Peace! Kalilintad! Shalom!

Category: Season of Lent

  • Regarding Temptation

    Regarding Temptation

    March 9, 2025 – First Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030925.cfm)

    What is our attitude about temptations in life? How do we act in response to our experiences of temptations in life?

    Consider this… three men and an elderly priest had once a discussion. The priest asked: “supposing a corrupt politician approaches you, gives you lots of money and promises to grant you more favors if you vote and support him in the coming election, what would you do?”

    The first replied, “I will return him the bribe-money”. The priest told him, “You, stupid fool”. Then the second replied, “I will take the bribe-money. I will keep it in my pocket. Surely, I will not waste such fortune”. But the priest replied, “You, shrewd crook”. And the last man said, “I really don’t know what to do? Will I overcome my evil inclinations? Or will my evil inclinations overpower me to claim what is not mine and to do what should not be done? I really don’t know. But if God will bless me and strengthen me to go against all my evil inclinations, I will return the bribe-money back to the corrupt politician.” The priest then said, “You are right, and you are a wise man.”

    Why? The priest called the first man “stupid fool” because he doesn’t know himself. He believes that he is too strong to resist temptations in life. No men, by himself, have ever overcome temptations in life except Jesus.

    Usually, temptations overcome us not because we are weak but because we are too proud to think that we are strong enough to overcome temptations. The second man was a “shrewd crook” because he is willing to claim what he does not own, and to do wrongdoing, without any qualms whatsoever. For such kind of men, temptations are opportunities for them to take advantage of others for their own benefits.

    The priest praised the third as “good and wise man” because he knows that like all of us, we are basically weak people. He hopes that in the midst of temptations, he will be strong enough to do what is right. But he also knows that he can only do this with God’s help and strength, and he is most willing to ask and pray for it. He knows that in dealing with life-temptations, there is always a struggle within as well as reliance and faith in God’s help.

    Like the stupid fool, we could resist & reject temptations on our own… Or like the shrewd crook, we could give in to it…. Or like the wise man, we could struggle in faith with temptations & evils in life. 

    We can say the temptations Jesus experienced in our gospel are still very much present and true in own lives today. To live in humanistic and materialistic life, to strive for our own self-glorification and not for God’s glory, and to worship not God, but worldly power and honor are still very present and true in our lives today anywhere, both here at home and abroad.

    Surely  migrant workers and their family today can attest to the reality and experience of temptations, struggles and reliance on God within themselves and their own family. They know the better and the worst realities and effects of how to live within the context of a Christian migrant family.

    Yes, our ability today to live and work abroad either as migrant worker presents us great opportunities to make and build up our lives. But it also presents us great temptations to break and destroy our lives. Wherever we are, whether we are at home or abroad, we confront the same temptations and struggles as well as we need to rely and trust on God’s strength and power.

    Easy for us indeed to fall into temptations. The biggest problem in struggling with temptations is our lack of self-knowledge – our lack of recognizing and overcoming the evil within ourselves. We struggle with the evils of others and in our society but the toughest struggle is to acknowledge and overcome the evil within our own selves – the evil within our own hearts.

    We were born with conflicting goodness and evil within. That is why we can be good and can do good… but not without difficulties, since there are always tensions and struggles within ourselves. Moreover, we can only withstand these difficulties, if we are wise enough like Jesus in our gospel today, to rely and have faith not only in our own strength but in God’s help and power.

    Like the stupid fool, if we think we can overcome these life-temptations and evils only by and through own strength and power, we are surely wrong and are doomed to failure for we don’t have the power and capacity to resist temptations. But like the wise man & Jesus, if we are wise enough to acknowledge and ask for, and have faith on God’s help and strength, we surely can overcome evils and temptations in others as well as within ourselves; – hoping not to be a shrewd crook falling into temptations.

    St. Augustine is wise enough to say, “Through temptations, we come to know ourselves. We cannot receive the crown of salvation if there is no victory. And there is no victory if there is no struggle. And there is no struggle if there are no enemies and the bearers of these temptations.”

    Meaning, we can bring about our salvation through and as we struggle with life-temptations and we recognize that human as we are, we are weak, but in faith with God, we are strong enough.

    With our  faith in Lord in our struggle with our day-to-day life-temptations & trials, we pray “Father, Lead us not into temptations, but deliver us from all evil.”

    So be it. Hinaut pa unta. Kabay pa. Siya Nawa. Amen.

  • Leaving Everything Behind

    Leaving Everything Behind

    March 8, 2025 – Saturday after Ash Wednesday

    Click here for the readings (https://bible.usccb.org/bible/readings/030825.cfm)

    Every sinner felt unloved, unwanted and condemned. This was the prevailing culture at that time. Pharisees, Scribes, and those who considered themselves righteous demanded that public sinners be separated from the community. Yet, this is not the case with Jesus. Jesus turned the condemning culture upside down. Jesus opposed the rigid, judgmental, and unforgiving righteous people. He rather surprised them with forgiveness, mercy, and love.

    This is what we have received in today’s Gospel. Jesus called Levi, also known as Matthew, to follow him. Levi was a tax collector. Levi, since he worked for the Roman rulers and collected tax among his fellow Jews, was considered a public sinner. His fellow Jews despised and prohibited him to enter the synagogue and the temple and even to mingle with his fellow Jews. Matthew was condemned and excommunicated by the society.

    For any righteous person, no one shall talk to him or touch him. Yet, Jesus did all these things. Jesus talked to Levi, touched him and even dined with him, made him a friend and called Matthew to be one of the disciples. This tells us how Jesus calls and brings many wonders in the life of a person who responds to his call.

    Jesus proclaimed his message to everyone as he said, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.” This tells us that God is a God of forgiveness, of many chances, of healing and freedom. Jesus understands the struggle of a sinner though he was not a sinner himself.

    As Levi, the sinner was given the grace of forgiveness and acceptance, and so we are. The presence of God is the grace that liberates us from whatever burden, shame and guilt that we are suffering from.

    As a response, Levi left everything behind and followed Jesus. The grace Levi received, though unworthy, changed him very much. It transformed his heart to be free, thus, leaving everything that prevented him to follow the Lord.

    This is also the message we have heard in the first reading from the Book of Prophet Isaiah. “If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness, and the gloom shall become for you like midday…”

    We are called to let go and leave everything that prevents us from being close to Jesus and with the rest of our community. We are called to humble ourselves by acknowledging our sinfulness. This moves us to recognize our need for God, need for forgiveness and healing.

    Be careful then, when we feel the temptation to appear righteous and superior over others. In fact, when we feel too righteous, we become arrogant. Arrogance keeps us away from God and would make us deny God’s mercy. Something we also need to leave behind.

    As we recognize God in our life, then, we also allow God to transform us, to change our lives, to call us and to touch us. May our heart be renewed in this Season of Lent. Hinaut pa.

  • Choose Life

    Choose Life

    March 6, 2025 – Thursday after Ash Wednesday

    Click here for the readings (https://bible.usccb.org/bible/readings/030625.cfm)

    We make choices in life. We choose what clothes to wear. We choose what food to eat and those that would satisfy our cravings. We choose the people whom we want to be with and those that can give us comfort. We choose what would entertain us and bring us surge of happiness. And we choose important matters in life and make decisions to which direction we should be taking.

    The choices that we make would somehow shape the way we live our life. The choices we have made would also tell us how we relate with people and take care of our relationships. Spiritually, the choices we make mold our relationship with God. They shape the way we express our faith in concrete ways.

    As we have just began our 40-day Lenten Journey, the Book of Deuteronomy reminds us to always “choose life.” Moses reminded the people of God to choose the Lord. This is to be expressed in three ways – in loving the Lord, in walking in God’s ways, and in keeping God’s commandments. By choosing the Lord, we choose blessing and choose life.

    This is the promise of the fullness of life. Yet, we will not attain this when we are apart from the Lord. We cannot achieve it when we are away from God’s grace.

    This is the invitation of Jesus for his disciples, that is, to choose him who is life himself. Yet, making such decision does not mean all success and triumph, comfort and power. In choosing the Lord and in following him, self-denial and giving of oneself become our way of life.

    This is no joke because we become a contradiction to what the world wants us to be. What others want for us is self-promotion and self-preservation yet, the Lord wants us to carry our cross daily and follow him.

    But Jesus has promised us, in giving ourselves for his sake and of the Gospel, then we gain the fullness of life. No matter how difficult and challenging this may be, we ask for the grace of perseverance and joy in the midst of trials and tribulations, so that we will always choose life and choose the Lord.

    May this Season of Lent strengthen our faith and transform our heart in the likeness of Christ. Hinaut pa.

  • Season of Praying, Fasting and Giving 

    Season of Praying, Fasting and Giving 

    March 5, 2025 – Ash Wednesday

    Click here for the readings (https://bible.usccb.org/bible/readings/030525.cfm)

    The Season of Lent begins today. Just few days ago, our Muslim brothers and sisters also began their month-long Ramadan of fasting, praying and giving. This is an invitation to be spiritually nourished, to be closer and more intimate with God and with the rest of the community.

    As Christians too, this 40-day Season of Lent also brings us into that season of praying, fasting and giving. In today’s liturgical readings we are called to make our whole heart available and free for God and for others. In the Book of Prophet Joel, the Lord says, “return to me with all your heart…rend your hearts and not your garments…return to the Lord, your God.”

    Hence, there are three best practices that by tradition as also revealed in the Holy Scriptures, would make our desire of returning and mending our closeness with God and others to be possible.

    First, Prayer. It is an invitation to be closer to God by becoming more aware of God’s presence in our life. Prayer is not limited with expressing and blurting out what we need and want. Prayer is first and foremost our way of relating, communicating and being intimate with God who is faithful and loving to us despite our sinfulness and imperfections.

    Prayer brings us closer into God’s presence so that in humility we recognize our own limitations and sinfulness. We realize that when our prayer focuses on God rather than on our personal wants and needs, the more we also see and know clearly who we are. Indeed, awareness of God brings us into self-awareness.

    In prayer, we do not have to use plenty of words. To sit in silence for few minutes and being aware of God’s tremendous presence in that very moment would suffice and bring us into a greater consciousness of ourselves and of the needs in our community.

    Second, Fasting and Abstinence. As we become aware of God, it helps us to be more aware of ourselves. Fasting and abstinence are invitations for us to recognize our thoughts, habits, behaviors and ways that prevent us from becoming closer to God and to others. Fasting and abstinence are not limited in consuming pork and beef or to other comfort foods. These are forms of self-denial so that we will be able to make ourselves free from those that are holding us back in doing good and expressing our concern.

    So, we can also reflect and discern deeper. We can ask questions like – what is it that I will make myself free for this season of lent, what vice shall I stop or regulate? What habit or attitude shall I minimize? What thoughts and cravings should I discipline?

    As we confront these questions in us, we also confront our selfish tendencies. In hope, this may make us take a step in going out of our comfort zones in order to encounter God and others.

    Third, Almsgiving. The Lenten practice of almsgiving is a way of making ourselves generous to those who are in need. We recognize that prayer makes us aware of God and ourselves. Fasting and abstinence form our heart to be free and available for others. And so, almsgiving is giving ourselves for the sake others.

    Almsgiving is not limited to giving few coins to a poor beggar or a spare of our material resources. To give alms is to generously give what is dear to us. We allow ourselves to be the gift to others.

    We can also ask ourselves and discern more, “what is it that I can generously and joyfully give to others? Is it my time and wealth, talents and knowledge? It is my presence and comfort? My helping hand and listening ear? My understanding and love for my friends and family members? My concern, sincerity and honesty in my work?”

    Empowered by hope for renewal, may we enter this Holy Season of Lent with the grace of Holy Spirit. Hinaut pa.

  • Me vis-à-vis Christ’s Passion

    Me vis-à-vis Christ’s Passion

    March 24, 2024 – Palm Sunday of the Lord’s Passion

    Click here for the readings (https://bible.usccb.org/bible/readings/032424.cfm)

    Four newly-ordained priests were summoned by the bishop for their first Assignment. The bishop said, “Now, my sons, after all your theological studies and ordination as well as few months’ vacation, I am sure, you are all ready and excited for your new assignment. But before I give you your parish assignment, I would like to put you into a simple test. Choose one item from this table”. First one chose a pebble, the next, a ball of cotton, the other, a clay, and the last, a cube of sugar. Then the bishop said: “put your item into a glass of water and observe”.

    The pebble gets wet and making the water increases its volume. The cotton ball absorbs the water thus, lessen the water volume. The clay dissolves but polluted the water. The sugar dissolves in the water. The bishop then told them, “this simple exercise is a plain illustration of what kind of pastor may you will be in your new assigned parish. You can be like a pebble, except for being a new member; your presence adds nothing to you and the community. Your indifference does not help the faith and growth of the community, as well as yours.

    You may also become cotton, who joins in the community but your presence absorbs the community. Your selfishness and self-centeredness weaken and lessen the faith-life of the community. You may also become clay, where you easily dissolve in the community but you contaminate the community with your negative pessimistic evil and sinful ways.

    But you may also become a sugar in the community, who easily fits in and with your gentle presence, one could not distinguish you from the community, except when tasted, you make the community sweet and drinkable. So what kind of priest will you be in the community?

    Perhaps, the question is also true with us: what kind of church member are we? Are we like the indifferent stone, who does not care? Are we the self-absorbing cotton, who sucks all the energy of the community? Are we the dirty-clay who contaminates the community with my negative attitude? Or are we a sugar who makes the community sweet and drinkable?

    Again, in our rather long gospel today, we have heard the drama of the last days of Jesus. We are again reminded of the sufferings Jesus had gone through so that we may live and be saved. Jesus suffered a lot to the point of giving up his life so that we may live and realized God’s great love for each one of us.

    However, the suffering of Jesus did not begin on the cross or in the garden of our Gethsemane. More than the thorns and nails were the sufferings of abandonment, rejection and betrayal of his community and His friends. The fact that these are psychological pains & sufferings does not make them any less real.

    In today’s Gospel reading of the passion of the Lord, we have the Lord at table with His closest friends, with His community, His Church. There were the ones with whom He shared everything He was and hoped for.

    Yet even from them, one would rise and leave to betray Him. We cannot help but feel that pangs of sadness, which stabbed the heart of Jesus when He heard the door close and heard the steps of His betrayer hurry on their mission. More than any physical pain, the rejection and refusal of people, his Community to accept His love was hurting to the Lord.

    We have no reason to believe that such pain in the Lord is over. He has indeed risen and no thorn or nail can harm His risen and transformed body. But the pains of refusal and rejection of Jesus remain through our own refusal, rejection, sinfulness, indifferences, and insensitivity for other, within our community. Jesus also is still experiencing the suffering we have encountered in our relationship within the community.

    In this sense, the passion of Christ continues in our own day. Who are we then in the passion of Christ? Are we the heartless stone who does not care? Or the self-absorbed cotton who cares only about ourselves? Or the contaminated clay who infects virus to others? Or the self-dissolving sugar who contributes to make our life better and meaningful?

    May we have a fruitful and meaningful celebration of Holy Week this year.

    So Help us God. So May it Be. Amen.