Peace! Kalilintad! Shalom!

Category: Homilies

  • Eye & Ear-WITNESSES

    Eye & Ear-WITNESSES

    December 11, 2022 – Third Sunday of Advent, Gaudete Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/121822.cfm)

    Once after Eucharist, a man approached me and asked for an advice. He said, “Father, my daughter is engaged to her boyfriend. But it seems that the guy’s family does not approve of their relationship because they have learned that I am now unemployed. They thought that I am lazy and irresponsible parent to my daughter. You see, Father, I am a retired seaman. I subsist now from my pension and time-deposit I’ve earned. I just wish to spend the rest of my life with my family after long years of absence from them. I really love my daughter and only wish for her happiness. Father, is it a sin to be unemployed, and enjoy my own family? What shall I do, then?”

    Like that man and John’s disciples in the gospel today, sometimes we become restless with life in anticipation for the Lord’s reign that we ask the practical question: “I believe that the Lord will come again, but what must I do, then?”

    Yes, we believe that God so loves us that he gave his only begotten Son for our salvation. He has been good to us and continually showers us His love and blessings. But as faith necessitates actions, “what is the right thing to do then? What does God require and demand of us then?”

    If we reflect deeper on our readings today, we see that like any parents, God desires nothing much from us but our happiness. He simply wished us our happiness in our relationship with Him. As what He said to restless disciples of John, “Go and report what you see and heard here,” meaning, Jesus wants us to see for ourselves and enjoy the great things happening and what God is doing here and now. As God shares to us His life and salvation, He does not ask for our heroic acts or sacrifices but our whole being to enjoy, savor, and share his love and work with others. God does not demand of us so-called “holy” extra-works of doing physical penances, or attending or organizing bible studies, miracle crusades, or prayer meetings. But rather, He simply requires us to be as best Christian as we can be, that is, to love Him and our neighbor, follow His precepts, celebrate liturgies in worship, share responsibilities with our fellowmen, and make them feel and realize that we are God’s people. For God, then, what matters most are not our sacrifices but our obedience, not commandments but our faith – a loving relationship with Him, through Jesus Christ.

    Basically, God simply invites us not to be heroes, martyrs, or saints. But like John the Baptist, and the farmer who joyfully anticipates for the fruits, Jesus wants us to be His living and willing witnesses of the revelation and unfolding of God’s work of salvation. In other words, He simply wants us to be Witnesses of God’s salvation here & now.

    For what is a Witness? Like a best man in a wedding ceremony, a witness is someone, who first, let God’s work of salvation to happen before his very eyes, not controlling or programming, but simply experiencing the event. Second, a witness is someone who let the event disturb, influence, and affect his life, for God’s work is good news to those who recognize accepts & believes his experience. And a witness is someone who stand for and share what he experiences and believes to others, for “Happy is the man who does not lose faith in me”.

    Through our faith-responses to God’s revelation and act of His love, by our encounter and acceptance of His son as Emmanuel “God-with-us” in our lives now, by being affected and changed by the person of Jesus, by sharing our faith to others, – in other words by being His living eye & ear witnesses, God’s blessings begin and continue to prosper within us today and forever.

    In reply to that man’s questions, I said to him, “it is not a sin to unemployed. You are not only what you have or what you have done in life. But you are who you are before God now.  Just Be the best and responsible father and husband you can be. Let God do the rest.”

    We began our advent journey with His challenge to: “Stay awake & Be prepared”. Then we are invited to “Repent for the Kingdom of God is at hand”. And today, the Lord calls to “Go & tell others what you hear & see”.

    As we continue our advent journey in preparation for the birthday of our Lord in our lives nowadays, may we open our hearts, minds, body, soul, ears & eyes to recognize & believe in Him always in our midst, & hope for another spirit-filled year with Emmanuel, the God-with-us. Amen.

  • OUR FAITH IN THE MESSIAH

    OUR FAITH IN THE MESSIAH

    December 4, 2022 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120422.cfm)

    Have you ever encountered a leader who is filled with vanity and only thinks of himself or herself? A leader in a group or in an organization, or in a company or community or in a nation who has become pretentious but insecure can be very dangerous. It would be in this kind of leaders that we find persons who have no intentions to serve others but rather abuse the authority conferred upon them for their personal advantage and comfort. This is how we suffer because of such ruthless, incompetent and corrupt leaders which may happen even in our small groups, organizations, companies, communities, churches or even countries.

    Our failure as people is when we become indifferent, lenient and have no concern when our leaders turned against the weak and powerless. When members of an organization or even in a small community would play blind over the dishonest dealings of a leader, then, members start to condone and perpetuate such abuses.

    The Hebrew people to whom the Book of the Prophet Isaiah was written had this similar experience. The people had been through a lot of suffering and disgrace. The people suffered because of their incompetent, selfish, abusive and corrupt leaders. Both their religious and political leaders had turned against the weak and the powerless in their society. The appointed leaders who were given authority to build the nation and uplift the people, were the very ones who caused suffering to many. This was how the prophets were chosen in order to call the attention of the leaders and give hope to the suffering people.

    This is what we have heard in the first reading on this Second Sunday of Advent. Isaiah tells us of the birth of a child who will be the Messiah. This child shall restore order, peace, harmony and prosperity through reconciliation and forgiveness of sins, through change of our way of life.

    Isaiah tells us of the person of the Messiah. His arrival will be as silent as a shoot sprouts or as a bud blossoms. Many will not notice his coming for it will be completely no grandeur. It will be simple yet powerful because he has the Spirit of the Lord. He confronts the wicked and the corrupt. He defends the poor and heal the afflicted. He is just and faithful. He brings peace and harmony to all. He is gentle and not violent.

    This is the very hope also expressed in our Psalm today that, “Justice shall flourish in his time and fullness of peace forever.” This is God’s promise which reminds us of the event in Bethlehem, the place of birth of the Messiah. Holding on to this promise of the birth of the Messiah, calls us now to faith. Thus, the second candle of advent has been lit. That is why, that candle is called the Candle of Bethlehem and Candle of Faith.

    Besides, the second reading from the letter of Paul to the Romans invites us to be open and welcoming of everyone, not to be discriminating. Paul expresses this call in two points. First, Paul prayed, “May the God of endurance and encouragement grant you to think in harmony with one another.” This tells us that living in harmony is an act of giving glory to God because the Lord is a God of community. Second, Paul taught, “Welcome one another, as Christ welcomed you.” This tells us that to be able to embrace one another despite our differences, also gives glory to God. Welcoming others is an expression of God’s presence among us.

    Therefore, having harmony in our community, showing compassion, justice and concern for each one is what the Lord calls us to be. This is also what we are hoping for, a time of peace.

    Both readings from Isaiah and Paul are addressed to the unfaithful and the faithful people, to the oppressors and oppressed, to the poor and the rich, to the powerless and the powerful. Indeed, a time of peace shall come through the “birth of a child.” This is the birth of the Messiah who shall come with peace and joy. This is God’s expression of faithfulness to us.

    Yet, this promise also brings an invitation for us and that is to REPENT, to change our wicked ways, to reform our selfish and evil intentions. This is what the Gospel of Matthew tells us through the person of John the Baptist. John, a cousin of Jesus, prepares us to welcome the Lord fully and joyfully, without reserve, pretentions or conditions. John also expressed this in two points. First, to repent, for the kingdom of heaven is at hand. Second, to prepare the way of the lord and make straight his paths.

    The very life of John is a testament of that call to change our ways by “acknowledging our sins.” However, the acknowledgement of sins here is not about our petty-personal-habitual sins that we usually confess. Indeed, there is something lacking in our conscience when we can only see those petty-personal-habitual sins and limit our awareness on our failure to attend Sunday Mass, in our failure to say our prayers, or in telling white lies and our sexual fantasies. Yet, when our heart is blind and indifferent to the many “social sins” in our institutions and communities, our conscience is truly limited or worst damaged! This makes us sick!

    Social sins exist in our groups and communities that condone any structure, or belief or culture that oppresses and abuses people or even the environment, that violates human dignity, suppresses freedom and imposes great inequality.[1]

    That is why, John especially called the attention of the many Pharisees and Sadducees who came to see him. These people were leaders in their communities who cannot even get along with each other but both held power over the people. Both tend to abuse their influence over the people for their own personal advantage.

    Therefore, John calls us to acknowledge our sins of “indifference to corruption and dishonesty, in condoning and tolerating these practices in our institutions and communities, in our failure to side with the poor and the economically disadvantaged, and in our failure to uphold justice.

    Thus, this Second Sunday of Advent invites us now with these three points of reflections.

    First, to fully acknowledge our social sins as individuals and as a community.

    Second, to be more available for God and others. This means that we are called to build among us a culture that is sensitive and aware of the needs of others.

    Third, this calls us to faith, faith in the Messiah that we ourselves will become his presence today as we commit to work for justice, to defend the powerless and to resist the temptation of dishonesty and corruption in our institutions, workplaces, organizations and communities. Kabay pa.

    [1] https://www.wearesaltandlight.org/learn-together/understanding-social-sin

  • We too can bring others closer to Jesus

    We too can bring others closer to Jesus

    November 30, 2022 – Wednesday Feast of St. Andrew, Apostle

    Click here for the readings (https://bible.usccb.org/bible/readings/113022.cfm)

    Who was that significant person who brought you closer to the Church and closer to Jesus? I am sure, each of us here has a particular person or people who became significant in our faith journey. Others could have their grandparents who were the very instruments for them to grow in their Catholic faith. Or perhaps a relative, a parent, a sibling or a friend, or an intimate friend who inspired us to come to Church and encounter God.

    Indeed, the celebration of our Vicariate Youth Day with its theme, “Pamatan-on: Padayon sa Misyon Kaupod si Maria,” is an expression of that experience of being inspired and motivated to come closer to the Lord. Certainly, this is a good reason to thank them for being an instrument for us in our journey of faith. So, I want you now to close your eyes and imagine that person to be in front of you and in silence, say to that person your words of gratitude for being an instrument of God for you. Say, your “THANK YOU.”

    As we express our gratitude to the people who have become significant in our journey of faith, let us be reminded as well of the feast that as a Church, we celebrate today. This is the Feast of St. Andrew, one of the original 12 apostles. So, allow me now to explore a bit this person of St. Andrew, how he has become significant to our church and on how the Lord invites us today as young people.

    You know, we know very little of St. Andrew. According to our tradition, Andrew became the first bishop in the community of Constantinople until he was martyred through crucifixion on an X-shape cross. The gospels tell us also that he was the brother of Peter. They were from Bethsaida, a town near the Sea of Galilee. In John’s gospel, we were told that Andrew was a disciple of John the Baptist at first. In the same gospel, we found that Andrew had actually brought Peter to Jesus, telling his brother, “We have found the Messiah!” In the other gospels, it was Andrew who called the attention of Jesus about the boy with 5 loaves and 2 fish. Again, it was Andrew who told Jesus that there were some Greeks who wanted to see and meet Jesus.

    From here, we can sense that Andrew was actually an apostle with a typical role. Unlike his brother, Peter, he was not able to witness the transfiguration of Jesus at Mt. Tabor. Andrew was not part of Jesus’ inner circle composed of Peter and the 2 brothers, James and John. He was in fact an ordinary guy, an ordinary apostle of Jesus.

    However, Andrew had a remarkable faith in Jesus. Remember, his brother Peter doubted and even denied Jesus three times. But for Andrew, he was the first one to realize that Jesus was truly the Messiah. In his conviction, he joyfully shared what he found to his brother. He himself became an evangelist, a preacher of the good news to his own brother. Moreover, he brought others to Jesus like the boy and those Greeks. Andrew became a bridge between Jesus and other people. Thus, Andrew became the significant person for many people to encounter and to know Jesus more.

    This is what St. Paul told us in the first reading. As there is a need but there is also beauty in sharing one’s faith in Jesus to others. And we can preach Jesus by making our faith be manifested through words and actions so that what we preach will be heard by many. Paul’s letter to the Romans would help us ponder our own call to be a kind of apostle or bearer of the good news to others like St. Andrew.

    This reminds us now of our theme in this VYD, “Pamatan-on: Padayon sa Misyon kaupod kay Maria.” Mary, is indeed, another significant person in our journey of faith. This celebration of the gift of the young people in our Vicariate of St. Peter calls us to mission by preaching Jesus through our words and actions with Mary.

    Now, we usually think that preaching is only proper to bishops, priests, and deacons. Definitely, public preaching of the gospel in liturgical occasions like what I am doing now is proper to me as a priest and not to you as lay persons. But it does not mean that you cannot preach the Gospel or share Jesus anymore to others. As young Christians, we share the prophetic role of Jesus by virtue of our baptism. It means that each of us has both the responsibility and the privilege to be God’s messenger to others, and this makes us young missionaries.

    The Gospel tells us how we are being called as young missionaries today. To each of us, Jesus says, “COME, FOLLOW ME, AND I WILL MAKE YOU FISH FOR PEOPLE! I WILL MAKE YOU MY OWN APOSTLE!” This can surely be materialized when we preach with joy by our own example. But how? These are few examples.

    First, when we are happy with what we are doing and when we are honest in our relationships and dealings with others – we preach the person of Jesus.

    Second, when we are sensitive to others and volunteer to help without any selfish motivations whenever someone needs a helping hand – then, we preach the person of Jesus.

    Third, when we become joyful givers to those who have less;  when we become more understanding and compassionate with those who are experiencing difficulties in their life; then, we preach the person of Jesus.

    Fourth, when people around us feel the deep expression of our faith as we pray in the church, in our homes or with others… then, we preach the person of Jesus.

    Fifth, when we are able to stand and fight for justice, when we are able to confront what is evil and unjust in our institutions and society, when we choose life not violence and death, then, we preach the person of Jesus.

    Friends, people will see these things and will recognize that we are Christians. Then like St. Andrew and our Mother Mary, we will be able to bring other people closer to Jesus, by becoming bearers of the Good News through our very life. Kabay pa.

  • LONGING AND HOPING IN OUR EVERYDAY LIFE

    LONGING AND HOPING IN OUR EVERYDAY LIFE

    November 27, 2022 – First Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/112722.cfm)

    Have you been so overwhelmed by your issues and enormous problems at the moment? Or by the tragedies and traumas in your life? Or are you simply so caught up with the demands of work, family life, studies and in reaching out your dreams that you seemed to be always running out of time; so engrossed with the expectations that you begin to stress out; feeling terribly anxious and pressured that you forget other important aspects of your life?

    However, in realizing such situations we are in, we also begin longing and hoping for peace, reconciliation, healing and freedom. We have begun the first day of the new Liturgical Calendar in our Church today and we are being reminded to refocus our gaze, our longing and our hope to the Lord. Hence, those aspects of our life that would incline us to lose our awareness and sensitivity of the Lord’s presence are the very areas where we are invited to grow. So, allow me now to draw out God’s call for us on this First Sunday of Advent through the Scripture readings we have heard.

    In the first reading from the Book of Isaiah, the prophet expressed wonderfully the longing of the people for the coming of the Lord. This book was written at the time when the people have suffered from being exiled in Babylon. While being captured and made into slaves, they longed for the time when all of them will come home and will be reunited. They longed for that time of peace where there will be no more wars but abundance and joy.

    Isaiah expressed this hope for the people which was meant to uplift the spirit of the people. This reminds us of the significance of the first candle that we have lighted on this first Sunday of Advent. That candle symbolizes hope. This hope is what the prophets of the Old Testament have told us. Thus, the candle is also called as the Candle of the Prophets.

    This hope as told by the prophets is reechoed in our Psalm today, “Let us go rejoicing to the house of the Lord.” This is an expression of a longing to be in the presence of God. Yet, let us also not forget our human tendency to lose hope particularly when things become overwhelming for us. Because of so much pain and of the suffering we endure, we too might feel of losing hope and forgetting our desire for God.

    This is what St. Paul in his letter to the Romans reminds us. Paul tells to be awake from sleep because of the discouraging and disappointing events that had happened in our life. We could have fallen asleep because we have become so tired from waiting for the Lord, because our prayers remain unanswered, because we have already failed several times in spite of our efforts, or your partner or a family member remains problematic despite your prayers, or until now you are not yet healed from your illness which gives you suffering, or your loved one was taken away from you because of a sudden death. Because these are discouraging, we would feel the absence of God just as the Hebrews felt when they were exiled. We could declare that we have lost our faith, because God seemed not to care for us. But, this is not true because God’s remains faithful to us and remains ever present in us. We are not just sensitive!

    Likewise, aside from the trials in life, there is another reason in losing our focus of God’s presence in life. This is basically the business of our usual days, of the demands of our everyday life, of our work, family responsibilities, studies, and everyday endeavors. This is the tendency of many who are occupied all day with many things. Indeed, the demands of everyday life are merciless. There is always more to do and not enough time to do it.[1]

    This is how Jesus reminds us today in the Gospel, “to stay awake.” This is the Lord’s invitation for us to grow in our longing and hoping for God’s presence in our everyday life. Jesus wants us to be always attentive of his presence and attentive to his everyday coming in our daily life – at home, at work or at school.

    Hence, as St. Paul teaches us in “conducting ourselves properly,” we are called to be more selfless by expressing our love for one another. When we become less self-centered, then, we also begin to recognize others and recognize God. By showing our concern for one another, we also become more aware of God. When we begin to build intimate connections with our family and friends by opening up ourselves to them, then, we also begin to open up ourselves for God. Our intimacy with others brings us, actually, into the intimacy we have with God. In other words, our closeness with those who are around us brings us into closeness with God.

    And when our routinary days are filled with demands, may we not tend to forget the Lord and lose our gaze on him and become indifferent of his presence. Thus, in the midst of our busy routinary life, let our awareness of God’s presence be intertwined in our work, in our studies, and in our activities. Therefore, it is still possible to become awake and aware of the movements of God and his invitations for us while we are working or doing something as long as we allow the Lord to be with us wherever we are. Let those moments of our awareness of God and encounters with God bring us to peace, to reconciliation, to healing, to freedom and to the fullness of life. Kabay pa.

    [1] John Shea, On Earth as it is in Heaven (Asia Trading Corporation: India, 2010), 28.

  • Already yet Still

    Already yet Still

    November 27, 2022 – First Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/112722.cfm)

    A mother once knocks at his son’s door and have this following this exchange of words. Mother: “Son, wake up.” But the son said: “Mom, I don’t want to get up.” Mom continued: “Son, Get up now. You have to go to the church today.” Son said, “I don’t want to go to church today”. Mom asked: “Why not?” Son replied, “I will give you three reasons: “I’m too young to go church, it’s dull and boring in the church, and people there don’t like me.” Mom persisted, “Now, I will give you only three reasons you should go to the church. Today you have to be there, you are already 30 years old and it’s your wedding day. So, Wake up and get up now. You are already grown up – enough to just go back to sleep again.

    Which is more difficult nowadays: to lay down and go asleep in the evening or to get up and stay awake in the morning? Waking up and getting up in the morning, and staying awake the whole day have always been our daily struggle. We always want to go back to sleep. All day long there is a longing in us to go back to bed and sleep again. Even when we are up and awake, we still have bouts of daydreams and musings the whole day through. That is why we have a Filipino saying: Mahirap gisingin ang taong gising. “It is not easy to wake up someone who is already awake”. In other words, how can you wake up someone who is already awake?

    We may not only be dealing here about our getting up physically in the morning and the whole day through, but this may also be true about getting up and staying awake in our whole life.  This may also be about how awake and aware are we in living our lives.

    As we go through our lives, there are many moments that we are more asleep than awake. Habitually we may have found ourselves already physically awake but still actually unaware, out of sync, lukewarm, numb, and out of touch of reality. In life, we find usually ourselves in situations where we are already yet still – already awake yet still asleep. It is like, you already realize your mistake, but still doing the same mistake all over again. Same way as that son, who is already awake but still find reasons and excuses not to get up but to go back to sleep on his wedding day.

    Waking up and staying awake in life may be a struggle but it is also a choice. In other words, “to get up and stay awake OR to go back and remain asleep” in life is perhaps the first decision we have to struggle with and make daily in life. What is significant here is not only the action and decision taken but moreso on the awareness, realization, and choice of the present NOW in facing life. Since now you know your mistake, now you have the choice to continue the same mistake, or do something about it. Since you know NOW you are old enough to go to church today because it’s your wedding day as your special Day with your spouse before the Lord, you may get up OR to go back asleep.

    This is why on the first Sunday of Advent in preparation for the coming Christmas day, the Lord has very simple message to us: STAY AWAKE, and BE prepared.

    Human as we are, the Lord knows that we rather stay asleep than awake in life. He recognizes that we are already awake yet at times mostly asleep in life. He also knows however that we do have the choice NOW whether to stay awake or asleep. That is why He is particularly calling us to Stay awake, be prepared, get up and go forward for He promises that there are more and better in life yet to come.  His words in our gospel today are not His warning but a wake-up call to us to brace ourselves to the New Normal Life Ahead.

    To remain awake and stay aware in life, is indeed a struggle yet a choice in life. But if we continue to heed and do our part in the Lord’s invitation of staying awake and being aware now in our life, we will see more and eventually become witnesses to fullness of the New Normal life God can offer us now & the near future ahead.

    As the Lord reminds us today: Therefore, Stay awake and be prepared… for the Son of Man will come.”  In other words, Hoy Gising… Wake up for I am on-the-way coming NOW.