Peace! Kalilintad! Shalom!

Category: Season of Lent

  • A Loving and Caring Parent

    A Loving and Caring Parent

    April 2, 2025 – Wednesday of the Fourth Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/040225.cfm)

    As human beings, each of us is biologically a by-product, born out of a male and female. Hence, we have a father and a mother. As we were born and grew up individually, we too have different experiences with our parents and with our fathers particularly. It is such a blessing of having a good, responsible and loving father.

    Yet, it cannot be argued that not all of us have experienced a very good father. Not all of us have a father who spends enough time to be with us and who supports us constantly as a child.

    Some of us, may even have painful memories particularly when we talk about our fathers. Others might have been abandoned by their fathers. This caused us so much pain. Others might have absentee fathers, always away because of work. This could create a deep longing of our father’s presence. Others might have a father who was abusive and irresponsible. This could give us deep and sometimes lasting emotional wounds.

    Those who have lost or not having their biological fathers around them were sometimes rescued by those who stood as their father. Indeed, in the absence of our fathers, there would be persons who have become our father from whom we still experience having one.

    Well, with our experiences with our own fathers, somehow would affect the way we relate with God whom we believe as a Father to us. Having a very good experience with our biological father, then, it might be easy for us to believe in a loving and merciful Father in heaven. Yet, if we have painful and traumatic experiences with our biological father, it can create doubts. We may hesitate to believe in God the Father who is loving and forgiving.

    Our readings today remind us of these experiences. They too also call us to recognize God’s true character as a parent to us.

    The Book of Isaiah tells us of a God so passionate to us. God is like a parent who brings comfort to us. God is there to flatten the mountains so that life won’t be too difficult for us. In fact, Isaiah uses the image of a mother who carries her baby in the womb. A mother is always connected with her baby. Nevertheless, a mother may forget her baby but God will never forget us. God remembers us because God always carries us.

    This confidence in a loving and passionate God is expressed in today’s Gospel. Jesus tells us about how he loves his Father so much. Jesus shows his affection to the Father who will never leave him alone. This expression of Jesus is an affirmation of that passion of God the Father to Jesus.

    This is where we find the invitation for us today. We might have painful experiences with our own fathers or mothers. Some of us may have similar experiences with those who became our guardians in the absence of our biological parents. However, the readings call us to be confident and assured in God as a loving and caring parent to us.

    Like Jesus, let us take confidence in God who is both a Loving and Caring Father and Mother to us. God assures us to be with us. God shall never leave us and will always be there for us. This is how God is so passionate to you and to me.

    When you become parents yourselves, let your parenting be an image of God’s unconditional love. If you stand as a foster parent to a child, make sure your parenting reflects divine love. Hinaut pa.

  • Life with HIM

    Life with HIM

    March 30, 2025 – Fourth Sunday of Lent, Laetare Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/033025-YearC.cfm

    We hear Jesus proclaims to us, “God so loved the world that he gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.” This is to remind us of God’s deep love for us to the point of sacrificing His son, so that we might believe in Him so as we may share sacred lives with Him. Meaning, God suffered a lot for our Faith at the price of His son. He wants us to heed and do those challenging words of believing again & anew in His Son, so that God could always love and forgive us  again & anew. And above all, He challenges us now & always to do this, (why?)… because God wants to share His eternal life with us, His beloved children. God wants us to have Life with Him.

    Consider Judas & Peter, as to how and why the sin of Judas is more serious than Peter’s. We come to realize that Judas’ is more serious than Peter’s sin, because Judas did not give the Lord the chance to love and forgive him again & anew, instead he ended his life by killing himself. Yes, Judas repented but he did not believe anymore. Peter on the other hand, yes, have hidden himself… but repented & stayed on until the Lord’s resurrection and got the chance to be forgiven and loved again & anew by the Lord. Peter repented & still believes in God despite what happened. In other words, Judas’ sin is more serious compared to Peter’s because Judas, by committing suicide, did not give the Lord the opportunity, the chance to forgive and love him again. Both may have repented but unlike Judas, Peter believes and remains to have faith in Jesus’ resurrection, in effect, made him experience life – life eternal with God.

    So also if & when we still believe despite of what happened to us, we could share in God eternal life through the Lord’s resurrection.

    A story also once told that in God’s kingdom when everyone lives blissfully in the everlasting life, Peter finds Jesus standing near the heavenly gate. He goes near Jesus, and said, “Well, everyone is looking for you. How come you are here near the gate?” The Lord replied, “Actually, I’m waiting for someone. I’m waiting for my dear Judas to hopefully come back…. The Lord is thus still & always waiting for our coming home in repentance & faith.

    Remember then that God loves us not because and after we have repented and we are forgiven, but rather God forgives us because we are loved beforehand and eternally. As Paul would say of our Lord: “His death is death to sin once for all, his life is life for God. So also, You must consider yourself dead to sin & alive for God in Jesus Christ.”

    Like the Father in the Prodigal Son in our gospel today, the Lord Jesus is always waiting for us so that He could always love and forgive us again & anew. So, at this time, as we prepare ourselves to celebrate Easter, by our repentance & faith, like Peter & the prodigal son, let us give God now through Jesus a chance to forgive and love as again and anew, so that we experience eternal life with Him.

    With Our Mother of Perpetual Help, may the fruits of our honest repentance, righteous attitude & deeper faith in the Lord be upon us, & so for us to experience & celebrate Easter, as our foretaste of eternal life with God, now & always

    So Help us God. So May it be. Amen.

  • GOD WILL HEAL US

    GOD WILL HEAL US

    March 29, 2025 – Saturday of the Third Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032925.cfm)

    “Putting someone in a box” is an idiomatic expression in which we limit or categorize a person unfairly. We put a limit to a person’s character, qualities and whole being based on the label or role that we fix for them. This is a form of judging others that deprives them of hope, of healing.

    Indeed, we could become the righteous individuals who scrutinize people, searching for their faults. We could be that mean person whose main intention is to bring other people down by shaming and gossiping their weaknesses in order to hide our own sins. This happens among our families, circle of friends, in our workplaces or even in our organizations and communities.

    The Gospel of Luke tells us that Jesus addressed a parable “to those who were convinced of their own righteousness and despised everyone else.”

    To become self-righteous and be convinced of it, blinds us. Thinking highly too much of ourselves prevents us from asking God to show his mercy upon us. Egoism believes that we do not need God’s mercy.

    In fact, when we become “the self-righteous person,” we begin to think of ourselves so highly that God is as if obliged to be good to us. Our heart is so perverted that we also begin to believe that God has to pay us for being good and righteous.

    Such was the case of the Pharisee in the parable. There was a reversal of relationship. God is as if the servant of this righteous person. Although he might be after of the rewards in his life for being righteous, yet, he was actually seeking to control God through his self-righteousness. Nevertheless, this attitude leads us to build an invisible wall that separates us from others.

    We might still have that idea of condemning our brothers and sisters who were considered terrible sinners. We too might have that attitude of separating those people whom we consider as unclean for fear of being contaminated and be associated with them.

    Yet, Jesus invites us today to rather look closely at ourselves and to examine better our intentions, thoughts and actions. This will lead us to that recognition of our failures and sins. This realization will hopefully make us to also join the tax collector in praying, “O God, be merciful to me, a sinner.”

    By recognizing and owning our brokenness and sins, then, we begin to take the steps to come closer to the Lord. Hosea expressed this today, “Come, let us return to the Lord, it is he who has rent, but the Lord will heal us; he has struck us, but he will bind our wounds.”

    We remind ourselves that to both the righteous and the sinner, God does not condemn. The Lord desires our healing, reconciliation and fullness of life for all.

    This calls us to see more in the person of our brothers and sisters. We are challenged to stop our harsh judgments and condemnations. Stop our gossiping and image shaming that only destroy the image of our brother or sister.

    We are invited to be more understanding of those who failed but not in the sense of condoning such failures and sins. We are invited to be merciful rather than to be condemning. Hinaut pa.

  • IN GRATITUDE AND LOVE

    IN GRATITUDE AND LOVE

    March 28, 2025 – Friday of the Third Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032825.cfm)

    A scholar of the law asked Jesus, what was the greatest of all the commandments? Jesus responded with two that are inter-related. The first is, “to love God, with all your heart, with all your soul and with all your mind.” And second, “to love your neighbor as yourself.”

    Our Christian faith must be rooted in these two commandments. However, following these two greatest commandments we need the right attitude.

    The possible failure and difficulty for many of us in practicing our faith is when we limit faith within church laws. Limiting ourselves within the imposed laws or commandments brings us into a legalistic attitude. This attitude believes that Christianity is only about fulfilling laws. When we break a law or a rule, we feel guilty.

    This attitude is not what God wants for us. God does not want us to merely feel guilty of the wrong we did. To only feel guilty does not make move forward. It does not inspire growth and maturity in our heart and spirit. Rather, God wants us to feel sorry because our response to Him is lacking and ungrateful. This makes us understand of the gravity of our faults. This brings us towards reconciliation and conversion.

    Indeed, we may have laws but God wants us to look what is behind these many laws. This is what Jesus said to the teachers of the law. Jesus revealed to them the meaning behind those laws, and that was love – to love God and to love our neighbor as ourselves.

    We are only able to respond to God with love when we ourselves are conscious of God’s love for us, of God’s goodness and generosity in us.

    The first reading from the Book of Hosea tells us how God shows mercy and compassion to the erring people. God promised, “I will heal their disloyalty and love them with all my heart.” God as if speaking in human language, shows faithfulness to us despite our unfaithfulness.

    This experience of forgiveness, mercy, love and faithfulness from God moves us now to respond to God, to respond in “gratitude and love.” This is the right attitude that we are called to develop.

    Jesus invites us today – that as we live our lives as Christians, our response to God should be out of “gratefulness and love” not out of fear or mere obligation. Thus, faith is beyond obligation, it is a human response of love to the God who first loved us, as the late Pope Benedict XVI reminded us.

    Our love for God will then be shown in our words as well as in our actions. We express our generosity to those who are in need because we are grateful to God who is generous to us. We show our concern and affection to our friends because God shows his love to us in many ways. We forgive those who have hurt us because God has forgiven us first. Hinaut pa.

  • BY THE FINGER OF GOD

    BY THE FINGER OF GOD

    March 27, 2025 – Thursday of the Third Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032725.cfm)

    It would be very easy to take for granted God’s manifestations. The Lord bestows graces in the most ordinary and simple ways. More so, when our heart is filled with selfishness, then, we tend to only see ourselves and not the Lord God who is at work in our lives and in the lives of others.

    This was the very situation that Jesus found himself as he was surrounded by people who were filled with selfishness. They refused to believe in God’s power working in Jesus and thus failed to recognize the wonder that the finger of God has done.

    This where we shall also find the difference between those who said that Jesus drives out demons by the power of Beelzebul and those who were possessed by the evil spirits.

    Those who said that Jesus worked with Beelzebul were the ones who did not recognize God in the person of Jesus. Their arrogance blinded them from acknowledging that God liberates those who were distressed and suffering. The arrogance in them came from the “self that was filled of themselves.”

    This means that some of those Pharisees and teachers of the law had no room for God. They seemed to believe in God because of their elaborate prayers and meticulous observance of the law. Yet, what mattered most for them was for the people to recognize them and praise their self-righteousness. They also looked at and treated those who were suffering and possessed by evil spirits as completely hopeless.

    In that way, Jesus cannot work in them. No matter how Jesus would desire conversion from them but their denial of God’s presence and power prevented them. Their arrogance truly blinds and also paralyzes them making them unaware of God’s liberating presence in their midst.

    However, those who were suffering and in pain were restored by Jesus. Those who were possessed were liberated and healed “by the finger of God.” These kind of people recognized their need of healing and freedom, thus, of their need of God. Through their suffering, they humbled themselves. Through their humility, they recognized God in the person of Jesus. Jesus, therefore, was allowed to work in them, to heal them and to free them from whatever burden and suffering they had.

    This tells us that Jesus is indeed more powerful than any evil spirit. Yet, Jesus can only work also if we would allow Jesus to heal us. Our arrogance and denial of our issues and problems would do us no good.

    The Gospel reminds us too that we do not need to seek “signs from heaven” or any extra-ordinary events to happen, before we believe. Jesus works in us and brings healing in us even through ordinary means.

    So, be mindful of the goodness and kindness of the people around you. Affirm and appreciate the ordinary expressions of love and affection from your loved ones and friends. Never underestimate the power of silent prayers of those who support you. The Lord is also truly present with those people and in those moments. Never miss, then, the encouraging and healing presence of the Lord in those familiar and ordinary expressions from our relationships. Hinaut pa.