Category: Homilies

  • Looking Glasses

    Looking Glasses

    September 25, 2022 – 26th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/092522.cfm)

    Once a very rich man approached their parish priest for an advice. He said to the priest, “Father, I have a problem that is bothering me a lot. You know how rich I am. I have everything I need. I get everything I want. But how come I feel I’m not fully satisfied? There is always that emptiness & missing in me that do not satisfy. I maybe rich outside, but I am actually poor inside. What do you think of my problem, Father?” The priest invited the rich man in his living room and brought him near the glass window. And the priest instructed him, “Look out into the window and tell me what you see.” He said, “I see people walking around the plaza.” Then, the priest brought him in front of a large mirror and said, “Look into the mirror and tell me what you see.” “I see myself,” he replied. Then the priest explains, “You know what, both the window and the mirror are made of glass. But their difference lies in the silver paint. As you may notice, the mirror is glass coated with silver paint & the window is just a plain see-through glass. So, whenever you look through a plain glass window, you see people – you see others. But whenever you looked at silver-coated plain glass mirror, you will only see yourself – not others. You cannot see other & you even stop seeing others, but only yourself. So, whenever we start to only concern ourselves with wealth and riches, i.e. coating our plain glasses with silver-money, we start to become blind to see others but only see ourselves.”

    Reflecting on this story and our parable today, we can say that it somehow echoes our day-to-day life experiences. Conscious of the hard times we are going through these days – not only in our country & in our world but with ourselves, sometimes we wonder what causes the great gap between rich and poor. What makes poor poorer or desolate? What makes rich richer? What makes life difficult nowadays? What makes me poor or rich? What makes my life difficult or easy these days?

    This is what Jesus is trying to teach and convey us today. 

    First, Jesus describes us that our self-centeredness makes us blind, insensitive, & unconcerned to the needs of others. Just like the rich man in our parable today, he was too full of himself that he was unconcerned about the poor Lazarus at his doorsteps. He was too full of himself that even before God, he was more concerned with himself – his own thirst and salvation that he only perceived Lazarus as his errand to quench his thirst and to warn his own family about his fate in heaven. “Send him..” the rich man said, to command even God for Lazarus to do his wishes. So full of himself… conceited, & self-centered. Here Jesus warns us of the consequence of our self-centeredness. It makes us only see our own selves, making us blind to the needs of others, most especially the poor.

    Second, Jesus maintains also that our silver-coatings taints our plain glasses. Meaning, our material possessions, wealth, and riches make us self-centered and greedy. Like the rich men in our story and in our parable, money, and earthly possessions taint and distort our perceptions of others. Our materialism makes us selfish and blind to the needs of other people, making us only view life from our selfish mirrors.

    At the same time, Jesus is telling us today that all of these, our greed, self-centeredness, and earthly possessions do not give us meaning in life and promise us our salvation. For Jesus, God has endowed us with a lot of blessings not only for own sake but also for others. It would mean that we are not the sole owners but just stewards or managers of God’s graces. The blessings & graces we have now are meant not only for ourselves but to be shared with & to others. We are called therefore to be partakers & sharers of God’s blessings to others. In God’s Kingdom, sharing not hoarding is the name of the game, & the way forward.

    In a sense, God has already given us looking glasses to see. It is up to us then how we use our glasses – either as mirrors for our selfish interest or as windows for further growth in our relationship with God and concerns for others.  In other words, our mirrors – our self-centeredness makes life poor, difficult & empty, as well as our windows – our other-centeredness makes our life rich, easy, & meaningful.

    May the Lord continue to grant us the wisdom and audacity to make use of our God-given blessings be shared with others for the sake, not of ours alone, but mostly for God’s glory & other’s good. Amen.

  • Rejoice While You are Young

    Rejoice While You are Young

    September 24, 2022 – Saturday of the 25th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/092422.cfm)

    We seek and enjoy what is fun and entertaining. We take delight and feel happy when the moment brings excitement and pleasure to our senses. This is how the market also captures what we are looking and seeking for. From music, to movies, short funny videos, mobile games and the different social media and entertainment apps and websites, they provide and give entertainment to us though temporary. This is also how we see the surge of social media influencers who bring funny, captivating, intriguing and exciting videos to us.

    And more than these, there are also those who seek self-satisfaction at the expense of others by abusing, maltreating and depriving the weak. Women, men and even children have become a commodity to sex and human traffickers. Others continue to crave with addictive substances and behaviors in order to fill the deep emptiness in their life though these only led many to oblivion and losing oneself in the process.

    These are the realities of life. Yet, more than these we are called to embrace life in its fullness together with its pains and joys, shadows and lights. This is the very reason why the words in the Book of Ecclesiastes in today’s reading make more sense.

    The author of the book tells us, rejoice while you are young and let your hearts be glad in the days of your youth. Indeed, there is so much to enjoy and be thankful for in life especially in our youth though this is transitory. However, it is in our youth that we discover more and understand better ourselves and the world around us. It is in our youth that the Lord allows us to have more failures and disappointments so that we may learn, grow and gain wisdom.

    Although the Book of Ecclesiastes may sound pessimistic in life for everything, as he said, vanishes like a vapor, for all things are vanity. However, he also acknowledged how the Lord unfolds His Divine Presence and blessings for us in the many events and moments of our life. The Lord will judge us then, based on our capacity in fully embracing life and rejoicing our youth in its fullness.

    Therefore, rejoicing one’s youth and letting our hearts be glad in the days of our youth calls us to be more attuned to God’s way of life. Let us remember, God is life-creating, life-redeeming and life-sanctifying. Thus, anything that destroys life, abuses life and suppresses the fullness of life, may it be in our life or the life of others, is contrary to God’s way of life. This is the author wants us to ward off and put away from our presence.

    In the same way, Jesus tells us today in Luke’s Gospel, “pay attention to what I am saying.” The disciples did not pay attention to him when Jesus told them of suffering and death he will undergo. It was either the disciples cannot understand or refused to understand the life of Jesus and his mission. All they wanted was to be just amazed and be entertained by the miracles that Jesus has been doing. However, Jesus is life-redeeming and this is not found in mere amazement and entertainment but in giving oneself for the many.

    So, let us all rejoice while we are young and let our hearts be glad as we make our life attuned in God’s way of life. Kabay pa.

  • An Appointed Time for Everything

    An Appointed Time for Everything

    September 22, 2022 – Friday of the 25th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/092322.cfm)

    We could easily lose track of time when we are overwhelmed by our workloads, business engagements, study loads and many other responsibilities in life. This makes our day tiring, stressful and hectic to the point that time has become so short in order to respond to all the things we have on our hands. And when we cannot meet all the demands, then, we also lose ourselves. We get sick psychologically and physically. Relationships tend to be left behind and not given more importance.

    Aside from these, people also lose time from hiding from their unfounded fears because our anxieties could eat up most of our time to think and discern. Others are perhaps petrified by their traumatic past unable to move and go beyond and losing the opportunity to grow and mature. Meanwhile, others could be busy in indulging themselves in compensating what have been deprived from them in the past to the point that their self-satisfaction is what only matters. All of these would certainly make our life unbalanced and our time disturbed and losing many chances to take life at a time.

    Indeed, there is an appointed time for everything, as the author of the Book of Ecclesiastes tells us. An appointed time that would allow us to breathe, to relax, to begin, to be renewed and to be surprised by the many things that God has prepared in time.

    When we race against time or even take for granted time, then, we shall surely miss those surprising and wonderful things that are happening around us. We shall also lose the chances to behold the beauty and the goodness of people around us.

    That is why, Jesus in today’s Gospel teaches us a simple lesson. The Gospel of Luke tells us that Jesus was praying in solitude while the disciples were with him. His friends were there, but Jesus was in solitude, meaning, he was praying alone. We see from here that Jesus took the time to rest, relax, to gather his mind, to pray and to commune with his Father in heaven. Jesus was setting the example to his disciples to have a time for everything and especially a time to pray and a time to behold God’s presence.

    Indeed, such time and encounter allowed Peter to recognize that Jesus is the “Christ of God.” Peter in that opportune time understood that God has revealed the Divine Presence to him.

    This calls us now as well to have time for everything and to allow ourselves to have a quality time with the Lord. In the midst of our overwhelming demands in life, or in the midst of the chaos and internal conflicts we are suffering from, we may find time for Jesus to reveal his challenges and blessings to us. Find time to breathe. Find time to rest. Find time to pray. Find time for Jesus. Kabay pa.

  • LIFE? WHAT IS IT? 

    LIFE? WHAT IS IT? 

    September 22, 2022 – Thursday of the 25th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/092222.cfm)

    Life? What is it? What do we have in life? Life can pretty be difficulty and overwhelming when one races to what only gives him or her pleasure and satisfaction. We may search for the meaning of our life, for the purpose of our life and mission of our life. Yet, life can be puzzling and confusing especially when we are faced with the painful realities of life.

    This is what the author of the Book of Ecclesiastes wants to tell us. All things in life is vanity, meaningless like a vapor that disappears in the wind. He may have sound pessimistic yet, true in his perspective. Nothing remains under the sun for everything passes away even life itself.

    However, not all actually. There is more in the suffering of life, there is more in the pains of life. But this is neither found in pleasure, in comfort, in riches, in power nor in any material possession we have accumulated.

    This was something Herod the tetrarch was after and looking for. He too was puzzled and perplexed at what life was revealing to him precisely because he was after vanity. He was after power and wealth. He was after pleasure and comfort. Such attitude made his heart hardened and cruel. As a result, John the Baptist who called him to repent and embrace life as it is, was beheaded by Herod. Thus, Herod became uncomfortable with the presence of Jesus whom he must have believed would take away his pleasure and privileges.

    What limited Herod was his belief that he will be satisfied with what he possessed and can accumulate in his life. Nevertheless, everything is vanity. Qohelet also says, “What profit has man from all the labor which he toils at under the sun?” All that Herod had vanished like a vapor.

    What is rather more in life is in giving life itself to others which we can find there in the relationships we have built, in the friendships we have created, among our families, communities and friends.

    As Herod kept trying to see Jesus, we may also keep trying to meet Jesus, to encounter Jesus in our human relationships, in our many encounters with people and have the courage and faith to give life as Jesus does. Kabay pa.

  • Martial Law Survivors than Victims

    Martial Law Survivors than Victims

    September 21, 2022 – Feast of St. Matthew, Apostle and Evangelist

    Click here for the readings (https://bible.usccb.org/bible/readings/092122.cfm)

    Consoling it is, for us to hear Jesus saying to us today in our gospel; “I did not come to call the righteous but sinners.” This is because admittedly deep inside we feel that we are not righteous before Him. But in our sickness, despite our brokenness & (above all,) because of sinfulness Jesus still calls us. Meaning beyond our seeming but faltering righteousness and our chronic shortcomings & failures in life, our faith story with Jesus is a story of SECOND chances. Our faith-life story with Jesus is a pilgrimage story of being invited, called & given another chance to do better in life – a faith journey not of being victims & condemned but of survivors and given another chance anew.

    This is the story of St. Matthew. He was just an ordinary tax-collector despised & already victimized & condemned by his community as being corrupted. However, when Jesus invited him to follow Him, Matthew’s life was & has never been the same again. He was called to a life not same as usual as before, but to another chance of life anew.

    Same way with terminal dying patients given another chance to live, or an ex-convict, a reformed rebel or a rehabbed drug-addict given a chance to be re-integrate to the community, our being Christian – being disciple & follower of the Lord is a story of being broken yet being called, invited, and given another chance to do better in life anew. Ours now is not to go back & be victimized by our usual sick, corrupted & sinful lives again, but ours now is to survive & to do better in life anew as we follow Jesus in our daily lives, as Paul says: “to live in a manner worthy of the call we have received.”

    Today marks the golden anniversary of the 1972 Martial Law in the Philippines. Undeniably such event has a tragic repercussions & effects in our history as a society & nation then & until now. However, we should not only view Martial Law as our story of our brokenness & our being victims as a nation. Sad times in might have been to us, above all, we should remember that ML is also the story of us, Filipinos   our story of surviving hard-times, of rising above the occasion, of given and giving another chance to do better in life & to live life anew in Christ – worthy of Jesus. In other words, our ML history is not only a history of being victims & condemned, but a God-story of being survived & given another chance in life anew. As we remember our sad history of ML, may we not forget that like with Matthew, in whatever & however life situation may bring us in (sickness, poverty, brokenness, corruption), we are always called, invited & given another chance by the Lord to “Follow Him” in life – not again as before, but ANEW. Amen.