What’s the difference between Judas & Peter? We know both are trusted disciples of Jesus (Peter as the coordinator, Judas as the treasurer). Both also have failed the Lord through Peter’s denial & Judas’ betrayal. But what’s the difference between them?
After all things happened, Judas ended and gave up his life by killing himself thus giving the risen Lord NO chance to forgive and love him again & anew. Peter however despite what happened, humbly waited until the Lord resurrection, thus giving the risen Lord the chance to forgive and love Peter again and anew.
In other words, Repentance and Faith made the difference. Unlike Judas, Peter repented and still believed in the risen Lord – which gives the Lord the chance to forgive and love Him again and anew.
The very basic message Jesus always preaches us is that: “This is the time of fulfillment. The Kingdom of God is at hand”. This is the fullest expression of God’s covenant to us – that God is already near and always here with us through His Son Jesus & the Holy Spirit.
And as response, this Gospel of God’s blessing challenges us “To Repent and Believe the Gospel”. Amid this Good news then, all we have to do, and what is required of us is to choose repentance and faith in Jesus as our response to the good news of God’s grace upon us always.
By our repentance and faith then, we allow and give God’s gospel a chance to forgive and love us again and anew, and in effect change our lives now for the better.
Remember Jesus commanded us not only to repent but “to repent and believe”. This means that as much as repentance is a choice, believing the Gospel is also a choice. Obeying the command to repent and believe then is a CHOICE. Requiring someone to repent and believe is thus useless, unless repenting and believing is their own choice.
The Gospel has already always been preached to us: “The Kingdom of God is at hand”. All we have to do now is like Peter to choose “To repent and believe the Gospel”, as we were reminded last Ash Wednesday when we received the Ashes to begin Lenten Season this year 2024.
Lord take away everything that distance us from You. Grant us everything that bring us closer to you. Detach us from ourselves to give our all to You. So Help us God. So May it Be. Amen.
Leprosy is such a terrible and horrible illness in Biblical times. People would not dare touching a person who was stricken with leprosy. Because of the foul smell from the rotten flesh of a leper, one would ran away to avoid such person. The illness was gruesome that people in biblical times would separate lepers from the community. There was no cure of such illness except a miracle from heaven. Even in the past recent past, colonies of lepers were founded in order to contain them in one place.
In fact, I have been into one of the colonies of lepers here in our country. During my college days in the seminary in Cebu, every weekend we would spend time with the lepers in their ward and spend a night in the community.
Today, leprosy is curable. Lepers would not suffer the same alienation and discrimination as before anymore. The sanitariums especially build for this purpose were now converted to General Hospitals. This means that leprosy is no longer a threat to the population.
However, what remained terrible and horrible, is not anymore the leprosy of the body, but the leprosy of the heart, that continually discriminates and condemns people, that plants hatred and fosters violence, that perpetrates abuse and corruption, that is unmoved and indifferent towards the sufferings of others, and that advances personal interest at the expense of the weak and the poor.
Hence, this is what I want to share and expound on this Sunday based on the readings that have been revealed to us. Let us revisit again the readings and discover how the Lord invites us to make our hearts clean and free from the leprosy of the heart.
In the Book of Leviticus, an instruction was given on how to treat a person with leprosy. And since, leprosy is believed to be also a form of punishment and condemnation, a person shall declare himself, “Unclean! “Unclean!” This will warn the people nearby that there was a leprous in the midst and so they can be away.
This also means that leper cannot stay with his/her family and friends. They were designated outside the camp, outside the affairs of the community. They were removed from the life of the community. One could imagine then, the loneliness and condemnation they received from the community. No one will touch them not even talk to them.
There was actually a medical explanation why they were separated from the community, and that was to protect the public from such medical threat. There was no cure for such illness before. However, such treatment fostered the culture of indifference, discrimination and hostility against the sick.
These are signs of a more terrible illness, the leprosy of the heart. These culture prevailed up to the time Jesus. As the Lord preached the Kingdom of God manifested in his many miracles, Jesus also witnessed the leprosy of the heart of the people. Those who claimed to be upright, religious and clean, where the ones who treated the lepers in the worst manner. This kind of leprosy rejects the presence of God. This kind of heart knows no mercy.
The indifference of the public and the lack of concern promoted a culture that pushes away the lepers to the fringes of the society. They were on their own, unaided and condemned to misery. These were the reasons why any Jew would not dare talking, being near or worst touching a leper. They were afraid that they might be contaminated and become unclean like the lepers.
However, there was a turn of events, when Jesus was in their midst. Jesus, who healed many sick people, forgave the sinners, became a glimmer of hope of the lepers. Indeed, through Jesus, lepers found hope, healing and life. In the Gospel of Mark, Jesus showed this hope, healing and life through his four life-giving movements.
First, Jesus was moved with pity. The heart of Jesus belongs to them. His is only filled with love and compassion. No discrimination. No judgment.
Second, Jesus stretched out his hand. An action that moves out to meet the other, to encounter a person.
Third, Jesus touched him. Jesus did what was unimaginable and what was impossible, not to impress people but to express love.
And fourth, Jesus said, “I will do it. Be made clean!” This is what love and compassion can do. After that, the leper was immediately cleaned and healed. He was given hope, healing and a new life. The person was liberated.
This can only come from a heart that knows how to be moved with pity, love and compassion, a heart that knows how to love and how to bring healing and life.
However, a heart that is stricken with leprosy, it stays distant from the Lord, rejecting love and compassion. This heart is truly lonely and sad, bitter and sick.
That is why, let us listen to what Paul reminded us in his first letter to the Corinthians, he said, “Be imitators of me, as I am of Christ.” Let us strive that our heart may become like Jesus, that our heart will be free from the leprosy of indifference and hatred, of violence and bitterness.
Thus, for this Sunday, let us pray together and ask the Lord to bless our hearts, to clean and heal our hearts. I want you now to place your right hand to your heart, close your eyes and repeat after me.
“Lord Jesus fill my heart today with love and compassion. Make my heart gentle and humble. Free and heal my heart from the disease of indifference, violence, hatred, anger, resentment and bitterness.
Renew my heart today and make it like yours that I may be moved with compassion when I am confronted with those in need, that my heart may have the courage to take action and initiative to show kindness and generosity without asking anything in return.
Make my heart like yours, that I may also give hope and bring healing and life. Amen.”
“How are you? Fine! And you? OK” (Kamusta na? Ok. Ikaw? Ok lang”).
We usually say these words of greeting to express our concern for the health and well-being of others, and in recognition that all of us are & can be subject to hurts, pains, and sicknesses in life. Even the healthiest of us live with fear of accidents and diseases, which can suddenly place us on the sidelines. Nobody likes to get sick. But nobody can claim that they have never been sick in life before. Sickness cannot be denied. To get & be sick is part of our human nature. Normal for us then to ask about the health and welfare of others whom we have not seen for a while, and meet once again.
But what does it mean to be sick? Experience teaches us that to be sick is more than just an experience of physical bodily illnesses but a wide range of emotional, mental, psychological, and spiritual diseases. Whenever we get sick, we become incapacitated and limited. We feel dependent, depressed, irritable, helpless and sometimes isolated and alienated from others, and even feel abandoned by God. We know that it is difficult to get sick, especially when we are used to live our life independently and always in-control. Sickness is indeed a dreadful experience, as what was also described in our readings today.
In our gospel today, we may realize that our life-experiences of sickness, though dreadful and difficult, could also be opportunities and another new chance for growth and life.
First, sickness can be the opportunity to be converted. The leper came to Jesus. Coming to Jesus is an experience of conversion – instead of turning away from, it is a turning back and toward Jesus. Whenever we get sick, we usually cease from our usual routine, go home, and take a rest. It is in sickness that we need to have a break and be with ourselves & with our God in Jesus, as our Psalm would say: In time of trouble, I turn to you, Lord.”
Sickness can also be the opportunity to have faith and trust in God and others. The leper begged to Jesus, “If you will, you can make me clean”. It is not normal for us to be helpless and dependent on others. We rather be in-control and not needing others. But to be sick is humbling indeed for we really need to stop being independent and on your own, and have to trust on others’ love and care again. In sickness, we thus surrender ourselves and humbly ask for and rely on God’s mercy and providence through others. Though we do want to be healed ourselves, but in sickness, we learn to be humble enough to beg & ask the Lord: “If you will…” Amusingly: “Kon maayong lawas: Disco-disco; kon masakit, “Dios Ko-Dios Ko”. PagMalusog- Disco, PagMay-sakit: -Dios ko. In health: Disco, in sickness: My God”
Nevertheless, sickness can also be the opportunity to be cleansed and be healed. In sickness, we witness and experience God’s mercy, love, goodness, and miracles working in us – happening to us. That through our faith and Jesus’ concern & willing for us to heal, God’s power and love is made known to us and others. In our weakness and sickness, God through Jesus wills our healing & His power and glory are thus revealed in us.
Sickness can be opportunity to be reconciled – i.e. to makes things right- with others. Jesus asks the leper to show himself to the priest and offer himself to the Church. Through the sacrament of anointing and reconciliation, we offer ourselves back to God’s church and renew our promises & life-commitments before the Lord.
And lastly sickness can be an opportunity to proclaim our faith – to share our experience of sickness and healing. Just like the cured leper, our healing from sickness makes us express and share our faith to others.
To be sick then can be the opportunities for Christian conversion, faith, healing, reconciliation & mission.
In other words, getting and being sick can be all about “New Chances” – another chance for God through others to love and take care of us again, and another chance for us to make things right and better for us & others again & anew.
Yes, nobody wants to get sick. And we try not to get sick. But whenever we got sick, take it not as disgrace but rather as “a blessing in disguise” – an opportunity and chance for God’s glory to be revealed in Us and through Us & for us to improve & be better than before in life.
In this Eucharist, may our hearts & love be with those who are sick and suffering any illnesses at this time in their homes & at the hospitals. With Our Lady of Lourdes, in our sickness & trying times, may our prayers be also with Jesus who prays to our Father, “Take this cup of suffering away from me, However, not my will, but Your will be Done.”
Broken-hearted ka ba? Umasa pero pinaasa? Umibig pero sinaktan? – These questions seemed to be filled with pain in the heart. But, how are you really? How is life going on for you now? Perhaps many would respond, “Ok lang.” Others may say, “life is favorable for me at the moment, or God is good for the graces I received”. Others are indeed happy and contented with life. Indeed, we are blessed having such kind of life.
Yet, how about those who are overburdened with problems in life? Those who are suffering from broken relationships and broken homes? Those who are terminally ill and desperate to live a bit longer? Those who find life dark, bitter and hopeless trapped in guilt, shame, loneliness, fear and anxiety? Then, we might find life filled with misery.
This was the life of Job. In the first reading, Job found his life miserable. He lost his family, his wealth as well as his health. Because of so much suffering, he could not find any meaning and significance in all those pain and loneliness he endured.
Why? Because Job was a good and pious man. He did no wrong to anybody. He was faithful to God. Thus, he felt that he did not deserve such kind of life. This is how he described his life to be “miserable,” “hopeless,” and “devoid of happiness.”
We could also act like Job. We might also say, “I do not deserve such kind of misery in life, Lord. What have I done? Why do you give me such trial and suffering?” – We could actually say these especially when we are confronted with unspeakable human suffering.
That is why, in misery, Job concluded, “I shall not see happiness anymore.” Job felt hopeless. He believed that God completely abandoned him. Yet, Job was wrong. Job failed to realize two important points.
First, he justified himself for being good. He seemed to demand God and became entitled that he should not be treated in such a way because he was good. For him, he did not deserve such misery but only prosperity and blessing.
Second, Job misunderstood that God’s grace and favor are not about how good we are, but about God’s goodness and generosity. This means that to be blessed is a sheer grace.
However, despite this attitude of Job, the Lord remained faithful to him. Later on, the Lord confronted Job and let him realize his failures. The Lord restored Job not because he was justified but because the Lord is good and close to the brokenhearted.
This is what the Responsorial Psalm proclaimed today, “Praise the Lord who heals the brokenhearted!” The Lord binds up our wounds because the Lord is good and gracious! This is God’s true character. This tells us that indeed, God actually desires our healing, freedom, our joy and that we may have the fullness of life.
That is why, Paul would never stop preaching the gospel of Christ. His First Letter to the Corinthians reminds us of Paul’s conviction to share the gospel because the very message brings the presence of Jesus who gives us joy, freedom and life. Paul even said, “to the weak I became weak, to win over the weak.” This means that Paul became a true companion and a friend to people especially the weak. By being able to enter into the life of those who are suffering, Paul understood them better and saw that Christ was as well with the weak and the suffering.
A God who heals
A God who desires joy and fullness of life for us is best described in today’s Gospel of Mark. Jesus went inside the house of Simon and Andrew. By being welcomed into that household, Jesus was made aware of the sick mother-in-law of Simon. And Jesus had three wonderful movements in this scenario.
First, Jesus approached. Jesus did not wait for the sick to come to him. It was God who came near the sick. This manifests an intention to bring God’s presence closer to the sick.
Second, he grasped her hand. Jesus brought God’s touch to the sick woman. God touching her meant God’s compassion towards her. The touch of Jesus was God’s most abiding presence giving her the strength.
Third, he helped her up. The strength from God was the gift of healing granted to the sick mother-in-law. Because she was lying down and her fever overpowers her, she needed help from another. This very action of Jesus helping her up tells us that God supplements and journeys with us towards our freedom and healing.
From these three movement, Jesus showed us how our presence, our touch and our concrete action in helping another will manifest the presence of God that brings comfort, compassion, healing and even life.
This is the very reason why after the healing of Simon’s mother-in-law, people with various diseases and those who are ill or possessed by demons flocked towards Jesus. Because the power of presence of Jesus is not of force and violence. People, rather, begin to recognize God’s compassion. In Jesus what we see and realize is God’s power who wills our joy and desires our healing to experience the fullness of life.
For us today, let these three movements of Jesus be our invitations in our relationships. But first, let us welcome the Lord to come to us, to welcome him in our hearts. Not that we become entitled or demanding to God because we are good and pious.
Then, let us allow the Lord through his instruments to approach us, to hold us, and to help us. They could be our friends or family members, professionals or even strangers who have the intention to love us.
With that, we may also become God’s instruments who will manifest God’s powerful presence in our homes, workplaces and communities by approaching, holding and helping those who are sick, weak, vulnerable and the brokenhearted. Hinaut pa.
A naughty boy once told by his mother: “Son, behave. If you behave well, God will grant you whatever you want.” It got into his head that the boy tried his best to behave well. He cleans his room, helps in house chores & becomes kind with elders. Then one day, the boy went to the church & prayed before a crucifix, in this manner: “Jesus, mom said if I behave well, you will grant what I wish for. Know that I have been behaving well lately. Please, give me a playstation”. And the he waited but nothing happens. When he got fed up waiting, he said: “Gaduko-duko dayon, Kay utangan man.” (Trying to elude me, hah, since you owe me one)
In praying the Lord’s prayer, we say: “Your will be done on earth as it is in heaven”. But somehow we don’t really mean those words, because we rather have our will be done than His will be done. In praying, easy for us then to ask, to wish & give thanks for the graces we expect. Meaning, before His presence, we rather express to Him & be heard of our own thinking, plans, will, wants & needs than listen to His. And when our wills & plans are not fulfilled, we resort to sour-gripping, thinking that God (utangan) owes & indebted to us….
When he said in our gospel today that he has to go & proclaim the Good News to other towns & villages, Jesus shows us that He doesn’t only feel for all & willing to address all our needs, but He also wants us to listen & obey Him because there is more & much better ways & plans in store for us than just responding to our urgent wants.
His offer of salvation for us is much better than what we wish for. If we want the Lord to understand & listen to us, we must also learn how to listen & obey His will & plans for us on earth as it is in heaven.
Like the people of his time, however sometimes we only recognize Jesus as he heals and responds to our immediate need. So that we may be happy, we only want Jesus to satisfy our urgent needs. We want Jesus to create miracles or magic, to ease our pain and free us from our life’s loads and burdens.
Sometime in life, we may have considered Jesus only as our “Kargador” baggage-carrier to lighten our loads, serve our needs and ease our pains. Sometimes in life, we see Jesus as a mere gasoline station – we recognize Him only whenever we need Him, when we run out of gas. Sometimes, we need Jesus to be just our caregiver who should readily respond to our immediate needs – without caring about the message He preached, story to tell, role to play in our lives as well as His life and mission to partake & live with us. And worse, we may consider Jesus as may have indebted to us for not fulfilling our expectations.
Nevertheless, God do listen & respond to our needs & want, same way the Lord responded to the immediate concerns of the sick people of his time. Surely Jesus will respond hands-on and on-hand to our needs and hope, for He do know what we need & what we are going through in life. But Jesus can offer us better than just carrying our burden. He is the Lord who offers us more than just lightening our loads, cure our sicknesses, free us from our problems or filling-up our gasoline tank.
Jesus comes to us to renew our lives and offer us God’s kingdom. His mission is to preach the Good News of Salvation. He came not only to respond to our immediate petty needs but to heal and recreate our land and the world now. He comes so that we may have life – life to its fullness, and not just life to our satisfaction.
But, remember then that in responding to our concerns & in giving us God’s offer of salvation, we must also obey His ways & will, for God’s will happens & be done, if & when we learn how to listen to Jesus in our life.
Praying before the Lord then is not only about we talking, requesting & even demanding of Him for what we want, but moreso about us listening, considering & in tuning with God’s better will & plans for us.
It is not about asking for what we want & what we expect, but all about listening & responding to His message, calling & challenges for us. Simply put, it is not our will, or my will….but His will (Thy will) be done.
In this Eucharist, we pray that our faith in Jesus moves us not to limit & abuse God’s graces for us, but rather move us to be more open & trusting to God’s plans & will for us now, and thus participate fully in the Mission of Jesus of sharing God’s offer of Life & Salvation to all in our world now & always. Amen.
A DOSE OF GOD TODAY 