Peace! Kalilintad! Shalom!

Category: Homilies

  • BE PRESENT TO BELIEVE

    BE PRESENT TO BELIEVE

    April 7, 2024 – Second Sunday of Easter, Divine Mercy Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/040724.cfm)

    Once a Catholic missionary tried to convince a young atheist to believe & accept God’s grace by faith in Jesus Christ through the Church. But the young man just said, “I will never believe until I have an experience of Christ.” And the missionary replied, “But you will never have an experience of Jesus in His Church until you believe in Him.”

    Nowadays, it is difficult for us to believe. We ask usually for signs, proofs, or evidences in order to trust somebody. We need some credentials in order for us to believe someone. We even say: “To see is to believe.” Many times, we claim, “We will never believe until we see it”. Others would say, “Show me the money first before I trust you”. Like Thomas in our Gospel today, we say: “Unless there are evidences (see and touch the nailmarks on the Lord’s sides), I will not believe”.

    The opposite of Belief is doubt. Doubt and distrust have indeed been a great stumbling block or hindrance in the growth of our Christian faith. Even Jesus had difficulty in preaching the Good News because of the people’s doubt and unbelief. And the same doubt and unbelief have caused the Lords’

    suffering, crucifixion and death.

    Usually we doubt by certain truths in our life because they are beyond our comprehension. Because we don’t understand them – they don’t make sense- that we doubt if what is presented before us is really true and sincere. So also, many at time in life, we struggle to find God in our signs and evidences, in our darkness and loneliness, in our comprehension and understanding that usually leads us nowhere but doubt and unbelief. But actually, doubt and unbelief happen whenever and because we are just asleep – not aware or not awake and present enough to recognize what has been presented right before us.

    This is what Jesus is trying to reveal and teach his apostles then and us now in our gospel today. As the community of disciples hid themselves asleep in fear for the authority, in shame for abandoning their master, and in hopelessness and defeat for the death of the Lord, Jesus, now the Risen Lord came and shown Himself to them, saying: “Peace Be with you”. Take note, Jesus reveals and presents Himself – make Himself known to them in order to tell them: “Not doubt but believe Him”, that is to wake them up from doubt, and to wake up their faith in Him again. The Risen Lord thus presents Himself before and in the Church to wake up our faith in Him anew so that we may experience God’s glory being offered to us once again.

    And He continues to reveal Himself again and always to us in our Church and whenever we are PRESENT in our Christian faith-community. Remember, Thomas doubted the risen Lord because he was absent – not there but somewhere else – when the Lord revealed Himself for the first time. In the same way, whenever we are absent with ourselves and with our community, we doubt and don’t experience Easter. But whenever we are present with ourselves and our community, we experience and believe in the Resurrection of our Lord.

    TURIN, ITALY – MARCH 13, 2017: The The painting The Doubt of St. Thomas in Church Chiesa di Santo Tomaso by unknown artist of 18. cent.

    “Believe the Gospel, believe in Him, Believe in Jesus Christ” has always been the core message of the Gospel. For us to experience the Good News of God’s glory in our lives always, all we are asked to do is not to look for evidences, signs or proofs but just to believe in Him who reveals Himself right before and in us, our community of faith.

    Without faith, we cannot comprehend and benefit from the greatness of God’s graces offered and can offer us now by the Risen Lord, as he makes Himself present in our Church and community.

    Remember Easter – the resurrection of the Lord happens to us that we.  “may come to believe that Jesus is the Christ, the Son of God, and that through this belief we may have life in his name”. Faith in him, not fear, is what is required of us. Believe in Him, not Doubt is what is expected of us. Our repentance is not enough for God’s mercy is more about His healing, love, caregiving, peace, joy, & fullness of sacred life with God – far beyond His forgiveness of our sin. And for those who have believed the risen Lord here & now, much will be revealed.

    Joan Chittister, a known lady-theologian once said: “It takes a lifetime to really understand that God is in what is standing in front of us. Most of our lives are spent looking straining to see the God in the cloud, behind the mist, beyond the dark. It is when we face God in one another, in creation, in the moment that the real spiritual journey begins”. Very true, indeed, we do tend to look for something else while searching for God who is already right before and in front of us. In other words, Easter – the Lord’s resurrection only happens, makes sense and becomes meaningful to us, if and when we are present enough to acknowledge and believe in the Risen Lord as He reveals to us face to face, in front of us, in our Church, our community of believers.

    So, Don’t doubt but Believe the Gospel being and yet to be revealed to us in our community of faith. Be present as the Lord presents Himself & is present in our Church.

    So be it. Amen.

  • EASTER’s WITNESSes

    EASTER’s WITNESSes

    March 31, 2024 – Easter Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/033124.cfm)

    Today Christians proclaim to the whole world: “Alleluia, the Lord has risen, indeed. Alleluia.”

    Our gospel today proclaims that on that Easter morning, the apostles found the tomb where Jesus was buried, open and empty. Inside the burial tomb, though the burial cloths are still around, the dead body of Jesus is not there and nowhere to be found.  Strange it may be, finding the tomb open and empty, for the apostles it means that what Jesus preached them are true indeed: “Jesus Christ has risen”.

    On that very Easter morning, they gladly witness for themselves the Lord’s resurrection. There and then, they have seen and believed in Jesus’ promise and message of Hope to Life with God. On that day, they became dedicated believers and migrant missionary messengers of God’s offer of resurrection to life.  In effect, their very lives and our lives now change for the better.

    Easter always announces to the whole world a message of hope in life. Through the resurrection of our Lord, God has given and offers us anew Holiness of LIFE with Him. Easter proclaims that our life in the world today is and can be better and meaningful as we believe in the Good News that our Lord Jesus Christ has risen again into our lives today and always.

    There is hope then for a much better and meaningful life for the world now, as we Christians live our lives in faith with the risen Lord.

    Also for this message of Hope in Life to grow and flourish in our lives today, we Christians are challenged to bear witness and share our faith in the risen Lord to all nations. Like the disciples, our Christian witness of faith in the risen Lord makes us also migrant sharers and messengers of resurrection in life with God to all.

    As Peter proclaims, our witness of faith compels us Christians as chosen and commissioned by God to preach and testify to all nations God’s offer of new risen life with Him through Christ.  By our Christian faith-witness, we offer and share to our world today a message of hope for life with our risen Lord Jesus Christ.

    In one of his early homilies, Pope Francis once said: “Today’s world stands in great need of witnesses. It is not so much about speaking but rather speaking with our whole lives”. Here our Holy Father Pope Francis gives importance for us today’s Christians to be witnesses and messengers of Christ’s resurrection to today’s world.

    While in the midst of the world’s widespread culture of despair & death, we, Christians are blessed to have our faith in the resurrection of the Lord for us to share and offer to the world as alternative better way for the world and people’s life. Thus, it is our moral mandate and responsibility as Christian witness to share God’s offer of hope to life in our world today. 

    To be and have Migrant Filipino Catholics here & abroad today brings great opportunity for the world to witness (to taste and see) God’s offer of life with the risen Lord. While others may perceived it as social issue or concern, the reality of migrants and refugees in the world can be the chance for us Filipino Catholics to do our part in proclaiming and sharing our faith in the Lord’s resurrection to our world today.

    Same way as church persecution brought the Lord’s disciples to become migrant missionary messengers of Lord’s good news of salvation to all nations, our experience of migrations and refugees in today’s world gives us Christians also a chance to share our Christian faith to the world and with one another.

    Again Pope Francis appreciates the great potential of having and being migrants in our midst may offer to our world today. He said: “We ourselves need to see, and then to enable others to see that migrants and refugees do not represent a problem to be solved, but brothers and sisters to be welcomed, respected and loved.” Instead of dealing the reality as social concern or problem, Pope Francis invites us here to realize that having and being migrants and refugees with our lives can bring about a time of grace for inculturation and evangelization – for exchanging our faith with one another and sharing such Christian faith with others and to the whole world.

    Thus, having migrants and refugees with us obliges us to make Christ known to them by our welcome, love, and concern through our unique life of faith & culture. As well as being Christian migrants and refugees in a foreign culture calls for testifying and sharing one’s unique Christian faith to the new culture. And such sharing of faith and life-witness among us Christian both migrant and resident, make other non-Christians also witness (taste and see) the risen Lord in their own lives and our world today.

    Brothers and Sister, Christians as we are – resident or migrant we may be, we have a message of hope to share to the whole world. We proclaim to the whole world today: “Alleluia. The Lord has risen, indeed. Alleluia.

    May we never grow tired but be inspired and empowered to become migrant missionary messengers of God’s offer of meaningful life to our world today with the risen Lord. Amen.

  • Me vis-à-vis Christ’s Passion

    Me vis-à-vis Christ’s Passion

    March 24, 2024 – Palm Sunday of the Lord’s Passion

    Click here for the readings (https://bible.usccb.org/bible/readings/032424.cfm)

    Four newly-ordained priests were summoned by the bishop for their first Assignment. The bishop said, “Now, my sons, after all your theological studies and ordination as well as few months’ vacation, I am sure, you are all ready and excited for your new assignment. But before I give you your parish assignment, I would like to put you into a simple test. Choose one item from this table”. First one chose a pebble, the next, a ball of cotton, the other, a clay, and the last, a cube of sugar. Then the bishop said: “put your item into a glass of water and observe”.

    The pebble gets wet and making the water increases its volume. The cotton ball absorbs the water thus, lessen the water volume. The clay dissolves but polluted the water. The sugar dissolves in the water. The bishop then told them, “this simple exercise is a plain illustration of what kind of pastor may you will be in your new assigned parish. You can be like a pebble, except for being a new member; your presence adds nothing to you and the community. Your indifference does not help the faith and growth of the community, as well as yours.

    You may also become cotton, who joins in the community but your presence absorbs the community. Your selfishness and self-centeredness weaken and lessen the faith-life of the community. You may also become clay, where you easily dissolve in the community but you contaminate the community with your negative pessimistic evil and sinful ways.

    But you may also become a sugar in the community, who easily fits in and with your gentle presence, one could not distinguish you from the community, except when tasted, you make the community sweet and drinkable. So what kind of priest will you be in the community?

    Perhaps, the question is also true with us: what kind of church member are we? Are we like the indifferent stone, who does not care? Are we the self-absorbing cotton, who sucks all the energy of the community? Are we the dirty-clay who contaminates the community with my negative attitude? Or are we a sugar who makes the community sweet and drinkable?

    Again, in our rather long gospel today, we have heard the drama of the last days of Jesus. We are again reminded of the sufferings Jesus had gone through so that we may live and be saved. Jesus suffered a lot to the point of giving up his life so that we may live and realized God’s great love for each one of us.

    However, the suffering of Jesus did not begin on the cross or in the garden of our Gethsemane. More than the thorns and nails were the sufferings of abandonment, rejection and betrayal of his community and His friends. The fact that these are psychological pains & sufferings does not make them any less real.

    In today’s Gospel reading of the passion of the Lord, we have the Lord at table with His closest friends, with His community, His Church. There were the ones with whom He shared everything He was and hoped for.

    Yet even from them, one would rise and leave to betray Him. We cannot help but feel that pangs of sadness, which stabbed the heart of Jesus when He heard the door close and heard the steps of His betrayer hurry on their mission. More than any physical pain, the rejection and refusal of people, his Community to accept His love was hurting to the Lord.

    We have no reason to believe that such pain in the Lord is over. He has indeed risen and no thorn or nail can harm His risen and transformed body. But the pains of refusal and rejection of Jesus remain through our own refusal, rejection, sinfulness, indifferences, and insensitivity for other, within our community. Jesus also is still experiencing the suffering we have encountered in our relationship within the community.

    In this sense, the passion of Christ continues in our own day. Who are we then in the passion of Christ? Are we the heartless stone who does not care? Or the self-absorbed cotton who cares only about ourselves? Or the contaminated clay who infects virus to others? Or the self-dissolving sugar who contributes to make our life better and meaningful?

    May we have a fruitful and meaningful celebration of Holy Week this year.

    So Help us God. So May it Be. Amen.

  • PRUNING

    PRUNING

    March 17, 2024 – 5th Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031724-YearB.cfm)

    Fruit-bearing process of Jackfruit tree is indeed amazing. Summertime during my childhood days, my parents used to ask me to strike with a bolo the trunk of the jackfruit tree, (we call langka), so that its tree would bear much fruits. It had always been a mystery to me why, if you scratch or peel off its trunk’s skin, thus, releasing white juices (in a way inflicting pain or wounds around its trunk), would a langka, jackfruit tree bears much fruit.

    Simply put, why would a jackfruit tree bear much fruit, if one cut and injure the jackfruit tree? Bakit ba namumunga ang puno nga langka pagsinugatan mo ito?“Nganong mamunga man ang punu-an sa langka kon imong samad-samaran ang lawas sa iyang punu-an?”

    For us Filipino, this has been a common practice – for jackfruit to bear much fruit, we cut or scratch the skin of its trunk.   And most of the time, our parents or elders could not explain why it happens. Usually, they would just rationalize that it has been done before and it worked, and it will be like that always. Well, it does work & we definitely enjoy its fruits.

    But if we try to observe closely the fruit-bearing process of a nangka tree, we realize that in order for it to bear much fruits, it is necessary for the nangka tree to undergo such painful process of scratching & peeling off some of its trunk’s skin. Because if you notice, a langka tree normally grows with a lot of leaves, leaves that usually blocks the sunlight to get in.

    We know then that less sunlight, there would be less chance of growing flowers, thus less chance of bearing fruits. For the sunlight to get in, thus letting flowers to grow and bear fruits, one need to lessen or trim down the volumes of leaves around the nangka tree without damaging its branches, by scratching off the trunk’s skin or inflicting wounds around the tree. Thus, when its leaves fall and sun then comes in, time will come new flowers will bloom and then will produce new fruits.

    Simply put, sometimes we do need to go through process of pruning thru legitimate sacrifices & sufferings for the promise of new life to flourish in our life again & anew.

    In the same manner, our readings today have the same message. The Lords says in our first reading, “the days are coming when I will make a new covenant with them where I will place my law within them and write it upon their hearts, I will be their God, and they shall be my people.”

    Meaning, the time is near for a personal covenant with God.  Jesus in our gospel today is proclaiming us that God’s glory is about to be revealed, “the hour has come for the Son of Man to be glorified.” – the good news of God’s glory is near and our salvation is at hand.

    However, for God’s glory to be revealed and our salvation to realized, we must experience legitimate sacrifices and dying. Jesus said: Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world, will preserve it for eternal life.

    St Paul said, Jesus himself experience sacrifices for he offered prayers and supplications with loud cries and tears. He learned obedience from what he suffered. Like jackfruit tree, we must shed off our sins and be naked & properly exposed before the Lord, so that His glory and life will be revealed to us, & will be received by us. 

    The psychologist Karl Jung says that most mental sickness comes from the avoidance of legitimate suffering. The neurotic maneuvers we make to avoid the legitimate suffering that is part of our reality become much more painful than the original suffering would have been. Avoiding suffering & pains thus hinders us to grow fruitfully in life.

    For a woman to fully enjoy motherhood, she must go through and endure the sacrifice of childbearing, and suffering of childbirth. Just like the fruit-bearing process of the langka tree, our life must also undergo pain and shedding of sinful ways so that God’s light will ignite and prepare our faith for a new life. In all spheres of life, the secret of deeper joy is in delayed satisfaction and legitimate suffering.

    Season of Lent is usually the moment for our legitimate sufferings and necessary sacrifices to prepare ourselves once again to recognize and receive God’s glory into our live, that we may bloom and be fruitful anew in our Christian life.

    In review, Ash Wednesday calls us to repentance & faith, “Repent & Believe the Gospel”. 2nd Sunday of Lent, God challenges us to Listen to His Beloved Son. 3rd Sunday of Lent Jesus insists that we cleanse & consecrate our lives as God’s temple as we “stop to make His father’s house a marketplace”. 4th Sunday reminds us that we raise above ourselves to these Lenten challenges so that we may have Life eternal with God. A

    nd now on the 5th Sunday of Lent, through legitimate process life-sufferings & pains, we are to prepare & expose ourselves to openly receive & accept God’s gift of salvation for us here & now at this very juncture of our life.

    As we are now nearing towards our observance of Holy Week & celebration of Easter Triduum, may these challenges of Lent properly dispose us for the coming flower-blooming & fruit-bearing of the coming life-promises of Easter.

    So Help us God, So May it be. Amen.

  • Rationale : Life with Him

    Rationale : Life with Him

    Fourth Sunday of Lent – Laetare Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/031024-YearB.cfm)

    We are now on the 4th Sunday of Lent. Meaning, we are already half way through the Season of Lent, the preparation time for us to celebrate once again Holy Week – the Paschal Mystery of Christ.

    Today, we are invited to review – to have a good look again at our past weeks of Lenten journey. We began the season of Lent during Ash Wednesday when we hear the first Good News Jesus preached, “Repent and believe in the gospel”, as we received the ashes and bore the sign of the cross on our foreheads.

    Then on the first Sunday of Lent, we reflected on the temptations of Jesus as real as our experience of occasions of sins in our lives – that human like us, Jesus also have struggled with temptations, as occasions of sin in our life.

    Again, calling us in the midst of our life-trials & difficulties to “Repent and Believe the Gospel.” Then on the second Sunday of Lent, we heard of the Transfiguration of Jesus, calling us to deeper faith and hope in Him, as even as the Father Himself challenging us, “This is my beloved Son. Listen to Him”. And last Sunday the third Sunday of Lent, we came to know the confrontational Jesus who was angry, making trouble in the public and making enemies along the way in order to stand for what he believes, and to set things right before God & us, as God’s temple. 

    All of these words, the call to repentance and faith – to be steadfast in the midst of temptations and occasions of sin, to listen to God’s beloved Son and to set things right & sacred before God, are demanding challenges for us.

    Based from our experience and perspectives, we might say those are nice challenging words to hear but difficult to heed and practice. Nice to hear and say but Difficult to do, for these words of God really challenge us to do something to change our lives and our ways.

    However, our readings today are more on sober tune. It is a respite, a breathing space from demands and challenges of Lent. It invites us to see the demands and challenges of Lent from God’s perspective, and provides us the context for & the rationale – reason behind our need for conversion & upgrade of our faith in our life now.

    We hear Jesus proclaims to us, “God so love the world that he gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.”

    This is to remind us of God’s deep love for us to the point of sacrificing His son, so that we might believe in Him. Meaning, God suffered a lot for our Faith at the price of His son. He wants us to heed and do those challenging words of believing again & anew in His Son, so that He could always love and forgive us again.

    And above all, Why? He challenges us now & always because God wants to share His eternal life with us, His beloved children. God wants us to have Life with Him. 

    As we begun Lent, we considered Judas & Peter, as to how and why the sin of Judas is more serious than Peter’s. We come to realize that Judas’ is more serious than Peter’s sin, because Judas did not give the Lord the chance to love and forgive him again & anew, instead he ended his life by killing himself.  Yes, Judas repented but he did not believe anymore. Peter on the other hand, yes, have hidden himself… but stayed on until the Lord’s resurrection and got the chance to be forgiven and loved again & anew by the Lord. Peter repented & still believes in God despite what happened.

    In other words, Judas’ sin is more serious compared to Peter’s because Judas, by committing suicide, did not give the Lord the opportunity, the chance to forgive and love him again. Both may have repented but unlike Judas, Peter believes and remains to have faith in Jesus’ resurrection, in effect, made him experience life – eternal life with God. So also if & when we still believe despite of what happened to us, we could share in God eternal life through the Lord’s resurrection.

    A story also once told that in God’s kingdom when everyone lives blissfully in the everlasting life, Peter finds Jesus standing near the heavenly gate. He goes near Jesus, and said, “Well, everyone is looking for you. How come you are here near the gate?” The Lord replied, “Actually, I’m waiting for someone. I hopefully waiting for my dear Judas to come back…. The Lord is thus still & always waiting for our coming home in repentance & faith.

    Remember then that God loves us not because and after we are forgiven, but rather God forgives us because we are loved beforehand and eternally.

    Lent is the time for us to come back home to Him and believe in Him anew. And like Father in the Prodigal Son, the Lord is always waiting for us so that He could always love and forgive us again. So, at this time, as we do our best to respond on the challenges of Lent, let us give God now through Jesus a chance to forgive and love as again and anew, so that we experience eternal life with Him.

    May the fruits of our honest repentance, righteous attitude & deeper faith in the Lord be upon us, & so prepare us to experience & celebrate Easter, as our foretaste of eternal life with God.

    So Help us God. So May it be. Amen.