Peace! Kalilintad! Shalom!

Category: Ordinary Time

  • Be God’s reflection of generosity today

    Be God’s reflection of generosity today

    August 21, 2019 – Wednesday; Memorial of St. Pius X, pope

    A Reading from the Holy Gospel according to Matthew (20:1-16)

    Jesus told his disciples this parable:
    “The Kingdom of heaven is like a landowner
    who went out at dawn to hire laborers for his vineyard.
    After agreeing with them for the usual daily wage,
    he sent them into his vineyard.
    Going out about nine o’clock,
    he saw others standing idle in the marketplace,
    and he said to them, ‘You too go into my vineyard,
    and I will give you what is just.’
    So they went off. 
    And he went out again around noon,
    and around three o’clock, and did likewise.
    Going out about five o’clock,
    he found others standing around, and said to them,
    ‘Why do you stand here idle all day?’
    They answered, ‘Because no one has hired us.’
    He said to them, ‘You too go into my vineyard.’
    When it was evening the owner of the vineyard said to his foreman,
    ‘Summon the laborers and give them their pay,
    beginning with the last and ending with the first.’
    When those who had started about five o’clock came,
    each received the usual daily wage.
    So when the first came, they thought that they would receive more,
    but each of them also got the usual wage.
    And on receiving it they grumbled against the landowner, saying,
    ‘These last ones worked only one hour,
    and you have made them equal to us,
    who bore the day’s burden and the heat.’
    He said to one of them in reply,
    ‘My friend, I am not cheating you.
    Did you not agree with me for the usual daily wage?
    Take what is yours and go.
    What if I wish to give this last one the same as you?
    Or am I not free to do as I wish with my own money?
    Are you envious because I am generous?’
    Thus, the last will be first, and the first will be last.”

    Homily

    The Pharisees, Sadducees, lawyers and priests represented the group of people in the Jewish society who believed so much of their righteousness. Among them and the common people, there was a clear distinction in terms of social status. Because of their standing, they could display an indifferent attitude towards those who were considered lower in status. These low class people include women, children and particularly, the poor, the sick, the disabled and public sinners.

    Moreover, Pharisees, Sadducees, lawyers and priests believed that their superiority made them deserving of all God’s goodness and graces. Thus, these people loved to be praised and recognized. This is the reason why they cannot accept the teaching of Jesus that others could also experience God’s goodness. They even despised Jesus for offering God’s forgiveness and gift of healing to the poor, the sick, and sinners. They despised Him because they believed that God’s grace is reserved for them alone.

    This tendency to accumulate praises and demand for greater reward because of the good qualities we have, only poisons our hearts and relationships. It makes our heart unwelcoming to others who need more than us.

    This is what we find in the Gospel. It teaches us how God treat all of us, showing concern and compassion.

    The parable speaks of the generosity of the landowner towards the workers. The first ones who were hired on that day felt jealous with those who were hired at the last hour. The first ones worked the whole day and the last ones worked only for an hour. But then, they all received the same wage according to the agreed wage for that whole day work.

    The first ones were disappointed because they thought that those who only worked for one hour did not deserve for that wage.  Since they worked hard, they should be above them and those who worked less should not be treated like them. But then, for the landowner, if he will not give the usual wage for those who were hired last, then the food that they will bring for their families will not be enough. They will starve on that day. It means that the parable actually is not about labor issues but of God’s generosity to each of us.

    Indeed, this is what we believe that when we are more gifted than the others, more intelligent, more gwapo or gwapa then we should have more; and those who are lesser than us should have less. When we feel that we are more righteous and religious, going to church and saying the rosary daily and regular novena to Mary, we might think that we are far better than those who don’t go to church and do not pray.

    Unconsciously, we also become the Pharisees who do not have the sympathy for those who are struggling in life. The poor, the sick and the weak sinners at the time of Jesus can be today’s young people who have been addicted to drugs, or to alcohol, sex or gambling not because they are bad but because of family problems, broken relationships, traumatic experiences, and low self-esteem. They can also be our friends or family members whom we continually bully because they are weaklings, untalented and less intelligent than us.

    But remember, God relates to us not merely because of the effort that we did but because of “who we are” to him. God is good to us not because we are deserving but because God is so good and generous. We are all loved by him no matter what, no matter how big our failures were, no matter how serious our sins were.

    Thus, for those who have worked hard, for those who have been so faithful to God this gospel is not meant to discourage you of working hard, for doing your daily devotion, but this is meant for us to know that God is generous also towards those who are less fortunate. And we have the role to lift up those who are less fortunate in this life. For those of us who felt that we are lesser beings, felt unworthy because of our mistakes, failures and sins – this Gospel is truly good news for us because God tells us today that we too are blessed because we are loved.

    I would like to give you an assignment today. Identify in your circle of friends or family and relatives those who feel low, who believed that they are not deserving of anything good in this life… once you have recognized them, approach them and tell them that they too are loved. That they can find support in you, in your other friends and family members. Let us lift one another together especially those who need it more. In this way, we will become God’s reflection of generosity and love to others. Hinaut pa.

    Jom Baring, CSsR

  • Jesus, come to disturb us that we may have your peace

    Jesus, come to disturb us that we may have your peace

    August 18, 2019 – 20th Sunday in Ordinary Time

    A Reading from the Book of Prophet Jeremiah (38:4-6, 8-10)

    In those days, the princes said to the king:
    “Jeremiah ought to be put to death;
    he is demoralizing the soldiers who are left in this city,
    and all the people, by speaking such things to them;
    he is not interested in the welfare of our people,
    but in their ruin.” 
    King Zedekiah answered: “He is in your power”;
    for the king could do nothing with them. 
    And so they took Jeremiah
    and threw him into the cistern of Prince Malchiah,
    which was in the quarters of the guard,
    letting him down with ropes. 
    There was no water in the cistern, only mud,
    and Jeremiah sank into the mud.

    Ebed-melech, a court official,
    went there from the palace and said to him:
    “My lord king,
    these men have been at fault
    in all they have done to the prophet Jeremiah,
    casting him into the cistern. 
    He will die of famine on the spot,
    for there is no more food in the city.” 
    Then the king ordered Ebed-melech the Cushite
    to take three men along with him,
    and draw the prophet Jeremiah out of the cistern before
    he should die.

    A Reading from the Letter to the Hebrews ( 12:1-4)

    Brothers and sisters:
    Since we are surrounded by so great a cloud of witnesses,
    let us rid ourselves of every burden and sin that clings to us
    and persevere in running the race that lies before us
    while keeping our eyes fixed on Jesus,
    the leader and perfecter of faith. 
    For the sake of the joy that lay before him
    he endured the cross, despising its shame,
    and has taken his seat at the right of the throne of God. 
    Consider how he endured such opposition from sinners,
    in order that you may not grow weary and lose heart. 
    In your struggle against sin
    you have not yet resisted to the point of shedding blood.

    A Reading from the Holy Gospel according to Luke (12:40-53)

    Jesus said to his disciples:
    “I have come to set the earth on fire,
    and how I wish it were already blazing! 
    There is a baptism with which I must be baptized,
    and how great is my anguish until it is accomplished! 
    Do you think that I have come to establish peace on the earth? 
    No, I tell you, but rather division. 
    From now on a household of five will be divided,
    three against two and two against three;
    a father will be divided against his son
    and a son against his father,
    a mother against her daughter
    and a daughter against her mother,
    a mother-in-law against her daughter-in-law
    and a daughter-in-law against her mother-in-law.”

    HOMILY

    Did you ever wonder on what you have just heard from today’s Gospel? Did it ever catch your attention on what Jesus said to us today?

    He asked, “Do you think that I have come to establish peace on earth? No, I tell you, but rather division.” Why would Jesus say that he has come not to bring peace but division? Is he not the Prince of Peace at all? Is he not going to give his peace on the fearful disciples after his resurrection?

    What Jesus actually means of this peace is the peace that the world knows. This peace is about the comfort and routine of life or ‘business-as-usual.’ This means that we go and proceed to what we usually do in life by doing what we want and by satisfying our needs and desires, from mere complacency. This peace only knows about maintaining the status quo, maintaining the order that we are comfortable with and preserving an environment that will not disturb us. Yet, this peace is shallow and remains self-centered. It merely focuses on our ego.

    However, Jesus is not bringing this kind of peace but fire and division that will disturb us. This include disturbing our comfort, our current situation, our complacency, passivity and routine. And our readings today, beautifully capture God’s invitations for us.

    The Book of Jeremiah tells us how Prophet Jeremiah disturbed those in power. The leaders who enriched themselves with wealth from the people and who were only concerned of preserving their comforts and privileges were threatened by the preaching of the prophet.

    Jeremiah prophesied how Jerusalem will be destroyed by their foreign enemy, the Chaldeans. The city will be burned by fire. This was due to the laxity and corruption of the leaders and turned away from God. 

    This made Jeremiah a great critic of those in power. He challenged them to heed the call of God and to change.  He was indeed, a man of God and a man for the people. 

    Because of this, the princes hated him and promised to bring him down and to make him suffer. As a result, these leaders maligned the prophet by informing the King that Jeremiah was causing fear and division among the ordinary people. They released fake news telling the king that Jeremiah was demoralizing the soldiers and was not interested with the welfare of the people but their ruin.

    They did this in order to get rid of the prophet. And indeed, the Lord comes to disturb us when we have grown so attached with our comforts and when we are so caught up with maintaining to what is only beneficial for us.

    This is the reason why most of the times, we choose to be passive because like these leaders, we do not want to be challenged, we do not want to go beyond and become life-giving. On the other hand, we do not want also to become like Jeremiah. We do not want to confront ourselves and others because it might cost us conflict and division or to sacrifice the contentment that we apparently enjoy.

    But, God does not want us to become a person like this because we will become prisoners of our own selfish desires. We will become abusive and corrupt yet the most insecure of all.

    Moreover, Jesus does not want us also to just go with the flow of life and remain passive. We might find ourselves to settle to what is only easy, comfortable and beneficial by doing the same things, thinking the same thoughts and imagining the same ideas to the point that we refuse to do more and give more.

    This happens also to us when we are trapped with our routine. We go to mass every day, receive communion, say our prayers, doing the same sin again, do our work and struggle with the same problems without any change in our thoughts and actions as we relate with others. Or we make ourselves buried in the same addiction, fall into the same bad habit and then feel guilty and later do the usual things again.

    That is why, the Letter to the Hebrews calls us to let go of every burden and sin. It would be also good to ask ourselves, “What are the burdens that I am carrying? What are the sins that prevent me to go forward?” 

    If we are able to ask ourselves these questions, then, this will help us to be open to the presence of Jesus. Yet, this presence of Jesus will disturb us because it will make us recognize our selfish desires. He disturbs us because he challenges us to go beyond, to go forward and not to settle to what is only comfortable for us. He disturbs us so that he will be able to bring true peace in us.

    Thus, the Lord wants us to find freedom. Jesus is not in favor for making ourselves passive, complacent, self-contained and self-satisfied yet stagnant. Jesus wants us to grow, to be mature and to become the person He wants us to be. 

    This means that our relationship with God is not limited with what we are doing now, by just attending this Eucharist and that’s it. This Eucharist and the presence of Jesus in this celebration is not to be taken so lightly then.

    This is the invitation for us this Sunday, and that is to allow the Lord to disturb our complacency, passivity and routine so that we will be able to see things differently and wonderfully.

    And hopefully, as we allow the Lord to disturb us, we may be able to see new perspectives in life despite its monotony, more dynamic and life-giving ways of relating with people around us, and a deeper and life-changing encounter with God through the ordinary expression of our faith. And remember, this call us to be pro-active, honest and courageous in expressing our faith and to the values that we believe as Christians. Hinaut pa.

    Jom Baring, CSsR

  • Be Childlike and put away your strange gods

    Be Childlike and put away your strange gods

    August 17, 2019 – Saturday of the 19th Week in Ordinary Time

    From the Book of Joshua (24:14-29)

    Joshua gathered together all the tribes of Israel at Shechem,
    and addressed them, saying:
    “Fear the LORD and serve him completely and sincerely.
    Cast out the gods your fathers served beyond the River and in Egypt,
    and serve the LORD.
    If it does not please you to serve the LORD,
    decide today whom you will serve,
    the gods your fathers served beyond the River
    or the gods of the Amorites in whose country you are dwelling.
    As for me and my household, we will serve the LORD.”

    But the people answered, “Far be it from us to forsake the LORD
    for the service of other gods.
    For it was the LORD, our God,
    who brought us and our fathers up out of the land of Egypt,
    out of a state of slavery.
    He performed those great miracles before our very eyes
    and protected us along our entire journey and among all the peoples
    through whom we passed.
    At our approach the LORD drove out all the peoples,
    including the Amorites who dwelt in the land.
    Therefore we also will serve the LORD, for he is our God.”

    Joshua in turn said to the people,
    “You may not be able to serve the LORD, for he is a holy God;
    he is a jealous God who will not forgive
    your transgressions or your sins.
    If, after the good he has done for you,
    you forsake the LORD and serve strange gods,
    he will do evil to you and destroy you.”

    But the people answered Joshua, “We will still serve the LORD.”
    Joshua therefore said to the people,
    “You are your own witnesses that you have chosen to serve the LORD.”
    They replied, “We are, indeed!”
    Joshua continued:
    “Now, therefore, put away the strange gods that are among you
    and turn your hearts to the LORD, the God of Israel.”
    Then the people promised Joshua,
    “We will serve the LORD, our God, and obey his voice.”

    So Joshua made a covenant with the people that day
    and made statutes and ordinances for them at Shechem,
    which he recorded in the book of the law of God.
    Then he took a large stone and set it up there under the oak
    that was in the sanctuary of the LORD.
    And Joshua said to all the people, “This stone shall be our witness,
    for it has heard all the words which the LORD spoke to us.
    It shall be a witness against you, should you wish to deny your God.”
    Then Joshua dismissed the people, each to his own heritage.

    After these events, Joshua, son of Nun, servant of the LORD,
    died at the age of a hundred and ten.

    From the Gospel of Matthew (19:13-15)

    Children were brought to Jesus
    that he might lay his hands on them and pray.
    The disciples rebuked them, but Jesus said,
    “Let the children come to me, and do not prevent them;
    for the Kingdom of heaven belongs to such as these    .”
    After he placed his hands on them, he went away.

    Homily

    Children are very special to Jesus because the Kingdom of heaven belongs to them. Even though at that time, people believed that children have no social significance and status. Children do not have anything to play in the Jewish society. This was the reason why the disciples tried to stop those who brought the children near Jesus. The disciples believed that there was no reason for Jesus to waste his time with these insignificant children.

    However, what we have heard from the Gospel was the other way around. Jesus made that event to teach something to the people. He emphasized the qualities of children who are dependent to adults. This reveals that children are more open and trusting to people around them. They are open to the surprises of God. Thus, their humility and simplicity make them also sensitive to God’s presence.

    In today’s readings we are invited to dwell on both qualities of children, of their weakness and strength from which we adults could greatly learn. So, I want you to remember these two characteristics, the attitudes of being childish and childlike.

    Being “childish” reveals our negative and selfish attitudes. A child can throw up tantrums when he/she will not get what he/she wants. When this happens, a child cries aloud and would even scream on the spot particularly when there are more people around. This is unconsciously by a child to draw attention. This attitude is an unconscious form of control and manipulation towards a parent until the parent gives in to what the child wants.

    Being childish is being selfish to get what we want no matter how unfair that would be to others. Being childish only focuses on what “satisfies me” – for self-satisfaction and on what “I can gain”- for self-promotion. Thus, being childish prevents us to “listen” to what is more important. It also prevents us to believe and to accept other ideas because we are already convinced of our own judgments and beliefs.

    This is what our first reading from the Book of Joshua tells us. Joshua reminded the people to “put away the strange gods that were among them.” The tendency of the people to seek strange gods other the true God was a form of selfishness. They sought the gods of their foreign neighbors because they believed that those gods can satisfy their wants and desires. And because God’s way is difficult and different so the people would choose an easy one.

    This happens also to us when we opt to choose our personal desires rather than God’s desires, or when we choose to trust our human will and understanding rather than God’s wisdom, or when we desire to become dependent with our addictions and compulsive behaviors rather than God’s invitation for us to be free.

    Being childish makes us blind to what God shows us and to what is happening around us today. We refuse to see the suffering of others because we tend to only see ourselves. This attitude would also make us deaf to what God is telling us now. It makes us deaf to the many cries of those who are continually killed, murdered, abused and oppressed because we only tend to listen to our own cry for self-satisfaction.

    Hence, Jesus calls us to put away our strange gods and those childish attitudes in us and to become childlike. A person who is childlike listens and discerns to God’s desires. It means that despite our insecurities and anxieties in life, we put our trust in the generosity of God. It also requires that we grow in our confidence with God.

    And when we learn these, then, we allow ourselves to be surprised by God because we become open and welcoming of God’s presence. Our sensitivity to God’s presence shall move us too to become aware of the needs of others which makes us self-giving and life-giving to others, a true quality of being childlike. Hinuat pa.

    Jom Baring, CSsR

  • When we gather, Jesus also resides in us

    When we gather, Jesus also resides in us

    August 14, 2019 – Wednesday 19th Week in Ordinary Time

    From the Gospel of Matthew (18:15-20)

    Jesus said to his disciples:
    “If your brother sins against you,
    go and tell him his fault between you and him alone.
    If he listens to you, you have won over your brother.
    If he does not listen, 
    take one or two others along with you,
    so that  every fact may be established
    on the testimony of two or three witnesses.
    If he refuses to listen to them, tell the Church.
    If he refuses to listen even to the Church,
    then treat him as you would a Gentile or a tax collector.
    Amen, I say to you,
    whatever you bind on earth shall be bound in heaven,
    and whatever you loose on earth shall be loosed in heaven.
    Again, amen, I say to you, if two of you agree on earth
    about anything for which they are to pray,
    it shall be granted to them by my heavenly Father.
    For where two or three are gathered together in my name,
    there am I in the midst of them.”

    Homily

    When someone hurts you, what usually is your automatic response? Do you express angry words and curse the person? Plant hate and grudge over that person? Or retaliate and take your revenge? Or retreat and distance yourself from the person?

    I remember when I was younger, the environment that I was growing up facilitated and promoted an attitude that takes revenge when we are hurt by others. Thus, when a child hurts himself/herself even by accident, the adults around the child would encourage the child to hit back and take revenge.

    I have observed this when my niece was growing up too. Once, when she was running all around the house, she banged herself with a chair. Because of the pain she felt, she made a loud cry. All of us around her rushed towards her. Habitually, we also told her to hit back the chair so that she can take her revenge. We told her that if she hits back then the pain will be gone. And so, she obediently did so and after that stop crying as if there was no more pain.

    However, this seemingly simple attitude taught towards a child was a terrible way of teaching Christian values particularly in confronting pain and sin. What we taught would facilitate later a feeling to the person that it is in taking revenge or causing another pain to others that peace and reconciliation will be achieved. Of course not! What will happen will be the beginning of the cycle of more pain and violence towards the self and towards others.

    This is the reason why Jesus calls us today to treat differently a situation like this. In today’s gospel, Jesus is very clear that when somebody hurts us or sins against us, we are called to confront the person in a friendly manner. This is done with the intention of making the person realize the wrong that was done. A great amount of patience and compassion is needed for us because it is not easy to confront a person who have hurt us.

    What is beautiful in this manner is the attitude being shown towards those who have hurt us. It has no malice or violent intention. Rather, this attitude affirms the presence of God that dwells in us and among us. Consequently, Jesus assures us today that where two or three are gathered in his name, he will be in their midst.

    This is an invitation also to recognize that the Emmanuel, the Lord who us with us, is truly present. When we also recognize the Lord in the presence of others, then, this calls us to show our respect and compassion to the person because it helps to accept that this person is my brother and is my sister.

    So, we may ask ourselves again. How do I react when somebody sins against me? Do I react the way I reacted when I was child? Do I react to take revenge or retreat into indifference? Do I linger on the pain and hatred? Or do I respond maturely following what Jesus calls us to do?

    Hopefully, our devotion to Our Mother of Perpetual Help, may remind us that our gathering today as a community is a manifestation that God is truly present in us. And may it bring us inspiration and movement in making ourselves more open to the invitations of Jesus for us. Hinaut pa.

    Jom Baring, CSsR

  • To become attentive of God’s presence

    To become attentive of God’s presence

    August 11, 2019 – 19thSunday in Ordinary Time

    From the Book of Wisdom (18:6-9)

    The night of the Passover was known beforehand to our fathers,
     that, with sure knowledge of the oaths in which they put their faith,
     they might have courage.
     Your people awaited the salvation of the just
     and the destruction of their foes.
     For when you punished our adversaries,
     in this you glorified us whom you had summoned.
     For in secret the holy children of the good were offering sacrifice
     and putting into effect with one accord the divine institution.

    From the Letter to the Hebrews (11:1-2,8-12)

    Brothers and sisters:
    Faith is the realization of what is hoped for
    and evidence of things not seen. 
    Because of it the ancients were well attested.

    By faith Abraham obeyed when he was called to go out to a place
    that he was to receive as an inheritance;
    he went out, not knowing where he was to go. 
    By faith he sojourned in the promised land as in a foreign country,
    dwelling in tents with Isaac and Jacob, heirs of the same promise;
    for he was looking forward to the city with foundations,
    whose architect and maker is God. 
    By faith he received power to generate,
    even though he was past the normal age
    —and Sarah herself was sterile—
    for he thought that the one who had made the promise was
    trustworthy.
     So it was that there came forth from one man,
    himself as good as dead,
    descendants as numerous as the stars in the sky
    and as countless as the sands on the seashore.

    From the Gospel of Luke (12:32-48) 

    Jesus said to his disciples:
    “Gird your loins and light your lamps
    and be like servants who await their master’s return from a wedding,
    ready to open immediately when he comes and knocks. 
    Blessed are those servants
    whom the master finds vigilant on his arrival. 
    Amen, I say to you, he will gird himself,
    have the servants recline at table, and proceed to wait on them. 
    And should he come in the second or third watch
    and find them prepared in this way,
    blessed are those servants. 
    Be sure of this:
    if the master of the house had known the hour
    when the thief was coming,
    he would not have let his house be broken into. 
    You also must be prepared, for at an hour you do not expect,
    the Son of Man will come.”

    Homily

    Do you have dogs at home? Are you also aware on how your dogs would react whenever you come home? Once the dogs are left at home they can be anxious without the presence of their humans. Yet, dogs display patience and attention to wait for their humans to return home. Their attentiveness allows them to be more conscious of their surroundings. And when our dogs would sense our coming and smell our presence even at a distance, they begin to get excited. Dogs would wiggle their tails as a sign of excitement. And when they finally see us, they would make terrible sounds as their expression of joy, or lick us, jump on us and run around us. This shows us how our dogs can be intimately connected with us.

    Moreover, the attentiveness of our dogs of our presence has something to teach us this Sunday.

    The first reading from the Book of Wisdom tells us how the people patiently waited and hoped the coming of the Lord. They had been suffering for many years from the Egyptians. Their children were massacred, properties confiscated, and made slaves until their death.

    We could imagine their fears and anxieties and the feeling of being abandoned by God. But through the presence of Moses, the people realized God’s presence among them. God’s promise was to be fulfilled after all. As a result, we were told how the people prepared themselves for the Lord’s coming to free them from that suffering. As a community, they became much more attentive to God’s presence.

    In the same way, the second reading from the Letter to the Hebrews allows us to recall the attitude of our grandfathers in the faith particularly of Abraham. Abraham was indeed a man who put his trust and faith completely to God. Abraham left the comfort of his family and friends, to journey to a land that God promised to him. 

    Surely, Abraham also felt anxiety and insecurity as he journeyed with God especially when God gave him Isaac and later demanded that Abraham should sacrifice his son. That was Abraham’s most vulnerable moment in his life. Yet, he realized too that everything he had were all from God. With that, he was grateful to God. That gratefulness made his faith even stronger, despite the pain of sacrificing his son. Indeed, he allowed God to surprise him and to unfold God’s plan by completely trusting the wisdom of God.

    The surprise was to receive Isaac back and to become our father in faith today. His close relationship with God allowed him too to go beyond his fears and anxieties making him more attentive to God’s presence and invitations.

    This is what Jesus taught to his disciples. Jesus reminds us to grow in our attentiveness of his presence. The parable is an affirmation to a person who consciously makes himself/herself attuned to God’s presence. It is when we are attuned to God’s presence that we also become aware of the presence of other people around us. As a result, this makes our faith active and alive by being able to give life.

    However, the parable is also a warning to those who have become mediocre or complacent and procrastinator. These are attitudes of a person who is not attentive of God’s presence and has taken advantage the gifts given by the Lord and therefore, is only concerned of himself/herself. This person would become the most insecure person, most anxious and at the same time most vicious and abusive of others.

    Hence, a mediocre or complacent person is only contented in doing things below his/her potentials. It means that we do not really give the best in us but settle to what is only lesser and comfortable for us.

    Thus, when we become so caught up with our comforts but then refusing to go beyond by giving ourselves for others, by letting go of our grudges and hate, and by actively opposing the evils and unjust systems in the community, then, we have surely grown to become mediocre and complacent. We do not want to be challenged. We do not want to go beyond from ourselves and to give our full potentials for God and for others. We only give what is small and minimal. This is a life that refuses to recognize God’s presence and invitations.

    Moreover, a person who procrastinates loves to delay things like in making decisions and actions. This person does not see the need to respond because he/she is caught up with his/her own mood. Consequently, when we procrastinate towards our faith, we feel bored, empty, and lifeless and so we see no reason at all to become life-giving. 

    What is common with these attitudes is the fear to take risks. Remember, trusting God and believing in Him requires risks. Faith is a risk as what the Hebrew people showed in waiting for God to free them and for Abraham to journey outside his comfort and in sacrificing Isaac. Yet, it is in taking risks that God makes wonder in us. It is in taking risks that we grow in our consciousness of God’ presence in our life. And it is also in taking risks that we grow deeper in our relationships.

    Our dogs who patiently await for our coming every time we leave home, put their trust on us and so have taken the risk to trust us in providing them an emotional assurance. Hopefully, we too in our journey with God will grow in our attentiveness of God’s presence by taking the risk in believing in him and trusting God’s wisdom by avoiding from our tendency to become mediocre and complacent and procrastinator in our faith. Hinaut pa.

    Jom Baring, CSsR