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Category: Homilies

  • To be grateful this Holy Week

    To be grateful this Holy Week

    April 6, 2020 – Monday of the Holy Week

    Click here for the readings (http://www.usccb.org/bible/readings/040620.cfm)

    Homily

    Jesus was in the house of his friends, who were Lazarus, and his sisters, Mary and Martha. These three siblings invited Jesus for a celebration. They were celebrating to thank Jesus. Jesus raised Lazarus from the dead. As an act of thanksgiving, Lazarus invited Jesus for this celebration. It was in this way that Lazarus expressed his gratitude to Jesus. Meanwhile, his sisters, Martha  expressed her gratitude to Jesus by making sure that there was food and drinks for Jesus and his disciples. It was Martha’s way of thanking Jesus. And also, Mary, who was so fond of Jesus, expressed her gratefulness as well as her affection by anointing the feet of Jesus with an expensive perfume. She spent that only for Jesus because she loved Jesus.

    Thus, when a person grows to be grateful, the person also becomes more aware of the presence of God, the giver of blessings and gifts. Lazarus, Mary and Martha were people who have grown to be grateful to God that is why they also became more conscious of Jesus’ presence.

    However, when we become ungrateful we also take for granted the giver of gifts, and thus, the presence of God in our life. This is what we find in the person of Judas. Judas, who betrayed Jesus, was an example of a person who was ungrateful. He had been with Jesus for the past three years but then he was not fully aware of who Jesus was. He physically encountered Jesus but then his ungrateful heart prevented him to recognize God in the person of Jesus.

    This is the reason why Judas reacted so much when Mary poured expensive oil at Jesus’ feet. Judas reacted harshly! Judas was so bitter! He was not upset about the celebration or about the food and the drinks. You know why? Because he benefited from those. But, he complained about Mary because it was only for Jesus, nothing for him! Judas was not able to benefit from that perfume. That was the reason why he demanded that it should be sold. Judas was the treasurer of the group and if that perfume was sold, Judas will surely keep the money for himself and not for the poor. Because Judas was ungrateful, he was also corrupt.

    This will also happen to us when we remain ungrateful and when we refuse to recognize that everything we have is a gift. When we become ungrateful persons, we also become self-entitled. We become demanding in our relationships. We become critical of those people around us. We are easily threatened when we are not praised and recognized. Yet, we will become stingy of our time and energy and ungenerous of our resources and presence to those who are asking for our help. And most of all, we become indifferent to people around us and indifferent to God, the source of all blessings.

    Thus, God calls us today to be more grateful of the gifts and blessings that we have received each day, no matter how small would that be. But if we have received so much also, be more thankful and be more generous too. Remember, a grateful person is a person who goes forward, because when we are grateful we also become contented of the present, whatever there is. We also become reconciled with the past, whatever that was. And we become hopeful and positive of the future, whatever there will be. Hinaut pa.

    Jom Baring, CSsR

  • Why is this happening FOR me?

    Why is this happening FOR me?

    April 5, 2020 – Palm Sunday

    Click here for the readings (http://www.usccb.org/bible/readings/040520.cfm)

    Homily

    A wise man once said: Instead of asking: “Why is this happening TO me?”, Ask rather, “Why is this happening FOR me?”

    In trying to make sense of the situations and to find meaning to what we are going through in life especially during hard times (like, sickness, failures, loss, crises, quarantine, lockdown) we tend to ask the question: “Why is this happening To me?” And the more we struggle with this question, the more we find ourselves down and confused. For with this question, we search not much on the meaning but more on to something to excuse or someone to blame or charge for the situation. Although hard and bad things do indeed happen To and In ourselves directly, these things could have happened and are happening FOR us, with an offer of a special purpose beyond our imaginings and comprehensions. 

    God’s blessings are often described as “blessings-in disguise” because only after going through the process of its trials and sufferings, we eventually come to recognize the purpose and to realize meaning of whole trying life-experiences.  Only by getting through the trying and hard experience, and struggle with the questions, we learn the lessons-offered and grow in living life much better and meaningful. As the wise man advised, to be more courageous and hopeful in dealing with life-challenges and crises, ask not for excuses, charges or verdict, but search rather for purpose and meaning behind the trying-experience. In other words, as we go through life-crises, Ask not: “Why is this happening To me?” but rather, “Why is this happening For me?” that we may be more open to the purpose and meaning it offer for our growth. 

    During these days of Holy Week, we are being in touch once again with the story of the Lord’s passion and suffering. Along with our Lenten observances, we are reminded of the Jesus story – on how He suffered and died on the cross. However, we cannot help but also wonder why Jesus has to go through all these pains and sufferings?

    On the hindsight, Jesus is sentenced for crucifixion because he was actually charged of claiming to be the Christ – the Messiah-king of the Jews. Politically, this charge is seditious and rebellious to the ruling colonial Roman Empire of his time. Religiously and culturally, this charge is blasphemously offensive to the Jews who are longing and waiting for their own expected Messiah to come and save the day. But all these things happened to Jesus, because of the envy and jealousy of those who are in power have on Jesus, since he is stirring a movement and inspiring people to change. For them, Jesus is basically a trouble-maker, bad influence, a radical leader with a cause. For allegedly claiming to be the Christ, suffering and death by crucifixion happened to Jesus.  

    We also cannot help but wonder why Jesus’ suffering and death happened to us. Reflecting on the Lord’s passion could definitely bring us to awareness of our own shortcomings and sins before God and others – of how much and how we have failed our Lord, as well as of how much we need God’s mercy and forgiveness and of how much the Lord’s price have made to save and redeemed us. For our failings and shortcomings before the Lord, suffering and death by crucifixion happened to the Lord. 

    However, over and beyond the charge of claiming to be Messiah, and our real failures and shortcomings with God, Jesus’ passion and death on the cross has a deeper value in the realization of God’s kingdom in our very lives. At the very core of the Good News Gospel of Jesus – is the constant slogan and challenge “So that You may believe”. This would mean that Jesus life and mission centers on the commission of awakening people’s faith in the Kingdom, i.e. so that we may believe in Him and His vision/mission of God’s kingdom for all. 

    Thus, His sufferings and death on the cross is His way of awakening and stirring up our faith in Him. It is His way of serving us (offering and giving us God’s kingdom). It is His way of speaking to the world (choosing, blessing and forming us) for God’s kingdom. It is His way of witnessing (revealing, sharing, and making us taste and see) life as lived in and with God’s kingdom. In other words, so that and for our faith in Him and God’s kingdom may direct and rule our lives always, Jesus’ life and death happened For Jesus and For us. 

    This is why the passion and death of Jesus for us Christian means more to us than just about our sins, failures, and misgivings, nor about the gruesome public condemnation and execution of Jesus. Our being reminded of His death can be our opportunity for us to renew our faith in our lives so that we may believe and witness into His vision and mission of God’s kingdom. For us, the Jesus story is a “blessing in disguise” – a path, a way to our life and resurrection, that we must go through in life so that we may eventually taste and see anew in faith the promise of God’s kingdom offered us again.

    We began Lenten Season with a personal challenge: “Repent and Believe the Gospel”. Now as we begin Holy Week on enhanced community quarantine this year, the challenge for us as Christian faithful is to: “Believe” for there are more yet better graces to come and be revealed to us. Let us rediscover in our present situation God’s blessings in disguise by asking not why is this happening To us, but rather ask why is this happening FOR us.May we have a Blessed, Inspiring and Faithful Easter Season ahead of us. Amen. 

    Shared by Fr. Mar Masangcay, CSsR

  • The Father is in me, and I in the Father

    April 3, 2020 – Friday of the 5th Week of Lent

    Click here for the readings (http://www.usccb.org/bible/readings/040320.cfm)

    Homily

    The Jews were so angry at Jesus because the very person of Jesus was an insult to their belief. They wanted to stone him because they refused to believe in Jesus. They were filled with violence and malice against Him.

    The God they knew was a distant and an angry God. Yet, these people who encountered Jesus did not see that kind of God in Jesus. They rather saw a God who forgave sinners, healed the sick and the broken-hearted and in mercy brought the dead back to life.

    These signs were unimaginable and even unacceptable to their human reason. Hence, they thought that the kind of understanding and knowledge they have about God were sufficient enough. Consequently, anything that does not fall into the category of their understanding was perceived to be an insult and blasphemy.

    This made their hearts to be constantly rigid and closed towards Jesus. However, despite their malice and unwelcoming attitude towards Jesus, the Lord did not retreat or lose heart. Jesus continued to do the will of the Father.

    Moreover, what made Jesus strong was his confidence and complete trust in the Father. Jesus himself expressed this, “…the Father is in me, and I in the Father,” This was also the invitation of Jesus to those who continually refused and rejected him. The very works of Jesus, the many miracles he did were signs of the presence of the Father in him.

    We shall see that as we enter closer to the Holy Week and commemorate the Suffering, Death and Resurrection of Jesus (Paschal Mystery), this confidence of Jesus with his Father was what sustained Him until the very end. Yet, doubts might have come to him while he was on the cross and about to die, but then, at the end Jesus offered completely his life to his Father.

    This is also the invitation for us today on this Friday of the Fifth Week of Lent, that we take confidence with this God who from the very beginning has been with us. God is truly in us and among us.

    Thus, no matter how difficult our situation is, even despite the challenges we face, God shall truly deliver us. Let us be more sensitive then, of the many opportunities that God gives us everyday to recognize His presence. As we recognize the Lord, certainly, we too shall become more confident in facing every hurdle and every battle that we encounter, because God is in us. Hinaut pa.

    Jom Baring, CSsR

  • God transforms us to become persons we do not imagine before

    April 2, 2020 – Thursday 5th Week of Lent

    Click here for the readings (http://www.usccb.org/bible/readings/040220.cfm)

    Homily

    In the Book of Genesis, we have heard about the TRANSFORMATION of Abram to Abraham. This transformation of name is not just merely by name but it has a deeper transformation in the very person of Abraham. Let us remember the story of Abram who was from the land of Ur. He was called by God to journey to a land God promised to him.

    Abram had to leave behind many things which include comfort of his home, familiarity of the place, affection from his family and friends. Yet, Abram trusted God despite the much insecurity he felt. He took the risk despite the uncertainties ahead.

    His relationship with God earned him a transformation of his person, thus, he became Father of many nations because of his faith. What is more comforting is also God’s promise to Abraham. God said, “As long as your descendants keep the covenant, I will be their God and they shall be my people.”

    This is an assurance of God’s faithfulness in us, a promise that God will and shall never abandon us. This is a relationship that does not float in abstract form or a mere product of a “theological treatise” of the past – but this is something that we experience in concrete terms as people.

    This is manifested and fully revealed to us through the historical person of Jesus. In the Gospel of John, Jesus provocatively proclaimed that he is “I AM.” What does it mean? “I AM” is YHWH’s sacred name which also means “I am always there for you.”

    This is provocative and sounds insulting to the Jews because they could not accept that God is truly with us in flesh. For them, God should only remain in the heavens where nobody can go and no one can touch. God for them is very far, remote and distant from His people.

    What are the invitations for us then?

    First, like Abraham, God also calls us to take the risk, to trust God despite our uncertainties, insecurities and questions. God sends us to a situation we do not expect or even to places and events we avoid. Do not resist and let God’s desire be your desire too. Resistance will only bring us hardship and more difficulties because we will become a closed person, uncompromising and inflexible. Like Abraham we may learn to trust God and be confident in Him. Moreover, be comforted also at the words of God, “I am your God and you are my people. I AM will always be there for you.”

    We may surely encounter many discomforts, moments of confusions and times of difficulties. Yet, never retreat from others and from yourself, but rather, be daring like Abraham, always trusting in God. Certainly, in the process of our journey, God will transform us into persons we do not imagine before.

    Second, God is truly with us here at the present moment (in the here-and-now). Be confident today because Jesus is “I AM”, he who is there for you and me always. Thus, be conscious always of the present because this present moment is God’s present – gift to us.

    Remember, it is when we become aware of our present that we also discover God’s many surprises for us. Allow your present (both as time and as gift) be unfolded for you to discover God’s presence. May it become also the factor for you to recognize, be reconciled and affirm your past and to hope joyfully for what is to come tomorrow. Hinaut pa.

    Jom Baring, CSsR

  • Live free

    Live free

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    April 1, 2020 – Wednesday of the 5th Week of Lent

    Click here for the readings (http://www.usccb.org/bible/readings/040120.cfm)

    Homily

    Do you want to live free?

    I am sure, each of us wants to be free, to be free from worries, free from anxieties, free from illnesses, free from problems, free from stress, free from pain, free from suffering and free from anything that bothers us.

    These days the more we desire such freedom too. We want to live free from the threat of Covid-19. My friends who have been in strict home quarantine and friends who are under monitoring and investigation have expressed their anxiety and fear and their desire to be freed from those. My friends and relatives who are in the medical field also aired the same desire and to be freed from so much stress they have now. Most of our prayers these days also expressed this desire.

    Indeed, God wants us to live free. We recall that In fact, we were made to live free at the beginning which we find in the life of Adam and Eve before the “Fall.” Yet, we, human beings chose not to live free and that was the result of the expulsion of Adam and Eve from the garden of Eden, from the grace of God.

    Yet, God never surrendered on us. The bible tells us that whenever God’s people were made captives and slaves, God sends his representatives to set his people free. Thus, Moses was chosen and sent by God to set the Hebrew free from slavery in Egypt. David was sent to bring into fall Goliath and the Philistines and set Israel free from the threat of other nations. There are many more stories like these that we could find in the bible.

    The best story that we have is the incarnation of the Son of God, Jesus, in order to make us free once and for all, so that we will be free from our sins, from our evil ways and will live forever in God’s grace and joy.

    The Gospel reminds us now that Jesus has set us free. We, who know Jesus as Savior and Lord, have the knowledge of such freedom from sin and death. However, what we also realize is our tendency to go back again and again to our sinful ways, to our evil tendencies.

    This is indeed true because we have the tendency to succumb to our old and bad habits, ways, thoughts and attitudes. Even though we have realized that we have been repeating the same sin or weakness, we continue to do the same thing precisely because we have not yet fully accepted that we have the capacity to live free from those through Jesus Christ.

    This is also the case when we continue to hold on to our old anger and hate, to our old wound of rejection and failure, to our decade old frustrations, and to our traumatic and painful experiences. When we continue to hold them tight then the more we become imprisoned by our own past. We are rather called now to live in freedom today and not to be captives of our old and habitual sins and destructive attitudes. There are no truths in here just our cover-ups, pretensions and facades.

    Jesus has told us, “If you know me, you will know the truth, and the truth shall set you free.(Jn 8:32)”  Jesus calls us once again to know him more and better, to get near to him and to let him free us from what bothers us now, whatever that may be. Jesus, who is the truth, assures us that if we decide to be with him, he shall make us free. Let us come to him, then. Hinaut pa.

    Jom Baring, CSsR