Peace! Kalilintad! Shalom!

Category: Homilies

  • OPEN INVITATION

    OPEN INVITATION

    August 18, 2024 – 20th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/081824.cfm)

    It was once told that while a grand feast celebration is going on in heaven, our Lord Jesus is found missing. As to account for His whereabouts, the disciples are to search for Him discreetly. Eventually Peter found the Lord at the pearly gates waiting for someone else. So, when Peter asked Him about His seeming absence & distance, the Lord said: “I’m still waiting for Judas to come. I invite Him in & He is always welcome to join us.”

    We all do familiar with Peter & Judas. Both are the Lord’s trusted disciples (Peter as coordinator/Judas as treasurer) & both have failed the Lord (Peter’s denial/Judas’ betrayal). But what makes Peter better than Judas is that Peter allows himself to be forgiven, loved & invited again by the risen Lord. By killing himself, Judas however missed his chance to be forgiven, loved & invited by the risen Lord. But regardless what happened, our Lord still waits & invites us ALL (not only Judas) to be with Him united in God’s glory.

    Simply put, God’s love for us through our risen Lord Jesus Christ is always an Open Invitation to all. We are all welcome then to partake & participate in God’s divine life as His family & children. All we have to do is to come & respond to God’s open invitation & allow Him again to forgiven, love & invite us always.

    Brothers and Sisters, at the very heart of our readings today is the expressions of God’s open invitation for us to be part of His divine life.

    In our first reading, God, as wisdom invites us to celebrate with Him, saying “Come, eat of my food, and drink of the wine I have mixed! Forsake foolishness that you may live; advance in the way of understanding.”

    Paul even advised us in our spiritual divine life with God to watch carefully how we live, try to understand the Lord’s will, & be filled with the Spirit. And in our gospel today, when he said to the crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world,”

    Jesus is inviting us all to accept & consume His person into our very lives so that He may be with us always & we may be welcome into His divine life with God, our Father, explicitly encouraging to “Taste & See the goodness of the Lord” as our Psalm exhorts. Thus, God openly invites & wills for all of us to be one with Him in His divine life with Christ.

    We emphasize here that such open invitation of God is not only available in heaven later at the end of time, but is extended even now here in our earthly life through our Eucharistic celebration. Yes, His open invitation for us to be part of His divine life is celebrated here & now as we partake in the banquet  of the Lord’s Holy Eucharist.

    This means also that by invitation – the Lord’s invitation, and not by our worthiness, we celebrate the Holy Eucharist. Yes, we come to attend the Eucharist not because we are worthy deserving, but because we are invited by God.

    We come to celebrate Eucharist because we are welcomed by God beyond & regardless of our righteousness or sinfulness. Because we are loved & beloved by God, we partake & celebrate in our Lord’s banquet here & now, and so, participate in sacred life, worthy & unworthy we maybe.

    Be reminded then that the Lord’s invitation is ever present & inclusive. All are invited & welcome to partake in the Holy Eucharist in our earthly life here & now, and to be united in the divine life with our God now & always.

    As we grow in our divine life by our Christian faith & witness, may we come, honor & respond accordingly to His open invitation regardless how blessed or broken we may be. Amen.

  • ENOUGH FOR US ALL

    ENOUGH FOR US ALL

    August 4, 2024 – 18th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/080424.cfm)

    It could happen that once in a while some wayward beggars would come to us & ask for some “bahaw” or left-over food to eat. Once I gave some food enough for a day to a beggar. As he received the food, he asked: “Walay kape ug saging man lang?” (How about some coffee & fruits for extra?). Though this irritated me, it also made me think: “If I’m going to give, why not give all  – the full package deal with all the extras? Why only give enough for the day? Why not for the whole week?

    But as we all know, human as we are, we are not easily contented. Hard for us to be fully satisfied. We want more. We need more than we already have. Like that wayward beggar, we want some extra: extra rice, sauce, toppings, privileges, discount, bonus, payment and others, with less effort & easily, if possible, quickly. So, when is the limited resources that I have now, enough for me? When is the less that I have, enough for me to share with others who are in need? So, when is enough is enough?Somehow at the very heart of our readings today is the question about ENOUGH.

    In Exodus, we hear that after escaping slavery from Egypt, the people of Israel found themselves free from slavery but hungry in the desert. They needed food for the journey & they grumbly complained about their predicament. To the point of blaming Moses & even preferring to be slave again in Egypt but nourished, rather than free but starving in the wilderness. Yahweh heard their cries & addressed their needs.

    God rained down bread from heaven for them, and they only have to gather enough bread for their daily portion. Great! But they also asked: “What’s this?”. And perhaps may also have asked: “only this, fine flakes?” It might be from heaven, but why only biscuits/flakes? Why not pizza or burger? No extra drinks? And why gather only enough for the day? Why not save & reserve for tomorrow? In the same way in our gospel today, after they were fed and have their fill at the multiplication of loaves, the people followed Jesus because they want more.

    They never had enough. They need more extra from Jesus. In their mind, they would think: “Since you, Jesus have already fed us, what more can You offer us? What shall we do to have what You can give us? Do we need to work for food?

    Over and beyond our human needs for survival & God’s saving act is the question of our Faith and Trust in God. The manna from heaven and the miracle of feeding thousands of people is not about the Gift, but about our faith in the Giver. What matter most then is not having enough or more than enough Food and blessings to receive, but more so about us believing & trusting in God as Giver of the Gifts & in His ways of taking care of us. It is all about having enough faith & trust in God & His work of giving us life to its fullness.

    Through the manna from heaven, Yahweh gave the people enough manna provision for the day – not pizza for the whole week, because as Yahweh said, “I will test them, to see whether they follow my instructions or not”. The graces before us now then is a test in our faith with God rather than rescue operation or feeding program to satisfy our immediate & urgent needs.

    In the same way, there is more to the miracle of Jesus than just the feeding of the multitude. It is a challenge for the people-then & us-now, as Jesus said: to “BELIEVE in the one God sent”. In the same way as God sent manna from Heaven, God sent us His son, Jesus not just to satisfy our cravings, our needs & hunger for more, but more so to offer us fullness & meaningful life in faith with God. Here, Jesus clearly proclaiming to us now: “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

    Simply put: In life , Jesus is Enough for Us. He is all that we need in life, nothing more, nothing less. Only required of us now is to accept Him, as God-sent bread of Life, and believe His life & witness as God’s work of salvation, is enough and more than enough for us, and for all.

    This is what St. Alphonsus de Liguori, the founder of the Redemptorists believes. For St. Alphonsus, “With Him, there is fullness of redemption”  – With Jesus, we already got & have abundance grace & blessing always. In other words, Jesus is enough & more than enough for us. And Jesus & all His offer of graces are given for all and not only for the few.

    All has a share in God’s blessing of Redemption – and this is what St. Alphonsus and we Redemptorists, & all of us Christian, believe & proclaim to all people in the world, most especially to the poor, neglected & most abandoned: Jesus, the bread of Life is Enough for us all.

    When Jesus taught us to pray “Give us each day our daily bread”, he doesn’t want us just to express our needs, since the Father knows already what we need. But he wants us to express our faith in God that we believe and abide with whatever the Father gifts & wills for us.

    Thus, when all is said and done, it was not the manna that sustained the Israelites in the desert, it was not the bread and fishes in the Jesus’ time, it was not our daily bread that sustains us today. What sustained them and us today is our faith and trust in God.

    No matter how difficult life may be, for those who trust in God, and live a day at a time, rest assured, God’s blessing of manna from heaven falls everyday with Jesus always with us.

    Lord, our bread of life, Your Love & your grace are Enough for us. Continue to nourish & give us life. Teach us to worship more the Giver than the gifts now and always. Amen.

  • LESS is More than Enough

    LESS is More than Enough

    July 28, 2024 – 17th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/072824.cfm)

    Our gospel today is surely something familiar and already known to us all. How could we miss one of the best stories of Jesus’ miracles ever told?  All four gospel evangelists (Matthew, Mark, Luke & John) have each own version of the story of this miracle. However one call this miracle-story – whether as “the multiplication of loaves & fishes”, or “the feeding of the multitude, these unique versions & diverse interpretations share the same plot.

    Basically it is about Jesus & His disciples with crowds of people gathered & now stranded in a far-distant mountain field, perhaps already during midday. Concerned about the people, Jesus ask his disciples for resources to tend & feed these multitude of people. With the less food-resources that they can collect & muster, Jesus instructed the disciples to organize people into small groups, took & blessed the less that they got, and have it broken & shared to the groups. People began to share what they got & have to each other, that in effect, had each other & one-another fed.

    And eventually made all filled & satisfied, and even able to garner twelve basketful of left-overs. Crisis-solved. Five thousand men (perhaps including or excluding women & children) were fed. A miracle happens. All are happy. Jesus saves the day.

    Perhaps there is more to the story than we may realize. Somehow the story have more lessons now to teach us than it has taught us before & always. Perhaps, we can learn here something about the Power of Less.

    What can Less do to All? What & how can the only Less we can have contribute for many (if not for all)? Ano at Paano ang magagawa ng kakaunti para sa karamihan at kalahatan? We may have something, but how it can help all? Like the man in our first reading, we also raised the practical question: “How can I set this (20 barley loaves & fresh grain) set up for a hundred people?” And somehow like the disciples, common sense tells us that “200 days’ wages worth of food is not enough for each of them to have a little.”

    And remember during pandemic times, we pondered: “What & how can my little inconveniences (like, wearing mask, face shield, quarantine, social distancing, or vaccine) can contribute in healing our infected & life-threating world?

    Somehow our condition and reality of LESS may bring us to these realizations. First, with less resources, we come to grip with our vulnerability. Suddenly, we come to experience how poor, fragile, limited, dependent & needy we are & we can  be. When we get what we want & have what we need – Fast, easy, accessible, instant & convenient life gives  us an illusion of power, independence & invulnerability in life. But when resources are scarce, & abilities are limited, we are humbled to realize our own poverty & neediness.

    With such humility, second, we begin to be thankful & to make the best of what we already have. We become “madiskarte sa buhay”. We learn to cope & live with what less resources we have. We get to know what is enough from what is too much. We know now what is essential & important things in life as well as what we can live & do without. In other words, with less, we become resilient as well as resourceful. Third, with less, we are moved to feel with & feel for one another. As we become conscious of our own poverty & our little resources, we come to empathize & sympathize with one another, and we try to help & contribute what little we have with others.

    Photo from https://goodtitevs.best/product_details/11663052.html

    In our gospel, Jesus did not only make a miracle of feeding the people. He also makes an example & witness of sharing the little we have with others. What meant to be a relief operation of feeding the people, now turned-out to be an agape, salu-salo, banquet because what they have received & got is also shared with others & one another. Less makes us kind & compassionate with one another. And yet still, fourth, less makes us rely on the help of others & trust in God’s mercy. In our poverty & humility, we come to realize that without God, we can do nothing. On our own we cannot live. We need God & each other to be & live in a much better & meaningful life.

    LESS can be powerful. Less can be more than enough. It can humbly render us poor, bring us to resiliency & resourcefulness, make us kind & compassionate to share with other, and above all, impels us rely & trust in God and one another. Though not much, LESS can make a BIG DIFFERENCE in life.

    Perhaps some of us are familiar with the 2007 comedy movie entitled: “Evan Almighty”. It is about a TV-anchorman turned politician Evan Baxter, not unlike Noah, inspired by God, built a big ARK to fulfill his promise campaign to change the world. The story-line evolved around how spectacular & comedic it is to literally build an ark in these modern times in order to change & save our world. Perhaps a primitive & crazy solution for our complicated world.

    At the end, Evan’s ARK may have saved his city (animals & people) from landslide & flooding. But he realized that what God meant for Evan to build an Ark is not literally a big physical structure of an ark, but as an acronym A.R.K., which means Acts of Random Kindness.

    ARK can change the world. Our little Acts of Random Kindness can make a Big difference. Less can change our world for the better.  With LESS, God can be & we can be.

    Take, Lord, the little resources we have. Bless & share these to others, as we are also needy of their help & of our Father’s mercy. Let these be our small contribution & acts of random kindness that we may have a share of our agape in God’s kingdom now & always.

    So Help us God, So may it Be. Amen.

  • INTERRUPTIONS

    INTERRUPTIONS

    July 21, 2024 – 16th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/072124.cfm)

    A man went to see a friend who is a public high school teacher. However, as they chatted at the school canteen, they were continually interrupted by students who came for his friend’s advice or opinion on something or another. Eventually he asked his friend, “How do you manage to get any work done with so many interruptions?” His friend replied, “At first, I resented interruptions in my work. But one day, it suddenly dawned on me that interruptions are part of my teaching work. Educating students is not so much what I teach them inside the classroom but also how much time and attention I give them outside the classroom.”

    That teacher could have devoted his time on his lesson plans. He could have attended much of his time to his private life and not be involved with his student’s lives. But being caring and generous that he is, he made his work consists in being available to his students. No wonder he was greatly loved and respected by the students.

    We do experience interruptions in our life. Especially people who are in caring profession like teachers, priests, social workers, government and bank employees, doctors and nurses experience lots of disturbances at work. And usually these interruptions are particularly difficult especially when the request is not of our own choosing, when we don’t feel in the mood to help, and when it causes a lot of inconveniences. In such cases, a real sacrifice is involved. Most of the time, we have to forget ourselves and set aside our feeling and our plans.

    It is good for us to know that Jesus himself also had to cope with interruptions in his ministry. Jesus too had his plans upset and postponed because of other people’s needs. Our gospel today tells us how Jesus first has seen the need of his apostles for rest and recreation. After he had sent them on a mission to proclaim the good news, to heal the sick and to cast out demons, Jesus understood his apostles’ need for break & team-building to recharge their energy.

    They had been through a lot of experiences while on mission that they need the time to eat and to process their experiences with Jesus. With this, Jesus planned to take them off to a quiet place for a break because caregiver as they are, the apostles also needed caring; healer as they are they also needed healing. However, as we have heard, things didn’t work out as planned. The ordinary people followed them and interrupted their rest and recreation.

    And how did Jesus react? Not with annoyance but with compassion. Jesus was moved with pity for them. Inasmuch as he attended and took care of his apostles’ need for a break, out of compassion for them, Jesus also responded to the needs of other people.

    The key here is not on interruptions in life because there will always be interruptions in life. Life-interruptions are inevitable, & somehow God works through these interruptions. But important here is our attitudes toward these life-interruptions.

    Jesus teaches us today that in our work, our ministry, our service to others, what matters most is the SELFLESSNESS, our ability to go beyond our very selves for us to help and respond fully to the need of others.

    Meaning, we have to forget ourselves – lose & lessen ourselves once in awhile and set aside our feelings and plan for us to be compassionate – to feel with others, & allow God’s ways to happen. In ministry and care-giving to others, persons are more important than the work. In self-surrender & selflessness, God’s compassion, caring, healing, availability & presence do evolve.

    Yes, to take care of others and to love others is not an easy mission. But to care as Jesus did, when it does disturb & upset us, especially our plans – is the real test. Much as we do need the love and care of others, as Christians, remember we are also capable of caring and called to be take care of others, as Jesus, the Good Shepherd cares for his apostles and his flock.

    Through our selfless caring of others, we somehow feel with the sufferings of others as well as our own sufferings, and allow ourselves & others to be recharged & empowered, as we both received God’s healing & care through our Lord Jesus. Somehow as we care for others needs, we & others are also being taken cared of by God’s love & blessings in Jesus.

    Remember Jesus once said in Mt 16:25, “for whoever wants to save his own life will lose it, but whoever loses his life for my sake will find it.” In our selfless caring of others for Christ, we also find ourselves loved & cared for by God. Thus, we are also blessed as we are to selflessly be blessings to others.

    Third Sunday of July is particularly special for us Redemptorists all over the world because today is the Solemnity of the Holy Redeemer, the Titular feast of the Congregation of the Most Redeemer. As we Christians believe in Jesus as Resurrected Christ, we also give importance of our Lord as our Holy Redeemer, who continually disturbs, interrupts, intervenes & offers our lives God’s plentiful love & care ever since, until now & forever.

    May all be blessed as we are blessed to follow our Lord now & always.

    So May It Be. Amen.

  • Reluctant Prophets

    Reluctant Prophets

    July 7, 2024 – 14th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/070724.cfm)

    The gospel we have just heard and proclaimed to us is the Good News of our Salvation. However, there is something disturbing about our gospel today that may make us wonder and even suspect whether it is really Good News.

    Because as it is narrated to us, our gospel today basically tells us how Jesus was rejected in his own country. Yes, here we heard how Jesus was despised in his own country and by his own people. It describes to us that while he continued His Mission to preach the Good News for all & everybody, and as he preached the Good News particularly in own hometown, Jesus experienced humiliation.

    He suffered persecutions and rejection in his own country and by his own people “sano” that, in effect, made it difficult for him to continue his work of salvation. Because of this experience, Jesus said: “Prophets are not without honor except in his native place and among his own kin and in his own house”. Good news has been preached and shared, miracles has been revealed and accomplished already, but were all rejected and wasted by his very Own people. Good new as it may be, our gospel today is certainly disturbing as well.

    Now, is it true that a prophet is not without honor except in his own home? Is a prophet honorable except in his own house and his own family? Experience tells us there is truth in this. Based not only on the experience of Jesus, but also on our experience, to share the Good News of Christ to our own household or community is a difficult assignment and mission.

    Tough and challenging indeed, to bring God’s message and do wonders and miracles in our own home. Why? Why is it hard to be a prophet in our own home? What makes it challenging to proclaim Christ and share the Good news within our own family where sometimes (or even always) parents complaining about their children, children blaming their parents, brother and sisters accusing each other? Or even within our community or church where we do tend to complain with & about one another?

    Somehow, we could identify in our gospel today two stumbling blocks that make it hard to be a prophet in our own home. First, our prejudices. Like the people who saw Jesus as only the carpenter’s son, it is also our tendency to prejudge others, as if we already know them, that make us blind to recognize prophets in our midst. We tend to downgrade, belittle others, and measure or to limit others by our own standard. “Ka-menos ba.”

    Comments like: He is only that, or he is just a ..” And because we judged, we boxed in, that person by our own standards, we want them to behave as we expect them to behave, no more no less. Comments like, “you are just my junior, don’t disobey (“Anak, lang tika, ayaw’g supak” or “Magulang baya ko ha.”)

    At the same time, we tend not only to belittle others but also we undervalue ourselves. “Unsaon ta man, pobre man, manghod lang man, dili man ko pari, wa man ko kaeswela. Ordinaryo man lang ko, dili man ko dato.” (What can I do, I’m just ordinary, poor, undereducated person.) There is much truth then to the saying: “over familiarity breeds contempt”.

    The second stumbling block to our being a prophet in our own turf is our lack of faith. In our gospel today, Jesus was not able to work miracles in his own country because of the people’s unbelief – their lack of faith. Usually it is slow for us to believe. If I may ask you: How many of you believe that you, yourself are called and sent to be today’s Christian prophet? Those who believe that you are a Christian prophet, please raise your hands.

    You might think “Me a prophet, no way. Maybe him, but not me”, or Father must be crazy, I am just a simple ordinary unworthy Catholic Christian. How can I be a prophet I cannot even confront my problematic son? How can I preach Good News to my irresponsible drunkard uncle? Or how many of you here believe that your son or daughter or your helper is also a prophet? You might think, how my son or daughter could be a prophet – they cannot even make their own room. My helper a prophet? she cannot even read her own letters. Yes, we tend to be slow to accept that we are God’s sons and daughters.

    https://quotefancy.com/quote/1318594/Mark-6-4-A-prophet-is-not-without-honour-save-in-his-own-country-and-in-his-own-house

    It is hard for us to believe that by virtue of our baptism – our baptismal consecration, every Catholic Christians share the dignity, identity, and responsibility, gifted to be Christ’s Prophets today.

    Remember, every Christian is baptized to be a prophet. Yes, tough & hard it is to be today’s prophet in our own home and community because of humiliations, persecutions, neglect and rejections that we may encounter caused by our prejudices and our lack of faith in Christ, others and in ourselves.

    Like the sano/townfolks of Jesus, we may have rejected and wasted the message and the miracles-offered because of our prejudices and lack of faith in the messenger.

    To proclaim the Good News is indeed threatening. But beyond and regardless of these difficulties and stumbling blocks, the message of salvation is remained humbly preached, shared, and fulfilled through the witnessing of ordinary people like us. As St. Paul would say as well: “I am content with weaknesses, insults, hardships, persecutions and constraints for the sake of Christ; for when I am weak, then I am strong.

    And the good news is, despite these difficulties and hardships, God continues to send prophets who will preach his salvation to others whatever it takes. And usually he calls and sends those who are weak, ordinary, young, mayokmok in our standards. And mayokmok we maybe, He sends us to be His prophets of Good News to our world today.

    Reluctant & hesitant prophets we may be in our own home, we still do our part in believing & proclaiming our faith that there is God’s prophet amongst us, for the Lord said: “Whether they heed or resist, they shall know that a prophet has been among them.

    Even we are slow to believe and as limited we may be, let us now renew and proclaim our faith…as we say….