Category: Homilies

  • Parenting by Choice

    Parenting by Choice

    December 21, 2025 – Fourth Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/122125.cfm)

    Two brothers went for enrollment. When asked about their age & birthday, both are eight years old – one borne on August 8 & the other on August 21. When asked to explain, both smiled & said they have asked their parents about it. And their parents just reply; “we don’t remember anymore who is natural or adopted. All we know that regardless, you are both chosen & loved.

    We call God, our father. And rightly so, we call him “Father” because God did not only become our father but He also chooses to be our father. To parent us to be His children is God’s choice, not only by obligation. In the same way to parent our children is not only an obligation but more so our choice. One may disown their children, but someone has to choose to be responsible to the child as parent. 

    Take for example, St. Joseph, the foster father of Jesus. God is the Father of Jesus. And Joseph, as Mary’s husband, becomes the foster-father of Jesus. Joseph did not need to be the father of Jesus, but he chose to become the earthly father of Jesus. He chose to be a father to Jesus who is not of his own. Not out of obligation but out of choice that Joseph became the foster-father of Jesus. 

    In the same way, unlike mothers who needs to be a mother by nature to her child, fathers don’t have to or need to be a father to his child. Some fathers do escape such responsibility. But come to think of it, our very own father are the very first person, aside from our mother, who chooses us to be his own child. As a child, we are chosen by our fathers. Fathers choose their children. You are chosen by your fathers. Our fathers own us by choice, not only by obligation.

    In our gospel today, we hear the story of the birth of Jesus as experienced by Joseph. If we really come to think of it, Joseph’s experience of the birth of Jesus is a story of being  held accountable for something not-yours. Joseph’s experience of Jesus’ birth is a story of “Nagmahal, Nasaktan, Pinapanagut”.

    Obviously, Joseph Nagmahal, – has loved. He loved his wife to-be Mary very much. He is willing to grow old and have a family with Mary. He is a just and righteous man who will do everything for his marriage and family to-be. But Joseph is also Nasaktan (of being hurt). Joseph was also hurt by what happened. Who would not be hurt and pained when you just learned that your beloved is already pregnant before you lived together and the baby is not-yours? Ang sakittttttt. Can we blame Joseph for planning to quietly divorce Mary? We can easily relate with the broken-hearted Joseph. And worse, Joseph is Pinapanagut – of being held responsible and accountable for all of these things.

    If it is hurtful and hurting to learn that your wife to-be is already pregnant of a baby who is not-yours, how much more if you are pinapanagut – being held accountable and responsible for the baby? If you are Joseph, are you willing to take responsibility? Are you ready and willing to take responsibility for the so-called “unwanted” child? Would you still love your “unfaithful” wife to-be who is now pregnant with a child not-yours?

    This is the story of Joseph as he experienced the birth of the Messiah. A story of being held accountable for something and someone not-yours. Nagmahal, nasaktan, pinapanagut sa hindi kanya. Loved, hurt, and being held responsible for something or someone not-yours.

     

    The story of Joseph is also the story of our salvation. As the Lord offers us His beloved Son into our lives, we are asked to be like Joseph, i.e. to be held responsible for God and others – someone and something not-ours. Pinapanagut rin tayo. Like Joseph, we are being held accountable for His Son Jesus, for the sake of God and others, and not for our own sake. Pinapaangkin sa atin ang Kanyang Anak – to accept His Son as our very own.

    And in doing so, in taking responsibility for God, like Joseph, we will love and be hurt along the way, and will be held accountable for something or someone not-ours. Because, only by taking responsibility and be held accountable for Jesus like Joseph, God’s grace and salvation continues to prosper and fulfill into our lives today. Thus, God’s incarnation requires our responsibility – our ability to response for God’s sake than ourselves.

    Here  we have much to learn from Joseph himself. As he went through the difficult experience of being accountable for God’s Son, he always honors and only listens to God’s message to him. Despite his confusions, frustrations, and broken-heartedness, Joseph simply listens to God’s message, honors God’s will, and hopes on God’s promise of Emmanuel “God is with us”, being responsible and accountable for Him. By always honoring and listening to God’s will and message to us, we become more responsible for Emmanuel, God with us. 

    Here we also come to realize that the history of our salvation is a story of parenting by choice. God our father chooses to be our parent by entrusting us His own beloved Son Jesus Christ, and as well as we choose to parent God’s child into our lives, God’s blessings & graces of salvation thrive always into our lives.

    Just like Joseph, by adopting & taking responsibility for Jesus into our lives, not of obligation but by choice, the holiness & sacredness of God’s become flesh & dwell amongst us… regardless since we are chosen & loved.

    Christmas is already near upon us. Actually the Lord has already came and arrived into our lives. But do we welcome Him into our lives? Do we follow Him and let Him change and influence our lives? Are we willing to be held responsible and accountable for Him, our God with us?

    The season of Advent requires  of us to  “Be awake & Be Prepared”,  “Repent for the Kingdom of God is at hand” , “Go and Tell others what we have seen & heard” &  “Not be Afraid to take home” . Meaning awareness, repentance, witness & parenting the Holy Family into our lives now are enough preparations for us to receive & celebrate once again & anew God’s blessings upon us now & forever.

    We pray then that like Joseph and Mary, we may be willing responsible people and accountable parent for the Lord into our lives by always listening and responding to God’s message and will for us, now & always. So May It Be. Amen.

  • The Sign We Often Miss

    The Sign We Often Miss

    December 20, 2025 – Fifth Day of the Misa de Aguinaldo

    Click here for the readings (https://bible.usccb.org/bible/readings/122025.cfm)

    In our Filipino culture, we are very familiar with signs. We look for signs before making decisions. Some ask for a sign before saying yes to a relationship. Others ask for a sign before leaving a job, migrating, or in forgiving someone. I have a friend whose constant prayer would be, “Lord, kung para ni nako, taga-i kog sign.” (Lord, if this is for me, give me a sign.)

    And so, sometimes we look at coincidences, messages, dreams, or even the words of other people and call them signs. Asking for a sign is part of our faith and also part of our human weakness. We want assurance. We want certainty because we want to feel safe. On this fifth day of Misa de Aguinaldo, the Word of God invites us to reflect deeply. To guide us there are two questions that I would like you to dwell. First, what kind of sign do we ask from God? Second, what kind of sign does God actually give?

    In the first reading, there was King Ahaz. God invited him clearly and said, “Ask for a sign.” It was God Himself who opened the door. But Ahaz refused and sounded very religious and upright. He said, he did not want to test the Lord. Yet deep inside, his refusal was not humility but fear. He already decided to trust his own plans, his own political alliances, and his own power and influence.

    So, Ahaz did not want a sign because a sign might change him and change his own plan. And so God gave a sign anyway. Not the kind Ahaz expected, but the kind the people truly need, “The virgin shall conceive and bear a son, and shall name him Emmanuel.”

    From here, we realize that God’s sign is not a spectacle. It is a child. It is presence because Emmanuel means “God is with us.” The greatest sign is not control and power, but closeness and gentleness. The sign is not to escape from problems, but God entering into them.

    The Psalm continues this message. “The Lord’s are the earth and its fullness.” Everything belongs to God. And then comes the question, “who can stand before the Lord?” The answer is simple but challenging because only those with clean hands and pure hearts can stand before the Lord.

    The Psalm reminds us now that the real preparation is not looking outward for signs, but looking inward at our hearts. The real sign that we belong to God is not in our success, wealth, or power, but a heart that is open, honest, and ready to receive the Lord. Hence, advent is not about forcing God to speak louder. It is about making our hearts quieter so we can listen.

    Moreover, the Gospel brings us to a small house in Nazareth, to a young woman named Mary. Unlike Ahaz, Mary did not refuse the sign. She also did not demand one. The angel greeted her with words she never expected.

    Yet, Mary was also disturbed, confused, afraid. Her question was honest, “How can this be?” This was not doubt. This was faith seeking understanding. And God’s answer was clear, “the Holy Spirit will come upon you.

    God did not remove the mystery. The Lord, rather, invited Mary to trust within the very mystery. And so, Mary said yes. Not because everything was clear to her, but because God is present. That is why, her “fiat,” the “yes” of Mary becomes the doorway through which Emmanuel enters the world.

    All these point us now to this message that God’s greatest sign is His presence, and it calls for our trust. In fact, we often ask for signs to avoid risk, to delay commitment, or to protect ourselves. But, God gives a sign that asks us to move forward in faith. Emmanuel means God-with-us, not “God-who-fixes-everything-immediately.”

    The Lord is God-with-us in our fears. God-with-us in our waiting. And God-with-us in our ordinary and messy lives.

    Many of us may have come to Misa de Aguinaldo carrying prayers that have been with us for years. Healing. Work. Peace in the family. Direction in life. Sometimes we say, “Lord, give me a sign.” And God gently says, “I have already given you My Son, the Emmanuel.”

    Indeed, Jesus is the sign. His presence in our life is the answer. The question now is not whether God is speaking, but whether we are willing to say yes like Mary.

    Mary teaches us that faith is not having all the answers. Faith is trusting the One who is with us. She did not know the full journey ahead. She only knew that God was asking her to trust today. And that is enough.

    This is also the invitation for us today. Let us not wait for a perfect sign before loving, forgiving, serving, or choosing what is right. God is already with you, with me, with us.

    Let us remember this, the Emmanuel is not only a truth we celebrate. It is a reality we live. God is with us in the darkness of early mornings, in our tired hearts, in our silent struggles, and in our small acts of goodness that no one notices. If we open our hearts like Mary, we will begin to see that the sign we were waiting for has been there all along.

    I leave you now two simple takeaways we can bring home.

    First, when you are tempted to ask God for a sign, pause and ask instead: “Lord, where are You already present in my life today?” Learn to recognize Emmanuel in the ordinary.

    Second, imitate Mary’s simple prayer through your actions this season, say yes to one concrete act of faith each day, even if you are afraid. That yes may become a sign for someone else.

    Hence, this is the sign we often miss that God is already with us. And that is more than enough sign for us. Ok lang? Sana all.

  • God Works Even When We Are Already Laughing in Doubt

    God Works Even When We Are Already Laughing in Doubt

    December 19, 2025 – Fourth Day of Misa Aguinaldo

    Click here for the readings (https://bible.usccb.org/bible/readings/121925.cfm)

    Let me begin with a story many Filipinos can relate to. There is a common scene in our families, especially when there is a reunion or a fiesta. A relative, most often, an auntie would ask, “Kanus-a man ka magminyo?” or “Kanus-a man mo magka-anak?” And usually, the one being asked would just laugh and reply, “Ay, wala pa man gyud,” or “Murag wala na gyud.” In this seemingly simple conversation everyone would laugh. Then, the question is brushed off.

    Yet deep inside, sometimes there is also pain, longing, or a prayer that has been carried quietly for many years by those who have been asked. This is perhaps because of the expectations of people around and the pressure that one could feel from our family members.

    Well, as Filipinos, we know how to laugh even at what hurts. Humor often becomes our way of surviving disappointment and frustrations. We smile, we joke, but we also hope. And this is where today’s readings meet us and invite us to discover God’s gentle calling for us on this 4th Day of the Misa de Aguinaldo.

    The story from the Book of Judges tells us about a woman who could not conceive. In that culture, childlessness was a heavy burden. It was not only personal pain but also a social shame. And yet, God saw her. An angel appeared and announced something impossible that she would bear a son. That child would be Samson, someone set apart for God even before birth. Here, God was already at work long before anyone noticed.

    The Gospel gives us a similar story, but with a familiar twist. Zechariah and Elizabeth were righteous people. These couple followed God faithfully. They were deeply religious, always praying. But one thing was missing. They had no child. And now they were old. Very old. If they were Filipinos today, they would probably say, “Tama na, Lord. Okay na mi. Di na mi mag-expect oi.” They had learned to live with disappointment and shame.

    For Elizabeth, in the culture before, she carried more shame because of the social pressure since she was barren. It was even believed that having no child was a form of God’s punishment because of sin committed.

    Then suddenly, while Zechariah was doing his duty in the temple, an angel appeared to him. Gabriel announced that Elizabeth would bear a son. And his name would be John. The name John actually means “God is gracious!”

    And this child would prepare the way of the Lord. It was good news, indeed. In fact, a very good news. However, Zechariah could not help it. That good news was overwhelming and too much to bear and accept. Too good to be true for that matter. And so, the old Zechariah doubted. He asked, “How shall I know this?” In other words, “Sigurado ka ani, Lord? Tigulang na mi oi.”

    And because of his doubt, Zechariah was struck mute. He could not speak. There is something almost funny here. A priest of the Temple who preached the Word of God suddenly lost his voice. By muting Zechariah, God was saying, “Zechariah, enough talking. It’s time for you to listen well.” Thus, sometimes God allows silence not as punishment, but as a lesson for us.

    In both readings, it tells us something very important. That, indeed, God works even when we think it is already too late. God acts even when we have stopped expecting and hoping. And God remains faithful even when we laugh in doubt.

    Psalm 71 captures this beautifully. “You are my hope, O Lord.” From the womb to old age, God remains faithful to us. This psalm reminds us that our story does not begin with our success, and it does not end with our failure. God has been present all along in each of us and as a Church.

    What makes these stories powerful is not just the miracle of a child being born. It is the patience of God. It is because God waited and listened to prayers whispered for years. And when the time was right, God acted and revealed His grace.

    This makes us realize that Zechariah’s silence became a space for reflection. In that silence, God was working. And so, Elizabeth conceived and life began to grow quietly. We see that God did not rush and the Lord did not explain everything at once. God simply fulfilled His promise.

    Now, advent teaches us this same lesson. Many of us are waiting. And we wait for many things in life. Indeed, some of us have been waiting for so long that we no longer expect anything. We just laugh it off. “Bahala na ka Lord oi.” But deep inside, our prayer is still there.

    Today, the Lord remind us that He does not forget delayed prayers. The Lord does not abandon faithful hearts because God certainly, works in His time, not ours.

    Like Zechariah, we will have our doubts and questions. God may even lead us into silence. But silence does not mean absence. In fact, silence is often where God works best.

    As we wake up early for Misa de Aguinaldo, tired and sleepy, let us remember this: God is already at work, even when we do not see results yet. God is faithful, even when our faith is weak. God turns long waiting into unexpected joy. So, do not lose hope. Do not stop praying. Do not think it is already too late.

    I leave you now two simple takeaways for today.

    First, when prayers seem unanswered, do not give up. God is surely preparing something greater than you imagine.

    Second, learn to be quiet before God each day. In silence, God speaks and acts. So, allow the Lord to reveal His grace, in His time. Hinaut pa.

  • Learning to Wait and to Dream with God

    Learning to Wait and to Dream with God

    December 18, 2025 – Third Day of Misa Aguinaldo

    Click here for the readings (https://bible.usccb.org/bible/readings/121825.cfm)

    A few weeks ago, a friend shared something very touching and moving for him. He said that for the first time in his life, he dreamed of the Lord. In his dream, Jesus entered their gate in simplicity and gentleness. My friend welcomed Him inside. And as he stood there before the Lord, he suddenly began to cry. The Lord’s goodness and kindness made him realize how unworthy he is. He remembered his sins and failures. Yet, at the same time, his heart was filled with deep joy and gratitude because the Lord came to him. The Lord visited him. That dream awakened in him a new awareness that God is truly present, and that God reveals Himself in ways we do not expect.

    That experience helps us understand the message of today. Because sometimes, when our words fail, when our life is confusing, and when our hearts are tired, God speaks in our dreams. God speaks when we are quiet and at ease. Indeed, God speaks when we are patient enough to listen.

    Now, the word “patient” has two meanings. As a noun, a patient is someone who receives medical treatment, hoping to be healed. As an adjective, a patient person is someone who can endure delays, problems, and suffering without losing hope. These two meanings are closely connected. When we are sick and confined in a hospital, we learn that healing is not instant. We wait. We trust the process. We allow time and care to do their work.

    Life teaches us the same lesson also. We do not have control over everything. Even if our world today moves faster than before, not everything can be rushed. Some things take time. And If we refuse to accept this, impatience slowly consumes us. We become anxious and irritable. We lose peace over traffic roads, long lines, slow learners, and unmet expectations. This is how impatience damages our relationships. It also exhausts our heart.

    Yet, deep inside, many of us are waiting. Waiting for healing. Waiting for clarity. Waiting for dreams to come true. Waiting for change in our family or in ourselves. And waiting is never easy. That is why patience and waiting are not weaknesses. They are part of our Christian faith.

    This is what we realize today in our readings. The Old Testament is a story of waiting. God made a promise, and the people waited for generations. In the first reading from the prophet Jeremiah, God promises a righteous branch from the line of David. A king who will do what is right. A king who will save and bring peace. This promise did not happen overnight. It took time and required trust.

    So we ask today, “What is this promise? Or better, who is this promise?” The answer is Jesus. His name means “Yahweh saves.” Jesus is the fulfillment of God’s promise. This is God’s assurance that God has not abandoned us.

    But the way this promise was fulfilled was not smooth or comfortable. It was surrounded by scandal and misunderstanding. The Gospel tells us that Mary was found to be with child before she lived with Joseph. In a small town like Nazareth, this was enough to destroy a woman’s life. Gossip spreads fast and judgment comes easily. Mary was labeled without explanation.

    And so, Joseph suffered deeply too. He was a good and gentle man. And he knew their Jewish law. He knew Mary could be exposed to shame and even death. He had only two options whether to expose her publicly or to divorce her quietly. In his pain and confusion, Joseph chose mercy. He decided not to disgrace Mary.

    It was in this painful moment that God revealed His divine plan. God did not speak while Joseph was arguing, worrying, or forcing his own answers. God spoke when Joseph was asleep. Through a dream, an angel revealed the truth. “Do not be afraid,” the angel said. What seemed like scandal was actually grace. What looked like failure was God’s faithfulness unfolding there in that very mess.

    This detail is very important. God spoke to Joseph in a dream, when Joseph was rested. It was when he let go of control and he trusted enough to sleep. This means that to fall asleep in God’s presence is an act of patience. It is surrender. If Joseph had allowed anxiety to consume him, he would not have rested. Just like us, when worries and our anxieties keep us awake at night and make dark eye bags for us.

    And so, when Joseph woke up, everything changed. He saw and realized Mary’s situation not through fear and anger, but through faith. He saw it through God’s eyes. Joseph realized that God was present in the middle of confusion and pain. God did not remove the difficulty. But God revealed meaning within it.

    This is the patience we are invited to learn. Patience that waits. Patience that listens. And patience that discerns.

    Joseph’s life did not become easier after that dream. He still faced hardship, danger, and responsibility. But his patience was now rooted in trust. He knew that God was with him and that God was faithful to His promise. With this, Joseph became more confident because God is Emmanuel.

    This is also true for us. God still speaks to us today. Sometimes through Scripture. Sometimes through people. Sometimes through events. And sometimes through our dreams. The question is not whether God is present. The question is whether we are patient enough to notice and to realize God’s comforting presence because God comes often quietly and unexpectedly. And often when we are waiting.

    As we continue our 3rd Misa de Aguinaldo, let us bring to God our waiting as well as our dreams, our fears and our unanswered questions. Like Joseph, may we learn to trust that even when we do not fully understand, God is surely at work.

    And so I leave you again two simple takeaways today.

    First, when life asks you to wait, do not rush God. Be patient and trust that the Lord is working even in silence.

    Second, make space each day for quiet and prayer. God often reveals His plan when we learn to listen.

    And so, may we learn to wait with faith, to dream with hope, and to trust that God truly saves. Ok lang? Sana all.

  • Called to Shine: Young Hearts Bearing God’s Light Today

    Called to Shine: Young Hearts Bearing God’s Light Today

    December 16, 2025 – First Day of Misa Aguinaldo

    National Youth Day | Isaiah 56:1–3, 6–8 | John 5:33–36

    Maayong Good Morning! As we begin this first day of Misa Aguinaldo, the Church also celebrates National Youth Day. What a beautiful grace to begin our nine-day journey to Christmas by celebrating the hearts, dreams, and even wounds, and hopes of our young people.

    Today, we focus on one truth that even in the darkness of our times, God calls the young to shine.

    To help us enter this sacred story, we first welcome a young sharer. Her story becomes our doorway into the Word of God on this First Day of the Misa Aguinaldo. Her voice represents for us this morning the many Filipino youth who are also questioning, struggling, hoping, searching for love, and searching for God.

    And so, as a community celebrating the gift of the young to the Church, let us welcome Miss Allysa Joie Ambos.

    (Guide Questions for the Youth Sharer)

    1. As a young Catholic today, what is the biggest struggle or challenge that makes it hard for you to feel close to God? (This brings out real battles like pressures, family issues, identity, faith crisis, loneliness.)
    2. Despite these struggles, when and how have you experienced God reaching out, guiding, or comforting you?
    3. As you look forward, how do you hope to shine God’s light in your family, school, friendships, or Catholic Community despite being young and imperfect? (Invites hope, mission, and  desire to grow as a young disciple.)

    Faith Sharing of Allysa

    I grew up having few friends to spend time and play with. And this has made me feel insecure. As a child, I often wondered what was wrong with me. I felt alone and detached from people. I became guarded and judgmental. There was even a point when I accused God to be the cause of what I thought were my misfortunes in life.

    I never really liked socializing just to fit in. However, I exactly did so with the intention of being seen and accepted. I hated being ignored so much, that I was desperate to do the things that are against my will. But even when I had a lot of friends, I felt uneasy, sensing that something was amiss.

    You see, I had a very poor understanding of who God is. I’m not sure when I had recognized it. My thirst to knowing Him came from a need, a calling, a search that I thought unrealistically must be satisfied, followed and found.

    At first, I relied upon books to know Him. Later on, I switched to fishing affirmations and chasing people. Up to this point, I’m still confused.

    In the loudness and overpopulation of our modern world, I realized He is actually nowhere to be found.

    To know someone, you must be able to converse and soak in their presence. But God’s language is the hardest to learn. You have to really listen, because He speaks in silence.

    I nearly thought this treatment implies His lack of love and care. I’d often ask when praying, “Why do you hide yourself from me?” I figured I was unworthy and that if even God doesn’t love me, who will?

    It took me a couple of years to realize and admit that it was me who was in hiding. I was too focused on myself that I failed to consider what others might feel because of my dismissive words and behavior. I subjected myself to the wrong kind of introspection and censure, overemphasizing on my faults and lapses. I was worried I couldn’t keep up with the fast paced world. I felt helpless and anxious as I thought how uncertain I am of Him and even of myself. I was scared and terrified.

    But God has always been there. Whenever I secretly starve myself as punishment for my unpreparedness or poor performance at school, my family would always remind me to take care of myself. My mom and sister Janna personally cooks me delicious meals that’s hard to resist. Whenever I’m dejected and in isolation, my Kuya AJ knocks on my door, offering his weird humor and comforting presence. He is the reason why I joined CSO. Although I had the intention of avoiding house chores then, God has indeed, a way of transforming our hearts.

    Sojourning with my family and peers in CSO has taught me invaluable lessons. They taught me that faith does not mean we know all the answers; that in spite of the uncertainty, we still dare and have the courage to let our questions be asked, unafraid, to be convinced of the reliability of God. And that the service we offer in helping each other to believe may be the best and authentic service we can render.

    After listening from a young person speak, we cannot also ignore that our youth today are carrying heavy and often silent burdens. Recent youth studies in the Philippines reveal that…

    1 in 5 Filipino youth aged 15-24 wrestles with depressive symptoms, anxiety, or emotional distress.And most consider ending their lives by suicide.[1]

    Many also face family instability—broken families, long-distance parenting, financial strain, or domestic conflict.[2]

    With 8 hours and 52 minutes online per day,[3] youth battle comparison, insecurity, identity confusion, cyberbullying, and disinformation.

    Many struggle with self-worth, nomophobia[4] or smartphone addiction, pornography, or the pressure to appear “okay” even when they are breaking and hurting inside.

    A significant number feel far from the Church, saying faith seems distant from real-life problems. Yet,Filipino youth are more and more looking for authentic expressions of faith that they would not necessarily find in conventional practices or conventional piety.[5]

    And so countless youth worry about their future, education, safety, jobs, and mental well-being.

    These ate realities that can create darkness. Sometimes quiet and sometimes overwhelming where many young hearts would whisper, “Lord, am I enough?” “Do I still belong?” “Is there a place for me?”

    Now, allow me to bring you into our readings today and let us also realize how God invites us.

    Isaiah speaks to a wounded community who have just returned from exile but broken, unsure, and feeling unworthy. Some believed they didn’t belong in God’s house because of their status or imperfections.

    But God proclaims in the Book of Prophet Isaiah something radical and touching. God says, “My house shall be a house of prayer for all peoples.” Yes, for all peoples not just the perfect, not just the strong, and not just the holy.

    This is God’s message to the Filipino youth and to everyone. You belong. You are welcome. You are seen. Yes, your struggles do not disqualify you. Your wounds do not push you away. And your doubts and questions do not make you unworthy.

    Isaiah’s prophecy tells us now that belonging comes before perfection. God gathers first then God heals us. This speaks powerfully to a generation longing for acceptance, for identity, for a safe place to return to, and for a home to be embraced.

    Moreover, in the Gospel, Jesus describes John the Baptist as a “burning and shining lamp.” John is not the Light but he reflects the Light he receives. Jesus affirms that God’s work in the world is shown through our real action of healing, loving, welcoming, lifting people up.

    This is the invitation for every Filipino youth now that you do not need to be perfect first to shine. Just receive God’s light and share it. Our young generation longs for authenticity. You are indeed, searching for faith that heals, not just teaches; a Church that listens, not just speaks; and a community that embraces, not just corrects.

    John the Baptist shows that shining for God is not about age, power, educational attainment or status. Bringing light is about courage, our honesty and humility, and our heart willing to love and be loved.

    Our readings today, Allysa Joie’s faith story, and the realities of our time converge into one powerful truth that God certainly, calls young people to shine not later, but now.

    And your context is there in  our families struggling with tension, in schools full of pressure, in online spaces filled with noise and disinformation, and in a society hungry for justice. These are the spaces that the youth can be God’s light.

    Remember that your compassion, your creativity, your voice for peace, your desire for truth, all these can illuminate the darkness around you. You are not the Church of tomorrow. You are the Church of today. This is what Pope Francis had told us, and now Pope Leo reminded us. God calls you now to witness, to serve, to love, to hope, and to shine.

    With all of these, I leave you now two takeaways.

    First, grow in God’s Light. You may choose one small spiritual commitment this Misa Aguinaldo. This can be a short daily prayer, or reducing online noise, in forgiving someone, or helping at home. Remember, small lights change dark rooms.

    Second, share God’s Light. You may do one act of kindness or honesty each day. You can encourage a friend, listen without judgment, stop online negativity, or say a sincere “thank you.” Be a lamp so that others can follow.

    Indeed,may this first dawn of Misa Aguinaldo awaken our young people and inspire every generation present this morning. Embrace this now that – You belong. You are loved. And You are light. Hinaut pa.


    [1] https://www.uppi.upd.edu.ph/news/2022/pinoy-youth-in-worse-mental-health-shape-today

    [2] Donna B. Dioquino, UNRAVELING LIVES: THE FAR-REACHING CONSEQUENCES OF BROKEN FAMILIES, https://eprajournals.com/pdf/fm/jpanel/upload/2024/December/202412-01-019460

    [3] https://www.meltwater.com/en/blog/social-media-statistics-philippines

    [4] Nomophobia is the fear of having no smartphone or losing it.  See https://www.sciencedirect.com/science/article/pii/S2590291120300243

    [5] From Jayeel Cornelio, see https://preda.org/young-filipinos-keep-the-faith-but-shun-conventional-piety/