Peace! Kalilintad! Shalom!

Category: Homilies

  • Blessing-in Disguise

    Blessing-in Disguise

    March 26, 2023 – Fifth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032623.cfm)

    So angry, disappointed, and frustrated with God for letting his mother get seriously sick, a seminarian once was about to leave to seminary. In prayer, he said to God, “Lord, I have been your obedient follower. I’ve taken care of your people, but how could you let my mother get seriously sick?” And in response, he heard God saying: “Son, I know how you love your mother, it’s good that you have been so concerned about your mother’s health. But can you please give a chance to heal her? She is also my concern. Did I not tell you to have faith? My plans for her are much better than yours, same as my plans for you are much better than yours.”

    How much of us here, have not been frustrated with God? Yes, in one way of another, we have sometimes experienced how it is to be frustrated & disappointed with God. There are times or moments in our lives that we have felt angry, disappointed, and frustrated with God, especially at times when we were helpless in life, needing His presence, but instead we experience His absence and seeming darkness or dryness in life. Yes, like sometimes we are disappointed and frustrated with our parent, sometimes we are also disappointed and frustrated with God, whether we like it or not.

    Like here in our gospel today, people were disappointed with our Lord Jesus. Mary and Martha, his friends were also frustrated with Jesus, saying “Lord, if you have here, my brother could have been saved”. Consider that days even before Lazarus died, they have already informed Jesus how sickly Lazarus, his friend who lived nearby, has been. But Jesus seemingly did not respond or did not care. Only four days after Lazarus death, that Jesus went to visit. Who would not be disappointed and frustrated with Jesus not able to respond to a family crisis?

    People might be disappointed or frustrated with Jesus then, same way, that we might have been disappointed or frustrated with God now.

    However, our gospel today reminds us again that God has a different view of life than the way we see things. For God, our experiences, perceptions and understanding of sufferings, deaths, problems, and crises in life – frustrating and painful they might be, play a great part or role in God’s plans. Jesus’ seeming passivity or insensitivity toward Lazarus was his way of teaching us to let God be God in our lives.

    When he learned that Lazarus was sick, Jesus said: “This sickness will end not in death but in God’s glory”. And when he performed the miracle of resuscitating Lazarus, he said: “so that they may believe it was you who sent.” Meaning, for Jesus, there is more to sickness and dying or more to illness and death. For Jesus, sickness and health, life in its greatness and sufferings are opportunities for us to witness God’s graces working in us – a chance for God to heal us or revive us not only from physical but also spiritual sickness or spiritual death, and to offer us fullness of life with Him. It is a chance for God to show us His divine Glory and Mercy and for us to benefit from it, and to know that He is the Lord. In other words, not misfortunes but blessings-in disguise.

    As one wise guru would say, “Being sick is an opportunity to experience yourself and God in a new way. It is the chance to teach the mind and the soul to remain independent from the body and so connect with your inner resources of peace and silence in God.”

    So whenever we get sick or have experienced death in our family, or is frustrated with God, let Him say to you…”Give up, Surrender, Let me Be God to You. Give me a chance to be God, not as you want me to be but as I choose to be. My plans, my ways, my glory are much greater than yours. So that you may have not only life, but life to its fullness with Me.” Consider then that whatever & however circumstances we may find ourself – whether in sickness, sinfulness, despair, desperations & sufferings, could be blessings-in disguise – great opportunities for God’s grace be known in us & God’s glory be revealed through us, and for ours to rise into the occasion to witness & proclaim our faith in our Lord Jesus Christ, His son to others.

    While we grapple with life’s questions, frustrations, and challenges, may Thomas Merton’s prayer of abandonment express our true heart’s desire before our Lord whom we believe most….

    My Lord God,
    I have no idea where I am going.
    I do not see the road ahead of me.
    I cannot know for certain where it will end.
    nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so.

    But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing.

    I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it.

    Therefore will I trust you always though
    I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me,
    and you will never leave me to face my perils alone.

    So May it Be. Amen.

  • God is a Loving Parent

    God is a Loving Parent

    March 22, 2023 – Wednesday of the Fourth Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032223.cfm)

    Each of us has a father. Biologically, we need a father and a mother for a child is only born out of a male and female. As we grow up, we have different experiences with our parents and with our fathers especially. Not all of us have experienced a very good father who spends enough time to be with us, who will support us constantly as a child.

    Some of us even may have painful memories particularly when we talk about experiences with our fathers. Others might have actually experienced being abandoned by their father that caused them pain. Others might have fathers who were always away because of work that made a deep longing of their father’s presence. Others might have experienced also with a father who was abusive and irresponsible giving them deep emotional wound.

    Unconsciously, our experiences with our father has a connection on how we relate with God whom we believe as a Father to us. If we have a very good experience with our biological father, then, it might be easy for us to believe in a loving and merciful Father in heaven. However, if we have painful and traumatic experiences with our biological father then, sometimes that create doubts and hesitations to truly believe in God the Father who is loving and forgiving.

    Personally, though my father was indeed responsible, he too was quite strict when I was growing up. That experience of mine was carried on as I related with God. I too believed that God was like my father who was very strict. I should always be a good boy or else I will be punished. This means that our own experiences especially our negative and painful experiences with our fathers can sometimes prevent us to recognize God’s true character as a father to us.

    It is good for us, then, to reflect on the readings today as they reveal God’s true character as a parent to us.

    The Book of Isaiah tells us about a God who is so passionate about us. Isaiah tells us that God is like a parent who brings comfort to us, who is there to flatten the mountains so that life won’t be too difficult for us. Isaiah uses the image of a mother who carries her baby in the womb. A mother is always connected with her baby. However, a mother may forget about her baby but God will never forget us. God remembers us because God always carries us.

    This confidence to a loving and passionate God is expressed in today’s Gospel. Jesus tells us about how he loves his Father so much. Jesus shows his affection to the Father who will never leave him alone. This expression of Jesus is just a confirmation of that passion of God the Father to Jesus.

    Thus, this is the invitation for us today as revealed in the scriptures. Though we might have painful experiences with our own Fathers or mothers or with those who became our parents in the absence of our biological parents, the readings call us to be confident in God as a loving parent to us.

    Just like Jesus, let us take confidence in God who is both a Loving Father and Mother to us, who promised to be with us, who will never leave us and will always be there for us. This is how God is so passionate to you and to me. We may come to believe in this.

    When we ourselves are parents or standing as a foster parent to a child, may our parenting be an image of God’s unconditional love to that child and to our whole family. Kabay pa.

  • Heart’s point of view

    Heart’s point of view

    March 19, 2023 – Fourth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031923.cfm)

    It was told once that a prisoner happened to  escape prison by digging a hole underground. And it also happened that he came out into a  playground few distances away from the prison. And in his great joy, before a group of playing kids, he shouted at the top of his voice, “Yesssss. I’m free. I’m free”. Then a little girl approached him and said with confidence, “Oh, mister that’s nothing, I’m four”.

    Here is a prisoner, after long years of imprisonment, deprived of his freedom, now got a chance to be free: to do what he wants to do – to be what he wants to be. He finally now gains his freedom. However, here is a little girl, who witnessed the event differently because of her limited awareness. She is not concerned about his freedom at all, but only her being four years old.

    We could say the same thing with our gospel today. Here, a great miracle has happened. A man born-blind has been healed of blindness. He can now see. After years in darkness, he can now see the light and become conscious of life – of everything. However, despite of this great event, people still refuse to see, refuse to accept the reality that a miracle has happened.  They refuse to admit that life – creation has dawned upon them. In the midst of life & creation, their reaction is rejection – refusal to see. They don’t want to see and accept that the blind man can now see. They deny his sight and awareness and prefer he remains sightless and cursed blind man, same way as the girl is more concerned about her age than the prisoner’s freedom.

    Freed from of his blindness, the man also viewed his healing differently. He said, “I don’t know if he is a sinner; I only know that I was blind and now I can see”. He doesn’t care of sinfulness or whether he or Jesus is a sinner, all he cares about is that he was blind and now gains sight through Jesus. For a blind man to gain sight is everything, just as for a prisoner his freedom and for a little girl her four years of age.

    For the blind man, it is his redemption from cursed life of darkness. But for the Pharisees and people, it is a violation of Sabbath. Life has been created, God’s glory has been revealed, a man born-blind can now see… but all they can think of is the regulation about the Sabbath. They still refuse to see and believe in God’s glory and power revealed through Jesus.

    Our readings today teach a number of lessons.

     First, whatever happens in our lives whether it is a creation or reaction depends on how we see (phonetically sound as letter “C”) it. Whether things are C-reation or reaC-tion depends on how you C it. How we create life or how we react to life depends on how we view and see things. And most of the time, our own ponte vista – our point of views of reality hinder us to see a much wider perspective of things. Our limited biases and prejudices can block or blind us to see a much wider picture of life or even to view life in the eyes of faith, based on how God sees it.

    Our readings today then are all about awareness, about how limited and how limiting our perspectives can be, about how we can be blinded by our own biases and prejudices.

    Our readings remind us also that God’s perspective is different from us and much wider than our own view. He judges life not on appearances but by our hearts. Like in our gospel today, Jesus sees the blindness of the man differently, not as a sin or curse but as an opportunity for God’s grace to reveal and create life. For Jesus, the healing of the blind man is not as commonly perceived as curse but as God’s glory being revealed. He said, ‘so that works of God might be displayed in him’. For Jesus, the blind man is not a sinner but a saint, because God’s works and graces are made known through the blind gaining his sight. Through his healing, Jesus makes people aware of God’s blessings in our midst – that it is He whom we believe.

    Lastly, we are called to widen our perspective of life, and try to see things, not only from our own eyes but also in the eyes of faith. As Christian, we are called today to go beyond our biases and prejudices, our own view of reality, and try to widen our perspective and try to see from God’s perspective, i.e. to be aware of God’s blessing, graces, miracles in our midst. We are invited to be like the blind man who after gaining his sight, now searches for his faith. Like him, we are to see not only physically but also spiritually. We are invited to change from blindness to sight toward faith, from being a cursed sinner to a staunch believer and loyal follower of Christ.

    During this Lenten season, may God free us from darkness of sins, teach us to go beyond our perspective, and enlighten us to be creative, not reactive to the life-miracles He offers everyday. Amen.

  • A DECADE OF PROPHETIC WITNESSING

    A DECADE OF PROPHETIC WITNESSING

    Ten years ago, when I heard about the election of Cardinal Jorge Mario Borgoglio from Argentina I wrote this piece on my FaceBook wall:

    I woke up this morning to the news that the newly elected Pope is from Argentina, is a 76-year-old Jesuit and took on the name of Francis. As I watched the CNN’s news coverage and saw how he looked, I was reminded of the Jesuits who taught me at ADDU from 1963-67. Pope Francis’ face echoed the facial features of some of those beloved teachers.

    I would like to assume that he belongs to that generation of Jesuits who taught their students to be critical thinkers while deepening their compassion for the disadvantaged and marginalized. Many of us were taught well by them and we take pride in having received this gift. With this assumption, I look forward with deep hope to the future of our Mother Church. With Pope Francis at the very center of this institutional Church, we dare to hope that our leaders will empower us to be critical thinkers and yet be filled with compassion.

    I sleep tonight comforted with the thought that today is the first day of a contemporary church history that celebrates a Christianity that truly makes all of us salt of the earth!

    The other day, my FaceBook wall reminded me that I had posted the above message to my friends.  It provoked me into writing this message which I posted on the anniversary of his election ten years ago. Today he would be 87 years old (as he was born in December 17, 1936)  and news reports show that he is not in the best of health. Still there is no sign that he would be resigning soon, as I intuit that he believes he still has a lot of things in his mind that he would like to share to all of us in the next few years. For sure, there is still the culmination of the Synodal Project in 2024 (which was supposed to finish by 2023 but he had postponed it to another year).  If his document on Synodality comes out in 2024, I am sure we will be in for more surprises. The following is what I posted on my FB wall yesterday:

    I wrote this piece (the one above)  in March 2013 when Pope Francis began his Papacy…ten years ago. Within that decade he had issues significant apostolic exhortations like Laudato Si, Evangelii Gaudium, Praedicate Evangelium, Gaudete et Exsultate, Fratelli Tutti etc. as well as given talks and homilies which have pursued further the call of Vatican II. More than any Pope within my 70-decade of a lifetime has there been a Pope this prophetic, this courageous & this relevant to the context of our times! Among the major concerns he has exhorted all followers of Jesus Christ to commit themselves to include: making a preferential option for the poor (especially migrants, refugees, indigenous peoples),  be engaged in ecumenism and inter-faith dialogue and commit to responding to the cry of the poor and Mother Earth! Meanwhile, he has championed lay participation in the Church and makes it possible for them to even be part of the Roman Curia!

    Pope Francis looks on during a meeting with the Vatican diplomatic corps in the Apostolic PalaceÕs Sala Regia March 22. (CNS photo/Tony Gentile, Reuters) (March 22, 2013) See FRANCIS-DIPLOMATS March 22, 2013.

    I can say that the hope that filled my heart on hearing his election as Pope has not been squandered! And yet the irony is that while the head of our Church provides the most fitting example how it is to be a true pastor concerned with demanding that all of us make a preferential option for the poor… down at our Local churches we are lacking of pastors who embody Pope Francis’ vision of Synodality church. Which is why he continues to denounce clericalism in the Church today!

    We pray that Pope Francis will still have a few more years of his papacy to pursue the goals of SYNODALITY and that he be protected from all those who would rather demonize him! Thank you dear Pope Francis for your witness which continue to inspire us!

  • Satisfying our Thirst

    Satisfying our Thirst

    March 12, 2022 – Third Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031223.cfm)

    Kyle (not his real name) seemed to be so kind and warmhearted around his friends. He would always be there when someone would be in need of help. He was always filled with smiles. He was generous of his resources and time. Yet, he also tended to just please everyone around but very afraid of any conflict and tension. As a result, his pleasing personality would turn to become submissive to his friends and family members.

    Deep within, Kyle was filled with insecurities and fear of being left alone and abandoned by people whom he valued. Kyle, at a very young age was abandoned by his mother and left by his father at the care of their relatives. Kyle grew up believing that he has to earn the love of people around him so that he would never be lonely and alone again. This was the reason why Kyle would do anything, overly pleasing his friends, earn their approval and acceptance and as much as possible cling on them. However, his goodness and kindness, his very person was easily abused by opportunists.

    Kyle actually experienced a deep longing of love and acceptance because of an emptiness in his heart caused by that deprivation in the past. This is, indeed, a form of thirst, emotionally and spiritually. His ways, beliefs, attitudes and relationships followed the pattern of “people-pleasing” because he was in search of fulfillment, to quench that emptiness within. Yet, because he did not know at that time, what and why he was doing such things, he too experienced more hurts and pains.

    Like Kyle, we too might have our own thirsts and ways of quenching those thirsts for love and acceptance, for healing and reconciliation, for independence and freedom, for justice and peace. And so, on this Third Sunday of Lent, this is something I want to expound and share with you, as the readings evoked the symbolism of water and the need to be fulfilled and satisfied by the Living Water.

    Hence, in the Book of Exodus, the people became thirsty while they were in the desert. They became desperate. They began to complain and become bitter of their situation. They also began to blame Moses and God for bringing them out of Egypt. Moses had become desperate too and afraid of what the people might do to him. Moses pleaded with God.

    However, despite the ingratitude of the people to God for saving them from slavery in Egypt, the Lord responded generously to them. Striking the rock implied trust in God. The rock is hard and empty of water but out of that emptiness, God brings forth abundance, life and assurance of God’s love. There was flowing water. In the words of St. Paul in his letter to the Romans, he said, “the love of God has been poured out into our hearts.”

    In the Gospel, the Samaritan Woman, who experienced deep thirst in her soul, had a dialogue with Jesus. This was something that was forbidden at that time. But then, this was the initiative of Jesus to meet the woman “where she was at that moment.” This tells us that God meets us where we are too. She had been with different men, and with this, people around her must have condemned and judged her.

    “Give me a drink,” was an invitation of Jesus to allow him to dialogue with her and to know her deepest longing in her heart. Jesus wanted her to allow God to feel her thirst for love and acceptance. The woman was indeed thirsty for such love and acceptance.

    This encounter with Jesus allowed her to look deeper into her life, into her many experiences of thirsts for love, for acceptance, for true friendship, for true and lasting intimacy with people whom she loved and those who loved her.

    Her dialogue with Jesus turned her bitterness, desperation and sadness into hope and joy. At the end, the words of Jesus, “Give me a drink,” had become her words too, she said, “Give me this water, so that I may not be thirsty again or have to keep coming here to draw water.”Such statement is very deep. This does not only mean to the water itself, but to the deepest thirst and longing of the woman. What she was asking was freedom and comfort from her sadness, desperation, and bitterness from those negative or traumatic experiences in her life that have made her constantly seek what was only temporary.Hence, she realized and found that the “Living Water” is in Jesus, in a person, in God who showed true compassion to her, lasting friendship with her and acceptance of her painful and sinful life.

    This is the invitation for us also on this Third Sunday of Lent. Jesus invites us to dialogue with him, because it is in dialoguing with God, is expressing our heart to God and listening to God that we begin to dig deeper into our own well, to recognize the dryness and thirst that we experience in life. Moreover, this will allow us to discover the abundance of God’s love and forgiveness for us.

    When we begin to recognize and own fears and failures, sinfulness and weaknesses that we also ask God to fill us, to love us, to forgive us, to give us peace and freedom, to give us life.

    We are not called to bury ourselves in fear and anxiety, or in shame and guilt when difficulties come in our life, or to turn towards bitterness and complaints when our struggles become confusing and overwhelming. Like Moses and the Samaritan Woman, let us turn towards God who shall direct us to that Living Water, to life itself, to our life’s contentment and joy with Jesus.

    As an exercise for this week, I invite you also to find time of at least 10 to 15 minutes every day, spend those moments in silence. You do not have to say your memorized prayers, but just stay in silence and be comfortable with that. Allow ourselves for self-examination and self-listening and to dialogue, to express to God what is in our heart, to listen to what God would like to tell us, and to allow the Lord to satisfy our thirst. Kabay pa.

    Guide Questions:

                How have you experienced “thirst” or deep longing in your life? How did you seek to be satisfied?

                In searching to be satisfied, how have you encountered and dialogued with Jesus, the true living water in your life?