Peace! Kalilintad! Shalom!

Category: Homilies

  • CONTENTMENT OF WHAT WE HAVE

    CONTENTMENT OF WHAT WE HAVE

    February 5, 2021 – Friday of the Fourth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020521.cfm)

    A Relational Psychologist, Neil Clark Warren wrote in his book Finding Contentment, “that many people are desperately in search for immediate and rapid-fire happiness surges that has become an obsession.” Because of what he called as the happiness highs, a person may continually seek what only brings a momentary happiness. And because it is momentary that it may drain and prevent a person to seek what is lasting and enduring. Such attitude of the heart may also lead the soul to restlessness and emptiness.

    What Dr. Warren proposes is to find contentment in life, a lasting and enduring contentment that will free us from the burden and slavery of pretensions, of anxiety and fear. He further suggests that one will be able to overcome and transcend oneself by walking in the path of authenticity, that we become authentic persons. This means that we will not be dictated of what others wants us to be, or of merely driven by our selfish desires, or to become who we are not but to be who we truly are. To put this in our Christian belief, what Dr. Warren also says is basically, that we become the person God wants us to be. God desires the full realization of ourselves where we can find freedom and fullness of life.

    Dr. Warren’s Finding Contentment is what the Letter to the Hebrews also invites us today, “be content with what you have.” This letter was addressed to the Christian Hebrews to always have the attitude and spirit of hospitality. One becomes hospitable by being attentive to the needs of others, sensitive to their situations, by being faithful and committed in one’s relationship and by being content with life. All these bring us into the invitation to fully trust the providence and generosity of God who will never make us destitute and who will never abandon us.

    However, when the heart becomes unfriendly and unwelcoming of others, then, it makes the heart insensitive, ungrateful and uncontented with life. The person lives in fear and insecurity because he/she does not trust what God will give him or her. And worst, because of such attitude of the heart, the person will tend to blame God for giving him or her so little and for being unfair.

    This kind of attitude is what we have heard in the today’s Gospel of Mark. Mark tells us about King Herod and his mistress, Herodias. Both of them grew uncontented with life. They were more after of momentary happiness to the point of losing their direction from recognizing what is wrong and what is right, what is just and unjust. Consequently, they became obsessed that made them destructive and corrupt.

    King Herod, however, seemed to have some hope because of the disturbance he felt in his heart when he listened to John the Baptist. Yet, he did not have the courage to confront himself. Thus, the King was eaten by his obsession to have more and to express his violent authority. As a result his actions became destructive and oppressive to others. It was not hospitality. It was not kindness. This was how the life of a prophet was ended coldly.

    This tells us how it becomes destructive to ourselves and to others when we remain seeking what only gives us momentary happiness. Hence, God calls us today to become contented of what we have. God has certainly blessed us with many things. We do not have to have everything too. Having everything will only give us headache and constant worries. What we need rather is the right attitude to be contented of God’s blessings and graces. In this way, we become more confident and assured of what we possess and also of who we are. Hinaut pa.

  • TO OUR SACRED PLACE WITH GOD

    TO OUR SACRED PLACE WITH GOD

    FEBRUARY 7, 2021 – 5TH  SUNDAY  IN  THE  ORDINARY  TIME 

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/020721.cfm)

    “In the morning, while it was still very dark, Jesus got up and went out to a deserted place and there he prayed.” [Mk. 1:35].

    Today’s Gospel continues on from where we ended last Sunday [Mk. 1:21-28], wherein, St. Mark told us that the people who heard and saw what Jesus did, were amazed at the way he taught and the way the evil spirit obeyed him!

    Today’s Gospel begins with Jesus leaving the synagogue and heading towards Simon’s house, accompanied by his first four recruits: Simon, Andrew, James and John. Jesus was informed that Simon’s mother-in-law was with a fever. Immediately Jesus attended to her. After the fever left her, she began serving them. When the sun had gone down and the Sabbath observance had ended, outside the house were gathered people who were sick of various diseases, and those possessed by evil spirits. Out of compassion, Jesus attended to all of them! Indeed Jesus had a very busy day!

    But Jesus also needed to take time out for himself and to be by himself; otherwise he could end up consumed by exhaustion! Jesus did get out. He went to a deserted place very early in the morning to pray!

    A story goes about a man who had the custom of going off by himself to a secluded place. One day, his close friend got curious as to where he goes and what he does there. So secretly this friend followed him. When he finally caught up with the man, the friend saw him sit down quietly on a fallen tree.

    Then when the man finished, his friend approached the man, and asked: “What are you doing here?” asked this friend. “I’m praying”, was the reply. “But why do you have to come here to pray?” “I feel closer to God here.” “But isn’t God everywhere and the same God is found everywhere?” “Yes, that is true! God is the same everywhere but I am not!” the man replied.

    Yes, we can find and pray to God anywhere and everywhere, be that in the kitchen, on the street, inside a vehicle, in the farm, or in the place where we work. But it is also a good idea to look for a special place where we can withdraw to, from time to time. In such a place, God somehow seems nearer and friendlier. In such a place, we may feel that somehow we are different, calmer, more relaxed, quieter and seemingly more open and disposed to listen to what God will tell us or reveal to us! Such a place can be our sacred space, our little tabernacle, or our secret garden! In that place and space we can meet and talk with God undisturbed! In that sacred space we find not only God but also our true and deeper self! Was this Jesus’ experience?

    Why do we need our sacred space and our secret garden? It is because that in the middle of our busy day and our daily routine, we can lose touch with our deeper selves. One cannot clearly see one’s own face in a murky and troubled pond. We need a calm and serene pond to be able to see clearly our real face!

    To get in touch with our inner life, and our deeper self, we need quality time for ourselves and a space to withdraw from our usual environment! We need to go into our sacred space and our secret garden as Jesus did. Jesus went into his sacred space and secret garden to regularly communicate with God, his Father. There Jesus got his energy, his guidance, and the sense of direction in his mission in the world.

    Meeting with God regularly in our sacred space and in our secret garden, we too get our energy, our guidance and direction as we go about the work God assigned to us in this world. By regularly withdrawing from our busy schedule, and our daily routine to meet with God, as Jesus did, we can be sure that what we are doing is in accordance with God’s will, and not simply our own ego trip!

    Have you found your own sacred space and secret garden? How often do you go there? When you meet with God in your sacred space and secret garden what usually is your experience like?

  • LET NO ONE BE DEPRIVED OF THE GRACE OF GOD

    LET NO ONE BE DEPRIVED OF THE GRACE OF GOD

    February 3, 2021 – Wednesday of the Fourth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020321.cfm)

    God would always give life, bless life and renew our life. God never stops that. This is the reason why grace overflows so that no one will be deprived of the grace of God. The Letter to the Hebrew reminds us of this. The Letter calls us to strive for peace with everyone because without peace what we shall have are troubles and bitterness in our hearts. As the grace of God overflows, the Letter also invites all Christian believers to “see to  it that no one is deprived of the grace of God.”

    This means that our participation has an effect in making God’s grace to truly overflow and be experienced by all. Certainly, one can deprive oneself or others of the grace of God when the heart refuses God’s grace. Yet, why would a person refuse to welcome and accept something that is so wonderful like the grace of God? Is this even possible? Yes, this is very possible that a person will refuse to accept God’s grace because of a heart hardened by jealousy, false judgment, bitterness and hatred.

    Let us take for example today’s Gospel story. Jesus who went home was welcomed with bitterness and hatred by his own neighbors. Jesus who did many miracles in other places was questioned and judged by the people. Their thoughts were merely based on the familiar background of Jesus of being a carpenter, being a son of Mary, being a brother to his cousins.  Outside of these, they failed to see that there was more in the life of Jesus. The people failed to see the grace in the life of Jesus. As a result, the people took offence at him.

    They felt offended because they could not accept the opportunity of being graced by the life of Jesus who was only ordinary for them. This is how a bitter and hateful heart affect our relationship with others. All Jesus could do was to heal few sick people. It was not that Jesus did not want to do any miracle for them because of their bitter attitude towards him. Jesus just couldn’t because the people did not cooperate with the grace of God.

    Indeed, God can only work when we allow God to work miracles. The lack of faith of the people is a way of refusal of God’s grace. This tells us that God, though all-powerful, does not impose His power on us. God would rather invite us to allow Him to work miracles for us.

    Besides, the people expressed their non-cooperation with the grace of God through their lack of faith. This made Jesus to be amazed. It was just amazing for the Lord because the people have seen how the grace of Jesus’ life could do for them yet they still refused. The lack of faith in them was even reinforced because their hearts were filled with jealousy, false judgment, bitterness and hatred.

    And as the Letter to the Hebrews calls us, “see to it that no one is deprived of the grace of God.” This is the call for us today. Let us not deprive ourselves of the grace of God or deprive others. Let God’s grace overflow then, through us and through the gift of persons of one another.

    Instead of making our hearts nurture bitterness, hatred, jealousy and false judgment on others, let us rather nurture an attitude that welcomes the grace of God through the gift of our persons. And we can do this by striving for peace. Hinaut pa.

  • To Hold and To Encounter the Lord

    To Hold and To Encounter the Lord

    February 2, 2021 – Feast of the Presentation of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/020221.cfm)

    The Holy Mass today on this Feast of the Presentation of Lord is popularly known as “Candlemas.” We have the blessing and procession of candles. The candle today is so significant in today’s celebration because of what it signifies. The light in our candle leads us to the “light that revealed salvation to the Gentiles.”

    This light was encountered by two significant personalities in today’s Gospel, Simeon and Anna. The two had been waiting for the Lord’s revelation and his arrival. It was not just the fulfillment of their personal desire but also the fulfillment of God’s promise in the Old Testament.

    This has been fulfilled as it was witnessed by the two in their encounter with the Holy Family that also completely transformed their lives and drew ever more their hearts towards the Lord.

    There are two invitations for us that we discover in the encounter of Simeon and Anna with Jesus in the temple.

    First, like Simeon who was able to hold the young Jesus in his arms, let us allow God to encounter us that we may be able to hold him in our arms. Holding God in our arms is more than feeling his presence but being convinced of his presence in our life. To hold God in our arms also means to be in touched with God, with ourselves and with what surrounds us that include our brothers and sisters and the rest of God’s creation. To hold God is to be welcoming to all.

    Second, like Anna who desired and longed to meet the Lord, let us also have that desire in our heart to meet God whenever and wherever we are at this very moment. Let us remember, if we desire to encounter God, God desires it all the more to encounter us. And may our encounter with Jesus cast out our anxiety, boredom and doubts for his presence brings us joy, freshness and life.

    Like them, we may become convinced in what we believe by translating our faith not just into words but also into concrete actions of love and kindness. Hinaut pa.

  • Look at Jesus

    Look at Jesus

    February 1, 2021 – Monday of the Fourth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020121.cfm)

    “If you look at the world, you will be distressed. If you look within, you will be depressed. If you look at God, you will be at rest.”

    These are the words of wisdom and advice coming from Corrie (Cornelia) Ten Boom, a Christian Dutch Nazi-concentration camp survivor who experienced & surpassed not only the cruelty & inhumanity of Nazis people during the war the indifference of her fellow prisoners but also her own unfreedom/ helplessness in the concentration camps.

    We may not have the same experience with Corrie in life, but we do have a sense & we could easily relate with her words of wisdom & advice. It is distressing indeed to look at world today. With the limitations & difficulties we are going through not only now during but even before pandemic, life has been quite stressful & distressful nowadays. No wonder cases & concerns for mental health nowadays are also on the rise, because if & when we look within ourselves, life has also been depressing. The disappointments, frustrations, worries, anger, & helplessness we are going through now, caused by our distressing, inconvenient & limiting world, could be so depressing, bounding & possessing. (mahigtan ug matuok ta, sa ato pa makapabuang nato).

    Not unlike with our demoniac or the possessed man in our gospel today. Dramatic may our gospel be, we cannot deny that the man is already possessed & overburdened by his demons and crushed by people’s stigma on him. Like him, with our distressing world & depressing selves, we may also have felt possessed, burdened, & shackled by a lot of things going on & happening in our lives nowadays.

    But most significant in our gospel today is when the demoniac “catching sight of Jesus from a distance, he ran up and prostrated himself before him”. In other words, he looked & gazed on Jesus, went near, & bowed down not only in fear but more so in respect & honor to pray to Jesus. In the same way, if & whenever we also recognize, welcome & allow God thru His Son Jesus into our lives, we will be at peace & at rest, even in midst of our today’s distressing world & depressing self. Not only that, we will be also free from our life- shackles (kadena/higot) & receive a new direction & mission in life. So, For hope & direction, never stop looking at & looking for Jesus in life. 

    Corrie Ten Boom indeed is correct to advise us on life: “If you look at the world, you will be distressed. If you look within, you will be depressed. If you look at God, you will be at rest.”

    Another way of saying this: “If you cannot sleep, stop counting the sheep. Talk to the Shepherd.”