Category: LiturgIcal Year B

  • MISA DE AGUINALDO 2020

    MISA DE AGUINALDO 2020

    The Aguinaldo Masses are in honor of the Blessed Virgin Mary, to be celebrated nine (9) days before Christmas for the perseverance of the nation in faith. In the spirit of the season, one may lawfully use in these Masses the Weekday Lectionary. The GLORIA is sung in these Masses and white vestment is used even on Sunday. (-from the ORDO)

    Below are prepared Liturgical guide that contains the readings and prayers proper for each day of the Misa de Aguinaldo. Feel free to download and share these resources. May our celebration of the Misa de Aguinaldo truly prepare us to celebrate the big feast on Christmas Day, the birth of our Savior, the Emmanuel, Jesus.

    So that each day, may also have a focus, I have designed an over-all theme for the Misa de Aguinaldo and particular theme for each day. The theme of the 500 Years of Christianity in the Philippines, GIFTED TO GIVE, is the over-all theme. From this theme comes the inspiration for each day.

    There is also a prepared short introduction for each reading that will be useful for further reflection and connection with the theme.

    Each file is in PDF form. Click the link to download it.

    December 16 : Recognizing our gift and the gifts around us

    Is 56:1-3a,6-8 – Foreigners came to believe in God. Through their encounter with the people of God, they too have recognized God’s presence in them. God’s people became a gift to those foreigners leading them to worship God and give thanks to God.
     
    Psalm 67:2-3,5,7-8 – The Psalm recognizes God’s authority over all the nations. In this, even those who did not belong to the chosen people of God, they too were blessed because God created everything. This is a confidence in God who gathers everyone, without exception.
     
    John 5:33-36 – Jesus recognized the role of his cousin, John the Baptist. John’s life and his presence was a testimony to the truth. He was a burning and true shining lamp for people to see and recognize the true light. John led people to Jesus. John’s life was a gift to people around him. Moreover, more than John the Baptist, the works of Jesus, were the very gifts also of God to us that point us to Jesus, the greatest gift we have.

    December 17 : The Gift of our Family and healing of our Family History

    Genesis 49:2,8-10 – Jacob called his sons and bestowed the blessing to Judah. The blessing also contains the prophecy of the rise of a King, in the person of David, the very lineage of Jesus claimed in the Gospel of Matthew.

    Matthew 1:1-17 – The Gospel recounts the family tree of Jesus with 42 generations divided into three, that makes it 14. 14 is the equivalent of two 7. Seven is a perfect number in Jewish belief. And the repeated use of 7 means that God works in the human family of Jesus in an absolutely perfect way. The family tree though not perfect but with traces of sins and unfaithfulness, God works within human family to bring healing and life.

    December 18 : The Gift of promise being fulfilled: A call to fulfill our commitment

    Jeremiah 23:5-8 –  God proclaims his promise to save his people and give them security.

    Psalm 72 – God’s promise is fulfilled as the people lived in justice and peace. The faithfulness of God in the covenant is shown on how God rescues the poor and saves and afflicted.

    Matthew 1:18-25 – The scandalous pregnancy of Mary must have brought Joseph to confusion. Yet, because of his commitment to Mary and to God, he fulfilled his promise to protect her and the baby. Joseph embraced the Lord’s will because of his confidence in God who is with us.

    December 19 : To be surprised with God’s gifts to us

    Judges 13:2-7, 24-25 – The birth of Samson was a gift filled with surprises to Manoah and his barren wife.

    Psalm 71: 3-4, 5-6, 16-17 – It is a song that expresses the hope for strength from God. It also expresses the spirit that completely puts trust in God and recognizes God even before birth.

    Luke 1:5-25 – The announcement of the Birth of John the Baptist caught Zechariah off guard. He was too surprised that he could not believe it. Thus, he argued with the angel and in consequence was made mute because of his unbelief to God’s surprising gift to him.

    December 20 : The Gift of Salvation fulfilled through our participation

    2 Sm 7:1-5, 8b-12, 14a, 16 – The Prophet proclaims the very hope and joyful expectation of the fulfillment of God’s promise. This covenant rests now in that relationship with God as a father.

    Ps 89:2-3, 4-5, 27, 29 The people at that time endured a great amount of suffering. In their anguish and fear, they recalled the covenant with God and recognized the “everlasting kindness of God.” God is faithful indeed, and God is our father.

    Rom 16:25-27 – Paul reminds the Romans of God as the source of strength. And calls obedience to faith through Jesus.

    Lk 1:26-38 – The words of Mary to the Angel Gabriel, “Let it be done to me according to your word,” was a statement of faith and also a statement of love. As God fulfills the promise, God also asks us to participate in the divine plan.

    December 21 : The Gift of Presence

    Song 2:8-14 – The Beloved has been visited by the lover. Such imagery portrays the excitement of being graced by the presence of the lover to the one being loved. This proclaims the hope of a new day as God comes, the lover, to his people, the beloved. The presence of the lover invites the beloved to arise from sadness and embrace life.

    Psalm 33:2-3,11-12, 20-21 – This recalls the hope and the longing for God. The people waits for God’s coming whose presence is the strength of the people. In that anticipation, joy can be felt, thus, a calling to rejoice and sing praises to God.

    Lk 1:39-45 – Knowing that Elizabeth needed help in her pregnancy, Mary came to visit her cousin. That visit revealed how a mere presence of a person brings joy to another. Moreover, what makes this visit more wonderful was the presence of God in the life of Mary. The baby in her womb was God’s presence being gifted to Elizabeth and to her child in the womb who leaped for joy.

    December 22 : Gratitude to the Gifts of the Lord

    1 Sam 1:24-28 – Hannah had been into humiliation and shame because of being infertile. She could not bear a son which gave her so much anguish. Being the second wife of Elkanah, Hannah was always humiliated by Peninnah, the first wife. Yet, through the prophet Eli, Hannah’s prayers were answered. She bore a son, Samuel. Because of her gratitude to God’s blessing and saving her for humiliation, she dedicated her son to God. In fact, because of this offering, Hannah had been blessed also to have 5 more children after Samuel.

    1 Sam 2:1,4-5,6-7,8abc – This expressed the experiences of the people and particularly of Hannah in the first reading. God comes to rescue his people who were oppressed, humiliated and broken. The response, “My heart exults in the Lord my savior,” expressed that deep gratitude to God who is not indifferent to the suffering of the people.

    Luke 1:46-56 – The song Mary, like the Psalm, expresses also that deep gratitude to the Lord. God is indeed great for he has done many great things even to the lowly ones. This recalls and recognizes the action of God where the powerful, the arrogant and the corrupt are brought to shame while the lowly, the poor and the hungry are raised and satisfied. Thus, Mary’s song as indeed a song of gratitude to God.

    December 23 : God is gracious and fills us with gifts

    Malachi 3:1-4, 23-24 – In the prophecy from the Book of Malachi, the herald shall lead and gather the people to see God. He will be like a refiner’s fire who will teach and correct the wrong of the people. In this way, this herald will lead the people to repentance to fully welcome the Lord. The birth of this person is not by accident but planned well by God. The life of this person is the message of God to make the people prepare themselves for God’s coming. This is God’s promise which is to be first fulfilled through the participation of humanity, through us.

    Psalm 25:4-5ab,8-9,10-14 – The author of the Psalm expressed the desire to be taught by the Lord and to be led to the truth. This is the role of the herald in the first reading and the herald in the Gospel of Luke who teaches, leads and gathers the people to recognize God’s graciousness.

    Luke 1:57-66 – The name John literally means, God is Gracious. The birth of John the Baptist is a testimony of God’s graciousness not just to the old couple, Zechariah and Elizabeth but to the whole humanity. The couple is an image of the people who longed to be taught and to be led to God. As John was a gift to his parents, John also points to God’s graciousness who is about to come in its fullness.

    December 24 : Unboxing the Gift

    2 Sm 7:1-5, 8b-12, 14a, 16 – The Prophet proclaims the gift to be given to David. David who thought that he should build a house for God, was promised by the Lord to be given a house that will last forever.  This is the covenant so dear to the people because God is a father.

    Ps 89:2-3, 4-5, 27, 29 – Because of the suffering endured by the people of this time, they longed to that promise of God who shall show an everlasting kindness. What kept them hopeful was their confidence in God’s faithfulness because God is our Father.

    Luke 1:67-79 – Zechariah recalls the covenant of God and the fulfillment of the promise of a mighty Savior. In his song, he also recounts how his eyes have seen clearly that promise being unfolded through the birth of his son John. John will go before the Lord to prepare his way, to give knowledge of salvation by the forgiveness of sins. John is, indeed, unboxing the gift.

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  • Comfort in the midst of darkness and sin

    Comfort in the midst of darkness and sin

    December 6, 2020 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120620.cfm)

    Homily

    To look for comfort once in a while is a human necessity. To take comfort when we are experiencing stress from work allows us to relax. To take comfort when our relationship becomes suffocating allows us to gather our mind. To take comfort when we are sad, sorrowful and suffering allows us to breath, to be heard and to be embraced. For this very reason we seek the things that we know would give us some comfort like the presence of our friends and family members, the people who care and love us. Others can also take comfort even from small and simple things like eating their favorite dish, going to a fun-filled place, taking a vacation in a peaceful beach or just retreating into the recesses of their rooms and personal space.

    Some forms of comfort too would sometimes develop into unhealthy habits and even addictions. In the search of experiencing comfort and joy, we could also fall into traps. We may believe that it is the comfort that we have been looking for, yet, because it is easy and can be made available then we settle for it. This is the case when we begin to foster a cycle of habit, the early stage of addiction, and later on will also become a compulsive behavior in us. This can compulsion can be in any form. This is not limited to chemical substances but also in relationships and in our attitudes to material things. Thus, those that become excessive in us can be forms of obsessions and addictions that are actually expressions of our desire to be comforted.

    Such desire to be comforted brings me now into the theme on this Second Sunday of Advent. Today, we light the second candle, which is the candle of peace. Is it not that we indeed desire peace – peace in our hearts, peace in our homes, peace in our communities? This desire for comfort which peace will bring to us, is what we also hear in our readings today.

    The first reading from the Book of Isaiah wonderfully proclaimed to us God’s response to the people who longed for peace. “Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem and proclaim to her that her service is at an end, her guilt is expiated.” This passage was proclaimed to the people of God who were exiled to Babylon and were made slaves. They were in a foreign land, captives of foreign masters, removed from their homeland, subjected to suffering and misery. Indeed, they longed for comfort in midst of darkness and sin which can only come from God.

    But, at last, the exile shall come to an end, for God is faithful and merciful. The sins of the people were forgiven and peace shall be theirs.

    This promise of God to give comfort to the people shall be delivered by God himself and not just by any messenger. God comes to comfort the people because God’s presence means peace. That is why, Isaiah tells us too that when God comes, God will be like a Good Shepherd to us. The Lord will gather us in his arms, carry us in his bosom and lead us with care.

    These images of God’s actions tell us that God also longs for us. God longs to be closer with us. God desires to be really with us. This is peace. This is the true comfort that we too are looking for.

    Moreover, in order for us to be more welcoming and accepting of God’s comfort, Isaiah tells on what to do. What Isaiah proclaimed was also re-echoed in our Gospel today, through the person of John the Baptist. It says, “prepare the way of the Lord, make straight his paths.”

    John reminds us that salvation is possible, that peace and freedom from sin is possible. Thus, comfort of peace will dawn on us when we start recognizing our sinfulness rather than the sins of others. Peace is felt when we humble ourselves before God to accept that we are in need of mercy.

    However, we too might feel impatient with God because we expect that we should be comforted right away and immediately when we need it. Peter in his second letter reminds us today also, he said, “Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.”

    Therefore, as we welcome the Lord to come and comfort us with peace, let us also make ourselves ready by preparing our heart. Let us reflect today, “What are my unhealthy habits or even forms of obsessions and addictions that prevent me from welcoming God? What are my un-confessed sins, my selfish tendencies and desires that are keeping me away from my true self, from others and from God?

    As the candle of peace has been lit, may this promise of God to us today, ignite for our desire to be comforted by God’s presence dwelling among us. Hinaut pa.

  • Tuloy po. 어서 오시요. Come In.

    Tuloy po. 어서 오시요. Come In.

    December 6, 2020 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120620.cfm)

    Homily

    Have you heard about the missing Bambino?

    A story once told that day after Christmas, after all the parties and celebrations, words came out that the Bambino – “the Child Jesus” in a parish church went missing. Parishioners became quite concerned then for nobody can account for the whereabouts of their beloved and now missing Bambino. Perhaps it has been stolen and worse – desecrated by some unbelievers. Days after the incident, resigned with the sad fate of their missing Bambino, a father with his crying boy came to the parish church and brought back with them the missing Bambino. Rejoiced for the return of their missing Bambino, they asked the boy what really happened. The boy said, “My friend and I visited the baby here last Christmas night. The Bambino was sad and all alone. Nobody was with Him except us. So we decided to invite and bring Him home, and brought Him in our chapel where together we could happily play and be with Him”…

    We may at times become so engrossed with & worried about the season of the celebration that we miss the Reason of the celebration itself. We at times concern ourselves more with the “how” that we fail the “why” we celebrate.

    We are now into Advent Season, at the 2nd Sunday of Advent. Advent is all about preparation, preparation for the coming event – the once again visit and arrival of our Lord Jesus Christ into our lives. Advent is then not the event but the preparation of the coming event. Our gospel today introduced us John the Baptist as the herald and messenger who prepares the way of the Lord. He was predicted to be the one who announces the coming of the Lord into our lives. He prepared his whole life and other people’s lives to welcome the Messiah into our lives. John the Baptist then is not the Gospel but only the precursor – the beginning of the Gospel of Jesus Christ the Son of God. In other words, He is not the Groom but Best Man of the Groom who paves the way for the celebration of Wedding.

    Like John the Baptist, we Christians, followers and believers of Christ today are called to be heralds, messengers and announcers of the gospel of the Lord’s coming into our lives. We are to prepare ourselves and the world for the once again & anew visit and arrival of our Lord into our day to day lives. As last Sunday reminds us, we are to “Be alert, awake and aware” for the coming Event. This is the “How” we are to be for the Lord’s coming. And the very “Why” – the reason and gospel of Christmas is Incarnation.

    God is wanting to be with Us always. God choose to be like us so that He can come & visit us, stay with us and be with us in our lives forever.  How He wishes then that when He comes and arrives, we come prepared with our whole hearts and being to welcome Him to COME IN and allow Him to Be with us.

    However, like the story of the missing Bambino, we may become so engrossed with the preparation that we miss the event itself – bogged down with the season that we miss the reason of celebration. It is like leaving the expected guest all alone on his own in the living room while we just go back to our own affairs after joyfully welcoming him, – or the best man who is so engaged with his formal attire that he missed to bring the wedding ring for the weeding. Or like Martha, we become so concerned with what to do for the Lord as He visits that we fail to be with Him. Or worse, we might just left Him behind on His own, neglected – allowed only when needed.

    Christmas is not all about us welcoming the Lord but moreso about “Immanuel” God-being with Us – the Lord coming and staying into our lives. We may have been planning to joyfully welcome and celebrate His coming visit but do we allow Him to come in stay and be with us? Pinatuloy mo na, papatirahin mo ba Siya sa Inyo? Or will he just remain a guest and temporary settler/squatter of our home?

    2nd Sunday of Advent proclaims the message of God’s Love. This is to remind us that as active and passive verb, Love means both to love & be loved. God loves us & we are beloved by God. We should love God in return & God should beloved by us as well. Again like at the arrival area in the airport, We wait for God but God also waits for us to recognize & let Him into our lives now.  

    During this Advent season, may our hearts be more willing and open to welcome the Lord once again & anew into our lives, not just a visiting guest but a welcome member of our home & family, community & church to partner & accompany us to the coming challenges ahead during these pandemic times.

    Dayon, Tuloy po kayo. 어서 오시. Come in, Lord Jesus & Stay with us now and always. Amen.

    December 5, Fr. Mario was ordained to the priesthood. He has been a Redemptorist priest for 24 years. A HAPPY AND BLESSED ANNIVERSARY FR. MARIO! God is faithful, indeed.
  • Welcoming Hosts

    Welcoming Hosts

    November 29, 2020 – First Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/112920.cfm)

    Homily

    Once in a far-flung village, words came that someone from the diocese would come to visit them on a particular day. So, in excited anticipation for the said visit, the whole village decided to renovate their chapel and prepare a rather lavish banquet to welcome their special guest. However on the very day of the visit, no guest arrived, but instead a big writings message on their chapel wall is posted “BEWARE for HE is here. Babala. Nandito siya. Pagbantay, Ania sya.” Dismayed for the non-appearance of their expected guest, the villagers began to blame and distrust one another for the said fiasco and humiliation. Worse is the insulting words written on their chapel walls warning them to be aware of someone present with them but in fact, absent, no show, not there. Nandito daw pero wala naman. Naa daw, pero wala lagi. Weeks after the fiasco, they started to take seriously the message on the wall: BEWARE of the supposed-guest’s presence in their midst, and they began to consider that perhaps that the guest is already with them but they might have missed & fail to recognize him. So they become alert and aware first of the presence of newcomers and migrants in their midst (mga dili ingon nato, pero naa nato), then they become sensitive of each other’s presence & needs, & thus they grow in their concern & respect for one another within their community as they become conscious of someone with them, other than themselves. BEWARE. Babala. Pagbantay then becomes more than just a word of warning but a Wake-up Call for them to be aware, be awake, and be alert of the Presence of one another and of other than beyond themselves. Hindi lamang Babala, kundi Magmasid, magising at magkamalay. And thus, they become WELCOMING community.

    We Christians believe that there are three comings of the Lord in our lives: His second coming at the end of time to reign & rule the world, His coming in the end of one’s life to fetch & bring us to our Father, & His coming as He & we live in our lives this day. Any one of these comings can take place at any moment in our life. And what is expected of us is to be welcoming hosts of Lord. Our salvation then is all about the Lord coming to us & we welcoming Him into our lives.

    In our gospel today Jesus said: “Beware. Keep alert for you do not know when the time will come. Therefore keep watch for you did not know when the Lord is coming or else he may find you asleep when He comes suddenly. What I say to you, I say to all: Keep awake.” Jesus here is giving us a Wake-up Call to be aware, awake and be alert for coming of the Salvation and Good News that is happening and about to happen in our lives. God has something Better to offer us more in life now and from now on. And behind this promise of salvation in our lives, our Hospitality – welcoming and hosting the Lord as our guest is required.  Salvation thus happens when God comes & we willingly welcome Him into our lives. So also, salvation is wasted because of unrecognized & unwelcomed Lord as our guest, & due to clueless insolent unwelcoming people we are as hosts.

    To be a good worthy host to our guest, all we have to do and to be then is to be alert, awake and aware – magmasid, magising at magkamalay, so that God’s miracles and blessings are to be revealed & enjoyed in us always anew. Jesus does not want us to sleepwalk through our lives. He wants us to whole-heartedly welcome His comings into our lives by being alert, awake and aware – we hosting His work of God’s promise of salvation for all.

    The first Sunday of Advent is the beginning of a new liturgical year. Another year of the Lord and with the Lord is upon and ahead of us. Another promise and chance for us to grow in our faith and love of God through Jesus Christ. As we begin and live through our new liturgical year: to be alert, awake, aware: Magmasid, magising, at magkamalay are the very welcoming attitudes Jesus wants us to be and do for another chance to be and grow with Him in God’s grace.

    As Jesus warns us, usually God’s blessings and graces come into our lives as a surprise for we never know when the time will come – when the Lord is coming. Blessed are we then whom the Lord finds not Asleep but Alert, Awake and aware when He comes and arrives into our lives.

    Like people waiting at the arrival area in the airport, as we long for the vaccine for cure & immunization, as we celebrate this year our 500 years of Filipino Catholicism,  may we brace ourselves to welcome Him for His another coming anew into our lives – conscious, alert, sensitive, & aware not to miss His presence in our midst & thus, be forever blessed by the grace of His love & mercy. Amen.

  • The Candle of our Relentless Hope

    The Candle of our Relentless Hope

    November 29, 2020 – First Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/112920.cfm)

    Homily

    Advent is a season of “Joyful Waiting.” It is a joyful hope that lifts our spirits. With this first Sunday of Advent, we also begin the new year in our Church’s (Liturgical) Calendar. However, I cannot help but recall the past year. As the new year Liturgical year started in December 2019, we already have experienced frightening calamities. Earthquakes terrified particularly the Central and Southern Mindanao. Quakes continued for weeks that left thousands of people traumatized and terrified. Then, Taal erupted and brought great damages in its neighboring provinces. Then, Covid-19 came and brought fear to us until now. And just recently, typhoons hit our country that greatly affected our brothers and sisters in the Northern Philippines.

    From all of these, we saw images in the news and in social media sites how millions of people were waiting to be rescued. Until now, all of us are waiting to be rescued. The typhoon Rolly and Ulysses particularly caused people to climb to their roofs because of the floods. Those frightening situations left our brothers and sisters at the mercy of rescuers.

    We could just imagine, that if we too are in their situation, it would be very difficult not to give in to despair. There was so much hopelessness that we have experienced. Is there something to wait joyfully then? Is there something to wait joyfully now?

    On a personal level, many individuals also struggle to live because of personal and deep-seated issues. Many young people have succumbed to depression that led to suicidal attempts and ultimately led to the end of their lives. Many are desperate because of their addictions, because of broken and abusive relationships where they are trapped. Many felt hopeless because of their guilt and shame, believing that they cannot be forgiven.

    In one way or another, we are all waiting to be rescued. What the Psalm has proclaimed today, is echoing into our hearts, “Let us see your face, O Lord, and we shall be saved.” Thus, despite the frightening, terrifying experiences we have, despite our desperation, we long and we cry deep within that God may show His face to us, so that we will be saved from so much despair and suffering. This Psalm really expressed this hope. This was written during the time of destruction and captivity of Israel. People became miserable and desperate because their enemies brought darkness into their lives.

    Yet, their hope for salvation was relentless. In the same way, Prophet Isaiah, in our first reading also expressed this persistent hope for salvation in the midst so much misery. In his desperation, he even sounded to blame God saying, “Why do you let us wander, O Lord? Return for the sake of your servants.” With the people, Isaiah conveyed the feeling of being abandoned by the Lord because of the guilt that they were carrying.

    Isaiah expressed the shame and guilt of the people’s stubborn heart, rejecting and killing God’s prophets. Their leaders and the participation of the people of a systemic corruption of life, made Isaiah to proclaim, “you have hidden your face from us, O LORD, and have delivered us up to our guilt.” Isaiah knew this very well. It was indeed very easy to fall into hopelessness and in total misery.

    However, Isaiah also expressed in behalf of the people, and in behalf of all of us today, he said, “Yet, O Lord, you are our Father.” In the midst of hopelessness, Isaiah recognized God and affirmed his confidence to God, our Father, who will never ever abandon us. This, indeed, is a relentless hope.

    In the same way, Paul expressed in his first letter to the Corinthians, his gratitude for the grace of God bestowed on the people, and also reminded them that “God is faithful.” Yes, God is faithful and cannot deny us and will not break the promise to be with us.

    God continues to be present with us in every moment of our life. God blesses us with His presence even in our most difficult and desperate moments. This is what keeps us now to remain hopeful. And the first candle that we lighted on this First Sunday of Advent reminds us of this hope. Indeed, the candle is called a “candle of hope.” However, today this surely has become a “candle of our relentless hope.”

    This relentless hope keeps us alive and keeps us burning in our desire to be rescued by the Lord in whatever difficult and misery we are experiencing today. Hence, as Jesus told his disciples, Jesus also says to us today, “Be watchful! Be alert!” Jesus wants us to be always watchful, alert and attentive to his constant revelations for us and attentive to his silent revelations in us. To be watchful and alert is not a mere warning of the dangers that may come, it is also an invitation to have a heightened awareness of God’s presence in our life and in the lives of others.

    We are a people who long to see the face of God, who long to feel His loving and comforting presence in our life. Yet, let us also realize that though we long for God, God longs for us all the more. Jesus would surely come and rescue us where we are at this very moment.

    Thus, on this first day of Advent, we are all invited to relentlessly hope as we remain watchful of God’s presence in our life and through the life of our brothers and sisters. Hinaut pa.