Peace! Kalilintad! Shalom!

Category: LiturgIcal Year B

  • Lesson from Langka

    Lesson from Langka

    March 21, 2021 – Fifth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032121-YearB.cfm)

    Fruit-bearing process of Jackfruit tree is indeed amazing.

    Summertime during my childhood days, my parents used to ask me to strike with a bolo the trunk of the jackfruit tree, (we call langka), so that its tree would bear much fruits. It had always been a mystery to me why, if you scratch or peel off its trunk’s skin, thus, releasing white juices (in a way inflicting pain or wounds around its trunk), would a langka, jackfruit tree bears much fruit. Simply put, why would a jackfruit tree bear much fruit, if one cut and injure the jackfruit tree? Bakit ba namumunga ang puno nga langka pagsinugatan mo ito?“Nganong mamunga man ang punu-an sa langka kon imong samad-samaran ang lawas sa iyang punu-an?”

    For us Filipino, this has been a common practice – for jackfruit to bear much fruit, we cut or scratch the skin of its trunk.   And most of the time, our parents or elders could not explain why it happens. Usually, they would just rationalize that it has been done before and it worked, and it will be like that always. Well, it does work & we definitely enjoy its fruits.

    But if we try to observe closely the fruit-bearing process of a nangka tree, we realize that in order for it to bear much fruits, it is necessary for the nangka tree to undergo such painful process of scratching & peeling off some of its trunk’s skin. Because if you notice, a langka tree normally grows with a lot of leaves, leaves that usually blocks the sunlight to get in. We know then that less sunlight, there would be less chance of growing flowers, thus less chance of bearing fruits. For the sunlight to get in, thus letting flowers to grow and bear fruits, one need to lessen or trim down the volumes of leaves around the nangka tree without damaging its branches, by scratching off the trunk’s skin or inflicting wounds around the tree. Thus, when its leaves fall and sun then comes in, time will come new flowers will bloom and then will produce new fruits.

    Sometimes we do need to go through process of legitimate sacrifices & sufferings for the promise of new life to flourish in our life again & anew.

    In the same manner, our readings today have the same message. The Lords says in our first reading, “the days are coming when I will make a new covenant with them where I will place my law within them and write it upon their hearts, I will be their God, and they shall be my people.” Meaning, the time is near for a personal covenant with God.  Jesus in our gospel today is proclaiming us that God’s glory is about to be revealed, “the hour has come for the Son of Man to be glorified.” – the good news of God’s glory is near and our salvation is at hand.

    However, for God’s glory to be revealed and our salvation to realized, we must experience legitimate sacrifices and dying. Jesus said: Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world, will preserve it for eternal life. St Paul said, Jesus himself experience sacrifices for he offered prayers and supplications with loud cries and tears. He learned obedience from what he suffered. Like jackfruit tree, we must shed off our sins and be naked & properly exposed before the Lord, so that His glory and life will be revealed to us, & will be received by us.  

    The psychologist Karl Jung says that most mental sickness comes from the avoidance of legitimate suffering. The neurotic maneuvers we make to avoid the legitimate suffering that is part of our reality become much more painful than the original suffering would have been. Avoiding suffering & pains thus hinders us to grow fruitfully in life. For a woman to fully enjoy motherhood, she must go through and endure the sacrifice of childbearing, and suffering of childbirth. Just like the fruit-bearing process of the langka tree, our life must also undergo pain and shedding of sinful ways so that God’s light will ignite and prepare our faith for a new life. In all spheres of life, the secret of deeper joy is in delayed satisfaction and legitimate suffering.

    Season of Lent is usually the moment for our legitimate sufferings and necessary sacrifices to prepare ourselves once again to recognize and receive God’s glory into our live, that we may bloom and be fruitful anew in our Christian life.

    In review, Ash Wednesday calls us to repentance & faith, “Repent & Believe the Gospel”. 2nd Sunday of Lent, God challenges us to Listen to His Beloved Son. 3rd Sunday of Lent Jesus insists that we cleanse & consecrate our lives as God’s temple as we “stop to make His father’s house a marketplace”. 4th Sunday reminds us that we rise above ourselves to these Lenten challenges so that we may have Life eternal with God. And now on the 5th Sunday of Lent, through legitimate process life-sufferings & pains, we are to prepare & expose ourselves to openly receive & accept God’s gift of salvation for us here & now at this very juncture of our life.

    As we are now nearing towards our observance of Holy Week & celebration of Easter Triduum, may these challenges of Lent properly dispose us for the coming flower-blooming & fruit-bearing of the coming life-promises of Easter. So Help us God, So May it be. Amen.

  • TO HAVE LIFE WITH HIM

    TO HAVE LIFE WITH HIM

    March 14, 2021 – Fourth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031421-YearB.cfm)

    We are now on the 4th Sunday of Lent. Meaning, we are already half way through the Season of Lent, the preparation time for us to celebrate the Paschal Mystery of Christ once again.

    Today, we are invited to review – to view again our past weeks of Lenten journey. We began the season of Lent during Ash Wednesday when we hear the first Good News Jesus preached, “Repent and believe in the gospel”, as we received the ashes and bore the sign of the cross on our foreheads. Then on the first Sunday of Lent, we reflected on the temptations of Jesus as real as our experience of occasions of sins in our lives – that human like us, Jesus also have struggled with temptations, as occasions of sin in our life. Again, calling us in the midst of our life-trials & difficulties to “Repent and Believe the Gospel.” Then on the second Sunday of Lent, we heard of the Transfiguration of Jesus, calling us to deeper faith and hope in Him, as even as the Father Himself proclaiming to us, “This is my beloved Son. Listen to Him”. And last Sunday the third Sunday of Lent, we came to know the confrontational Jesus who was angry, making trouble in the public and making enemies along the way in order to stand for what he believes, and to set things right before God & us, as God’s temple.  

    All of these words, the call to repentance and belief, to be steadfast in the midst of temptations and occasions of sin, to listen to God’s beloved Son and to set things right & sacred before God, are demanding challenges for us. Based from our experience and perspectives, we might say those are nice challenging words to hear but difficult to heed and practice. Nice to hear and say but Difficult to do, for these words of God really challenge us to do something to change our lives.

    However, our readings today are more on sober tune. It is a respite, a breathing space from demands and challenges of Lent. It invites us to see the demands and challenges of Lent from God’s perspective, and provides us the context for & the reason behind our need for conversion & upgrade of our faith in our life now.

    We hear Jesus proclaims to us, “God so loved the world that he gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.” This is to remind us of God’s deep love for us to the point of sacrificing His son, so that we might believe in Him. Meaning, God suffered a lot for our Faith at the price of His son. He wants us to heed and do those challenging words of believing again & anew in His Son, so that He could always love and forgive us again.

    And above all, Why? He challenges us now & always because God wants to share His eternal life with us, His beloved children. God wants us to have Life with Him.  

    As we begun Lent, we considered Judas & Peter, as to how and why the sin of Judas is more serious than Peter’s. We come to realize that Judas’ is more serious than Peter’s sin, because Judas did not give the Lord the chance to love and forgive him again & anew, instead he ended his life by killing himself.  Yes, Judas repented but he did not believe anymore. Peter on the other hand, yes, have hidden himself but stayed on until the Lord’s resurrection and got the chance to be forgiven and loved again & anew by the Lord. Peter repented & still believes in God despite what happened. In other words, Judas’ sin is more serious compared to Peter’s because Judas, by committing suicide, did not give the Lord the opportunity, the chance to forgive and love him again. Both may have repented but unlike Judas, Peter believes and remains to have faith in Jesus’ resurrection, in effect, made him experience life – eternal life with God. So also if & when we still believe despite of what happened to us, we could share in God eternal life through the Lord’s resurrection.

    It was also once told a story that in God’s kingdom when everyone lives blissfully in the everlasting life, Peter finds Jesus standing near the heavenly gate. He goes near Jesus, and said, “Well, everyone is looking for you. How come you are here near the gate?” The Lord replied, “Actually, I’m waiting for someone. I hopefully waiting for my dear Judas to come back…. The Lord is thus still & always waiting for our coming home in repentance & faith.

    Remember then that God loves us not because and after we are forgiven, but rather God forgives us because we are loved beforehand and eternally.

    Lent is the time for us to come back home to Him and believe in Him anew. And like Father in the Prodigal Son, the Lord is always waiting for us so that He could always love and forgive us again. So, at this time, as we do our best to respond on the challenges of Lent, let us give God now through Jesus a chance to forgive and love as again and anew, so that we experience eternal life with Him.

    May the fruits of our honest repentance, righteous attitude & deeper faith in the Lord be upon us, & so prepare us to experience & celebrate Easter, as our foretaste of eternal life with God.

    So Help us God. So May it be. Amen.

  • OUR ONLY HOPE IS JESUS

    OUR ONLY HOPE IS JESUS

    March 14, 2021 – Fourth Sunday of Lent

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/031421-YearB.cfm)

    Today’s Gospel begins with Jesus telling Nicodemus: “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” [Jn. 13:14]. Jesus is referring to an experience of the Israelites while travelling through the desert, heading for the Promised Land. They were attacked by poisonous snakes or “fiery serpents” which killed many of them. The people asked Moses’ help, who also turned to Yahweh. Yahweh instructed Moses to make a bronze serpent, and mount it on a pole. Those bitten by the poisonous snakes were told to gaze at the bronze serpent. Those who did were healed and restored to life! [Num. 21:1-9].

    The Israelites must have brought along with them to the Promised Land that bronze serpent. Superstitions and practices of idolatry around that bronze serpent crept in, that during the reformation that King Hezekiah introduced, he broke into pieces that bronze serpent and destroyed it altogether! [2 Kgs. 18:1-5]. But why did Jesus refer to that incident and use that imagery?

    Jesus used that incident and imagery to symbolize his crucifixion and glorification [resurrection]! [Jn. 8:28]. Jesus draws a parallel between the bronze serpent incident and his own destiny. The bronze serpent was lifted up on a pole. Jesus was lifted up on the cross. To those bitten by the poisonous snakes, who looked up to the bronze serpent, their life was restored. Jesus is the source of life in this world and the eternal life after. In today’s Gospel, Jesus guaranteed with eternal life those who choose to believe in him. [Jn. 3:15].

    Like the Israelites who were victims of the fiery serpents, humankind too is a victim and is poisoned by sin: pride, greed, lust, envy, laziness, gluttony and other forms of sin! Sin is a poison within us that undermines our spiritual growth and well-being. Our only hope is Jesus, our Doctor and Healer! Jesus is the Suffering Servant of God [Is. 52:13-53:12] lifted up at his crucifixion!

    To be “lifted up” can mean physically, like with the case of the bronze serpent and with Jesus’ crucifixion. But the word has another meaning. In Latin, the word “exaltare” [to be raised up high], is reserved for a very special kind of elevation, like being elevated to a rank or dignity or to be praised highly!

    For the crucified Jesus being “elevated” above the ground was a very shameful experience not only for him, but also for his disciples and for all those who believed in him! Jesus was publicly exposed almost naked and with his wounds bleeding! While hanging on the cross, Jesus was publicly derided, and insulted by his enemies. But God used that shameful and humiliating experience of Jesus, to save us! That shameful and insulting “lifting up” of Jesus was transformed by God into Jesus’ ultimate and eternal “exaltation”, his glorious resurrection!

    What can we learn from today’s Gospel and from the history behind the bronze serpent?

    1. Believing and accepting Jesus’ offer is a free choice every person has to make. The gazing at the bronze serpent offered healing and life, but far more superior is what Jesus offers to those who freely choose to believe in him. Jesus offers eternal life!
    2. What Yahweh used as an instrument of healing, and restoration to life became a source of superstition and idolatry that King Hezekiah had to destroy it to save God’s people!

    We Catholics are often accused by non-Catholics of carving images and worshipping these, thus practicing idolatry! We Catholics do not worship these images but venerate them! There is a big difference between worshiping and venerating! If we Catholics worship these images then the accusations of idolatry, thrown at us is correct! But the truth is: we do not worship these images but venerate them! We honor and reverence these representations of God and of the saints like the way we respect the representations of people we love and hold with high regard!

    Just as God used that bronze serpent to bring about healing and restoration of life to the victims of the poisonous snakes, so too God can freely decide to use what we call “miraculous images” to bring about healing, conversion, and transformation in the lives of people. It is not the image itself that brings about these “miracles” but God and the powerful intercessions of the saints these images represent!

    We must therefore be very careful and definitely clear on how we regard the sacred images, so as not to give our non-Catholic brothers and sisters the opportunity to accuse us falsely of idolatry!

  • MERCY, NOT EARNED BUT FREELY GIVEN

    MERCY, NOT EARNED BUT FREELY GIVEN

    March 14, 2021 – Fourth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031421-YearB.cfm)

    In the Book of Chronicles, a historical event in the life of the Hebrew people tells us how the Lord showed his mercy. The people who invited destruction and death upon themselves because of their sins and unfaithfulness to God’s covenant, was shown mercy. God did not desire the destruction of His people. It was the people who went towards destruction and death. God, in history, called out again and again His people through the prophets, yet, the people rejected God’s invitation. The time of exile and slavery became a period of purification, not merely as punishment.

    Yet, the mercy that God showed, through the person of Cyrus, was God’s initiative. Though the people were not deserving of God’s mercy but God showed mercy because God is Mercy.

    The Lord indeed does not forget His people. This is what the Psalm proclaimed to us. The Lord remembers and this is embedded in the heart of the people who also longed to see the Lord. The people who were exiled in a foreign land, subjected to misery and slavery longed to be home and to be embraced by God.

    God’s memory is vast. God’s heart is too big. God’s embrace is so wide. This is what the letter of Paul to the Ephesians tells us. Paul reminds us that God grants us the grace not because we are deserving. We will never be deserving, anyway. However, because of God’s great love for us, he showed mercy to us. We are brought to life with Christ. Through this grace, we are saved. However, again, not because of our works, not because we have become deserving. No! God showed mercy to us, because God simply loved us, greatly loved us.

    The Gospel of John tells us more about this, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” Jesus’ presence with us means mercy. The Lord who is with us is grace and mercy made flesh. Jesus will not condemn us but rather save us. Jesus is the grace and the mercy of God being offered to us.

    Now, if we cannot earn God’s mercy, does it mean that we do not have to do anything? Remember, Paul said, through faith, we are saved. The Gospel of John also tells us, whoever believes in him, will have eternal life. Thus, it is through faith that we respond to God. Faith is not a passive attitude of being a Christian. Faith is an active response towards God. Pope Emeritus Benedict XVI said, “faith is a human response of love to God who first loved us.”

    Our faith as a response of love is also an expression of gratitude to the Lord. This is what makes our faith alive. Our good works, our expression of piety and charity should not be our way of making God see how good we are that God will become indebted to us for being good. No! However, our honesty and sincerity, our service to others and kindness are our expressions of being grateful to the Lord who showed mercy to us.

    With such grace from the Lord, this only calls us to rejoice, to be deeply joyful. In fact, this Fourth Sunday of Lent is also called as Laetare Sunday, meaning “Rejoice.” We, indeed, rejoice because God is for us. God shows us mercy. God gives us the grace through His Son, Jesus, our Lord.

    To express better our deep joy, there are two concrete invitations for us today that we may work out this week.

    First. Humbly acknowledge our faults, failures and sins, our ways and attitudes that condemn and reject others. As we acknowledge them, this also invites us to become open to God’s offer of mercy and friendship. Thus, seek it through the gift of the sacrament of reconciliation and of the Eucharist.

    Second, show mercy and offer your gift of friendship. God showed mercy to us, and so, we are indeed capable to showing mercy and building friendship with others. By showing mercy, this makes our heart generous and kind to people around us.

    As we commit ourselves into these invitations may our faith truly become a response of love to God. Hinaut pa.

    Paul tells us, “For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast.” Thus, salvation is a gift, a grace freely given by the Lord to us. No one can boast himself/herself that one earned God’s grace because grace can never be earned. Salvation is not earned but given. God’s mercy is not earned but given.

    The Gospel of John tells us more about this, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” Jesus’ presence with us means mercy. The Lord who is with us is grace and mercy made flesh. Jesus will not condemn us but rather save us. Jesus is the grace and the mercy of God being offered to us.

    Now, if we cannot earn God’s mercy, does it mean that we do not have to do anything? Remember, Paul said, through faith, we are saved. The Gospel of John also tells us, whoever believes in him, will have eternal life. Thus, it is through faith that we respond to God. Faith is not a passive attitude of being a Christian. Faith is an active response towards God. Pope Emeritus Benedict XVI said, “faith is a human response of love to God who first loved us.”

    Our faith as a response of love is also an expression of gratitude to the Lord. This is what makes our faith alive. Our good works, our expression of piety and charity should not be our way of making God see how good we are that God will become indebted to us for being good. No! However, our honesty and sincerity, our service to others and kindness are our expressions of being grateful to the Lord who showed mercy to us.

    With such grace from the Lord, this only calls us to rejoice, to be deeply joyful. In fact, this Fourth Sunday of Lent is also called as Laetare Sunday, meaning “Rejoice.” We, indeed, rejoice because God is for us. God shows us mercy. God gives us the grace through His Son, Jesus, our Lord.

    To express better our deep joy, there are two concrete invitations for us today that we may work out this week.

    First. Humbly acknowledge our faults, failures and sins, our ways and attitudes that condemn and reject others. As we acknowledge them, this also invites us to become open to God’s offer of mercy and friendship. Thus, seek it through the gift of the sacrament of reconciliation and of the Eucharist.

    Second, show mercy and offer your gift of friendship. God showed mercy to us, and so, we are indeed capable to showing mercy and building friendship with others. By showing mercy, this makes our heart generous and kind to people around us.

    As we commit ourselves into these invitations may our faith truly become a response of love to God. Hinaut pa.

  • TRUE AND AUTHENTIC IN OUR RELATIONSHIPS

    TRUE AND AUTHENTIC IN OUR RELATIONSHIPS

    March 7, 2021 – Third Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030721-YearB.cfm)

    A friend who lives in the US, fell in love with a fellow Filipino. The reason why she fell in love was because the man was so sweet to her. She felt that he showed care and concern for her. Just like any other suitor, she would always receive a message from him greeting her every morning. The constant communication provided by the social media sites opened a great opportunity for the two of them to be connected with each other and be intimate despite the distance.

    Things like these melt her heart and soon enough said her yes to him. Just after a year, she went home here in the Philippines to get marry with that man whom she thought will be her “forever.” Few months after their wedding, things became odd and strange for her. Her husband was actually secretive to her. And lo and behold, there was an occasion when she found out that her husband was in relationship with another woman. Later, she too found out that she was just used by that man to secure a green card for the United States. She too found out that her husband and his girlfriend planned it all along so that they will be able to migrate to US for a greener pasture for the two of them.

    My friend was completely devastated when she knew this. She felt violated and indeed was deceived by the person whom she loved so much. She was so angry and helpless that every time she remembers it, it gives her so much pain and disgust.

    Some of you might have also this kind of experience where you were also deceived and used by people who were significant to your life. Indeed, this causes so much pain and suffering to us when those people whom we trusted and loved, used us for their personal gain.

    A similar experience of deception and destructive attitude for personal gain has been told to us in today’s Gospel. The passage from the Gospel of John narrates to us how Jesus also felt the pain when the Temple of God was used by the merchants as a way to enrich themselves. The House of God was abused by these people for their personal gain, for their own profit at the expense of the poor and ordinary Jews.

    Thus, Jesus was so angry upon witnessing this kind of attitude from the people. Jesus could not accept that the people focused on what they can gain materially in the name of Religion and in the name of God. More so, Jesus was disgusted when those people used that opportunity to exploit the poor by having an unfair and expensive prices for animals to be offered on the altar. The merchants made sure that the animals that shall be offered to the Temple must only come from them. Because of that monopoly in the market, they made the prices of the animals twice as expensive to its original price. What they did was neither for the Temple nor for God but simply to gain more profit for themselves.

    What has been done was a violation to God’s covenant, to the relationship built on trust and love between Yahweh and His people. The Temple is a symbol of that relationship of the Hebrew people and God. The Temple was the image that God is with His people, faithful and loving. Yet, the people used this relationship also for the sake of personal gain and pleasure.

    This reveals to us now how we can be cunning and deceiving also in our own relationships. There is a tendency in us to use other people for our personal gain and pleasure. We please others for the sake of gaining favors from them. We build connections from others in order to boast ourselves and advance our personal agenda which is very common in the political arena; not just in politics but even in religious and our personal relationships.

    Consequently, we have been given with the ten commandments proclaimed in the first reading. The ten commandments which basically talked about our relationships with God and our neighbor present to us the proper and right attitude in relating to God and with one another. These commandments are not designed to limit us or to put mere restrictions in relating with another, but rather, making us freer and life giving as we build and develop relationship with God and with one another.

    Therefore, the ten commandments are given to us so that we will be able to give life and celebrate life. This is essentially what the covenant of God is all about, giving life and celebrating life. A true relationship then is not about what we can profit from others, but about growing together and finding joy with one another.

    This is the call for all of us then, on this Third Sunday of Lent – and that is to be true and authentic in our relationships with one another. The commandments provide us the way on how we can freely love God and the person next to us. And that our relationship is not about what we can gain or profit but rather what we can give and invest in our family, with your husband or wife, your children, friend, our community and God. Truly, it is in mutual giving that we also find our relationships more flourishing and fulfilling.

    Now, I want to invite each of you to do something for this coming week as we continue to observe the Season of Lent. There are two invitations that you may do for those special people who could be your partner in life, children, friend or community.

    • First, invest your time and presence. It means give enough time to be there for them, to listen to their concerns and problems. Let your presence be felt by them who have become afraid, lonely and ashamed.
    • Second, say to thank you to those people who are special to you. Express your gratitude to them and to the relationship that you have with them. It also means that you are to recognize the gifts that they have and the things that they did to you.

    Hopefully, these attitudes will make our relationships with God and with one another stronger and sincere and that we will relate not on the motivation on what we can profit and gain from others, but on how we can give life and meaning to each other. Hinaut pa.