Peace! Kalilintad! Shalom!

Category: Homilies

  • The Narrow Gate is Wider than We Think

    The Narrow Gate is Wider than We Think

    August 21, 2022 – 21st Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/082122.cfm)

    It is a standard procedure in airports that each passenger must go through metal detector devices and the luggage to x-ray machines. Each passenger will pass these, and the nearer we are at the gate, we have to pass through the machines again and by this time in a more thorough and stricter manner. Metals in the body are removed, these include, mobile phones, watches, belts, coins and even shoes at times are asked to be removed. When there will be undesirable objects like scissors, lighters or any pointed objects and even breakable items like bottles which exceed to the allowed size, everything has to be to be surrendered. A passenger has to let go of them or take the hassle again of going back to the check-in counter.

    I realized also that the more I bring unnecessary things in my flight the more it becomes troublesome for me. Besides, if I bring undesirable items too then, I am asked to let go of those things that are not allowed in the flight just for me to be allowed to board.

    This realization brought me into today’s readings. So, I invite you also that we see again and discover how God unfolds his invitations for us today on this 21st Sunday in Ordinary Time.

    Someone asked Jesus, “Lord, will only a few people be saved?” We would wonder why that man asked about that. Well, the path that Jesus was taking seemed too difficult for this man. This was the reason why he asked the Lord about this. Jesus’ way was totally different from the trend at that time. People believed in a God who was so far away, too powerful and almighty. Yet, Jesus presented a God who is so close with the people. The people believed in an untouchable God who burdens them with so many laws to follow. Yet, Jesus introduced to them a God who heals the broken-hearted, who favored the poor and the despised. Their world taught them that they should be above others, to be rich, famous and powerful. But then, Jesus remained humble and poor, simple and unassuming, weak and powerless.

    The Lord desires that everyone will be saved, and will experience healing and peace, reconciliation and freedom. This is what we have heard from the first reading in the Book of Isaiah. It was an affirmation of God’s desire to gather every one whether Jews or Gentiles, sinners or saints, rich or poor. People from all nations will come to worship the Lord. Indeed, it is God’s desire that all will be saved by overcoming the division and hatred in each one through reconciliation

    However, as it was at the time of Jesus, we continue to prevent the Lord from making us closer to him. Our tendency to advance our selfish desires and interests at the expense of others, stops us in allowing the Lord to work in us. Selfishness and arrogance continue to hold us back from God.

    Yet, God’s salvation is offered to us freely, but not imposed on us. And so it means that salvation also requires our participation. This makes the door of salvation “narrow” because of the commitment that it entails as we live our life.

    To understand this better, the Letter to the Hebrews tells us on how we could enter that narrow gate. It is through “discipline.” The author wants to tell us that the trials and sufferings that we endure in this life are opportunities for us to be disciplined by God. And this is where we can participate with God.

    When we encounter problems and difficulties, and disappointments, particularly in your marriage, with your families, with your friends, with your studies, or work or business – do not retreat or become aggressive. Retreating or being aggressive will do us no good. These trials are opportunities for us to build our personality, to be responsible, to grow with confidence, to be committed, to be honest, and to gain more wisdom.

    But remember, in this kind of discipline, God never desires us to suffer or to be in pain. Pain and suffering are part of this world where we are now. Yet, God, in His wisdom, uses these human experiences of pain, suffering, disappointments, failures, and fears as ways to discipline us. These are doors for us to welcome God in our life so that He may be able to bring blessings upon us, to give us His peace and freedom. Certainly, God desires that we turn to Him and become closer to Him.

    Indeed, trials in life are ways for us to strip ourselves from our arrogance, to let go of our selfish desires, and to turn away from our sinful ways. These are the unnecessary baggage that will prevent us from entering the narrow gate. Yet, when we come as we are, without any pretensions and selfishness, then, we shall see that the narrow gate of Jesus is wider than us. 

    Thus, God’s way of disciplining us is not about punishing us and giving more pain to us, but to correct us, to mold us and to form us according to His desire for us. As we become conscious of this, we will discover the wonder of the process of working with God to mold us.

    Hence today, there are three invitations that I want you to remember and that also serves as your take aways.

    First, show and express God’s desire for the salvation of all. But how? It is by offering and giving of peace and reconciliation. This calls us to recognize pain the we have caused and to amend what we have done. This calls us too to embrace forgiveness no matter how difficult it may be for us. Only then, that we shall find healing and freedom.

    Second, God desires our active participation. This means that in the work of redemption we are not mere bystanders and mere observers. As we participate with God let us listen attentively to His voice in the scriptures, in our sacraments, in our culture, in our current events and with those who are suffering in many ways in our community, so that we may be able to respond with compassion and love, in justice and in mercy.

    Third, be instruments of God’s salvation. This calls us now that in whatever status or standing we have in our society, each of us is called to be an instrument of salvation, of healing and peace to each one and not agents of death and damnation, not agents of curse and hatred, not agents of corruption and dishonesty. Kabay pa.

  • HOME

    HOME

    August 21, 2022 – 21st Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/082122.cfm)

    In a dream, once an old lady found herself at the heaven’s door. Confidently she  knocks at the door and demands admittance. And she heard God’s loud voice asking, “who are you?” She then replied, “My Gosh, You don’t know me. I am most influential person in our town. I am the mother of our town’s mayor. I have been known for my generosity, an elder of the church’s lay organization and have sponsored the education of your seminarians and ordination of your priests. I even spearheaded the construction of your cathedral in our town”. God replied, “Sorry, I don’t know you”. Angry and disgusted with God, she just stayed outside, grumbling at the doorsteps, while seeing others being admitted inside. Coming to her senses, she once again knocks at the door and now requests for admittance. She said, “Lord, actually, my life has been a failure. I am separated from my husband. My children have been involved with a lot of questionable activities. I have been an oppressive landlord, abusive lady and known gambler. I am a sinner and have caused other’s to sin. I am sorry, Lord”. God replied, “But still I don’t know you, who are you?” Confused and ashamed of herself, she again stayed outside and pondered who she really is before God. Then something dawned in her that made her stand, knocks at the door and humbly admits “Now I know who I am, Lord. Regardless of what happened to me in life, I am still your beloved child.” The door then opened widely and God’s voice joyfully proclaimed “Welcome back, my daughter. Come in.”

    Along our desire to explore life, there is always a deep longing for us to be at home, and be reunited home. Even for those who have already settled in foreign lands, there is always the strong desire to come back home. Same way with those who have settled abroad, there is always a desire to go back homeland – Bohol, Siquijor, Cebu or Luzon.

    For home is more than place where you live. Home is the place where it feels right to walk around without shoes, where people understand you, where when you go there, people have to take you in. Home is where you are accepted, understood, welcomed, belonged and loved.

    Jesus has always preached to us the kingdom of God is our heavenly home, and the Reign of God’s Kingdom is like homecoming and reunion. Like a fiesta, salvation is the moment where everyone is joyfully welcome and celebrating in God’s Kingdom – the occasion where and when we are at home and re-united with God. Particularly in our gospel today, when asked about who are saved, Jesus emphasizes that salvation is not for the few but for everyone – everyone is welcome in God’s kingdom.

    However, in our journey back to our heavenly home, Jesus directs us to strive and be strong enough to enter through the narrow gate. What Jesus meant here is that in life, we must realize that we are just but pilgrims and migrants in this life that we have now. We are here but not from here. As we live & journey with the life we have now, we must do our best to be more at ease and at home with our identity as God’s children.

    For Him, welcomed, saved and redeemed are those who are at Home with their identity as a Child of God. Meaning, it is not what we have done and achieved in life, or even what happened to us in life, but who we are before Him, as His children that matters most. Welcome and Worthy are we of eternal life in God’s kingdom when we are strong and discipline enough to accept and be at home with our identity as God’s Children. As Henry Nouwen would say, “We are not what we do, we are not what we have, we are not others think of us. Coming home is claiming the truth that – I am the beloved child of God.”

    Remember what Jesus said: “the last will be first, first will be last”. Those we consider to be first in life may perhaps be the last one to realize and accept their identity; and those we consider to be last-lost-least in life maybe the first one to realize and accept their identity as Children of God. Question now and still remains, is : “now who am I, who are you before God?…….

    As our recent experiences of the challenges of Covid pandemic times do make us realize & think of death, life, & meaning of all these things, we pray then that we may consistently be & becoming more worthy beloved children of God in faith & life now & always. So May It be. Amen.

  • Love

    Love

    August 19, 2022 – Friday of the 20th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/081922.cfm)

    Surely, we are all familiar that the greatest commandment is to Love. But perhaps we may consider why is love the greatest commandment. Why do we have to love, then?

    However we experience it in life, ultimately we realize that Love is our great response to the great Gospel that God is with us. Love is our most appropriate & productive response to the revelation of Emmanuel (God-with-us). Not only out of obligation & as commanded, loving God wholeheartedly is our response to the Good News that God is with us. We love because God is with us, and we are with God. Because God is with us, we come to love God by loving one another and ourselves. And we come to love one ourselves and one another by loving God wholeheartedly.

    Perhaps this can be described clearly in the quote that says: “The greatest thing you will even learn is to love & be loved in return.”

    Here we can highlight to two things.

    First, love is something we learn in life. For us to live in life, we must learn not only to breath the air, to eat food, to sleep and move to grow, but also we must learn to love to communicate with others. Love then is (like any other), the basic language we must learn in life in order to grow in our relationship with others. For us to grow, we must learn the personal, cultural, universal & spiritual language of love. Beyond science, math, survival & others, the greatest capacity we must learn to grow in life is the language of love.

    Second, to love & be loved is the greatest experience we may have in life. Love is not only a noun, but above all, both an active & passive verb. It is active experience -something we do & being done to us. Same way with a child, for us to be loved by others is life-giving & nurturing; and for us to love others in return is self & other-enriching.

    In love, being with God, others & oneself is Great. But without love, being with God, others & oneself is limited.

    So, since God is with us, not only as commanded but in response, we love Him wholeheartedly as we love ourselves & others; and we come to love ourselves & others by loving Him wholeheartedly. And how we love and be loved in return is all that matters in God & in life.

  • RSVP

    RSVP

    August 18, 2022 – Thursday of the 2oth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/081822.cfm)

    In the parable of wedding banquet today, Jesus describes to us the Kingdom of Heaven as a celebration party where everybody is invited to attend & participate.

    Imagine it is your special day – perhaps your debut or your 50th birthday where you invited all your family, relatives & friends. As the day arrives, somehow you can deduce all your invited guests into these categories. First, the excellent guest who are invited, attended & participated in your celebration day. Second, not-so good guests: those who are invited but did not attend, however valid or invalid their excuses may be. Third, the unworthy guests: those who are invited & attended but did not participate. These are guests who came with their own self agenda rather than yours, not properly dressed for the occasion, avoid to socialize with other guests, stays mostly outside, decline to partake in the meal, late to arrive-early to go, & worse, even expect to bring something home from the party.

    Funny, it may be, but we do have experienced these types of invited guests: the excellent (angayan), the not so-good (way ayo), and the unworthy (way angay) guests. So, what kind of invited guest are you?

    Perhaps we may also ask: What kind of guests are we in the Lord’s Eucharist? As foretaste of God’s Kingdom, the Eucharist is our Lord’s celebration of faith & life. We are all invited to attend, participate, & celebrate in His Eucharist. On these pandemic times where & when we are somehow restricted & limited to partake in the Holy Mass, perhaps we examine ourselves as what kind of Eucharist guests we have been & we should be. Have we been & are we an excellent-worthy guests, irresponsive & not so-good guests, or unworthy guests?

    Jesus may have said in our gospel today: “Many are invited, but few are chosen”, not because they are discriminated but because they have been unworthy & irresponsible guests.

    Many times, I was asked: “Father, do we need to, have to and ought to Go to mass every Sunday?” I usually answer this with an advice: “Next time, before you go to mass, listen to yourself first and ask these questions: Who are you before God now? What do you truly long for in life? What are the graces and blessings that you receive this past week? What should you do to thank Him for all these?” In other words, before going to Mass, as preparation, acknowledge first how blessed you are, and these will move you to come and celebrate. Not out of obligation, necessity, convenience, and preference, we come and attend Eucharist to celebrate and give thanks to God for all the blessings He has given, showered, and continually offering us today.

    Though unworthy we may be, Blessed are we always for God still invites us to participate & celebrate in the banquet of Life with Him. May we be God’s excellent & honorable guests to be chosen worthy of His Kingdom & of His sacred banquet. Amen. 

  • Beyond Justice

    Beyond Justice

    August 17, 2022 – Wednesday of the 20th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/081722.cfm)

    It is once said that: “Justice is getting what you deserve. Grace is getting what you don’t deserve. Mercy is not getting what you deserve.”

    In our gospel today, all hired-laborers got justice from a just wage for an honest day’s work. However, those who are hired-later received Grace & blessing for a chance to work though undeservingly late & last to work. And they also received Mercy for though deserving of rejection for hiring, they were given a chance for work & just wage instead.

    Judging from the merits of their work, the early-hired laborers complain & ask for Justice based on reward & punishment reasoning. However, not only justice but also grace & mercy are given to the late & last-hired workers, because of and based on God’s generosity & their faith.

    We are reminded here that God judges & sees us beyond our merits, reward & punishment reasoning, & justice.  In His grace & mercy, God loves us out of His generosity along with our faith in Him.

    Now in our relationship with God, are we IN only for His Justice, & our merits – our reward-punishment? OR are we more into His grace & mercy, His generosity & our trusting faith in Him?

    Be reminded then of these words: “Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go. I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?

    In your generosity, grant us Your Grace & Mercy O Lord, deserving or undeserving we may be. Amen