Peace! Kalilintad! Shalom!

Category: Season of Easter

  • EASTER’s WITNESSes

    EASTER’s WITNESSes

    March 31, 2024 – Easter Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/033124.cfm)

    Today Christians proclaim to the whole world: “Alleluia, the Lord has risen, indeed. Alleluia.”

    Our gospel today proclaims that on that Easter morning, the apostles found the tomb where Jesus was buried, open and empty. Inside the burial tomb, though the burial cloths are still around, the dead body of Jesus is not there and nowhere to be found.  Strange it may be, finding the tomb open and empty, for the apostles it means that what Jesus preached them are true indeed: “Jesus Christ has risen”.

    On that very Easter morning, they gladly witness for themselves the Lord’s resurrection. There and then, they have seen and believed in Jesus’ promise and message of Hope to Life with God. On that day, they became dedicated believers and migrant missionary messengers of God’s offer of resurrection to life.  In effect, their very lives and our lives now change for the better.

    Easter always announces to the whole world a message of hope in life. Through the resurrection of our Lord, God has given and offers us anew Holiness of LIFE with Him. Easter proclaims that our life in the world today is and can be better and meaningful as we believe in the Good News that our Lord Jesus Christ has risen again into our lives today and always.

    There is hope then for a much better and meaningful life for the world now, as we Christians live our lives in faith with the risen Lord.

    Also for this message of Hope in Life to grow and flourish in our lives today, we Christians are challenged to bear witness and share our faith in the risen Lord to all nations. Like the disciples, our Christian witness of faith in the risen Lord makes us also migrant sharers and messengers of resurrection in life with God to all.

    As Peter proclaims, our witness of faith compels us Christians as chosen and commissioned by God to preach and testify to all nations God’s offer of new risen life with Him through Christ.  By our Christian faith-witness, we offer and share to our world today a message of hope for life with our risen Lord Jesus Christ.

    In one of his early homilies, Pope Francis once said: “Today’s world stands in great need of witnesses. It is not so much about speaking but rather speaking with our whole lives”. Here our Holy Father Pope Francis gives importance for us today’s Christians to be witnesses and messengers of Christ’s resurrection to today’s world.

    While in the midst of the world’s widespread culture of despair & death, we, Christians are blessed to have our faith in the resurrection of the Lord for us to share and offer to the world as alternative better way for the world and people’s life. Thus, it is our moral mandate and responsibility as Christian witness to share God’s offer of hope to life in our world today. 

    To be and have Migrant Filipino Catholics here & abroad today brings great opportunity for the world to witness (to taste and see) God’s offer of life with the risen Lord. While others may perceived it as social issue or concern, the reality of migrants and refugees in the world can be the chance for us Filipino Catholics to do our part in proclaiming and sharing our faith in the Lord’s resurrection to our world today.

    Same way as church persecution brought the Lord’s disciples to become migrant missionary messengers of Lord’s good news of salvation to all nations, our experience of migrations and refugees in today’s world gives us Christians also a chance to share our Christian faith to the world and with one another.

    Again Pope Francis appreciates the great potential of having and being migrants in our midst may offer to our world today. He said: “We ourselves need to see, and then to enable others to see that migrants and refugees do not represent a problem to be solved, but brothers and sisters to be welcomed, respected and loved.” Instead of dealing the reality as social concern or problem, Pope Francis invites us here to realize that having and being migrants and refugees with our lives can bring about a time of grace for inculturation and evangelization – for exchanging our faith with one another and sharing such Christian faith with others and to the whole world.

    Thus, having migrants and refugees with us obliges us to make Christ known to them by our welcome, love, and concern through our unique life of faith & culture. As well as being Christian migrants and refugees in a foreign culture calls for testifying and sharing one’s unique Christian faith to the new culture. And such sharing of faith and life-witness among us Christian both migrant and resident, make other non-Christians also witness (taste and see) the risen Lord in their own lives and our world today.

    Brothers and Sister, Christians as we are – resident or migrant we may be, we have a message of hope to share to the whole world. We proclaim to the whole world today: “Alleluia. The Lord has risen, indeed. Alleluia.

    May we never grow tired but be inspired and empowered to become migrant missionary messengers of God’s offer of meaningful life to our world today with the risen Lord. Amen.

  • THE GATE OF THE SHEEP

    THE GATE OF THE SHEEP

    April 30, 2023 – Fourth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/043023.cfm)

    Parents are the first shepherds of children at home. As shepherds, they take care of their children, and make sure that home is welcoming and nurturing. Parents secure that the basic needs of human intimacy and love, of physical, mental and spiritual aspects of children are provided. Parents lead children by example through their words and deeds.

    However, what if our parents are irresponsible? When a father turns out to be alcoholic, abusive and immature or a mother turns out to be distant, self-obsessed and cruel in her words, then, it will not be surprising if children will also turn out to be like them, lost and unproductive, broken and resentful.

    This can also be true in a wider picture. When our leaders, whether in our Church or State, will turn out to be unreliable, corrupt, abusive and self-absorbed, then, our community will surely be in a mess. That is why, there is really a need to learn and to practice what Jesus calls us to be.

    Each of us, certainly, has the responsibility of taking care of others. As we celebrate the 4th Sunday of Easter, we also celebrate this as Good Shepherd Sunday. And so, let us take a deeper look on how God invites us today.

    The image of God as a shepherd is a recurring theme in the bible. In fact, the Psalm today captures very well this image, “The Lord is my Shepherd; there is nothing I shall want.”  Jesus used this image to portray himself as the Good Shepherd who is willing to give his life for the sake of his sheep, who makes sure that the flock is taken cared and well provided. The Good Shepherd cares, protects and provides for the sheep as he himself proclaimed, “I am the gate the gate for the sheep.”

    In Biblical times, sheep were very important to the lives of the people because sheep provide both food and clothing. Since the sheep needed grass, the shepherd would always look for green pastures. Because of this, the shepherd and his sheep were always on a journey in search for green pastures and water. The shepherd will provide shelter and protection for his sheep – 24/7. Consequently, the shepherd would develop a close relationship with his sheep to the point of becoming familiar to each of them, giving them names and calling them by name. The sheep in return would also become familiar with their shepherd. They would recognize his voice and follow him wherever he may lead them. In a way, trust and confidence is built up in this kind of relationship.

    From this point, I would like to highlight the two relationships where we are invited to reflect and to grow and mature. First is the relationship of the Shepherd to the sheep. Second is the relationship between the sheep with their shepherd.

    As persons who exercise responsibility over others God invites us to learn from the relationship the shepherd has with his sheep. The shepherd takes time to know his sheep; he spends quality time with them. The shepherd develops a rapport with his sheep allowing himself to be in the midst of his sheep. He is neither distant nor indifferent, but close and involved to every sheep. The shepherd responds to the needs of his sheep.

    Thus, Jesus invites us that like him we too shall develop a consciousness of serving, of taking care of others, of becoming instruments of God’s care and compassion to His people. As parents, as leaders in our community, organization or in your field of work, or as priests and religious, we are called to learn from the Good shepherd.

    And remember, this is power which is an ability to influence, to create and transform. This power is ought to be expressed through love, so that, power transforms into service and giving of oneself. Jesus, our Good Shepherd, tells us that being a person with power as an authority figure or leader is not about controlling others or manipulating others, but rather, having the capacity to serve and love without pretension, without manipulation and that does not count the cost.

    The second relationship that I am emphasizing is between the sheep with their shepherd. Today, we might not like the idea of being called as sheep. Sheep are known to be stupid and submissive animals. Yet, we, human beings are cultured, intelligent, and sophisticated because of our reason. But then, do these qualities in us really make us totally different from the attitudes of the sheep?

    Is it not that we also tend to be unmindful and unconscious of many things in life except for our personal desires and wants, except with those that will give us comfort and pleasure? Yes, we might tend to be more focused of the green pastures that we have at this moment but careless of what surrounds us.

    We might be full of ourselves, of what others can give us and of what is only beneficial to us without minding the needs of others, meaning, egocentric. Like the sheep, we might not be conscious also of the vicious and greedy wolf in our midst and saying nothing about it. We might find ourselves dumb and stupid for not recognizing, not speaking out, and not standing up against to what is unjust and evil in our community. Like the sheep, we might also wander to the other side thinking that there is more security in vices, in depression and loneliness. So, we stray away from the comfort of our brothers and sisters.

    Thus, we too need a Shepherd who will lead us, who will show us the way, to inspire us and to motivate us. We are called, then, to also develop a close relationship with our shepherd, to put our trust and confidence to our shepherd, whoever he/she may be – our parents, leaders in the community, the pastors in our parish, or teachers and mentors.

    Indeed, we are called to trust and to grow in faith and confidence in Jesus, who is our Good Shepherd who laid down his life for us. Jesus is in our midst, hopefully, we too shall spend more time with him in prayer so that we become familiar of his voice and attuned to his ways. In this way, we may be able to follow him with joy and confidence. Kabay pa.

  • Via Magnets

    Via Magnets

    April 23, 2023 – Third Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/042323.cfm)

    Easter Season proclaims: “The Lord has risen. Let us rejoice and be glad. Alleluia”. But how do we recognize the risen Lord in our life now?

    In a class inside the seminary, their professor asked the seminarians to discuss how do people recognize the presence of our risen Lord. One of them complained, “Yes, we believe Jesus has risen, but it is not easy to recognize Him in our midst. It is like finding a needle inside a haystack.” The professor continued: “Well, let us start with that. How can we find a piece of needle inside a haystack?” A seminarian answered: “We sort through each straw until we find the needle.” “The scientific approach”, the professor said. “People have done it but it is a futile and time-consuming exercise to examine each element of our lives until we recognize His presence”. “How about if we burn the hay so that we can find the needle?” suggested by one. “The practical approach. You may have found the needle but you lost the hay. You may recognize the Lord but destroyed lives in the process,” commented by the professor. He then continued, “The best way thus to find a needle within haystack is to use magnets. Use magnets to attract the needle from the haystack. Eventually, the magnet will recognize the needle and separate it from the haystack. Via magnets, you will find and recognize the needle, and still have the haystack. This is also how people recognize the risen Lord. The Lord uses magnets for us to sense and recognize His presence in our midst without destroying ourselves.”

    Brothers and sisters, surely, we have heard of our gospel before and are familiar with such one of the great resurrection-story ever told. After the Risen Lord has revealed Himself to women & his disciples, here two disciples have encountered Him in person on the road to Emmaus. With Jesus on the road, they eventually recognize Him through various signs, attractions, and magnets.

    Yes, our gospel today suggests us various signs that would point us to recognize or various magnets to attract us to the presence of the Risen Lord in our midst.

    First, we may recognize the Risen Lord through our ordinary normal lives. He appears on their way back home with their life-griefs, struggles & defeats. In the same way, the Lord accompanies us in our day-to-day lives – especially whenever we invite Him to be with & be part of our ordinary lives in faith. We may also recognize the Risen Lord in our midst through the Holy Scripture.

    Just like when he opened their minds to understand the Scripture concerning Himself, we can recognize the risen Lord whenever we read, reflect, and pray with the Scripture, as we understand the relevance of Jesus’ story in our own lives. We can recognize him further by welcoming a Stranger into our lives. Jesus sometimes crosses our path in a form of a stranger, especially those who are in need, asking us: “Have you anything to eat?” By reaching out and befriending with a stranger who sit with you in the tricycle or you meet along the way – especially the poor, we could have a glimpse of His presence.

    We also recognize His presence in the Holy Eucharist. Whenever we attend mass, and whenever we eat with one another and with the Lord, we witness people gathered in faith to remember and celebrate the Last Supper of the Lord, his offering of sacrifice. Like the disciple, we recognize the Risen Lord through the breaking of the bread – the Holy Eucharist.  Our gospel suggests also that we can recognize the Lord in and through the community of faith. The Risen Lord made himself known not only to them, but also within their community. We can recognize the Lord not in isolation or distancing but whenever we join and be involve in our faith-communities, whenever we participate in the activities of our parish or BECs.

    And finally, the presence of the risen Lord can be recognized through the preaching and witness of His follower. Same way as the two disciples shared their faith-experience with others, whenever we proclaim and preach our faith, we his faithful become the representative of Jesus to other, that through our words and actions, people recognize the Risen Lord in our midst.

    We may then, recognize the Risen Lord through our ordinary lives, through the Scripture, through our act of charity in welcoming a Stranger, through Eucharist, through Christian community and through our faith witnessing.

    Let us rejoice & be glad then for the Lord has indeed risen. And gracefully, He has provided us enough means & magnets to recognize Him in our midst – accompanying us in our journey of life in faith.

    May we continue to encounter & recognize Him in our Emmaus – our road to life & faith with Him who loves & saves us now & always.

    Amen.

  • HEARTS in LOCKDOWNS

    HEARTS in LOCKDOWNS

    April 16, 2023 – Second Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    I remember when we first experienced “LOCKDOWN” here in the City in 2020 due to the spread of Covid-19, the first Sunday was so depressing. I walked around the empty Church ground and looked at an empty Church. I was very sad and afraid of what will happen in the coming days when lockdown was imposed. Since, then, as the virus made more infections, we experienced the same face of lockdowns, with its different names, from GCQ, to MGCQ, ECQ to MECQ. Our movement was limited and the more it brought anxiety to many.

    Those lockdowns were imposed as a defensive mechanism that the government believed and medical experts developed to minimize the infections. We followed and believed that those lockdowns were necessary to protect, save and even give life. Yet, I pray that we will never go back to that experience again.

    Remembering those lockdowns, it evoked to me now a different kind of lockdown. This is  the self-imposed lockdown that can be life-threatening and life-depressing.

    This is similar to the situation of the disciples,  who embraced a self-imposed lockdown as told by the Gospel on this Second Sunday of Easter. The disciples gathered in one place and locked themselves in because of fear. They were afraid that what happened to Jesus, may also happen to them. Certainly, this was a defensive mechanism of a heart that was hurt and bruised. It is a form of withdrawal from others and from God because of “fear.”

    In a way, experiencing pain in our relationships also makes us more defensive the next time we relate with others. We become defensive and even withdrawn with others because we fear of being hurt again, of being rejected again, of being bullied again. And so, we develop a defense mechanism to the point of making ourselves isolated from others. Thus, we “lockdown” ourselves from any possible pain or hurt, because we are afraid of what others can do to us. We will tend not to invest emotionally in a relationship, or refusing to give oneself for others, becoming mediocre and complacent and to just stay at the comfort zone but remaining fearful.

    However, fear makes our heart unbelieving. This happened to the disciples who refused to believe what Mary Magdalene proclaimed to them, that Jesus has been raised from the dead. They couldn’t believe her because they were too afraid.

    Yet, what was more interesting in the Gospel was on how Jesus appeared in their midst even though they made sure that the doors were locked. Jesus appeared to them and brought peace to the hearts of these fearful disciples.

    We also find Thomas who was not there at that time of Jesus’ appearance, still holding on to his fears and doubts. Although all the other disciples have testified that they have seen the Lord, Thomas couldn’t accept it. He couldn’t believe, and because of that, his heart was more locked than the door and the walls of his heart have thickened to the point that he did not want any more to listen to what others were saying. Thomas personally lockdown his heart.

    That is why, Thomas, set a condition before he would believe that Jesus is alive. He said, “unless I will see and touch him, I will not believe.” Because of so much fear and doubts, Thomas insisted that condition in order to protect himself.

    Just as Jesus met the other disciples in their own hiding place and so he did it also to Thomas. Jesus appeared once again and asked Thomas to touch his wounds so that he may believe. Jesus submitted to the condition of Thomas.

    This is what the Gospel is telling us today – the Lord meets us wherever we are and he takes us seriously in all our fears, anxieties and doubts. When God meets us in our own hiding places and closed doors, He brings us peace to our troubled hearts. This is an assurance that in God’s presence we find peace and without Him we will always be disturbed and insecure.

    This is the mystery of the Divine Mercy which we celebrate on this Second Sunday of Easter, the God of Mercy who brings peace into our troubled and fearful hearts, and who pierces through our lockdown-and-walled-hearts.

    In God’s Mercy, Jesus indeed meets us  where we are at the moment especially when we decide to retreat to self-centeredness, to our old bad habits and addictions, to our unhealthy defensive mechanisms and self-imposed lockdowns of mediocrity and indifference towards other people, and into our angry and irritable response to people around us. God meets us there and he wants us to know that He is with us and He brings us peace.

    It is when we recognize God in those moments that Jesus invites us to touch his wounds just like Thomas. Being aware of the wounds and touching the wounds of Jesus means that Jesus feels our own pain and suffering, our fears and anxieties, questions and doubts. Hopefully, that experience will lead us to proclaim like Thomas, “My Lord and my God.” This is again an assurance to us that our God is alive and at work in our lives.

    I would like to invite you now to be aware and to recognize those attitudes, cultures, beliefs and experiences that continue to lock us away from others and from God. Be aware of those that are holding us back from fully relating to others and from freely expressing goodness, and those that make us withdrawn and indifferent to people around us.

    May our encounter with the risen Christ, the image of the Divine Mercy make our locked and defensive hearts to open up as He brings us peace and sends us to others. This may move us to go out to touch the lives of others. Hinaut pa.

  • Guest-inside our Tombs

    Guest-inside our Tombs

    April 16, 2023 – Second Sunday of Easter (Sunday of Divine Mercy)

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    Happy Easter to all. Last Sunday we celebrated Easter Sunday. We celebrated and proclaimed our Christian faith that our Lord Jesus Christ has indeed risen into our lives. Today we are now on the 2nd Sunday of continuing celebration of Easter season. So, how is life after Easter Sunday?

    After the preparations of Lent and the celebrations of Holy Week – after Easter Sunday surely, we are back to our normal ways – back to our usual routine, schedules, activities, programs, tasks, and responsibilities. But as we go along our normal ways and live our usual lives, we also wonder how is the message of resurrection of the risen Lord make sense and become more real now in our day to day living.

    Yes, we believe that the Lord has risen. But how and in what ways the risen Lord has resurrected and can be resurrected into our ordinary lives today? Paano Siya naging at maging Buhay’ng-Muli sa Buhay ko at natin ngayon? This is the very challenge of Easter to us Christians during this Easter season.

    While reflecting on the revival of Lazarus from the dead, Pope Francis once in his homily said that each one of us has a small tomb inside our hearts – that somehow somewhere in our lives, though still alive and breathing, is dying and dead inside. Yes, somehow, we are still & get used with isolations in our small caves, even after pandemic lockdowns & quarantine. Our small tombs are usually our dark secret holes and shadowy caves where we usually hide and bury our anger, hurts, pains, sufferings, failures, frustrations, anxiety, fears and addictions from ourselves and others.

    And inside our small tomb, we do have the choice whether to be alone on our own, miserably struggling and grieving with the “why’s of life”… OR to invite the risen Lord to be part of our search for answers and sense for all these happenings in our lives. For Pope Francis, we need to recognize our dying and dead self-inside, and invite the risen Lord to be our Guest inside our small tombs and allow Him to be part of our death and dying within, and be resurrected into our New Life with Him.

    Brothers and sisters, the empty tomb of Easter reveals to us that the risen Lord is not in his tomb, but out here and there revealing himself into our ordinary normal lives and offering us life and life eternal. The same way as He appeared before His disciples, the risen Lord is showing & will appear Himself to us in our ordinary lives anew with a promise of not only new normal but more so, of life eternal.  

    The mistake of Thomas in our gospel today is not so much for doubting the Lord’s resurrection but more so for being absent – he was not there when the Lord appeared the first time. Thomas at first did not recognize his own small tombs and invite the risen Lord to be part of his ordinary life. Only when he was with the other’s disciples in locked door room – present in their own tombs and allow the Lord to be part of His life that Thomas came to recognize and believe in the risen Lord.

    Meaning, the risen Lord only wishes to be invited and partake into our own isolation inside our small tombs and in our ordinary lives so that He can share to us New Life with Him. No more being alone – on your own in your own tombs. Thus, no more hiding, navel-gazing, just looking into oneself – licking wounds, brooding, and sinking in anguish.

    For the Easter message of Lord’s resurrection to be more real and meaningful now in our lives then, we must invite the Lord into our small tombs and allow His to be part of our usual day to day struggle with life. The Lord is risen and has indeed resurrected again and anew in our lives now – if and when we invite Him to be part of our small tombs and our ordinary lives. He also can only resurrect and bring our death and dying back to life anew if only and whenever we invite and allow the Lord to be part and be with our normal life’s-struggles and triumphs.

    To have a more real and meaningful celebration of Easter Season then, Let the risen Lord in and allow Him to be our Guest – to be there and be part of our small tombs and our ordinary lives these days. And perhaps ask ourselves once again: What is the risen Lord offering me now here inside my tomb, inside my isolation? What is it in to me and what’s in for me? What are benefits and the purpose of letting Him be part of my life now: Healing, Peace, Mercy, Forgiveness, Hope, Mercy, Love, Release, Liberation, New Life, Holy Spirit…..?

    Although we are back to our usual normal lives after Easter Sunday, we also know and believe that with the risen Lord in our lives now, life will never be the same again and as usual, but ours would now be a new normal life and better than before, IF and Whenever we invite and allow our risen Lord to be part of our small tombs and our daily ordinary lives. Siya Nawa. Hinaut pa unta. Kabay pa. Amen.