Peace! Kalilintad! Shalom!

Category: Liturgical Year A

  • LONGING AND HOPING IN OUR EVERYDAY LIFE

    LONGING AND HOPING IN OUR EVERYDAY LIFE

    November 27, 2022 – First Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/112722.cfm)

    Have you been so overwhelmed by your issues and enormous problems at the moment? Or by the tragedies and traumas in your life? Or are you simply so caught up with the demands of work, family life, studies and in reaching out your dreams that you seemed to be always running out of time; so engrossed with the expectations that you begin to stress out; feeling terribly anxious and pressured that you forget other important aspects of your life?

    However, in realizing such situations we are in, we also begin longing and hoping for peace, reconciliation, healing and freedom. We have begun the first day of the new Liturgical Calendar in our Church today and we are being reminded to refocus our gaze, our longing and our hope to the Lord. Hence, those aspects of our life that would incline us to lose our awareness and sensitivity of the Lord’s presence are the very areas where we are invited to grow. So, allow me now to draw out God’s call for us on this First Sunday of Advent through the Scripture readings we have heard.

    In the first reading from the Book of Isaiah, the prophet expressed wonderfully the longing of the people for the coming of the Lord. This book was written at the time when the people have suffered from being exiled in Babylon. While being captured and made into slaves, they longed for the time when all of them will come home and will be reunited. They longed for that time of peace where there will be no more wars but abundance and joy.

    Isaiah expressed this hope for the people which was meant to uplift the spirit of the people. This reminds us of the significance of the first candle that we have lighted on this first Sunday of Advent. That candle symbolizes hope. This hope is what the prophets of the Old Testament have told us. Thus, the candle is also called as the Candle of the Prophets.

    This hope as told by the prophets is reechoed in our Psalm today, “Let us go rejoicing to the house of the Lord.” This is an expression of a longing to be in the presence of God. Yet, let us also not forget our human tendency to lose hope particularly when things become overwhelming for us. Because of so much pain and of the suffering we endure, we too might feel of losing hope and forgetting our desire for God.

    This is what St. Paul in his letter to the Romans reminds us. Paul tells to be awake from sleep because of the discouraging and disappointing events that had happened in our life. We could have fallen asleep because we have become so tired from waiting for the Lord, because our prayers remain unanswered, because we have already failed several times in spite of our efforts, or your partner or a family member remains problematic despite your prayers, or until now you are not yet healed from your illness which gives you suffering, or your loved one was taken away from you because of a sudden death. Because these are discouraging, we would feel the absence of God just as the Hebrews felt when they were exiled. We could declare that we have lost our faith, because God seemed not to care for us. But, this is not true because God’s remains faithful to us and remains ever present in us. We are not just sensitive!

    Likewise, aside from the trials in life, there is another reason in losing our focus of God’s presence in life. This is basically the business of our usual days, of the demands of our everyday life, of our work, family responsibilities, studies, and everyday endeavors. This is the tendency of many who are occupied all day with many things. Indeed, the demands of everyday life are merciless. There is always more to do and not enough time to do it.[1]

    This is how Jesus reminds us today in the Gospel, “to stay awake.” This is the Lord’s invitation for us to grow in our longing and hoping for God’s presence in our everyday life. Jesus wants us to be always attentive of his presence and attentive to his everyday coming in our daily life – at home, at work or at school.

    Hence, as St. Paul teaches us in “conducting ourselves properly,” we are called to be more selfless by expressing our love for one another. When we become less self-centered, then, we also begin to recognize others and recognize God. By showing our concern for one another, we also become more aware of God. When we begin to build intimate connections with our family and friends by opening up ourselves to them, then, we also begin to open up ourselves for God. Our intimacy with others brings us, actually, into the intimacy we have with God. In other words, our closeness with those who are around us brings us into closeness with God.

    And when our routinary days are filled with demands, may we not tend to forget the Lord and lose our gaze on him and become indifferent of his presence. Thus, in the midst of our busy routinary life, let our awareness of God’s presence be intertwined in our work, in our studies, and in our activities. Therefore, it is still possible to become awake and aware of the movements of God and his invitations for us while we are working or doing something as long as we allow the Lord to be with us wherever we are. Let those moments of our awareness of God and encounters with God bring us to peace, to reconciliation, to healing, to freedom and to the fullness of life. Kabay pa.

    [1] John Shea, On Earth as it is in Heaven (Asia Trading Corporation: India, 2010), 28.

  • Already yet Still

    Already yet Still

    November 27, 2022 – First Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/112722.cfm)

    A mother once knocks at his son’s door and have this following this exchange of words. Mother: “Son, wake up.” But the son said: “Mom, I don’t want to get up.” Mom continued: “Son, Get up now. You have to go to the church today.” Son said, “I don’t want to go to church today”. Mom asked: “Why not?” Son replied, “I will give you three reasons: “I’m too young to go church, it’s dull and boring in the church, and people there don’t like me.” Mom persisted, “Now, I will give you only three reasons you should go to the church. Today you have to be there, you are already 30 years old and it’s your wedding day. So, Wake up and get up now. You are already grown up – enough to just go back to sleep again.

    Which is more difficult nowadays: to lay down and go asleep in the evening or to get up and stay awake in the morning? Waking up and getting up in the morning, and staying awake the whole day have always been our daily struggle. We always want to go back to sleep. All day long there is a longing in us to go back to bed and sleep again. Even when we are up and awake, we still have bouts of daydreams and musings the whole day through. That is why we have a Filipino saying: Mahirap gisingin ang taong gising. “It is not easy to wake up someone who is already awake”. In other words, how can you wake up someone who is already awake?

    We may not only be dealing here about our getting up physically in the morning and the whole day through, but this may also be true about getting up and staying awake in our whole life.  This may also be about how awake and aware are we in living our lives.

    As we go through our lives, there are many moments that we are more asleep than awake. Habitually we may have found ourselves already physically awake but still actually unaware, out of sync, lukewarm, numb, and out of touch of reality. In life, we find usually ourselves in situations where we are already yet still – already awake yet still asleep. It is like, you already realize your mistake, but still doing the same mistake all over again. Same way as that son, who is already awake but still find reasons and excuses not to get up but to go back to sleep on his wedding day.

    Waking up and staying awake in life may be a struggle but it is also a choice. In other words, “to get up and stay awake OR to go back and remain asleep” in life is perhaps the first decision we have to struggle with and make daily in life. What is significant here is not only the action and decision taken but moreso on the awareness, realization, and choice of the present NOW in facing life. Since now you know your mistake, now you have the choice to continue the same mistake, or do something about it. Since you know NOW you are old enough to go to church today because it’s your wedding day as your special Day with your spouse before the Lord, you may get up OR to go back asleep.

    This is why on the first Sunday of Advent in preparation for the coming Christmas day, the Lord has very simple message to us: STAY AWAKE, and BE prepared.

    Human as we are, the Lord knows that we rather stay asleep than awake in life. He recognizes that we are already awake yet at times mostly asleep in life. He also knows however that we do have the choice NOW whether to stay awake or asleep. That is why He is particularly calling us to Stay awake, be prepared, get up and go forward for He promises that there are more and better in life yet to come.  His words in our gospel today are not His warning but a wake-up call to us to brace ourselves to the New Normal Life Ahead.

    To remain awake and stay aware in life, is indeed a struggle yet a choice in life. But if we continue to heed and do our part in the Lord’s invitation of staying awake and being aware now in our life, we will see more and eventually become witnesses to fullness of the New Normal life God can offer us now & the near future ahead.

    As the Lord reminds us today: Therefore, Stay awake and be prepared… for the Son of Man will come.”  In other words, Hoy Gising… Wake up for I am on-the-way coming NOW.

  • God is faithful because his words remain

    God is faithful because his words remain

    November 27, 2020 – Friday of the 34th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112720.cfm)

    Homily

    Each of us, hopes for a life that is secured. For this reason, we do our best to invest in our studies, professions, business and even relationships. Indeed, we want security. We want to be secured in one way or another. However, we are also aware that everything here on earth is in constant flux, according to Heraclitus, an ancient philosopher. It means that everything and everyone else is subject to constant change. This change may mean towards development, progress and transformation or to destruction and ruin. These include not just the material things that we possess or our life but even our relationships with one another.

    That is why, one of the common causes of failure, depression, pain and stress is our relationship with one another. There is an innate desire in each of us to relate and be with others because that is how we are made. However, because of our human limitations and failures we cause troubles in our relationships. We hurt one another and sometimes cause unrepairable damage towards others.

     We too are in search of a secured and constant relationship. People who committed their life into marriage or into religious life or by being single and remaining fruitful and happy, is an action that hopes and commits to a relationship that is secured. However, such commitment is an everyday battle because even our commitment can change.

    Nevertheless, persons who refuse to settle in a committed relationship have greater insecurity for a secured and faithful relationship. Consequently, such insecurity makes us promiscuous or to have many partners without any commitment. But then, such attitude also denies the hope for a healthy and faithful commitment in a relationship. As a result, when we become a person like this then we also become a person who only causes pain and damage to others and to ourselves. Despite these, there is still hope for a constant and secured relationship.

    These remind me of what Jesus said in today’s. Gospel of Luke. Jesus tells us of the passing of heaven and earth. Hence, everything will pass. This will surely give us pain and confusion. What will change will really be great. What will be destroyed will be many.

    However, though many things will change and pass away like for example, marriage life that is about to fail because of unfaithfulness, or your family is in trouble because of quarrels over money and properties, or our dreams and hopes for a better future have become blurred, or our health is weakening due to an aggressive illness, or our studies have become difficult due to financial problems, or our workplace has become horrible due to a toxic relationship with our colleagues… all of these will surely create tensions and anxieties in our hearts and minds. We will certainly feel insecure and confused. We might start believing that everything has become hopeless because of an overwhelming problem.

    But then, Jesus tells us in the Gospel, even though everything will pass away, but my words will not pass away. Even if everything will fade and fail, God’s words and my presence with us will never fade and will never fail. Jesus’ commitment to us, his love and affection will never fade.

    Jesus actually tells us of God’s faithfulness in us that despite our failures and unfaithfulness, God remains for us and with us. God’s favor upon us and His affection towards us remains, because God is faithful.

    As we take security in God’s faithfulness, let us allow God to fill us and to satisfy our every longing for faithfulness and confidence may it be in our relationships, studies, work or business. Despite the uncertainties in life, be confident in God. Hinaut pa.

  • King for us & with us.

    King for us & with us.

    November 22, 2020 – Solemnity of Our Lord Jesus, King of the Universe

    Click here for the readings (https://bible.usccb.org/bible/readings/112220.cfm)

    Homily

    If you google the word: “Cristo Roto or Broken Christ” in the net, you will be led into a place in Aguascalientes, Mexico where there stood a massive 25 meters bronze statue of Christ above the city dam. Considered to be the 10th largest statue of Jesus in the world, what makes it special is that it is broken. An image of Crucified Jesus stand suspended without a cross, with a missing right arm and a snapped off leg. It was based on the story told about Fr. Ramon Cue who found a broken and desecrated crucifix in an antique shop, and bought it in view of restoring it for his parish. Once home however while in prayer before the broken Christ, Christ himself pleads to the priest that it to be left broken & not restored, so that it could stir in the priest & in his parishioners the need to both ‘see’ & ‘serve’ the broken Christ’s in their midst. Known now as Santuario del Cristo Roto (Santuary of the Broken Christ), the massive Broken Christ statue is a famous religious pilgrim and devotion site, and a popular stop for Mexican migrants crossing the US, where faithful considered it as a savior of the lost causes.

    Today is the Solemnity of Christ the King. Consider the image of Christ the King. Usually the image shows us all the symbol & promptings of honor and glory depicted proper & usual for a king (crown, thrown, orb, scepter & robe). But notice, what is most peculiar in the usual image of Cristo Rey are His exposed swelling inflamed heart & His barefoot. These peculiarities somehow highlight the distinction of Christ’s kingship from the usual human kings. Barefooted-king symbolizes Christ as a humble Shepherd king who is on-the-go, in-touch, and grounded in His people’s lives. Exposed swelling inflamed heart symbolizes Christ as the loving Lord King who is hands-on, feel with, empathizing, all-out, compassionate & merciful to us His people. Above all, both His open heart & exposed feet are reminders that our Lord & King Jesus Christ is a Broken, Suffered, Wounded yet Victorious & Glorious Servant King-Shepherd who still needs & longs for our praise & loving service with Him in our Father’s kingdom. A glorious King, indeed yet remains a broken Christ so that we may see & serve Him in our midst, in our day to day lives & thus, continue His work & contact-presence with us in life. A forever kingly yet still broken Christ in our midst.

    The kingship of Christ reminds us that, FOR US, God is our Shepherd king. For our sake, He choose to be our Shepherd King. Through our readings today, we recognize that like a good shepherd, Yahweh HIMSELF tends us His flock: a hands-on God-king who look after, tend, rescue, pasture, give rest, seek, bring back and heal us His people for the sake of  our salvation, fulfilled fully  (no more, no less) through the witness & shepherding of our Lord Jesus Christ. And on the day of Reckoning, Jesus will account & segregate the worthy from the unworthy (sheep among the goats) of eternal life with our Father.

    And the kingship of Christ reminds us as well that ALONG WITH US, God is our family or rather we are His family & His son Jesus is our brother who is mostly with the least of our family. In our gospel today, both the worthy & unworthy ask the Lord “When did we see you…?” His response is Ubi Caritas: loving service to others – “whatsoever you do to the least, that you do unto me”. In other word, Jesus is the “me in the least of our brothers/our family” – the broken Christ in our midst who needs our loving service. And how we treat Him in the least of us is the standard measurement of us to be worthy or unworthy of being & living with Yahweh, our Father.

    Christ’s kingship is thus expressed at its best & should be seen and served as our Lord Jesus, the Shepherd King FOR us, and the broken Christ WITH US, especially in the least of us in our midst.

    The solemnity of Christ the King marks the end of our liturgical year. Like in the airport’s pre-departure area, as we bid farewell to the pandemic year that has been & a prepare for the next year’s promise & challenges in our spiritual travel-journey, perhaps we ask ourselves:

    • How have I experienced God’s shepherding in my life this year? In what ways Jesus have tended, rescued, pastured, protected & healed me this year? How the Lord Jesus is for me & with me this year?
    • How did I participate & contribute in His shepherding of me & us all? What have I have done for Him? How have I been with Him, an obedient & faithful sheep OR a dumb-ass & hard-headed goat? What have I done to the least of my brothers? Have I been His frontliners who do something for those who are need at this time OR have I been a KAREN, a proud entitled jerk who complains a lot & carelessly put others lives at risk for undermining protocols & breaking guidelines? Have I recognized, “see & serve” Him in my life & in our midst?

    As we have a closer look of our life & mission as His flock & people, reimagine our being & living with God, and make some resolutions to do better in life & faith anew, may the lyrics of songs below inspire & guide us to be worthy of Our Christ the King in our midst. Amen.

    I MAY NEVER PASS THIS WAY AGAIN (Perry Como (1958))

    I’ll give my hand to those who cannot see, 
    The sunshine or the fallin’ rain.

    I’ll sing my song to cheer the weary along, 
    For I may never pass this way again!

    I’ll share my faith with every troubled heart, So I shall not have lived in vain.

    I’ll give my hand, I’ll sing my song, 
    I’ll share my faith, because I know, 
    That the time is now to fulfill each vow, 
    For I may never pass this way again!

    PAG-AALAY NG PUSO (Nemy Que, SJ)

    Minsan lamang ako daraan sa daigdig na ito.
    Kaya anuman ang mabuting maa’ring gawin ko ngayon.  O anumang kabutihan ang maari kong ipadama? Itulot ninyong magawa ko ngayon ang mga bagay na ‘to.

    Nawa’y h’wag ko ‘tong ipagliban o ipagwalang-bahala,
    Sapagkat ‘di na ‘ko muling daraan sa ganitong mga landas

  • A King Among Us, Broken and Wounded

    A King Among Us, Broken and Wounded

    November 22, 2020 – Solemnity of Our Lord Jesus, King of the Universe

    Click here for the readings (https://bible.usccb.org/bible/readings/112220.cfm)

    Homily

    How would you imagine a king? Being influenced by fairy tales, anime and movies, I would imagine a king who wears a golden crown, covered in a golden robe, sitting on a golden throne and living in a golden palace. A king is a powerful man who has thousands of armies, who conquered many nations and defeated countless enemies through bloody wars. He is untouchable – commoners, slaves and servants cannot talk to him directly. His throne is too far from the ordinary people.

    This is not far from how we imagine Jesus Christ our King. Influenced by the western culture we also imagine Christ the king who wears a golden crown, wrapped in a golden robe and sits on a golden throne. This image for me, seems to be a very distant king. A king who does not know the daily affairs of his people. A king who merely shows greatness, triumph and wealth.

    However, our readings today portray a different image of Christ the King. There was no mention of wealth, no gold and silver, no armies and weapons. Let us closely look the readings today.

    The first reading from the Book of Prophet Ezekiel has a very interesting background. The political and religious leaders who were supposed to guide and care for the people became irresponsible. They became corrupt and abusive. They were chosen by God to lead his people and uphold justice and promote peace. However, they turned into men who only hungered for power and wealth. The poor were exploited and the needy were abandoned. Hence, God became so upset with what they had done to the people. And so, God promised that he will be the one to personally care for his people as a Good Shepherd would do to his sheep.

    This gives us the image of a God who builds personal connection or relationship with his people. God searches for us when we are lost. God gives us rest and brings us to a safe and abundant place. He looks after us because each of us is so dear to Him.

    This promise of a faithful God gives us the assurance that God indeed is there for us all the time. For this reason, our psalm captured beautifully the feeling of being taken cared by God Himself – “The Lord is my Shepherd, there is nothing I shall want.” Yes, this is an attitude of a person who has become confident in God’s promise. Indeed, in God everything shall be fine, in him, all shall be well.

    This is what St. Paul has told us in his letter to the Corinthians “that God is everything to each of us.” It only means that God is there for us and accompanies us in our brokenness and difficulties. Yes, this Solemnity of Jesus Christ, King of the Universe reminds us now that our King, our God is not far from us. He is not sitting on a golden throne or wrapped in a golden robe or guarded by a concrete golden palace or protected by security agents and royal guards. Our King is here with us, walking with us in our brokenness and woundedness. Our King has even identified himself to be among us and one of us, wounded and broken.

    The Gospel tells us about this. The King in the parable identifies himself with those people who are hungry and thirsty, who are naked, who are homeless, who are imprisoned, who are sick. Indeed, Jesus identifies himself with those who are broken and wounded.

    Let us not forget that the King-Servant who builds relationship with us, who shows concern and love to us also expects response from us. Jesus wants us to show to others especially to the least of our brothers and sisters the concern, mercy and love that we experienced from God.

    The best way of expressing our gratitude to Christ, of our reverence and love for him is in making our faith concrete through the “corporal works of mercy” by feeding the hungry, drink to the thirsty, clothing the naked, comforting the sick, welcoming the stranger, visiting the imprisoned – the very people to whom our King identifies himself.

    This is the invitation for us on today. It is in our ordinary life, in every day affairs of our life that we are called to respond to Christ the King of the Universe who has called us. The corporal works of mercy can be expressed through our common and ordinary dealings with members of our family, our friends, co-workers and even strangers we meet on the road especially when we are confronted with all their brokenness, wounds and needs.

    Christ the King rather chooses to be identified with a sick old man abandoned by his family, or a rejected and broken-hearted daughter or son who succumbed to drug or alcohol addiction, or to a person physically, mentally and sexually abused, or to a person affected fatally by the financial crisis brought by the pandemic, or to a physically and mentally drained medical front-liner, or to an infected person of Covid-19, a grieving family because of the death of a loved one, or to a family being displaced because of the recent disasters, or a person deprived of voice and freedom or to a friend who suffers depression, or a classmate who is being bullied.

    Christ calls us to see and encounter him through these people. Expand now our image of Christ the King. Rather than imagining him with gold and jewels, let us encounter the Lord among our needy brothers and sisters. Thus, take time to reach out to those who need our help, in ways that we can do. Hopefully, that encounter and the experience of reaching out to the needy, will bring us into the experience of encountering Christ through others. Hinaut pa.