Peace! Kalilintad! Shalom!

Category: Liturgical Year A

  • HEARTS in LOCKDOWNS

    HEARTS in LOCKDOWNS

    April 16, 2023 – Second Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    I remember when we first experienced “LOCKDOWN” here in the City in 2020 due to the spread of Covid-19, the first Sunday was so depressing. I walked around the empty Church ground and looked at an empty Church. I was very sad and afraid of what will happen in the coming days when lockdown was imposed. Since, then, as the virus made more infections, we experienced the same face of lockdowns, with its different names, from GCQ, to MGCQ, ECQ to MECQ. Our movement was limited and the more it brought anxiety to many.

    Those lockdowns were imposed as a defensive mechanism that the government believed and medical experts developed to minimize the infections. We followed and believed that those lockdowns were necessary to protect, save and even give life. Yet, I pray that we will never go back to that experience again.

    Remembering those lockdowns, it evoked to me now a different kind of lockdown. This is  the self-imposed lockdown that can be life-threatening and life-depressing.

    This is similar to the situation of the disciples,  who embraced a self-imposed lockdown as told by the Gospel on this Second Sunday of Easter. The disciples gathered in one place and locked themselves in because of fear. They were afraid that what happened to Jesus, may also happen to them. Certainly, this was a defensive mechanism of a heart that was hurt and bruised. It is a form of withdrawal from others and from God because of “fear.”

    In a way, experiencing pain in our relationships also makes us more defensive the next time we relate with others. We become defensive and even withdrawn with others because we fear of being hurt again, of being rejected again, of being bullied again. And so, we develop a defense mechanism to the point of making ourselves isolated from others. Thus, we “lockdown” ourselves from any possible pain or hurt, because we are afraid of what others can do to us. We will tend not to invest emotionally in a relationship, or refusing to give oneself for others, becoming mediocre and complacent and to just stay at the comfort zone but remaining fearful.

    However, fear makes our heart unbelieving. This happened to the disciples who refused to believe what Mary Magdalene proclaimed to them, that Jesus has been raised from the dead. They couldn’t believe her because they were too afraid.

    Yet, what was more interesting in the Gospel was on how Jesus appeared in their midst even though they made sure that the doors were locked. Jesus appeared to them and brought peace to the hearts of these fearful disciples.

    We also find Thomas who was not there at that time of Jesus’ appearance, still holding on to his fears and doubts. Although all the other disciples have testified that they have seen the Lord, Thomas couldn’t accept it. He couldn’t believe, and because of that, his heart was more locked than the door and the walls of his heart have thickened to the point that he did not want any more to listen to what others were saying. Thomas personally lockdown his heart.

    That is why, Thomas, set a condition before he would believe that Jesus is alive. He said, “unless I will see and touch him, I will not believe.” Because of so much fear and doubts, Thomas insisted that condition in order to protect himself.

    Just as Jesus met the other disciples in their own hiding place and so he did it also to Thomas. Jesus appeared once again and asked Thomas to touch his wounds so that he may believe. Jesus submitted to the condition of Thomas.

    This is what the Gospel is telling us today – the Lord meets us wherever we are and he takes us seriously in all our fears, anxieties and doubts. When God meets us in our own hiding places and closed doors, He brings us peace to our troubled hearts. This is an assurance that in God’s presence we find peace and without Him we will always be disturbed and insecure.

    This is the mystery of the Divine Mercy which we celebrate on this Second Sunday of Easter, the God of Mercy who brings peace into our troubled and fearful hearts, and who pierces through our lockdown-and-walled-hearts.

    In God’s Mercy, Jesus indeed meets us  where we are at the moment especially when we decide to retreat to self-centeredness, to our old bad habits and addictions, to our unhealthy defensive mechanisms and self-imposed lockdowns of mediocrity and indifference towards other people, and into our angry and irritable response to people around us. God meets us there and he wants us to know that He is with us and He brings us peace.

    It is when we recognize God in those moments that Jesus invites us to touch his wounds just like Thomas. Being aware of the wounds and touching the wounds of Jesus means that Jesus feels our own pain and suffering, our fears and anxieties, questions and doubts. Hopefully, that experience will lead us to proclaim like Thomas, “My Lord and my God.” This is again an assurance to us that our God is alive and at work in our lives.

    I would like to invite you now to be aware and to recognize those attitudes, cultures, beliefs and experiences that continue to lock us away from others and from God. Be aware of those that are holding us back from fully relating to others and from freely expressing goodness, and those that make us withdrawn and indifferent to people around us.

    May our encounter with the risen Christ, the image of the Divine Mercy make our locked and defensive hearts to open up as He brings us peace and sends us to others. This may move us to go out to touch the lives of others. Hinaut pa.

  • Guest-inside our Tombs

    Guest-inside our Tombs

    April 16, 2023 – Second Sunday of Easter (Sunday of Divine Mercy)

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    Happy Easter to all. Last Sunday we celebrated Easter Sunday. We celebrated and proclaimed our Christian faith that our Lord Jesus Christ has indeed risen into our lives. Today we are now on the 2nd Sunday of continuing celebration of Easter season. So, how is life after Easter Sunday?

    After the preparations of Lent and the celebrations of Holy Week – after Easter Sunday surely, we are back to our normal ways – back to our usual routine, schedules, activities, programs, tasks, and responsibilities. But as we go along our normal ways and live our usual lives, we also wonder how is the message of resurrection of the risen Lord make sense and become more real now in our day to day living.

    Yes, we believe that the Lord has risen. But how and in what ways the risen Lord has resurrected and can be resurrected into our ordinary lives today? Paano Siya naging at maging Buhay’ng-Muli sa Buhay ko at natin ngayon? This is the very challenge of Easter to us Christians during this Easter season.

    While reflecting on the revival of Lazarus from the dead, Pope Francis once in his homily said that each one of us has a small tomb inside our hearts – that somehow somewhere in our lives, though still alive and breathing, is dying and dead inside. Yes, somehow, we are still & get used with isolations in our small caves, even after pandemic lockdowns & quarantine. Our small tombs are usually our dark secret holes and shadowy caves where we usually hide and bury our anger, hurts, pains, sufferings, failures, frustrations, anxiety, fears and addictions from ourselves and others.

    And inside our small tomb, we do have the choice whether to be alone on our own, miserably struggling and grieving with the “why’s of life”… OR to invite the risen Lord to be part of our search for answers and sense for all these happenings in our lives. For Pope Francis, we need to recognize our dying and dead self-inside, and invite the risen Lord to be our Guest inside our small tombs and allow Him to be part of our death and dying within, and be resurrected into our New Life with Him.

    Brothers and sisters, the empty tomb of Easter reveals to us that the risen Lord is not in his tomb, but out here and there revealing himself into our ordinary normal lives and offering us life and life eternal. The same way as He appeared before His disciples, the risen Lord is showing & will appear Himself to us in our ordinary lives anew with a promise of not only new normal but more so, of life eternal.  

    The mistake of Thomas in our gospel today is not so much for doubting the Lord’s resurrection but more so for being absent – he was not there when the Lord appeared the first time. Thomas at first did not recognize his own small tombs and invite the risen Lord to be part of his ordinary life. Only when he was with the other’s disciples in locked door room – present in their own tombs and allow the Lord to be part of His life that Thomas came to recognize and believe in the risen Lord.

    Meaning, the risen Lord only wishes to be invited and partake into our own isolation inside our small tombs and in our ordinary lives so that He can share to us New Life with Him. No more being alone – on your own in your own tombs. Thus, no more hiding, navel-gazing, just looking into oneself – licking wounds, brooding, and sinking in anguish.

    For the Easter message of Lord’s resurrection to be more real and meaningful now in our lives then, we must invite the Lord into our small tombs and allow His to be part of our usual day to day struggle with life. The Lord is risen and has indeed resurrected again and anew in our lives now – if and when we invite Him to be part of our small tombs and our ordinary lives. He also can only resurrect and bring our death and dying back to life anew if only and whenever we invite and allow the Lord to be part and be with our normal life’s-struggles and triumphs.

    To have a more real and meaningful celebration of Easter Season then, Let the risen Lord in and allow Him to be our Guest – to be there and be part of our small tombs and our ordinary lives these days. And perhaps ask ourselves once again: What is the risen Lord offering me now here inside my tomb, inside my isolation? What is it in to me and what’s in for me? What are benefits and the purpose of letting Him be part of my life now: Healing, Peace, Mercy, Forgiveness, Hope, Mercy, Love, Release, Liberation, New Life, Holy Spirit…..?

    Although we are back to our usual normal lives after Easter Sunday, we also know and believe that with the risen Lord in our lives now, life will never be the same again and as usual, but ours would now be a new normal life and better than before, IF and Whenever we invite and allow our risen Lord to be part of our small tombs and our daily ordinary lives. Siya Nawa. Hinaut pa unta. Kabay pa. Amen.

  • Shake Well Before Using

    Shake Well Before Using

    April 9, 2023 – Easter Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/040923.cfm)

    What is the purpose of life? What is life all about? Why do we have to suffer through life? How can we move on with life? Where is God in all these?

    During pandemic times & even now in the New Normal period, I have been confronted with these questions from people, especially young people, who are looking and searching for meaning and directions in life. To be honest, I too had raised these questions and have grappled with finding answers. Not without difficulty however I somehow discover an answer that makes sense and suits me. I found it from a book called The Gospel according to Peanuts by Robert Short that was based on Peanuts comic strips with characters like Charlie Brown, Snoopy, Lucy, Linus and others, created by cartoonists Charles Schulz. In one of its comic strips, it simply says: We are like a bottle of medicine where God puts a label on it to make sure: “Shake Well Before Using”.

    If we really come to think of it, such simple line says a lot about these questions in life.

    Yes, indeed we are like a bottle of medicine. On our own and for our own sake, we are no one… we are nothing. But with others and for the sake of others, we are someone…we are something. And to be and remain something effective and someone important in life, we have to go through a lot of shaking and moving. Even we like it or not, we need to be shaken and disturbed once in a while,… or else we remain nothing and worthless. So to make sure our value and sense in life, God has to shake us, not for the sake of shaking itself, nor only for our own sake, but for the sake of Him and others – that we may be a medicine to others and each other. The spiritual guru Henry Nouwen calls this “wounded healers”, in which, with and through our wounds and woundedness we also become healers & medicine of others and for others.

    If we also come to think of it, being shaken well by God has always been part of the story of our faith and life.

    Last night’s review of our salvation of history in the scriptures reminds us that shaking and to be shaken well has always been part of our growth in faith and life. Ever since the creation of the universe from chaos to order, the rescue of Israelites from the power of Egypt, the building of Israel as nation, the establishment of covenant with Israel, the empty tomb and the resurrection of the Lord, and our baptism now and again in Christ, we are continually been moved and shaken by God well, not for our own sake but for the sake of Him and others. The symbol of Fire and Water, the reading of scriptures and the celebration of Eucharist in our liturgy last night are witness to the whole passage of shaking we go through in life for us to have meaning, direction and worth in life.

    Today we proclaim Jesus has risen, Alleluia. We Christians remember, celebrate, and believe that Jesus has risen indeed in our lives. We can even dare to proclaim that He has risen Again and Anew in our life today. Again, because in almost every year of our Christian faith and life, we celebrate His resurrection.

    But he has also risen Anew with us now, because our encounter of His resurrection will never be the same as before. Yes, Jesus always resurrects in us, and He reveals to us as uniquely as before. Nabanhaw siya kanunay kanato apan lahi ra sama kaniadto. He is still Jesus, but He is now Christ, the risen Lord.

    Every Easter seasons, we may say then, are God’s time of year of shaking us before using. Just as the women & the disciples found an empty tomb and met the Lord on their way back, and the way we struggle & cope with the trying times of Covid-19 pandemic these recent past years, during this years’ Easter season, same as ever, there will be more shaking going on, and more to happen in our Christian faith and life.

    Let us not forget then whatever happens and how the shaking ever happens, all of these will not be on our own and for our own sake but with and for the sake of Him and others. Remember, We are part of His great plan of scheme. Let us be open and allow ourselves to be shaken, to be moved, to be disturbed again and anew, for in this way, we participate in His work of salvation in our lives. If and when however we get lost along the way and find life meaningless and without direction, perhaps we may be consoled by Charles Schulz words: We are like a bottle of medicine where, God puts a label on it to make sure: “Shake Well Before Using.”

    Happy Easter to All. At Abangan ang susunod na kabanata.

  • A Defiant Hope

    A Defiant Hope

    April 9, 2023 – The Resurrection of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/040923.cfm)

    In the popular Netflix Series, The Sandman, an episode portrays how the Lord of Endless Dreams (Morpheus) went to Hell to retrieve his tools. In Hell, Morpheus faced Lucifer in the duel through the “Oldest Game” where each one has a turn to use a concept from their imagination to defeat the other. As each one used a concept, Lucifer at the end, used Anti-Life. In this, Morpheus was down and weak. He was asked by Lucifer, “What can survive the anti-life?” Yet, slowly, Morpheus tried to speak, until he was able to utter, “I AM HOPE.” With hope, Lucifer was defeated for nothing kills hope.

    On this Easter Sunday of the Resurrection of Jesus, we are reminded of HOPE. However, we as Christians now, do we really believe in the resurrection?

    Well, on that Sunday morning, as the Gospel of John told us, when the women wanted to visit the tomb of the dead Jesus, his body was nowhere to be found. They believed that the body was stolen. However, the other disciples whom Jesus loved, when he saw the cloth that covered the head of Jesus was rolled up in a separate place, HE SAW AND BELIEVED! The Lord indeed, rose from the dead!

    Jesus’ resurrection sums up everything in the Sacred Scriptures. The resurrection of Jesus is the very essence why the Church continues to live until today. If not because of the resurrection, there is nothing to believe, nothing to hope for. Hence, the resurrection of Jesus is the “DEFIANT HOPE, a hope, hoping against hope.”

    With all those suffering and gruesome death of Jesus, the disciples ran away, hid and believed that that was the end, and there was nothing more. However, the Lord is more powerful than death, more powerful than our frustration and disappointments, or of our failures, more powerful than human sin, more powerful than human violence and greed.

    God’s commitment to us and his love for you and me is so great that it makes the dead back to life, to the glory of resurrection, to new life, to a blessed and joyful life.

    Thus, friends, remember too, if you find yourself at the brink of giving up, or at the edge of losing your desire to live and to dream, or when you are at the end of hopelessness and despair, God will never let go of us. God will never surrender on us. Remember that! Believe in that!

    Jesus went through all those suffering and even the loneliness on the cross, because Jesus believed that there is more in you and in me, in each of us, and that there is more in our broken and wounded world caused by human sin of greed and indifference. We may also consider ourselves as terrible sinners, or others may condemn and think that we are hopeless and worthless, but the Lord will always see hope in us. God sees a joyful and blessed life in each of us, in all of us, as a community.

    Thus, the power of the resurrection tells us now of the Church’s mission and commitment to life and to freedom. The Church, and that is US, is a believing community who is being moved, touched and taught by the Lord.

    As the Lord dwells in each of us and in our community, we are now called to become EASTER PEOPLE or PEOPLE OF THE RESURRECTION. This means that what we preach and what we live is the joy and hope that the resurrection brings. But, remember too, that to be become a people of the resurrection, we also become a contradiction to those who want to act like God and become like God and those who are anti-life, like Lucifer. Just as Jesus was a threat to them, we too shall be. Yet, the glory of the resurrection will bring us into hope and joy which can be experienced not just after our death but can be tasted, felt and lived even today.

    How would that be possible? By becoming the presence of Jesus today to people around us through our very life that gives and expresses hope for others. Kabay pa.

  • Death is never the end

    Death is never the end

    April 7, 2023 – Good Friday of the Lord’s Passion

    Click here for the readings (https://bible.usccb.org/bible/readings/040723.cfm)

    “It is finished.” These were the last words of Jesus as he bowed down and completely handed over his spirit to the Father. The scenes of betrayal, denials, tortures, insults, humiliations and indifference towards him were overwhelming. Yet, Jesus remained silent in many instances to allow humanity to look at the growing hatred in the hearts of many and to recognize as well how God patiently gazed at each of us, calling us to that kind of loving and self-giving that is of complete madness.

    Yet, in this madness, we are spared from eternal death through the life, suffering and death of Jesus. This is what makes this horrible day turned into Good, because evil and death is to be overcome by love and life. Hence, we call this Good Friday.

    Indeed, Jesus suffered and Died. Jesus knew that he will suffer and die but at the beginning he did not know how he will it be. This was something that Jesus had a control but he let go of his power to have full control of his life. Jesus rather submitted himself to the will of his Father. He emptied himself, did not cling to his power and divinity, for us to be given life.

    God’s commitment to us and in our covenant with him, is so deep and great. God is most willing not just to become like us but also to suffer and to die like us and for us. But what is really sad, is that Jesus was a victim of an unjust political system, a victim of manipulation of the powerful in the society. He suffered because of the greed of the powerful. He died because of the corrupted heart of those in power.

    The Lord embraced suffering and death because that was his ultimate expression of “solidarity with the suffering.” His suffering and death was an insult to those who wanted to stay in power. The all-powerful God embraced human suffering and death to tell us that everything in this world will also end. No matter how much wealth and power we will have, those will come to an end.

    However, let us also remember that Jesus’ death was a REDEEMER’S PAYMENT. The punishment of human sin is eternal death and misery. But because of the death of Jesus, God paid our debt, so that we won’t have that eternal death and misery.

    Photo by Agree Portraits

    Remember again, the sin of Adam and Eve to become like God, was the image of the whole humanity’s sin to act like God and to be like God. Thus, Jesus’ death on a shameful cross broke also that separated us from the grace of God. Jesus brought us back again into God’s presence. Nevertheless, death is never the end. Suffering and death is not everything in this finite world. There is more, even beyond death.

    From here, we are called to silently gaze upon the cross, to look at Jesus and see ourselves. Yet, let us also look beyond, let us also see our families on that cross, our friends, our communities, our nation and world that is suffering and in need of redemption.

    Let our silence and God’s silence on the cross, bring us more into the heart of God that constantly calls us into life and freedom. Kabay pa.