Peace! Kalilintad! Shalom!

Category: Liturgical Year A

  • A Defiant Hope

    A Defiant Hope

    April 9, 2023 – The Resurrection of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/040923.cfm)

    In the popular Netflix Series, The Sandman, an episode portrays how the Lord of Endless Dreams (Morpheus) went to Hell to retrieve his tools. In Hell, Morpheus faced Lucifer in the duel through the “Oldest Game” where each one has a turn to use a concept from their imagination to defeat the other. As each one used a concept, Lucifer at the end, used Anti-Life. In this, Morpheus was down and weak. He was asked by Lucifer, “What can survive the anti-life?” Yet, slowly, Morpheus tried to speak, until he was able to utter, “I AM HOPE.” With hope, Lucifer was defeated for nothing kills hope.

    On this Easter Sunday of the Resurrection of Jesus, we are reminded of HOPE. However, we as Christians now, do we really believe in the resurrection?

    Well, on that Sunday morning, as the Gospel of John told us, when the women wanted to visit the tomb of the dead Jesus, his body was nowhere to be found. They believed that the body was stolen. However, the other disciples whom Jesus loved, when he saw the cloth that covered the head of Jesus was rolled up in a separate place, HE SAW AND BELIEVED! The Lord indeed, rose from the dead!

    Jesus’ resurrection sums up everything in the Sacred Scriptures. The resurrection of Jesus is the very essence why the Church continues to live until today. If not because of the resurrection, there is nothing to believe, nothing to hope for. Hence, the resurrection of Jesus is the “DEFIANT HOPE, a hope, hoping against hope.”

    With all those suffering and gruesome death of Jesus, the disciples ran away, hid and believed that that was the end, and there was nothing more. However, the Lord is more powerful than death, more powerful than our frustration and disappointments, or of our failures, more powerful than human sin, more powerful than human violence and greed.

    God’s commitment to us and his love for you and me is so great that it makes the dead back to life, to the glory of resurrection, to new life, to a blessed and joyful life.

    Thus, friends, remember too, if you find yourself at the brink of giving up, or at the edge of losing your desire to live and to dream, or when you are at the end of hopelessness and despair, God will never let go of us. God will never surrender on us. Remember that! Believe in that!

    Jesus went through all those suffering and even the loneliness on the cross, because Jesus believed that there is more in you and in me, in each of us, and that there is more in our broken and wounded world caused by human sin of greed and indifference. We may also consider ourselves as terrible sinners, or others may condemn and think that we are hopeless and worthless, but the Lord will always see hope in us. God sees a joyful and blessed life in each of us, in all of us, as a community.

    Thus, the power of the resurrection tells us now of the Church’s mission and commitment to life and to freedom. The Church, and that is US, is a believing community who is being moved, touched and taught by the Lord.

    As the Lord dwells in each of us and in our community, we are now called to become EASTER PEOPLE or PEOPLE OF THE RESURRECTION. This means that what we preach and what we live is the joy and hope that the resurrection brings. But, remember too, that to be become a people of the resurrection, we also become a contradiction to those who want to act like God and become like God and those who are anti-life, like Lucifer. Just as Jesus was a threat to them, we too shall be. Yet, the glory of the resurrection will bring us into hope and joy which can be experienced not just after our death but can be tasted, felt and lived even today.

    How would that be possible? By becoming the presence of Jesus today to people around us through our very life that gives and expresses hope for others. Kabay pa.

  • Death is never the end

    Death is never the end

    April 7, 2023 – Good Friday of the Lord’s Passion

    Click here for the readings (https://bible.usccb.org/bible/readings/040723.cfm)

    “It is finished.” These were the last words of Jesus as he bowed down and completely handed over his spirit to the Father. The scenes of betrayal, denials, tortures, insults, humiliations and indifference towards him were overwhelming. Yet, Jesus remained silent in many instances to allow humanity to look at the growing hatred in the hearts of many and to recognize as well how God patiently gazed at each of us, calling us to that kind of loving and self-giving that is of complete madness.

    Yet, in this madness, we are spared from eternal death through the life, suffering and death of Jesus. This is what makes this horrible day turned into Good, because evil and death is to be overcome by love and life. Hence, we call this Good Friday.

    Indeed, Jesus suffered and Died. Jesus knew that he will suffer and die but at the beginning he did not know how he will it be. This was something that Jesus had a control but he let go of his power to have full control of his life. Jesus rather submitted himself to the will of his Father. He emptied himself, did not cling to his power and divinity, for us to be given life.

    God’s commitment to us and in our covenant with him, is so deep and great. God is most willing not just to become like us but also to suffer and to die like us and for us. But what is really sad, is that Jesus was a victim of an unjust political system, a victim of manipulation of the powerful in the society. He suffered because of the greed of the powerful. He died because of the corrupted heart of those in power.

    The Lord embraced suffering and death because that was his ultimate expression of “solidarity with the suffering.” His suffering and death was an insult to those who wanted to stay in power. The all-powerful God embraced human suffering and death to tell us that everything in this world will also end. No matter how much wealth and power we will have, those will come to an end.

    However, let us also remember that Jesus’ death was a REDEEMER’S PAYMENT. The punishment of human sin is eternal death and misery. But because of the death of Jesus, God paid our debt, so that we won’t have that eternal death and misery.

    Photo by Agree Portraits

    Remember again, the sin of Adam and Eve to become like God, was the image of the whole humanity’s sin to act like God and to be like God. Thus, Jesus’ death on a shameful cross broke also that separated us from the grace of God. Jesus brought us back again into God’s presence. Nevertheless, death is never the end. Suffering and death is not everything in this finite world. There is more, even beyond death.

    From here, we are called to silently gaze upon the cross, to look at Jesus and see ourselves. Yet, let us also look beyond, let us also see our families on that cross, our friends, our communities, our nation and world that is suffering and in need of redemption.

    Let our silence and God’s silence on the cross, bring us more into the heart of God that constantly calls us into life and freedom. Kabay pa.

  • Remembering, Reconnecting, Responding

    Remembering, Reconnecting, Responding

    April 2, 2023 – Palm Sunday of the Lord’s Passion

    Click here for the readings (https://bible.usccb.org/bible/readings/040223.cfm)

    On this Palm Sunday of the Lord’s Passion, we blessed our palms to remind us of Jesus’ triumphant entry in Jerusalem, only to be handed over to death. He was arrested, tortured, abused and humiliated, carried his own cross to Calvary, crucified while onlookers waited for him to die hanging on that cross. The palms that symbolized Jesus, revered to be king, but riding on a donkey, culminated in that shameful and painful death on the cross.

    Thus, as we enter the Holy Week and being reminded fn the story of the suffering and death of Jesus, there are three invitations that I would like to share with you today. These three invitations will hopefully guide us in our journey in life with Jesus.

    First, REMEMBERING. To remember a painful memory is not easy. When we do this even with our painful memories in the past, of the trauma, shame and guilt that happened to us, we feel discomfort. Some may even try to escape to forget that painful memory. Yet, this is what we do now as we remember, recall and recover the story of Jesus who after preaching to the people the Kingdom of God and making difference into lives of the distressed, the sick, the lonely, the sinners and abandoned, was being betrayed by his own disciple, denied by a friend, and left alone on the cross.

    In our remembering, we honor the pain, the shame and the guilt that surround in the story of Jesus as well as in our own stories. As Jesus struggled to find meaning in his suffering as expressed in his words, “My God, my God, why have you abandoned me?” let us also find meaning and God’s presence in our own painful and shameful stories.

    Despite the pain and the seemingly absentee-God as we face our own suffering as individuals and as a people, let us also allow the Spirit to bring us further in this journey. This is the second invitation.

    The second is RECONNECTING. In remembering the passion and death of Jesus it also allows us to remember our own stories, we may realize how far we gone away from our painful past. In our attempt to forget, cover and bury what was shameful and filled with guilt, we could have pretend as if nothing was wrong or nothing happened.

    We let the words of Prophet Isaiah be our prayer, “Morning after morning, he opens my ear that I may hear,” so that we may be able to listen well to the voice of God speaking within us and through our human experiences. As we reconnect with the past, we also reconnect with our emotions that may still be overwhelming for us. We reconnect with ourselves and find our re-connection with God who has been with us all along even in our darkest moments in life.

    Photo from JerryTreñasOfficial Facebook

    In reconnecting, we bring our heart and mind into prayer, into contemplation even when we are faced with difficult life experiences and situations that may be challenging to comprehend. In prayer and contemplation, we give ourselves to God just as Jesus gave up his spirit to the Father. This is where we are called to grow in our confidence and faith in the Lord who promised to be with us always and who shall never ever leave our side. And this confidence brings us into the third invitation.

    The third is RESPONDING. Jesus even at his death proved that God’s power of love and mercy outdone human sin and death. Even in death, Jesus responded to bring life and freedom. The Gospel described that “the veil in the sanctuary of the Temple was torn into two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised.” This was how the death of Jesus made the heaven opened for all and brought hope to the dead.

    Hence, as we remember and reconnect, let our heart be filled with God’s presence to empower us by finding healing and freedom, life and renewal. This only means that we won’t allow any painful or shameful memory to dampen our spirit into hiding and pretensions. Do not settle to seek temporary comforts but rather go beyond and seek the Lord. The Lord desires our reconciliation and healing and so let us embrace that grace offered by the Lord to us, as Jesus gave up his spirit for us.

    To respond then, is to be able to get out beyond ourselves and become life-giving, spirit-inspiring and heart-renewing. Kabay pa.

  • Getting Started

    Getting Started

    April 1, 2023 – Palm Sunday of the Lord’s Passion

    Click here for the readings (https://bible.usccb.org/bible/readings/040223.cfm)

    “What would Jesus say? What would Jesus’ advice to us these days?” As we begin Holy Week today, we review first the lessons we might have learned about our faith & life from Sundays of Lent.

    In the 1st Sunday, with the Lord’s temptation, we are made aware that our experiences of life-temptations are but test of faith to rise & stand up for our faith. 2nd Sunday reminds us that like His transfiguration, our prayer life is our chance to meet Him & our Father personally, and to listen to God’s agenda rather than our own business. With the Samaritan Woman, 3rd Sunday teaches us that our experiences of dryness in faith & relationships invite us to remain steadfast & be open to know Him more deeply, and so renew our faith in Him intimately. The healing of the blind man in 4th Sunday shows us that our spiritual sight & blindness are limiting & limited, and so we need to widen our view of life & try to consider life from God’s perspective, will & plan than our own. The raising of Lazarus last Sunday challenges us that in our misfortunes, disappointments, & frustrations in life, we are to believe & trust in Him who is the Resurrection & the Life for all ends not in death but in God’s glory.

    Now today is Palm Sunday – marks the beginning of our Holy Week this year. These coming days of the week is our time and space to BE with our God. This week is our God-time and God-space. Particularly this week is more than just our chance to be with God but moreso, God’s chance to be with us. Meaning, this week is not only our time and space with God but more so GOD’s time and space with us.

    It is more like, God through Jesus must be first and foremost Be with us rather than We must be with God. The center or focus of this week then is not ourselves but God. This week is not about us and ourselves but about HIM and His being with us now. This is our chance then to experience, encounter and meet God in His own terms and not on our own terms. The best attitude then is to let Him set the agenda, activities, schedules, and venue of this week. Meaning, to let Him takes the steering wheel – let Him drive your life this week – let God be God, not be a god as we want or need Him to be. 

    To do this and make the best of this week, allow me to suggest some appropriate approaches.

    First, RECALL. As I have said, this is not about us but about Him. So, once again be reminded, that is to put into our minds – God’s story with Us which is the Jesus story. We are to call again and remember what God did, does and is doing to us through the life and mission of Jesus Christ. So, time and space to Recall, Remind, Remember God’s story with us through Jesus rather our story with God.

    Then, REFLECT. This is an invitation to mirror back God’s story with and along our faith-stories these past few months. In other words, Manalamin. To look and see our faith-life experiences from the point of view of God’s story and less from our own perspective. Meaning, Be moved. Be disturbed. Be influenced. Be shaken. Be challenged. Be transformed by God’s story, presence, words, movements, plans, agenda and will for us – you and I now.

    And above all, RESPOND to what, when, how, when and where God is calling, inviting, and leading you now in whatever faith-life commitment you choose to be. Meaning, whether you are ordained, married, professed, or baptized Christian, be a BETTER Christian as you choose and committed to be.

    We begin Holy Week today. Recall, Reflect, and Renew what God did, does and is doing in You and Us now by being with God, not in our own terms but in His own terms.

    Consider that it was once said: “Jesus did not say, ‘I am finished’, but said: ‘It is finished’. He is just getting started.”

    May we have a blessed and inspiring week ahead.

    So Be it. Amen.

  • There is Mercy and Fullness of Redemption

    There is Mercy and Fullness of Redemption

    March 26, 2023 – Fifth Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/032623.cfm)

    Who among us here who have not yet felt or experienced disappointment? Or a failure or a heartbreak? Well, definitely, most of us have these experiences in one way or another. There might be some of us who have also experienced being humiliated, oppressed or abused. Or perhaps who are ill at the moment, or in trouble at work, perhaps lost a job, failure in business or failure in a relationship or having an overwhelming family problem, or who are in great sorrow for losing a loved one.

    These realities cause a person to suffer and make our day turn into darkness, our bright tomorrow into hopelessness and our life bitter and horrible. This was the case of Nanay Celia whom I met in Cebu City when I was in the college seminary. She suffered and died of breast cancer. But before she died I had a deep conversation with her. She shared that her husband left her for another woman. When she got sick and she was completely abandoned. She was all alone. She began to be angry with everything and everyone. She got angry with God and cursed God for such suffering she endured. Life was so bitter. She wanted to end everything because she was hopeless.

    Yet, not until a group of missionary sisters found her in her house. She was brought to the sisters’ institution. It was in that institution that I met her. She knew that she was about to die but before she died, something changed. The darkness of being abandoned turned into light. Her hopeless life turned into a life filled with hope. Her anger, disappointment and loneliness were all gone because she found love, acceptance and forgiveness through the sisters.

    This story is not far from our readings today that concretely portray to us these human realities of failure, disappointment, heartbreak, doubts, and even of being helpless and hopeless. This was how the people of Israel felt at the time of Prophet Ezekiel. The Hebrews were exiled. They were in a land they did not know, where there was no Temple and no God. As a people they were humiliated by their foreign captors. They had no identity and were doubtful of God’s presence in their life.

    The same expression was presented to us in the psalms. “Out of the depths I cry to you, O Lord: Lord, hear my voice!” It is a lament of a person who is in great misery, who felt that God seemed to be deaf of his/her pleas, who felt of a God who seemed so indifferent to his horrible situation.

    This is what we find also in the Gospel. Martha and Mary, the sisters of Lazarus, were in great misery. They were inconsolable and heartbroken over the death of their brother. That is why Martha, in her sorrow said to Jesus, “Lord, if you had been here, my brother would not have died…” It was a statement of disappointment and even of anger. It was actually a statement of blaming God for not doing anything.

    But our readings also today reveal something very important to us. The Book of the Prophet Ezekiel conveys God’s promise of salvation where the Lord shall open the graves and shall have them rise as a people and will be restored to their homeland, Israel. This is entirely connected to our psalm that says, “With the Lord, there is mercy and fullness of redemption.” It means that God is indeed faithful to his promise, he is faithful to the covenant. God will never betray us. The Lord will never abandon us because God is forever with us and for us.

    These characteristics of God are most evident in our Gospel. Jesus reveals to us, not just to Martha and Mary but also to you and to me today, that God is never indifferent to our misery, to our feelings. Jesus reveals to us that he is a loving God and a merciful God. He is a God who feels like us who also feels lonely, feels afraid and even worried, anxious and sad. Yes, in the Gospel Jesus was described twice to have been perturbed. He was distressed and troubled because something happened to his dear friend Lazarus. And when he saw the dead Lazarus lying on the grave, (what happened to Jesus?), Jesus wept! He cried like us. He feels sad and in grief like you and me.

    What does that mean now? It means that our God is not a God who is so far away who cannot hear our cries or deaf to our prayers. God is not indifferent to our suffering, to our questions and doubts. God understands how it is to lose a loved one, or even to be humiliated, to be lonely and alone. God cries with us when we too are in deep trouble.

    This shows, then, the immensity and the greatness of God’s love for you and me. Jesus prayed to the Father to bring Lazarus back to life. Jesus cried out in a loud voice, “Lazarus, come out!” What do these words mean to us now? Jesus also wants us to come out from our own graves. That we too will be healed from our own experiences of pain, bitterness, hopelessness and loneliness where we too seemed to be lifeless in many ways, as expressed in our relationships with others. Coming out from our own graves also means being freed from our own selfishness, arrogance and sins that come in many forms.

    We will only be able to come out from our own graves and lifeless situations when we become like the sister of Lazarus, Martha. Jesus asked her, “Do you believe that I can bring your brother back to life?” Mary indeed believed. Each of us is being asked by Jesus, “Do you believe in me? That I am the resurrection and the life?” It is only when we come to realize and believe in the goodness and love of God that God also works wonders in us.

    It is only when we come to believe that God is the author of life that we will also value more our life and the lives of others. It is only when we come to believe that God is the God of our life, that we also see the many good things we enjoy in this life despite the many difficulties and hardships we encounter. When we truly believe that God is the resurrection and the life, that we begin to become true Christians who see light in the midst of darkness, who find joy in the midst of sorrow, who capture a smile in the midst of pain, who embrace hope in the midst of impossibility, who find healing in the midst of so much sickness and who find life in death. Kabay pa.