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Category: Ordinary Time

  • GIVING LIFE BY TOUCHING THE LIVES OF OTHER WITH KINDNESS

    GIVING LIFE BY TOUCHING THE LIVES OF OTHER WITH KINDNESS

    February 14, 2021 – Sixth Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021421.cfm)

    When I was on my first year college in the seminary in Cebu, I met Nanay Elisabeth, an old lady, sick with leprosy. Despite her illness she was very welcoming. She was in fact the most talkative in their ward. Like a Nanay, she was very affectionate to us seminarians. I usually would come to visit the ward where Nanay Elizabeth was on Saturday afternoons to mingle with leprosy patients and make friends with them.

    The many visits I made formed friendship with them and especially to Nanay Elizabeth who always would offer her leprosy-infected-hand, but healed, for us seminarians to receive her blessing. In one of those visits, Nanay Elizabeth shared her life story which touched me very much.

    Due to her illness, she never got married. Life was so difficult because she was poor. In her younger years, she was into scavenging garbage in Cebu. One early morning, as she approached a garbage bin to collect recyclable materials she found something. She actually found “someone” inside the garbage bin that others might have thought, was a trash.

    Nanay Elisabeth found a newly born baby girl in that garbage bin. She named her Nancy. Nancy, perhaps, a reason why she was thrown away was because Baby Nancy had a cerebral palsy. Nancy was sick and in the minds of many, they might have believed that she was a cursed baby and useless. But what was more heartwarming there, was Nanay Elisabeth’s unconditional love for the baby. The baby was unwanted but for this young woman, Elisabeth, all her love and affection were for Nancy. She brought Nancy home and did all her best to let Nancy feel that she was loved and treasured.

    However, when the signs of leprosy began to appear to Nanay Elizabeth, that became a painful part of her life because she had to leave Nancy to a group of Religious Sisters while she had to be in the leprosarium to be treated. Nanay Elizabeth’s heart ached daily because she longed to see Nancy.

    With some of my classmates, we went to that center where Nancy was, visited her and took pictures of her so that Nanay Elizabeth would have a glimpse of her daughter.

    This is a story and an encounter that proves kindness and love in the human heart that values human life and worth despite its seemingly ugliness. It tells us that no matter how poor we are, wounded or imperfect we are in the eyes of many – we can give life to others by touching the lives of those who need most of our love and kindness.

    This brings me into the story of the Gospel. A leper found love and kindness in Jesus. In the Biblical times, a leper was nobody. A person who has leprosy is removed from the community. It means that the person is forced to leave from the comfort and presence of friends, family and relatives.

    The Jews at that time believed that leprosy was an ultimate punishment for sin. A leper was considered a terrible sinner punished by God and thus unclean, unworthy and worthless person. This became a form of treating a leper as less than human or not human at all.

    Jews would avoid them at all times. This is what we find in the Book of Leviticus that prescribed on what to do with lepers. They are to stay outside the camp, that is, outside from the daily affairs of his/her family and community. A leper has to make known himself by shouting, “Unclean! Unclean!” to warn the people of his presence. Everybody will never get near and come close to a leper for fear of being infected and worst of being considered as unclean too. Though there was a medical explanation for this, as isolation of the infected will protect the community. However, later on, this also fostered a culture of indifference and discrimination to the sick.

    Yet, our Gospel conveys to us a shocking and moving turn of events. A leper should never get near to a Jew and a Jew should also immediately avoid any contact with a leper. But then, it was so shocking for all the Jews to see a leper coming closer to Jesus asking the Lord to cure him. What was more surprising there was the gesture of Jesus towards the leper. Jesus touched the leper!

    The Lord touched a worthless person, an unclean and less human leper. And when that touch of Jesus happened, it destroyed the wall of indifference among the Jews towards the poor leper. The touch of Jesus assured the leper that he was not worthless at all, that he was not less human but, he was loved and cherished by the Lord who longed to see him joyful and healed.

    Jesus was moved to touch the leper because the Lord looked with pity on him. This feeling of pity described in the Gospel is not a “shallow feeling” that we usually have when we see a beggar or a person with difficulty, and we feel pity for him/her, but then we go along with our life and forget about the person. No, it is not that way. What Jesus felt was true pity where he too felt the sorrow and pain of the leper. In fact, Jesus was so distressed and disappointed to see the situation of the leper. This moved him to do something, and that is, to touch the leper in order to cleanse him. By doing that, Jesus broke the barriers of disgust, shame and fear that prevented the leper to be accepted by the community. Jesus changed those negative feelings and indifference with kindness and love.

    This is how the Lord calls us on this day of Feb-IBIG, on this day of love, that we too will recognize persons in our community today who have been left out, abandoned and disgusted by many, so that, like Jesus we may also be able to touch them and show kindness and love.

    As we remember and celebrate today what love can do, let that love in us also counter the growing indifference towards those whom our society identifies as worthless, useless and less human. To counter such injustice and indifference, never ever treat anybody as less human or useless because of their imperfection, because of their sickness or because of their failures in life.

    Let us also not forget that each of us has our own leprosy, imperfections and sins that would qualify us as unclean before God. However, God showed pity upon us and became human like us so that Jesus may touch us to heal us.

    Let us now share to our families and communities the touch of God that we have experienced so that like Nanay Elizabeth who despite her own situation, we too may be able to give life to those who need it, to give joy to those who are sad, and to give hope to those who are hopeless. Hinaut pa.

  • The Cycle of Blaming

    The Cycle of Blaming

    February 13, 2020 – Saturday of the Fifth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021321.cfm)

    “No, not me! It was her!” The Man must have pointed his judging finger to the woman who gave him the fruit. Yet, the woman too responded, “Not me either. It was the serpent!” Both of them denied responsibility of eating the fruit and realized that they were naked. Both succumbed to the blame-game to deny full responsibility to their disobedience.

    However, what was really the issue in this story? Was it because of eating a desirable fruit? Was it because of the presence of the serpent that tempted them? Or the presence of evil around?

    Both of them, the woman and the man, were tempted not just by the desirable fruit to eat. The fruit was only a symbol of a greater temptation. The serpent that was very cunning, engaged the woman in a conversation by asking, “Did God really say that you will die?” It was only an opening of the serpent’s temptation for both man and woman to believe that they can become like God. This means that the temptation was in believing that they will be in complete control of everything. They must have believed too that they did not have everything in paradise. And so the unquenchable desire to have everything must have consumed them. They can only have everything if they too will become like God.

    Yet, the moment they tasted the fruit and came to know what is good and what is evil, they too realized their smallness before God. This was how they hid from the Lord God. They knew that they have sinned and that sin led them to fear. Fear is filled with guilt and shame. This is the reason why Adam and Eve were hiding. Their nakedness tells us of their guilt. Yet, their guilt never assumed the responsibility that they have sinned. As a result, they became trapped in the cycle of blaming. Adam blamed Eve. And Eve blamed the Serpent. And perhaps, we as readers, might also blame God for putting the serpent among them.

    Because of this, the intimacy between man, woman, and God was shattered. In the same way, man and woman lost their closeness with God. It was them who distanced from God. Thus, sin, without acknowledgment makes us hide yet, it leads to destruction and to death.

    However, this is also how God intervenes. God calls us and God continues to find us not to condemn us or to destroy us but to renew us, to recreate us, to give us the fullness of God’s grace and presence. This is how the Gospel tells us also of the heart of Jesus. Jesus felt the hunger of the people. Jesus felt their need to be filled and be satisfied.

    That is why, God calls and finds us when we try to hide because of shame and guilt. God does that because as the Gospel said, the “heart of Jesus is moved with pity.”

    Let us also remember, when we ty to separate and distance from God, God initiates to come to us to invite us to come closer to Him in humility and to end the cycle of blaming. Thus, let not our fear, guilt and shame prevent us from seeking God’s mercy. God offers the abundance of grace through the sacraments, let us come and be renewed, be recreated and be given the fullness of God’s grace. Hinaut pa.

  • GOD of Second Chances

    GOD of Second Chances

    February 14, 2021 – Sixth Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021421.cfm)

    “How are you? Fine! And you? OK” (Kamusta na? Ok. Ikaw? Ok lang”).

    Usually, we say these words of greeting to express our concern for the health and wellbeing of others, and in recognition that all of us are & can be subject to hurts, pains, and sicknesses in life. Even the healthiest of us live with fear of accidents and diseases, which can suddenly place us on the sidelines. Nobody likes to get sick. But nobody can claim that they have never been sick in life before. Sickness cannot be denied. To get & be sick is part of our human nature. Normal for us then to ask about the health and wellbeing of others whom we have not seen for a while, and meet once again. 

    But what does it mean to be sick? Experience teaches us that to be sick is more than just an experience of physical illness but a wide range of emotional, mental, psychological, and spiritual diseases. Whenever we get sick, we become incapacitated and limited. We feel dependent, depressed, irritable, helpless and sometimes isolated and alienated from others, and even feel abandoned by God. We know that it is difficult to get sick, especially when we are used to live our life independently and always in-control. Sickness is indeed a dreadful experience, as what was also described in our readings today.

    In our gospel today, we may realize that our life-experiences of sickness, though dreadful and difficult, could also be opportunities and another chance for growth and life.

    First, sickness can be the opportunity to be converted. The leper came to Jesus. Coming to Jesus is an experience of conversion – instead of turning away from, it is a turning back and toward Jesus. Whenever we get sick, we usually cease from our usual routine, go home, and take a rest. It is in sickness that we need to have a break and be with ourselves & with our God in Jesus, as our Psalm would say: In time of trouble, I turn to you, Lord.”

    Sickness can also be the opportunity to have faith and trust in God and others. The leper begged to Jesus, “If you will, you can make me clean”. It is not normal for us to be helpless and dependent on others. We rather be in-control and not needing others. But to be sick is humbling indeed for we really need to stop being independent and on your own, and have to trust on others’ love and care again. In sickness, we thus surrender ourselves and humbly ask for and rely on God’s mercy and providence through others.  Amusingly: “Kon maayong lawas: Disco-disco; kon masakit, “Dios Ko-Dios Ko”. PagMalusog- Disco, PagMay-sakit: -Dios ko. In health: Disco, in sickness: My God”

    Nevertheless, sickness can also be the opportunity to be cleansed and be healed. In sickness, we witness and experience God’s mercy, love, goodness, and miracles working in us – happening to us. That through our faith and Jesus’ concern for us, God’s power and love is made known to us and others. In our weakness and sickness, God through Jesus wills our healing & His power and glory is thus revealed in us.

    Sickness can be opportunity to be reconciled – i.e. to makes things right- with others. Jesus asks the leper to show himself to the priest and offer himself to the Church. Through the sacrament of anointing and reconciliation, we offer ourselves back to God’s church and renew our promises before the Lord.

    And lastly sickness can be an opportunity to proclaim our faith – to share our experience of sickness and healing. Just like the cured leper, our healing from sickness makes us express and share our faith to others. 

    To be sick then can be the opportunities for Christian conversion, faith, healing, reconciliation & mission.

    In other words, getting and being sick can be all about “Second Chances” – another chance for God through others to love and take care of us again, and another chance for us to make things right and better for us & others again & anew.

    Yes, nobody wants to get sick. And we try not to get sick. But whenever we got sick, take it not as disgrace but rather as “a blessing in disguise” – an opportunity and chance for God’s glory to be revealed in Us and through Us.

    In this Eucharist, may our hearts & love be with those who are sick and suffering any illnesses at this time in their homes & at the hospitals. During these pandemic times, may our prayers be also with Jesus who prays to our Father, “Take this cup of suffering away from me, However, not my will, but Your will be Done.”

    So Help us God. So May it be. Amen.

  • TO A SWEET AND LIBERATING EXPERIENCE WITH JESUS

    TO A SWEET AND LIBERATING EXPERIENCE WITH JESUS

    FEBRUARY 14, 2021 – 6TH  SUNDAY  IN  ORDINARY  TIME 

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/021421.cfm)

    A Norwegian scientist by the name of Gerhard Hansen discovered the biomedical cause of leprosy in 1868. The first effective treatment became available only in the 1940s. The vaccine against leprosy was developed by the scientist and doctor, Jacinto Convit of Venezuela. Today leprosy is curable!

    With this development in the field of medicine and science, many biblical scholars are now quite sure that what the Bible calls “leprosy” in the Book of Leviticus chapters 13-14 and in our Gospel today is not exactly the same “leprosy” that we now know of! Leviticus describes this “leprosy” as “repulsive, scaly condition” similar to a skin disease we call “psoriasis”. But whether it is “leprosy” or “psoriasis”, surely none of us would like to be infected with either of those diseases.

    The divine command to “be holy as the Lord your God is holy” [Lev. 19:2] was interpreted and understood that “holiness” encompass many qualities, not the least important of which was bodily wholeness and integrity! Therefore those physically imperfect e.g. the blind, the lame, the hunchback… [Lev. 21:16-20], were not allowed to approach the Lord. Those afflicted with “biblical leprosy” were isolated and required to live outside “the camp” [13:46].

    In Jesus’ time to be infected with “biblical leprosy” was like being condemned and sentenced to a “living death.” Although still physically alive, yet one was physically isolated, separated, and cut off from one’s loved ones and from the mainstream of society. The leper had to say good-bye to home, the family and friends, and even to the place where one used to live. They had to accept and be ready for rejection and judgment from the rest of society. Lepers were thought of by many as cursed by God. Religiously and spiritually, a leper was considered “unclean” and therefore not worthy to join the community in their religious worship. One would need the written clearance from the religious authorities and had to make the religious offering commanded by Moses, before that leper was allowed to re-integrate with one’s family and community. In today’s Gospel Jesus ordered the leper he cured, to fulfill these requirements so that he could rejoin his family and his community. [Mk. 1:44].

    To be infected with “leprosy” in Jesus’ time was like dealing with a “dark, scary, painful or embarrassing” area in one’s life! This “dark, scary, painful or embarrassing” area can be in the form of one’s struggle with various forms of addiction, or painful trauma from which we feel helpless to get out of! But we have to be freed from it, if we are to experience real peace, total healing, wholeness, and reconciliation in our lives. We have to courageously face and confront that “dark, scary, painful and embarrassing” area. And that is not easy! It was said that one time, after St. Francis of Assisi decided to embrace a leper, he remarked: “What before seemed bitter was changed into sweetness of soul and body.” What you thought of to be a dreadful and a painful confrontation with your “dark and scary past” can end with a sweet and liberating experience!

    The leper took the risk of approaching Jesus and of begging him that he be cleansed! Jesus’ compassion for the leper moved Jesus to violate two important prohibitions in the Law: to allow the leper to approach him, and to touch the leper! Both Jesus and the leper took risks so that real healing, wholeness and freedom would take place! The leper had faith in the power of Jesus! The leper’s faith and Jesus’ compassion enabled the leper to leave the “dark area” of his life and to move on! Would you also like to give Jesus a try?  

  • WHEN GOD OPENS US UP

    WHEN GOD OPENS US UP

    February 12, 2021 – Friday of the Fifth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021221.cfm)

    Jesus went to a gentile district, a place of disgust for the Jews because they were considered unclean and undesirable people. Yet, the presence of Jesus in that undesirable place tells us now how God will work wonders to those who are troubled, to those who are struggling in life, who are rejected and abandoned, those who are taken for granted, the lonely and the oppressed.  The story was more meaningful at the presence of the deaf man. At that time, when a person is sick, it was believed that he/she is a sinner and has been punished by God. Sickness is equivalent to God’s punishment because of sin. Thus, the person is undesirable and not to be touched for fear of contamination.

    But let us also pay attention at how this man was brought to Jesus. The deaf man did not go to Jesus all by himself. He could not speak for himself. The deaf man was actually brought by his friends who interceded in behalf of him.

    Thus, the response of Jesus was surprising for the Jews. Jesus took away the man by himself and put his finger into the man’s ears with his spittle and touching also his tongue. The action of Jesus seemed to de disgusting but for the deaf man, it was a personal encounter with the Lord.

    What draws us deeper into the Gospel is the invitation of Jesus to the deaf man, Jesus said, “Ephphatha! – which means, be opened!” It was at that moment that the man was transformed. The deaf man began to hear and speak clearly.

    We are reminded that God would never leave us alone and would not allow that we journey on our own. The rejections and struggles that we experience are windows for us to discover and recognize God’s promise that He is truly with us.

    Jesus pays attention especially to us who are troubled and lonely, rejected, sick and undesirable for others. Jesus desires us and wants us. We too are reminded to allow ourselves to be helped by our friends just like the deaf man who was brought to Jesus. Or, we can also be the friend who will bring a person closer to Jesus.

    The deaf man too, is symbolically, each one of us. We are the deaf man in the story. We are the undesirable, the sick, the lonely and the brokenhearted. We are the man who pretended to be deaf, who does not want to hear God’s message of love and mercy. Yet, the church brings us closer to God, to be healed and to be opened.

    We may ask ourselves now, what is preventing my ears and heart in listening to the word of God, to Jesus’ invitation today? What has stiffened my tongue so that I may respond with honesty, in faith and in love?

     

    Jesus wants us to be opened – to be opened to the many wonders of God, to his mysteries, to his forgiveness and unconditional love. In return, Jesus also wants us to become open in loving others even those who are unlovable. Jesus also wants us to open our eyes and ears so that we may be able to recognize the needs around us and that we may be able to respond. Jesus wants us to open our mouth to sing our praises to Him, to speak of the injustices today, and to share his message of mercy. Hinaut pa.