Peace! Kalilintad! Shalom!

Category: Homilies

  • Bahala Na

    Bahala Na

    May 7, 2023 – Fifth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/050723.cfm)

    For us, Easter people to fully appreciate the meaning and benefit from the fruits of the mystery of the Lord’s resurrection, we must reflect and try to discover how the Lord has resurrected and can be resurrected in our daily ordinary lives now. Somehow someway during this Easter Season we ponder on the question: Sa unsang pamaagi nabanhaw ug mabanhaw ang Ginoong Dios sa akong kinabuhi karon? In what ways the risen Lord has & may be truly resurrected in our very lives at this very moment?

    As we have recently experienced during the pandemic times, we cannot deny that there are moments in our life that we experience crises and distress. Yes, we do have moments in life when everything seems to fall apart, gets very dark and uncertain, when we are down and at lost, when things get bad, when trouble, sickness, suffering and death strike, when we are left behind and find ourselves on our own, when things have no meaning and doesn’t make sense anymore. These are critical moments in our lives, where usually moments when we have nothing else but faith, have no one else but God, and can do nothing anything anymore but just to trust in God.

    We, Filipinos usually express this faith through the words: “Bahala na”. Usually in moments of crises in life, we articulate our faith in God and in Jesus by saying “bahala na.” Others have criticized such Filipino faith as our fatalistic or defeatist mentality. But for us Filipino, praying and saying, “Bahala na” is more than an expression of resignation to fate or “kapalaran” but articulations of our deep trust and faith in God in times of crisis in life. Because for us, “bahala na” means more than just “come what may” (o pawala nalang), but it is our way of saying, that when after we have already done our part, but things are not complete or finish yet, now “Bathala na” “sumadios nawa”, “gipaka-dios ko na”, “gitugyan ko na sa Ginoo”. “I now entrust to Him.” All now is in God’s.

    This has the same meaning with the word “Amen” “Kabay pa”. “Hinaut pa Unta”. So be it.” This is our expression of deep trust in God, saying, “after all I have done… with God, all will be well. So be it. Siya Nawa. Amen. Bahala na”.

    Here in our gospel today, we hear Jesus saying to his apostles, “do not let your hearts be troubled. You have faith in God, have faith also in me.” These are the farewell words – the ‘mi ultimo adius’ of Jesus to his apostles said during his despidida party – the Last Supper. After he had warned them of the crisis that lies ahead for Him and his disciples, Jesus have also felt the heartbrokenness his apostles must have felt of the coming loss and crisis. Here, at their crisis moment, Jesus consoles and directs his friends to trust in God and in Him – an invitation to: “Bahala na.” He said to them & to us now: “Don’t let your heart’s be troubled. Believe in God. Believe in me.”

    This is Jesus’ way of saying: “Don’t worry, Me & Our Father got this. Have faith in us. Entrust this to Us”. “Ayaw na kabalaka. Kami sa akong Amahan ang bahala. Salig lang kanamo. Isalig, ipasa-Ginoo, ipasa-bahala, ipasa-Dios na kanamo”.

    The same words of consolations and directions are being preached to us today. Jesus feels for us. He feels and knows the heartbreak we feel, and the difficulties we are in – in our every moment of our life-crises. He also invites us to always trust always in God and in Him. When he said “I am the Way, the Truth and Life”, he is also leading us that it is God and Him, not ourselves who will bring and deliver us to our salvation and eternal life. And only when we always follow and persevere in the Lord’s way, which is the way of the suffering and cross, as well as keep on trusting in God – “bahala na” not only during crisis moments of life, we eventually share and enjoy our life and salvation at Home with God, Our Father and Jesus.

    In other words, the Lord has and can be truly resurrected in our daily ordinary lives now, if and when we learn how to trust and have faith in Him, who is our Way, Truth and Life. Thus, by saying Bahala na, Amen to His Way, Truth and Life, and allowing His Way, Truth and Life in our ordinary lives, He has indeed risen and can be truly risen.

    In every moment of our ordinary lives then, as we do our part, we pray that we must always have faith and trust in God and in Jesus. For we know, without the way there is no going, without the truth there is no knowing, without the life there is no growing. Thus, we seek the way that we may go, the truth that we may know, and the life that we may grow eternally, only to discover and realize that Our Way, our Truth and Our Life is the Risen Lord himself in daily ordinary lives now.

    In other words, and simply said, our prayer is  Bahala na. Amen.

  • THE GATE OF THE SHEEP

    THE GATE OF THE SHEEP

    April 30, 2023 – Fourth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/043023.cfm)

    Parents are the first shepherds of children at home. As shepherds, they take care of their children, and make sure that home is welcoming and nurturing. Parents secure that the basic needs of human intimacy and love, of physical, mental and spiritual aspects of children are provided. Parents lead children by example through their words and deeds.

    However, what if our parents are irresponsible? When a father turns out to be alcoholic, abusive and immature or a mother turns out to be distant, self-obsessed and cruel in her words, then, it will not be surprising if children will also turn out to be like them, lost and unproductive, broken and resentful.

    This can also be true in a wider picture. When our leaders, whether in our Church or State, will turn out to be unreliable, corrupt, abusive and self-absorbed, then, our community will surely be in a mess. That is why, there is really a need to learn and to practice what Jesus calls us to be.

    Each of us, certainly, has the responsibility of taking care of others. As we celebrate the 4th Sunday of Easter, we also celebrate this as Good Shepherd Sunday. And so, let us take a deeper look on how God invites us today.

    The image of God as a shepherd is a recurring theme in the bible. In fact, the Psalm today captures very well this image, “The Lord is my Shepherd; there is nothing I shall want.”  Jesus used this image to portray himself as the Good Shepherd who is willing to give his life for the sake of his sheep, who makes sure that the flock is taken cared and well provided. The Good Shepherd cares, protects and provides for the sheep as he himself proclaimed, “I am the gate the gate for the sheep.”

    In Biblical times, sheep were very important to the lives of the people because sheep provide both food and clothing. Since the sheep needed grass, the shepherd would always look for green pastures. Because of this, the shepherd and his sheep were always on a journey in search for green pastures and water. The shepherd will provide shelter and protection for his sheep – 24/7. Consequently, the shepherd would develop a close relationship with his sheep to the point of becoming familiar to each of them, giving them names and calling them by name. The sheep in return would also become familiar with their shepherd. They would recognize his voice and follow him wherever he may lead them. In a way, trust and confidence is built up in this kind of relationship.

    From this point, I would like to highlight the two relationships where we are invited to reflect and to grow and mature. First is the relationship of the Shepherd to the sheep. Second is the relationship between the sheep with their shepherd.

    As persons who exercise responsibility over others God invites us to learn from the relationship the shepherd has with his sheep. The shepherd takes time to know his sheep; he spends quality time with them. The shepherd develops a rapport with his sheep allowing himself to be in the midst of his sheep. He is neither distant nor indifferent, but close and involved to every sheep. The shepherd responds to the needs of his sheep.

    Thus, Jesus invites us that like him we too shall develop a consciousness of serving, of taking care of others, of becoming instruments of God’s care and compassion to His people. As parents, as leaders in our community, organization or in your field of work, or as priests and religious, we are called to learn from the Good shepherd.

    And remember, this is power which is an ability to influence, to create and transform. This power is ought to be expressed through love, so that, power transforms into service and giving of oneself. Jesus, our Good Shepherd, tells us that being a person with power as an authority figure or leader is not about controlling others or manipulating others, but rather, having the capacity to serve and love without pretension, without manipulation and that does not count the cost.

    The second relationship that I am emphasizing is between the sheep with their shepherd. Today, we might not like the idea of being called as sheep. Sheep are known to be stupid and submissive animals. Yet, we, human beings are cultured, intelligent, and sophisticated because of our reason. But then, do these qualities in us really make us totally different from the attitudes of the sheep?

    Is it not that we also tend to be unmindful and unconscious of many things in life except for our personal desires and wants, except with those that will give us comfort and pleasure? Yes, we might tend to be more focused of the green pastures that we have at this moment but careless of what surrounds us.

    We might be full of ourselves, of what others can give us and of what is only beneficial to us without minding the needs of others, meaning, egocentric. Like the sheep, we might not be conscious also of the vicious and greedy wolf in our midst and saying nothing about it. We might find ourselves dumb and stupid for not recognizing, not speaking out, and not standing up against to what is unjust and evil in our community. Like the sheep, we might also wander to the other side thinking that there is more security in vices, in depression and loneliness. So, we stray away from the comfort of our brothers and sisters.

    Thus, we too need a Shepherd who will lead us, who will show us the way, to inspire us and to motivate us. We are called, then, to also develop a close relationship with our shepherd, to put our trust and confidence to our shepherd, whoever he/she may be – our parents, leaders in the community, the pastors in our parish, or teachers and mentors.

    Indeed, we are called to trust and to grow in faith and confidence in Jesus, who is our Good Shepherd who laid down his life for us. Jesus is in our midst, hopefully, we too shall spend more time with him in prayer so that we become familiar of his voice and attuned to his ways. In this way, we may be able to follow him with joy and confidence. Kabay pa.

  • GOD-Struck

    GOD-Struck

    April 30, 2023 – Fourth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/043023.cfm)

    During the time of the desert monks, around 450 AD, a young monk went to an old and holy monk and asked him, “Father, how is it that so many today leave the monastery? The old monk answered him, “When a good hunting dog sees a rabbit, he will immediately run after it, howling, and barking with excitement. This will, of course, attract other dogs, and they in turn will run and bark and howl like the one that saw the rabbit, although they have not actually seen it themselves. After a while the ones who did not really see the rabbit, but relied only on barking and howling of the first dog, will get tired and give up the chase, because they are no longer interested. They drift off and go home. Only the dog that really saw the rabbit will go on running and eventually catch up with it. That is the way with many who enter the seminary,” the old monk concluded. “Only the one who has his or her eyes on Christ and has seen Him will and can survive. The others, who came only because the enthusiasm of others had drawn them, will lose interest and leave.

    Once I had been involved with the formation of our seminarians as assistant Postulancy director in my years of priesthood. As of those who had been with me, only one out of nine in the first batch, one out of six in the 2nd batch, and three out of seven the last batch are still in the seminary. Meaning, only 5 out of 22 seminarians have persevered in their formation in the seminary. With this, we cannot help but think if there is hope in religious life or priesthood. Some would even blame us, their directors or formators for being too strict. I say, as the story suggests, it is not the Formators but the dynamic and intimate relationship between the seminarian and the Lord Jesus Christ. I believe growth and perseverance in vocation to priesthood or religious life must be based on the personal faith relationship of the person with the Lord Jesus Christ.

    Jesus in our gospel today claims himself as the Good Shepherd, who knows His sheep. He is a Good Shepherd who has a deep personal relationship with His sheep. He knows His sheep and His sheep knows Him. We, Christians proclaim that Jesus is our Good Shepherd not only because we believe that He is the Shepherd but He is OUR very OWN Shepherd. Our faith moves us to proclaim that Jesus is yours and ours Good Shepherd. He is not like any other shepherd but He is your personal shepherd, who knows and loves you. We believe in Jesus as our Good Shepherd, because we choose Him to be our own shepherd. 

    If Jesus is our Good Shepherd, and we are His sheep, what does it mean to be His sheep? There are three important things.

    First, to be His sheep is to believe in Him. The basic message of Easter is to have faith in the risen Christ. Like the hunting dog to the rabbit, we must believe in what we have encountered & witnessed Him, as Jesus reveals himself to us in our day to day life-experiences.

    Next, we must listen. Jesus said, “My sheep listens to my voice.”  We ought to be sensitive to hear and listen to His words in the Scriptures and in the movements of the Holy Spirit in our midst. Meaning, we should lead a life of prayer to nurture our faith.

    And lastly, to be His sheep is to follow Him. Jesus said, “My sheep follows me.” We must heed His voice, i.e. we must live what we believe and practice what we preach. We must be like the hunting dog that is persistent in its following and fulfilling what it believes.

    While our world today promotes the Star Struck motto: “Dream – Believe – Survive”. Jesus, our Good Shepherd calls us today to God Struck motto: Believe – Listen – Follow. If seminarians want to grow and persevere in their vocation, they must believe, listen, and follow their calling. And if as Christian, we want to grow and persevere in Faith, we must believe, listen, and follow Jesus our Good Shepherd.

    Particularly for us Filipino Catholic, we do have special or unique take in knowing our Good Shepherd. We know Him not only because Kilala natin siya but because Dama natin siya. Culturally sense-feeling perceptions are important to us. Like,… I may know you, but I may not feel you. I may feel you though I may not know you. (Kilala kita, pero di kita ramdam. Ramdam kita kahit di kita kilala). This is how we distinguish real from fake, depth from superficial, good from bad.

    Same way as we Filipinos have this natural felt-instinct & sense, we also come to be familiar with & know more the shepherd’s voice through our gut-sense and feelings. We do come to know the risen Lord as our true Good Shepherd in life not only by our volition, consent & reasonings, but most of all through our sense & feeling perception (damdamin at kalooban).

    By our sense-perception & feeling-gut insights, we come to know the risen Lord with us – in person & in flesh. Like the hunting dog who first sees the rabbit, knowing the Shepherd is thus not only for us a cognitive familiarity or herd-mentality but more so a deep felt-sense knowledge and insight of His presence, love & blessing.

    We pray then that during this Easter Season may be our moments to be God-Struck in believing, listening & following Jesus, and so enhance and improve our special felt-sense of knowing our True & Good Shepherd, & ensure that we may not be gone astray from His fold but rather have a much deeper relationship with Him, and be always attuned with His will & plan for us now, especially these new normal times. So Help Us, God. So May it Be. Amen.

  • HEARTS in LOCKDOWNS

    HEARTS in LOCKDOWNS

    April 16, 2023 – Second Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    I remember when we first experienced “LOCKDOWN” here in the City in 2020 due to the spread of Covid-19, the first Sunday was so depressing. I walked around the empty Church ground and looked at an empty Church. I was very sad and afraid of what will happen in the coming days when lockdown was imposed. Since, then, as the virus made more infections, we experienced the same face of lockdowns, with its different names, from GCQ, to MGCQ, ECQ to MECQ. Our movement was limited and the more it brought anxiety to many.

    Those lockdowns were imposed as a defensive mechanism that the government believed and medical experts developed to minimize the infections. We followed and believed that those lockdowns were necessary to protect, save and even give life. Yet, I pray that we will never go back to that experience again.

    Remembering those lockdowns, it evoked to me now a different kind of lockdown. This is  the self-imposed lockdown that can be life-threatening and life-depressing.

    This is similar to the situation of the disciples,  who embraced a self-imposed lockdown as told by the Gospel on this Second Sunday of Easter. The disciples gathered in one place and locked themselves in because of fear. They were afraid that what happened to Jesus, may also happen to them. Certainly, this was a defensive mechanism of a heart that was hurt and bruised. It is a form of withdrawal from others and from God because of “fear.”

    In a way, experiencing pain in our relationships also makes us more defensive the next time we relate with others. We become defensive and even withdrawn with others because we fear of being hurt again, of being rejected again, of being bullied again. And so, we develop a defense mechanism to the point of making ourselves isolated from others. Thus, we “lockdown” ourselves from any possible pain or hurt, because we are afraid of what others can do to us. We will tend not to invest emotionally in a relationship, or refusing to give oneself for others, becoming mediocre and complacent and to just stay at the comfort zone but remaining fearful.

    However, fear makes our heart unbelieving. This happened to the disciples who refused to believe what Mary Magdalene proclaimed to them, that Jesus has been raised from the dead. They couldn’t believe her because they were too afraid.

    Yet, what was more interesting in the Gospel was on how Jesus appeared in their midst even though they made sure that the doors were locked. Jesus appeared to them and brought peace to the hearts of these fearful disciples.

    We also find Thomas who was not there at that time of Jesus’ appearance, still holding on to his fears and doubts. Although all the other disciples have testified that they have seen the Lord, Thomas couldn’t accept it. He couldn’t believe, and because of that, his heart was more locked than the door and the walls of his heart have thickened to the point that he did not want any more to listen to what others were saying. Thomas personally lockdown his heart.

    That is why, Thomas, set a condition before he would believe that Jesus is alive. He said, “unless I will see and touch him, I will not believe.” Because of so much fear and doubts, Thomas insisted that condition in order to protect himself.

    Just as Jesus met the other disciples in their own hiding place and so he did it also to Thomas. Jesus appeared once again and asked Thomas to touch his wounds so that he may believe. Jesus submitted to the condition of Thomas.

    This is what the Gospel is telling us today – the Lord meets us wherever we are and he takes us seriously in all our fears, anxieties and doubts. When God meets us in our own hiding places and closed doors, He brings us peace to our troubled hearts. This is an assurance that in God’s presence we find peace and without Him we will always be disturbed and insecure.

    This is the mystery of the Divine Mercy which we celebrate on this Second Sunday of Easter, the God of Mercy who brings peace into our troubled and fearful hearts, and who pierces through our lockdown-and-walled-hearts.

    In God’s Mercy, Jesus indeed meets us  where we are at the moment especially when we decide to retreat to self-centeredness, to our old bad habits and addictions, to our unhealthy defensive mechanisms and self-imposed lockdowns of mediocrity and indifference towards other people, and into our angry and irritable response to people around us. God meets us there and he wants us to know that He is with us and He brings us peace.

    It is when we recognize God in those moments that Jesus invites us to touch his wounds just like Thomas. Being aware of the wounds and touching the wounds of Jesus means that Jesus feels our own pain and suffering, our fears and anxieties, questions and doubts. Hopefully, that experience will lead us to proclaim like Thomas, “My Lord and my God.” This is again an assurance to us that our God is alive and at work in our lives.

    I would like to invite you now to be aware and to recognize those attitudes, cultures, beliefs and experiences that continue to lock us away from others and from God. Be aware of those that are holding us back from fully relating to others and from freely expressing goodness, and those that make us withdrawn and indifferent to people around us.

    May our encounter with the risen Christ, the image of the Divine Mercy make our locked and defensive hearts to open up as He brings us peace and sends us to others. This may move us to go out to touch the lives of others. Hinaut pa.

  • Guest-inside our Tombs

    Guest-inside our Tombs

    April 16, 2023 – Second Sunday of Easter (Sunday of Divine Mercy)

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    Happy Easter to all. Last Sunday we celebrated Easter Sunday. We celebrated and proclaimed our Christian faith that our Lord Jesus Christ has indeed risen into our lives. Today we are now on the 2nd Sunday of continuing celebration of Easter season. So, how is life after Easter Sunday?

    After the preparations of Lent and the celebrations of Holy Week – after Easter Sunday surely, we are back to our normal ways – back to our usual routine, schedules, activities, programs, tasks, and responsibilities. But as we go along our normal ways and live our usual lives, we also wonder how is the message of resurrection of the risen Lord make sense and become more real now in our day to day living.

    Yes, we believe that the Lord has risen. But how and in what ways the risen Lord has resurrected and can be resurrected into our ordinary lives today? Paano Siya naging at maging Buhay’ng-Muli sa Buhay ko at natin ngayon? This is the very challenge of Easter to us Christians during this Easter season.

    While reflecting on the revival of Lazarus from the dead, Pope Francis once in his homily said that each one of us has a small tomb inside our hearts – that somehow somewhere in our lives, though still alive and breathing, is dying and dead inside. Yes, somehow, we are still & get used with isolations in our small caves, even after pandemic lockdowns & quarantine. Our small tombs are usually our dark secret holes and shadowy caves where we usually hide and bury our anger, hurts, pains, sufferings, failures, frustrations, anxiety, fears and addictions from ourselves and others.

    And inside our small tomb, we do have the choice whether to be alone on our own, miserably struggling and grieving with the “why’s of life”… OR to invite the risen Lord to be part of our search for answers and sense for all these happenings in our lives. For Pope Francis, we need to recognize our dying and dead self-inside, and invite the risen Lord to be our Guest inside our small tombs and allow Him to be part of our death and dying within, and be resurrected into our New Life with Him.

    Brothers and sisters, the empty tomb of Easter reveals to us that the risen Lord is not in his tomb, but out here and there revealing himself into our ordinary normal lives and offering us life and life eternal. The same way as He appeared before His disciples, the risen Lord is showing & will appear Himself to us in our ordinary lives anew with a promise of not only new normal but more so, of life eternal.  

    The mistake of Thomas in our gospel today is not so much for doubting the Lord’s resurrection but more so for being absent – he was not there when the Lord appeared the first time. Thomas at first did not recognize his own small tombs and invite the risen Lord to be part of his ordinary life. Only when he was with the other’s disciples in locked door room – present in their own tombs and allow the Lord to be part of His life that Thomas came to recognize and believe in the risen Lord.

    Meaning, the risen Lord only wishes to be invited and partake into our own isolation inside our small tombs and in our ordinary lives so that He can share to us New Life with Him. No more being alone – on your own in your own tombs. Thus, no more hiding, navel-gazing, just looking into oneself – licking wounds, brooding, and sinking in anguish.

    For the Easter message of Lord’s resurrection to be more real and meaningful now in our lives then, we must invite the Lord into our small tombs and allow His to be part of our usual day to day struggle with life. The Lord is risen and has indeed resurrected again and anew in our lives now – if and when we invite Him to be part of our small tombs and our ordinary lives. He also can only resurrect and bring our death and dying back to life anew if only and whenever we invite and allow the Lord to be part and be with our normal life’s-struggles and triumphs.

    To have a more real and meaningful celebration of Easter Season then, Let the risen Lord in and allow Him to be our Guest – to be there and be part of our small tombs and our ordinary lives these days. And perhaps ask ourselves once again: What is the risen Lord offering me now here inside my tomb, inside my isolation? What is it in to me and what’s in for me? What are benefits and the purpose of letting Him be part of my life now: Healing, Peace, Mercy, Forgiveness, Hope, Mercy, Love, Release, Liberation, New Life, Holy Spirit…..?

    Although we are back to our usual normal lives after Easter Sunday, we also know and believe that with the risen Lord in our lives now, life will never be the same again and as usual, but ours would now be a new normal life and better than before, IF and Whenever we invite and allow our risen Lord to be part of our small tombs and our daily ordinary lives. Siya Nawa. Hinaut pa unta. Kabay pa. Amen.