Category: Liturgical Year A

  • EASTER VIGIL MESSAGE: DO NOT BE AFRAID!

    EASTER VIGIL MESSAGE: DO NOT BE AFRAID!

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    April 11, 2020 – Easter Vigil Homily

    Click here for the readings (http://www.usccb.org/bible/readings/041120.cfm)

    An Easter message by Fr. Glenn Tito Pascual, CSsR – Prefect of Students, Redemptorist Formation Community, Davao City.

    I am very afraid Lord. We are afraid. I don’t know until when my courage can last, Lord. How long? 

    I dread this night that I will preach before you the Easter message. I dread it because I do not know what to say to all of you about the joy, hope and the life that Easter brings. I am afraid that someone will ask, 

    Is there joy about our situation? Is there still hope when more than a million across the world are sick because of covid-19? I am afraid if someone will say, what life awaits us when there are 4,428 confirmed cases and 247 death all over the Philippines as of tonight? When we second the highest number of cases in the ASEAN region, next to Malaysia, how long will this last? Until when shall we endure?” 

    These are the questions of many and the same questions that I also have. Honestly I do not know the answer that is why I dread this night to preach before you.

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    I tried to reflect and pray over and over again on the readings for today. It seems nothing inspired me. I caught myself still searching for an answer to the questions that I have and I share with others… “Until when Lord? Until when will this covid-19 last?”

    I am very afraid Lord. We are afraid. I don’t know until when my courage can last, Lord. How long? 

    As I was struggling inside myself there was just nothingness, darkness, emptiness… no answer. I messaged our Community Superior and another brother in the community this morning. I told them “I cannot preach tonight. It seems I have no inspiration from God. What words to console God’s people when I myself feel that we are in darkness.” 

    Empty. Nothing. Darkness… then fear came.

    I started to be afraid when questions came into my consciousness, “What if the lockdown continues, do we have enough food to eat? Or what if a relative, a friend a member of the family or me becomes sick of covid-19? What will happen to us?”

    Again fear came to me. I struggled in my prayer until I glanced back at the Gospel and my eyes immediately caught sight of the words “DO NOT BE AFRAID”. When I read those words there was a seeming energy that moved me closer to read the Gospel again and the words “Do not be afraid” were repeated on the same text twice.

    Click here for the video recording.

    When Mary Magdalene and the other Mary went to the tomb, the angel greeted them “Do not be afraid!” The angel told them that Jesus is not in the tomb. Then the angel invited them to enter the empty tomb. The same words are also spoken to us by the angel today, “Do not be afraid!” Just as the angel invited Mary Magdalene to enter into the empty tomb, we too are invited today to enter into the seeming emptiness of our lives. We are invited to look into our questions of “how long Lord? Until when will this last?” We are invited to enter into the darkness of our fears of ‘what if someone I love is sick? What if I am the next to be sick?” 

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    We are invited to see that we are only people passing by on this earth. We are invited that we are nothing. We came to this world with nothing and we will leave this world with nothing except for our faith in God. This is the beauty of this Easter Vigil celebration that we started with darkness. It was dark but it is only the light of Christ that can show us back to life. “Do not be afraid!”

    The same words “Do not be afraid,” are repeated in the same gospel passage. When Mary Magdalene and the other woman were fearful but overjoyed they went back to tell others. On their way they met Jesus our Lord whose message to them again was “DO NOT BE AFRAID!” Then he added, “Go and tell my brothers to go to Galilee and see me.” 

    In a similar way Jesus gives the same consolation to all of us in the midst of our fears, “do not be afraid.” Although we are mortals, our life on this earth will end but it is the eternal life he promised that must propel us how to live a meaningful life. 

    Do not be afraid. Go tell my brothers is also a command for all of us. It is a command that we need to share the life we receive in Christ. We share Christ when we take care of each other in this time of the pandemic. We tell others about Jesus when we don’t hoard our resources but to also share them to those in need. After all, even if we have gathered so much possessions for ourselves, we can’t carry them when we die. We tell others about the Easter message of life when we help each other by staying at home and keeping social distancing. We share the hope of Easter when we act as brothers and sisters to one another and not as master-slave, superior-inferior, rich-poor, or good-sinner. Do not be afraid!

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    Do not be afraid because Easter reminds us that God created the world and is recreating it anew. So let us ask the Spirit of God to give us the gift of courage, faith and hope in the midst of what is happening in our world. 

    In prayer we echo the song “Spirt of God, creation is groaning: Fill the earth, bring it to birth, and blow where you will. Blow, blow, blow till I be. But the breath of the Spirit blowing in me.” Amen.

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  • The Silence of Empty Tomb: An Invitation to seek your own Resurrection Story

    The Silence of Empty Tomb: An Invitation to seek your own Resurrection Story

    April 12, 2020 – Easter Sunday

    Click here for the readings (http://www.usccb.org/bible/readings/041220.cfm)

    Homily

    The Lord is risen! Alleluia! Alleluia!

    The word Alleluia is a Hebrew word that expresses rejoicing

    It is just right for us now to be joyful because the Lord is risen. Jesus is alive and did not abandon us at all. We might have felt fear and haunted by the anxiety brought by the Covid-19, but God remains truly faithful. He is with us and present among us. 

    Jesus’ resurrection is God’s ultimate declaration of God’s justice and mercy, for those who are oppressed, those who are in pain, for those who suffered and died.

    These past few days, we have been reflecting on the passion, suffering and death of our Lord. The Easter triduum that started on Holy Thursday prepared us to enter into the great suffering of Jesus on Good Friday. On that day, we were deeply touched as we remember the death of Jesus as God’s expression of love for us. 

    By Black Saturday, of which the Great Silence has been observed, we were invited also to continue to reflect on this great mystery of love. Last night, we anticipate the resurrection of the Lord. Today, on this Easter morn, Mary of Magdala brought the news of the empty tomb to Peter and to the beloved disciple. 

    It would be good for us then to look deeper on how these three received the resurrection of Jesus.

    Mary of Magdala was perhaps in great sadness as she came to the tomb of Jesus on that early morning. Perhaps, Mary was not able to sleep thinking that his master died and left her. What did she expect then when she went to the tomb, in that place of sorrow and pain? The Gospel tells us that Mary did not actually see the inner part of the tomb, but, she was sure that the Lord was not there. Mary brought this news to Peter and the beloved disciple that the Lord was taken away – Mary actually thought that Jesus’ body was taken away from them.

    The beloved disciple upon hearing the news ran faster than Peter and arrived first. Yet, he did not enter until Peter arrived. He just bent down and saw the linen cloths lying flat.

    When Peter arrived at the tomb, he entered and saw also the linen cloths lying flat. How will he explain this empty tomb now to the other disciples? He who denied the Lord three times might have been really confused and worried.

    There was no word being uttered as they saw the empty tomb and the linen cloths. There was only silence. And silence from the empty tomb. They were perhaps confused of that event. But what was interesting was the napkin that had been rolled up in its place. That napkin was used to wrap the head of Jesus.

    But when the beloved disciple entered also in the tomb, he saw and believed!

    Yes, the beloved disciple who was dear to Jesus saw the signs, the empty tomb, the folded linens and napkin. Those were the signs that indeed the Lord was risen. He is alive. However, to these three, they did not yet fully understand what had happened.

    This event triggered something in them and that is to seek their “own resurrection story.” Jesus did not appear to them immediately. Jesus allowed them to have doubts and to believe in him despite their own confusions and anxieties. Jesus permitted them to have a glimpse of his resurrection – a glimpse of the Easter joy.

    This is now the invitation for us– that is to recognize our own resurrection story with the Lord.

    We might find it difficult to find our own resurrection story because like Mary of Magdala and Peter, our hearts might still be clouded with despair and anxieties. Covid-19 has not yet left us until now despite the many weeks and even months for others of quarantine and lockdown. We have terribly missed by now the company of our friends and colleagues. Everyday the infection is rising and deaths are adding too.

    However, let us look again of that beloved disciple who was personally close to Jesus. It was him who saw and believed! 

    But take note of this, what the beloved disciple saw was beyond “physical.” He did not see Jesus rising. He did not witness that. What he only saw and witnessed was the silence of the empty tomb. And beyond that, the beloved disciple felt and realized that something glorious happened. Seeing that, he believed that God conquered death. God has taken away sadness and fear. Jesus is here and he is alive. This is what he believed.

    Therefore, let us come closer to Jesus because each one of us is dear to him too. In that way, we will be able to truly believe that the Lord has risen and has brought hope to all of us. This will help us to recognize the times where God has let us experience our own resurrection – in those times where we found ourselves in hopeless situation, yet we were given hope; in those times where we thought we were not valued, yet we were loved; in those times where we felt that we were abandoned, yet, after all we realized that we have friends and family members who treasured us.

    Recognizing our own resurrection stories will make us more open to God’s invitation to believe in the joyful resurrection of Jesus where God dared to be at the side of the oppressed and the suffering people.

    Let our faces now, be overwhelmed with our smiles and let it be translated into action by doing good things to others, by being more compassionate to your neighbor, by being considerate to those who are most in need, by being friendly and showing concern to people whom you will meet despite the “physical distancing.” Hinaut pa.

    Jom Baring, CSsR

  • Why is this happening FOR me?

    Why is this happening FOR me?

    April 5, 2020 – Palm Sunday

    Click here for the readings (http://www.usccb.org/bible/readings/040520.cfm)

    Homily

    A wise man once said: Instead of asking: “Why is this happening TO me?”, Ask rather, “Why is this happening FOR me?”

    In trying to make sense of the situations and to find meaning to what we are going through in life especially during hard times (like, sickness, failures, loss, crises, quarantine, lockdown) we tend to ask the question: “Why is this happening To me?” And the more we struggle with this question, the more we find ourselves down and confused. For with this question, we search not much on the meaning but more on to something to excuse or someone to blame or charge for the situation. Although hard and bad things do indeed happen To and In ourselves directly, these things could have happened and are happening FOR us, with an offer of a special purpose beyond our imaginings and comprehensions. 

    God’s blessings are often described as “blessings-in disguise” because only after going through the process of its trials and sufferings, we eventually come to recognize the purpose and to realize meaning of whole trying life-experiences.  Only by getting through the trying and hard experience, and struggle with the questions, we learn the lessons-offered and grow in living life much better and meaningful. As the wise man advised, to be more courageous and hopeful in dealing with life-challenges and crises, ask not for excuses, charges or verdict, but search rather for purpose and meaning behind the trying-experience. In other words, as we go through life-crises, Ask not: “Why is this happening To me?” but rather, “Why is this happening For me?” that we may be more open to the purpose and meaning it offer for our growth. 

    During these days of Holy Week, we are being in touch once again with the story of the Lord’s passion and suffering. Along with our Lenten observances, we are reminded of the Jesus story – on how He suffered and died on the cross. However, we cannot help but also wonder why Jesus has to go through all these pains and sufferings?

    On the hindsight, Jesus is sentenced for crucifixion because he was actually charged of claiming to be the Christ – the Messiah-king of the Jews. Politically, this charge is seditious and rebellious to the ruling colonial Roman Empire of his time. Religiously and culturally, this charge is blasphemously offensive to the Jews who are longing and waiting for their own expected Messiah to come and save the day. But all these things happened to Jesus, because of the envy and jealousy of those who are in power have on Jesus, since he is stirring a movement and inspiring people to change. For them, Jesus is basically a trouble-maker, bad influence, a radical leader with a cause. For allegedly claiming to be the Christ, suffering and death by crucifixion happened to Jesus.  

    We also cannot help but wonder why Jesus’ suffering and death happened to us. Reflecting on the Lord’s passion could definitely bring us to awareness of our own shortcomings and sins before God and others – of how much and how we have failed our Lord, as well as of how much we need God’s mercy and forgiveness and of how much the Lord’s price have made to save and redeemed us. For our failings and shortcomings before the Lord, suffering and death by crucifixion happened to the Lord. 

    However, over and beyond the charge of claiming to be Messiah, and our real failures and shortcomings with God, Jesus’ passion and death on the cross has a deeper value in the realization of God’s kingdom in our very lives. At the very core of the Good News Gospel of Jesus – is the constant slogan and challenge “So that You may believe”. This would mean that Jesus life and mission centers on the commission of awakening people’s faith in the Kingdom, i.e. so that we may believe in Him and His vision/mission of God’s kingdom for all. 

    Thus, His sufferings and death on the cross is His way of awakening and stirring up our faith in Him. It is His way of serving us (offering and giving us God’s kingdom). It is His way of speaking to the world (choosing, blessing and forming us) for God’s kingdom. It is His way of witnessing (revealing, sharing, and making us taste and see) life as lived in and with God’s kingdom. In other words, so that and for our faith in Him and God’s kingdom may direct and rule our lives always, Jesus’ life and death happened For Jesus and For us. 

    This is why the passion and death of Jesus for us Christian means more to us than just about our sins, failures, and misgivings, nor about the gruesome public condemnation and execution of Jesus. Our being reminded of His death can be our opportunity for us to renew our faith in our lives so that we may believe and witness into His vision and mission of God’s kingdom. For us, the Jesus story is a “blessing in disguise” – a path, a way to our life and resurrection, that we must go through in life so that we may eventually taste and see anew in faith the promise of God’s kingdom offered us again.

    We began Lenten Season with a personal challenge: “Repent and Believe the Gospel”. Now as we begin Holy Week on enhanced community quarantine this year, the challenge for us as Christian faithful is to: “Believe” for there are more yet better graces to come and be revealed to us. Let us rediscover in our present situation God’s blessings in disguise by asking not why is this happening To us, but rather ask why is this happening FOR us.May we have a Blessed, Inspiring and Faithful Easter Season ahead of us. Amen. 

    Shared by Fr. Mar Masangcay, CSsR

  • God cries with us when we too are in deep trouble

    God cries with us when we too are in deep trouble

    March 29, 2020 –  5th Sunday of Lent Year A

    Click here for the readings (http://www.usccb.org/bible/readings/032920.cfm)

    Homily

    Who among us who have not yet felt or experienced disappointment? Or a failure or a heartbreak? Surely, most of us have these experiences in one way or another. There might be some of us as well who also experienced being humiliated, oppressed or abused. 

    With the global health crisis that we are facing now, Pope Francis in his message at his Urbi et Orbi (to the city and to the world) tells us how

    we find ourselves afraid and lost, caught off guard by an unexpected, turbulent storm, and realized that while we are on the same boat, all of us are fragile and disoriented.” 

    Indeed, these realities tell us of our suffering. These realities make our day turn into darkness, our bright tomorrow into hopelessness and make our life bitter and horrible. Again, Pope Francis also affirms this as he says,

    think darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void…”

    With this, I would like to tell you the story of Nanay Celia. I met her in Cebu City 11 years ago. She suffered and died of breast cancer. But before she died I had a deep conversation with her. She told me that her husband left her for another woman. Her two sons forgot about her and abandoned her when she got sick and was diagnosed of stage 4 breast cancer. She was all alone. She began to be angry with everything and everyone. She even got angry with God and cursed God for such suffering she endured. Life was so bitter, she wanted to end everything. She was hopeless.

    But not until a group of missionary sisters found her in her house. She was brought to the sisters’ institution. And it was in that institution that I met her. She knew that she was about to die but before she died, something has changed. The darkness of being abandoned turned into light. Her hopeless life turned into a life filled with hope. Her anger, disappointment and loneliness were all lifted up because she found love, acceptance and forgiveness through the people around her in that institution. 

    This story is not far from our readings today that concretely portray these human realities of failure, disappointment, heartbreak, fear, and even of being helpless and hopeless. This was how the people of Israel felt at the time of Prophet Ezekiel. The Hebrew people were exiled. They were in a land they did not know, where there was no Temple and no God. As a people they were humiliated by their foreign captors. They had no identity and were doubtful of God’s presence in their life.

    This feeling has been expressed in the Psalm, “Out of the depths I cry to you, O Lord: Lord, hear my voice!” It is a lament of a person who is in great misery, who felt that God seemed to be deaf of his/her pleas, who felt of a God who seemed so indifferent to his/her horrible situation.

    This is what we find also in the Gospel. Martha and Mary, the sisters of Lazarus, were in great misery. They were inconsolable and heartbroken over the death of their brother. That is why Martha, in her sorrow said to Jesus, “Lord, if you had been here, my brother would not have died…” It was a statement of disappointment and even of anger. It was actually a statement of blaming God for not doing anything.

    But our readings also today reveal something very important to us. The Book of the Prophet Ezekiel conveys God’s promise of salvation where the Lord shall open the graves and shall have them rise as a people and will be restored to their homeland Israel. Our Psalm also says, “With the Lord, there is mercy and fullness of redemption.” It means that God is indeed faithful to his promise. God is faithful to the covenant. God will never betray us. God will never abandon us because God is forever with us and for us.

    These characteristics of God are most evident in our Gospel. Jesus reveals not just to Martha and Mary but also to you and to me today, that God is never indifferent to our misery, to fears and anxieties, to our feelings. Jesus reveals to us that he is a loving God and a merciful God. He is a God who feels like us who also feels lonely, feels afraid and even worried, anxious and sad. 

    In the Gospel Jesus was described twice to have been perturbed, he was distressed and troubled because something happened to his dear friend Lazarus. When he saw the dead Lazarus lying on the grave, Jesus wept! He cried like us. He feels sad like you and me.

    What does that mean now? It means that our God is not a God who is so far away who cannot hear our cries or deaf to our prayers. God is not indifferent to our suffering, to our questions and doubts. God understands how it is to lose a loved one, or even to be humiliated, to be lonely and alone. God cries with us when we too are in deep trouble. 

    This shows, then, the immensity and the greatness of God’s love for you and me. Jesus prayed to the Father to bring Lazarus back to life. Jesus cried out in a loud voice, “Lazarus, come out!” What do these words mean to us now? Jesus also wants us to come out from our own graves. That we too will be healed from our own experiences of pain, of bitterness, of hopelessness and loneliness where we too seemed to be lifeless in many ways as expressed in our relationships with others. Coming out from our own graves also means being freed from our own selfishness, arrogance and addictions that come in many forms. 

    We will only be able to come out from our own graves and lifeless situations when we become like the sister of Lazarus, Martha. Jesus asked her, “Do you believe that I can bring your brother back to life?” Mary indeed believed. We too, each of us is being asked by Jesus, “Do you believe in me? That I am the resurrection and the life?” It is only when we come to realize and believe in the goodness and love of God that God also works wonders in us. As Pope Francis says also, “the call to faith, is not so much about believing that God exists, but coming to God and trusting in God.”

    It is only when we come to believe that God is the author of life that we also will value more our life and the lives of others. It is only when we come to believe that God is the God of our life that we also see the many good things we enjoy in this life despite the many difficulties and hardships we encounter. When we truly believe that God is the resurrection and the life that we begin to become true Christians who see light in the midst of darkness, who find joy in the midst of sorrow, who capture a smile in the midst of pain, who embrace hope in the midst of impossibility, who find healing in the midst of so much sickness and who find life in death. Hinaut pa.

    Jom Baring, CSsR 

  • Let God be God in your life

    Let God be God in your life

    March 29, 2020 – 5th Sunday of Lent

    Click here for the readings (http://www.usccb.org/bible/readings/032920.cfm)

    Homily

    There was once a seminarian, who wished to leave the seminary because he was so angry, disappointed and frustrated with God  for letting his mother get seriously sick. He prayed to God, “Lord, I have been your obedient follower. I’ve taken care of your people, but how could you let my mother get seriously sick?” And when God replied to him, he heard “Son, I know how you love your mother, it’s good that you have been so concerned about your mother’s health. But can you please give me a chance to heal her? She is also my concern. Did I not tell you to have faith? My plans for her are much better than yours, same as my plans for you are much better than yours.

    How much of us here, have not been frustrated with God? Yes, in one way of another, we have sometimes experienced how it is to be frustrated with God. Like these past few days of lockdowns and social distancing, there are times or moments in our lives that we have felt angry, disappointed or frustrated with God, especially at times when we were helpless in life, needing his presence but instead we experience his absence and seeming darkness or dryness in life. Yes, like sometimes we are disappointed and frustrated with our parent, sometimes we are also disappointed and frustrated with God, even has some resentments with God, whether we like it or not.

    Like here in our gospel today, people were disappointed with our Lord Jesus. Mary and Martha, his friends were also frustrated with Jesus, saying “Lord, if you have been here, my brother could have been saved”. Days before Lazarus died; they have already informed Jesus how sickly his friend Lazarus, who just lived nearby, has been. But Jesus seemingly did not respond or did not care. Only four days after Lazarus death, that Jesus went to visit. Who would not be disappointed and frustrated with Jesus for not able to respond to a family and friend crisis. 

    The people might have been disappointed or frustrated with Jesus, like we might have been disappointed or frustrated with God. However our gospel today reminds us again that God has a different view of life than the way we see things. For God, our experiences, perceptions and understanding of sufferings, death, problems and crises in life – frustrating and painful it might be, plays a great part or role in God’s plans. Jesus seeming passivity or insensitivity toward Lazarus was his way of teaching us to let God be God in our lives. 

    When he learned that Lazarus was sick, Jesus said: “This sickness will end not in death but in God’s glory”. And when he performed the miracle of resuscitating Lazarus, he said: “so that they may believe it was you who sent.” Meaning, for Jesus, there is more to sickness and dying or more to illness and death. For Jesus, sickness and health, life in its greatness and sufferings are opportunities for us to witness God’s graces working in us – a chance for God to heal us or revive us not only from physical but also spiritual sickness or spiritual death, and to offer us fullness of life with Him. It is a chance for God to show us His divine Glory and Mercy and for us to benefit from it, and to know that He is the Lord.

    As one wise guru would say, “Being sick is an opportunity to experience yourself and God in a new way. It is the chance to teach the mind and the soul to remain independent from the body and so connect with your inner resources of peace and silence in God.”

    So whenever we get sick or have experienced death in our family, or is frustrated with God, let Him say to you and let His words reminds you…”Give up, Surrender, Let me Be God to You. Give me a chance to be God, not as you want me to be but as I choose to be. My plans, my ways, my glory are much greater than yours. So that you may have not only life, but life to its fullness with Me.”

    May our prayers these days: THY WILL BE DONE. Amen.

    shared by Fr. Mar Masangcay, CSsR