Peace! Kalilintad! Shalom!

Category: Homilies

  • FULL OF GRACE

    FULL OF GRACE

    December 9, 2024 – Solemnity of the Immaculate Conception

    Click here for the readings (https://bible.usccb.org/bible/readings/120924.cfm)

    According to (Artificial Intelligence) AI Overview, we, human persons, generally speaking, can easily notice and recognize the negatives in our surrounding and people around us rather than the positive. There is a so called “psychological phenomenon” among us called “negativity bias.”

    As psychology teaches us, this concept called negativity bias causes amplified emotional responses to the negative and painful events compared to positive and joyful events even despite having equal magnitude.[1] No wonder, we can easily react when there is something wrong, ugly or painful that we see or experience. We also feel more troubled and distressed when we have negative and painful experiences. We tend to linger on those and find ourselves difficult to move forward.

    However, having such orientation could greatly affect the way we look at things, look at life and look at ourselves. Our relationships even in the way we make decisions in life can be hampered because of such negativity. Yet, there is also a need for us to develop a sense of positivity and finding balance in our life. To be able to recognize what is good, wonderful and beautiful will add more courage and hope in our life.

    On this Solemnity of the Immaculate Conception of Mary, we are reminded and challenged to see and recognize the good, wonderful and beautiful that God made for Mary and for all of us. Indeed, this is what we have heard in the Gospel. “Hail, full of grace!” these were the words of Angel Gabriel to the young lady, Mary of Nazareth.

    That being full of grace of Mary offers us now a different perspective in the way we look at our life and the world. This is in contrast to what happened in the Book of Genesis in which man and woman sinned against God.

    The fear, shame and guilt that they felt move them back to hide from God. They who first enjoyed the presence of God in paradise where the very first ones to have received the fullness of grace, that was ORIGINAL GRACE in itself. Yet, their desire to “become like god” broke that wonderful grace of intimacy with God.

    That led the man and woman to blame each other without claiming their responsibility. This is where we find the ORIGINAL SIN, a concept from St. Augustine. In this concept, human beings are born with that hereditary sin as a consequence of the sin of the first man and woman. It is understood that we have the natural inclination to do bad things, to sin against God and to hurt one another. Nevertheless, to focus only on this negativity of the past will also cloud our faith and relationship with fear, guilt and shame.

    Yet, let us not forget that before ORIGINAL SIN entered, there was first the ORIGINAL GRACE of God for humanity. This original grace, despite what happened after that, has been preserved in the life of Mary, the favored one of God. God chose her because Mary is most willing to embrace and accept the very presence of God in her heart, in her whole life. This made Mary, indeed, to be full of grace.

    In fact, St. Paul in his Letter to the Ephesians also reminds us that we are blessed “with every spiritual blessing in the heavens… to be holy and without blemish before him.” This is the grace that has been given to the whole humanity, “for in him (Christ) we were also chosen, destine in accord with the purpose of the One.”

    As we celebrate this feast, we remind ourselves of this ORIGINAL GRACE, of our first inclination to do good things, of our origin in being filled with the grace of God like Mary.

    And so, what we are called to be and to do today, is to allow also the Lord to fill us with His grace. Like Mary, our Mother, may we be more open to God’s invitations for us, to be more willing to participate in bringing and filling grace in our hearts, homes and communities. Hinaut pa.

    [1]See and read more at  https://thedecisionlab.com/biases/negativity-bias

  • OUR PERSISTENCE TO HOPE

    OUR PERSISTENCE TO HOPE

    December 8, 2024 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120824.cfm)

    A friend came to me and shared how she finds her life in darkness at the moment. She finds failures in everything she did and she has. These failures include her job, her boyfriend, her family, her friends and herself. She felt confused and hopeless. Her life seems miserable and so she feels unhappy and bitter.

    Yet, these situations in her life are spaces for my friend to see life, to experience life and live life where there is always a possibility of failures, of being hurt and of hurting others and also of the certainty of being embraced by a faithful and constant love, by a healing and renewing love of the Lord.

    Listening to her, I asked her how she handles all of these. Although she feels that she is in darkness and not happy, yet, she continues to believe in God. She persisted to hope that God would bring her into a life filled with joy, where everything shall also fall into its place.

    Herself reminds me of the prophecy of Baruch and of Paul as he wrote a letter to the Philippians. Let us explore briefly the scriptures today and discover how God invites us on this second Sunday of Advent.

    The prophecy of Baruch was preached when the Jewish people were exiled in Babylon, where they were maltreated and made into slaves. This exile was a result of their unfaithfulness to God. Their unfaithfulness brought them, consequently, farther from Yahweh. Thus, their life in Babylon was completely a misery. In that land, they were shamed and oppressed. The people were in darkness. Yet, they have realized their sins and unfaithfulness to God. The people began to repent and listened to the prophets.

    The recognition of sin led them to ask forgiveness, to turn from their sinful life back to God. This was how Baruch proclaimed his prophecy that at last, the exile shall end. The people shall reclaim their dignity, as they shall come home to Jerusalem. They will be restored, forgiven and given new life filled with abundance, prosperity and joy with God. Indeed, Baruch proclaimed a joyful hope for the people, that their suffering shall end and that darkness shall be conquered by light, and that their shame and guilt will be taken away through God’s mercy.

    Moreover, Paul wrote his letter to the Philippians while he was chained in a prison cell in Ephesus. The life of Paul at this time was in darkness. His ministry to preach the Gospel and commitment to Jesus brought him into prison.

    Paul remembered his friendship with the people and was grateful of that friendship. Even with much difficulty, Paul recognized the gifts and generosity of the Philippians. The Philippians themselves served as hope for Paul that the Gospel shall be shared to all. Yet, what was interesting was the way Paul wrote the letter. There was no trace of bitterness or dismay. His letter, rather, expressed joy and hope. Paul teaches us in his letter that it is possible to remain hopeful and joyful even when life gets very dark.

    Both Baruch and Paul expressed hope and joy in times of so much struggles and darkness. What they have expressed reflected also in today’s Gospel. This is proclaimed to us through the life of John the Baptist.

    Joy is promised to us when we allow God to be with us, to transform us and allow him to be our God. It means that when we begin to be less self-centered, less arrogant and less greedy, the more we come closer to God. And the more we come closer to God, the more we recognize Him too, not just in our life but also in the life of those who are next to us. Thus, what is being “zoomed in” is God and not ourselves; what is being maximized is grace rather than sin, forgiveness rather than guilt, love rather than hate.

    So, how do we allow God to come to us and transform us? John invites today to “prepare the way of the Lord and make his paths straight.” This is where we can find the preaching of John about “hope.” John proclaimed “hope” as he reminded the people that salvation is possible, that peace and freedom from sin is possible.

    This hope dawns on us when we start recognizing our sinfulness rather than the sins of others. Hope becomes alive when we humble ourselves before God to accept that we are in need of mercy. And this hope brings us to peace, in which the second candle of advent reminds of peace.

    Hence, preparing God’s way to our heart means to take away anything that prevents us from allowing God to come closer to us. We may reflect today, what are my un-confessed sins that need repentance? What are my selfish tendencies that keep me away from others and from God?

    Hopefully, our season of advent may truly become a preparation for us to encounter God daily and to celebrate with joy the birth of Jesus on Christmas day. Hinaut pa.

  • Operation: LINIS

    Operation: LINIS

    December 8, 2024 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120824.cfm)

    To clean the whole house : a family activity and exercise that should be done regularly but rarely done, because it is demanding & requires a lot of work. To do general house cleaning is difficult indeed, but if & when we do it occasionally, we can learn a lot of good things & may promise some changes in life. Simply because, we know that general house cleaning is not only about cleaning things in our home.

    General house cleaning could be our chance to treasure the treasures-found. As we go through daily lives, eventually we collect a lot of things received, bought, and possessed along the way. As we clean our house then, we got the chance to re-evaluate, i.e. to give value again & anew the treasures we have owned & collected, to declutter the surplus & let go of what we do not really need, & share these now with those who are in need. Through this, we may able to recognize, count and share our blessings, and may able to declog & make our lives easier & lighter from unnecessary burdens & concerns.

    General house cleaning may also be our chance to review our life. As we clean our things in the house, it could happen that we remember our past experiences & memories, become in touch once again with the spirit, values & principles-held in life, recognize our present realities & state of life (like, kids are not anymore kids but now teenagers, & teens are becoming adults), & realize the new changes & challenges required to adjust with our current status of life.

    General house cleaning may also be our change to rearrange our lives (not only our home). By responding & planning for the challenges of the new changing realities in life, we may update, upgrade, reconfigure or reformat our outdated systems & ways within the house that would best suit to our changing & growing family. In other words, Simply put, a chance to review our expectations & realistically align these with the new challenges & conditions.

    To re-evaluate, review & re-arrange may just be some of the good things & benefits of doing general house cleaning. Demanding it may be, but if & when we do it, it offers us ease & direction in living & improving our lives.

    During this 2nd Sunday of Advent, we are challenged to, through the witness of St. John the Baptism, from the words of Prophet Isaiah: “Prepare for the way of the Lord.” But we may ask: “What is more to prepare? What more we should prepare?

    Come to think of it, we are already prepared. As early as before October, we already decorated our house. Christmas trees & decors are already placed. Gifts to be given, food for celebrations are being prepared. Some have their parties & reunions already. Some were already tired & impatient waiting for their gifts & bonuses. What else is & should be prepared?

    The preparation we are challenged to by the Sacred Scripture is not our usual preparation of decorations, gifts, food, parties, bonuses & others. The expected preparation required of us is “to make straight His paths. Every valley shall be filled and every mountain & hill shall made low. The winding road shall be made straight & the rough ways made smooth, and all flesh shall see the salvation of the Lord.”

    Simply put, To do General House Cleaning – to clean our whole home, to make things right rightly for the Lord. What is asked of us then is – an update, upgrade, reconfiguration & reformatting of lifestyle suited for the Lord, us & others – to be better now & do improve our way of living our life.

    The Lord becoming one of us & being with us is not just a decoration in life where we only use when needed or where we only maximize when we wanted it. Christmas – the birth of the Lord, God’s incarnation into our lives should be the appropriate Center, Way, Guide & Direction of our Christian lives. Meaning, what preparation expected of us is not house decoration but general house cleaning.

    Now, when was the last time you had your general house cleaning? When is your general house cleaning?

    As the year about to end & we are now fast approaching Christmas, why not do your general house cleaning these days? Ask nobody to do it for you, but rather do it yourself, so that, you may have a new perspective, meaning, & purpose in life, and thus, may have carved a new space for God’s Word, Jesus Christ into your life.

    So May It Be. Amen.

    ———-

    n.b. Say a little prayer for me as it also happens I celebrate my birthday today. Much house-cleaning to do here. 😊

  • HAVING AUTHORITY IS A LOVING-SERVICE

    HAVING AUTHORITY IS A LOVING-SERVICE

    December 7, 2024 – Saturday First Week of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120724.cfm)

    To exercise authority gives us the opportunity and capacity to serve others. This is how we understand “authority” in Christian perspective. This means that when we have authority over other people, this does not give us the right to belittle or put people down just because we have power over them. Having authority is not even about overpowering others where it is easy for us to manipulate and control others for our own benefit.

    In any community, organization or even in our workplaces, when we are given authority, it is rather meant to give us the ability to empower others and to facilitate the community for productivity, growth and maturity.

    Jesus in today’s Gospel also “gave authority” to his twelve disciples. And the authority he has given to them has two functions.

    First, to drive out unclean spirits that terrifies and imprisons people. Second, to cure every disease and every illness of the people to whom they were sent. Through the authority given by Jesus to the Twelve disciples, the Lord gave them the opportunity and capacity to serve others by setting people free and bringing healing to the sick.

    The Gospel tells us now that authority is a gift. It is given to us as an opportunity and giving us the capacity to serve others and not to serve ourselves or to serve those who are only close to us.

    Thus, exercising authority is a form of loving-service. And we will know that it is a loving-service when in exercising authority it sets people free, inspires freedom, brings healing and creates a space for growth and maturity to people around us.

    Yet, let us also remember, when authority is used as a means to serve oneself by manipulating, controlling and overpowering others, then, authority discourages and oppresses people just like unclean spirits or demons would do.

    Moreover, in this case, authority becomes cause of divisions, wounds and toxicity in our community or organization just like a disease or illness would bring suffering to a person.

    Thus, Jesus calls us today that as we exercise authority in our own context and life-situations whether at home, at work or in our communities and organizations, we may always be able to inspire freedom, to allow others to be free and become agents of healing and growth. Hinaut pa.

  • THE LORD HEALS OUR BLINDNESS

    THE LORD HEALS OUR BLINDNESS

    December 6, 2024 – Friday of the First Week of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120624.cfm)

    When a person is blind physically, usually, other senses of the body are being enhanced and are more developed. Like for example, the sense of touch or hearing and smell are all heightened to also compensate the deprived sense of seeing. This makes a blind person to be able to recognize things and people and go one with life. However, when we pretend to be blind, not being able to see and recognize what surrounds us, nothing is heightened but in fact we only deteriorate. And it is more difficult to cure this kind of blindness.

    Having such two kinds of blindness, our readings today give us the insight and the humility to recognize our own blindness and to ask the Lord for the grace of healing. Indeed, the miracle of making the blind see was foretold by the prophets. This is a recurring theme the whole Bible.

    Prophet Isaiah in the first reading told us that the Messiah shall open the eyes of the blind. The prophet foretold, “And out of gloom and darkness, the eyes of the blind shall see.” God grants healing to our blindness and insights to our spirit. This gives us joy in the Lord because God shall also bring the tyrant, the arrogant and all those that oppress us to their end. Those were the very people who cannot and even refused to recognize their own blindness.

    In the Gospel of Matthew the two blind men presented to us their interesting encounter with Jesus. They followed Jesus, cried and shouted, “SON OF DAVID, HAVE PITY ON US!”

    Though they were blind physically, but they were one of those who truly recognized Jesus as the Messiah. These men did not see physically the face of Jesus or the miracles done by Jesus. They were only dependent on others who conveyed to them the person of Jesus.

    And despite that Jesus seemed not to hear them when they first cried out, the two persisted and still followed the Lord and begged him. When Jesus was about to enter a house, they were able to catch up with him, and the two seized that opportunity.

    That was their moment of encounter with Jesus. Jesus himself asked them, “DO YOU REALLY BELIEVE THAT I CAN HEAL YOU?” Jesus asked because without their complete trust, Jesus cannot do anything.  And both of them eagerly responded, “YES, LORD!”

    The trust of these blind men allowed Jesus to TOUCH them gently and lovingly. And their eyes were opened. The opening of their eyes was more than physical sight, they gained insight as well as they saw the face of God.

    This very encounter with Jesus overwhelmed their hearts with joy and gratitude. Despite the command of Jesus not to tell others about what happened, they cannot but share to others what they have experienced.

    Jesus indeed is the Messiah and the two blind men taught us that we will only recognize the Lord through the eyes of faith, of complete trust in the Lord even when the Lord seems not to hear our prayers or seems to have not seen our difficulty in life.

    However, with fervent prayer and unwavering trust in God who loves us, God will also ask us, “Do you believe in me?” It is only when we put our complete trust in the Lord, that we allow him to touch and to heal us.

    And so for today, we are called to recognize our own blindness, or areas of blindness in our lives that need healing. Let us recognize that we too struggle with weaknesses and disabilities of one kind or another.

    These areas in our life can be in terms of our own relationships with our friends, family members or co-workers and even within ourselves. It is good then, that we own our blindness and ask the Lord to touch and heal us.

    In this Season of Advent, let this be our prayer too, that the Lord will heal our own blindness so that we will see him more clearly, follow him more closely and love him more dearly. Hinaut pa.