Peace! Kalilintad! Shalom!

Category: Holy Week

  • Total surrender to God and putting our life in Him

    Total surrender to God and putting our life in Him

    “Father, into thy hands, I commend my spirit.” (Luke 23:46)

    The Seventh of the Seven Last Words of Jesus on the Cross.

    Shared by Bro. Froilem Bonn Barreto, CSsR, on Good Friday, Siete Palabras

    When I was informed to be the seventh sharer for this Siete Palabras, I asked myself silently, why me? What will I say since it is going to be live-streamed on Facebook. However, my formator told me that the seventh, which is “Father, into thy hands, I commend my spirit,” fits me well. Trusting in the support that was given to me by my formator, I accepted this task to courageously speak in front of you about my reflection and to share something about my life. 

    One of the most challenging and difficult times in our life is when we get into an experience where seemingly life does not allow us to breathe, and when life seems so unfair. When this thing happens, it does not meet our expectations. It does not let us see the beauty of life. This experience only brings us pain and misery instead of joy and comfort. 

    Like the rest of you, I too, have my own share of life’s ups and downs. I joined the seminary right after I graduated from high school. I enjoyed my seminary formation. However, as the old saying goes, “life is not a bed of roses.” 

    It was in 2002 when my life started to change. I was then a fresh graduate from college, working as a faculty member in a college institution when my mom passed away. She died of cancer at the age of 43. With my mom’s untimely death, things changed. Her death would mean missing a lot of things: her, waking us up early in the morning and cooking our meals. For me, I would surely miss her putting a hand towel on my back when I would sleep because I sweat a lot. 

    I believe that the words of Jesus “Father, into your hands, I commend my spirit,” invite us to re-examine our relationship with God. 

    I was not done yet in grieving over my mom’s death when another unpleasant surprise beset my family. In December of 2006, while on a mission exposure, around 2 a.m.,  I received a phone call. A  woman on the other line was crying, and it took her a while until she was able to tell me the reason for her call – my aunt said that my father died of cardiac arrest. I was speechless. I did not know how to react. The first thing that I thought was my siblings. What I remembered then was that I caught myself picking and packing up my stuff because I wanted to go home. With my parents’ death, life will never be the same. 

    Growing up without my parents was a life filled with uncertainties. It felt like groping in the dark. I was anxious most of the time but I pretended to be strong. As the eldest in the brood of six, I was forced to take up a responsibility that was too heavy for me. I left the seminary and embraced anxieties and the responsibility to become a mother and a father not only to my siblings but myself as well. 

    It was difficult growing up without those people who are supposed to be there for their children. I was faced with a whole lot of concerns and issues ranging from personal, psycho-emotional, financial, and a lot more. And so, I braced myself. I worked hard from being a faculty member to being a customer service representative to being a resto-bar singer. On my rest days, I sang at weddings and other occasions just to augment the salary that I was receiving from the company. 

    But often, I caught myself complaining to God. In my moments of solitude, I kept on telling myself, had only my parents lived, we would never have experienced this kind of life. This particular experience created in me a feeling of resentment towards God.

    In my prayer, I questioned him, “What kind of God are you?”, “What have we done, Lord, to deserve this?” Is the offering of my life to follow you not enough that in exchange, you are treating me like this? It is unfair! 

    In other words, I blamed God. I blamed him for everything. I was at the brink of losing my faith. I stopped going to church. And, what I disliked the most during those times was when people would come to us and comfort us by saying, “God has a purpose for doing this” and “God has a reason for everything.” Such insensitive comments! 

    I would react by saying, “kindly stop over spiritualizing things.” But like any other telenovelas, the story continues, the drama anthology continues. In 2006, a sister of mine, closest to me, was diagnosed with lupus, an autoimmune disease that has no cure at all. A health condition that is slowly killing her. She has been in and out of the hospital. She has two lovely and adorable kids. And thinking about her health condition bothers me a lot. In my prayer, I asked God, “Lord, please don’t allow her children to experience what we have experienced growing up without a mother.” I even shared this with my formator in one of our colloquiums. I expressed to him my fears and anxieties over the things that are beyond my control. 

    My dear brothers and sisters, Jesus’ last words are very powerful and compelling, I asked myself, why despite his agony, the humiliation he experienced, and unbearable pain on the cross, Jesus never blamed his Father. He instead uttered these words like a perfect prayer from the depths of his heart “Father into your hands, I commend my spirit.” 

    “Into your hands, I commend my spirit” is part of the psalm traditionally believed to be written by David and prayed by devout Jews. No wonder Jesus himself uttered these words before he breathed his last.  It is a prayer of complete surrender, a prayer of unwavering trust to his Father. Jesus entrusted himself to his Father. “Father, into your hands, I commed my spirit” speak of a deep level of intimacy of Jesus with his Father. This line demonstrates what it is to be in a relationship with God. We see here that trust is such an essential element in a relationship. It is where a relationship should be anchored. We can only entrust something when we trust the other. There can be no genuine relationship when trust is absent. Trust brings a relationship to a deeper level and we see this concretely in the life of Jesus. No amount of pain, humiliation, and persecution prevented him from fulfilling his mission. This is because Jesus trusted his Father wholeheartedly.

    Oftentimes, when we are faced with problems and difficulties, when we are carrying heavy crosses, our human tendency is that we lose track of our faith. We rely much on our human capacities and strengths. We become too focused on our suffering and pain, on what we can do to the extent that our energies are depleted, and we become exhausted. We start to complain, self-pity, regret, become anxious about what the future holds, and perhaps blame others, or even blame God. Jesus has given us a glorious example of total surrendering to God. 

    I believe that the words of Jesus “Father, into your hands, I commend my spirit,” invite us to re-examine our relationship with God. 

    Do we trust God wholeheartedly? It is so easy to say I believe in God, and I trust in Him when everything that happens is favorable to us. The real test of faith is when life offers us exactly the opposite, “Do we still manage to say, Yes Lord, I trust in you?

    Trusting God does not remove our pains and suffering but transforms the meaning of these things in our life. Our faith and trust in God will sustain us as we go through this life, like Jesus whose trust in God sustained him in and through his sufferings even up to death, his death on the cross. 

    We continue to ask for the grace of God to strengthen our faith, to trust in His words, “come to me, all who labor and are heavily laden, and I will give you  rest. .. for my   yoke is easy, and my burden light.” God is indeed faithful to His promises. 

    Let me end this sharing with a song that speaks about total surrender to God and putting our life in Him. Let this be my prayer for you and your prayer for me as we continue this journey called life. 

    Click here for the full video (https://www.facebook.com/OMPHRedemptoristDavao/videos/2986892808037601/)

  • FORGIVENESS: A RADICAL LOVE

    FORGIVENESS: A RADICAL LOVE

    FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO (Luke 23:34)

    The first of the Seven Last Words of Jesus on the Cross.

    Shared by Bro. Miguel A. Gaspe, CSsR on Good Friday, the Siete Palabras.

    Click here for the link of the Video (https://www.facebook.com/OMPHRedemptoristDavao/videos/2986892808037601/)

    Forgiveness, indeed, is of God, and it is only through His grace that we may be able to give it to persons who have wronged us. 

    “Radical Love” is a documentary on forgiveness and healing of Ms. Cherry Pie Picache. Cherry Pie, is a Filipino actress, best known for her dramatic roles in Movies and Television. The film captures her experience of meeting her mother’s murderer five years after the dreadful event. One of the highlights in that film features the most heart-wrenching scene where Cherry was able to forgive her mother’s murderer. As she underwent the process of healing, she affirmed how difficult and challenging it is to forgive the person who literally “broke her life.” 

    In her words, “It took me a lot of courage, strength, and prayers from God to be able to forgive the person who murdered my mother.” Painful though it is, She took the road of forgiveness for her to be healed and move on. Her story is indeed exceptional, but for many who are drenched in pain, grief, and revenge, to forgive is such a rare thing do. What does it mean to forgive and how to forgive?

    We look back to the scene where Jesus uttered these words, Jesus at this hour was on the brink of death, nailed to the Cross with the Roman soldiers at his feet. As he addressed these men, we could picture how exhausting the scene was. By this time, these Roman soldiers had been executing many criminals and had seen death day after day.  They are reduced to mere functionaries. They have no choice and freedom to do what is just and right at that moment as they were only following orders.  Familiarity with violence and brutality causes these soldiers to be numb and deaf with their emotions. Their society has allowed them to be stripped of their dignity as human persons gifted with freedom and compassion. It is in this human frailty and desperate condition where Jesus uttered to them, “Father, forgive them for they do not know what they are doing?”

    Like us, Jesus understands what it means to be a human person. He showed in his life that a human person is a being created, loved, and cared for by God.  Jesus believes that in every human person, there lies within goodness. Despite our weaknesses, short-comings, and sinfulness, each has the capacity to go beyond our human conditions. Each of us is called towards goodness. Each of us can share this innate goodness to our fellow beings. When Jesus addressed “Father, forgive them…” these are not words of condemnation and self-righteousness. Instead, these are words of prayers addressed to his Father. Even in suffering, He went beyond our underlying tendency for revenge and offered a path for us to be reconciled with God, our Creator. Forgiveness, for Jesus, is an act of prayer and unselfish concern for the good of the other.

    Does forgiveness also mean to forget? I think we are familiar with the phrase “to forgive is to forget.” Forgiveness, to some, may come in the non-recognition of the wrong done. Or to forget, others would condone the transgression in exchange for shallow healing and reconciliation. But if we look into the truth of its meaning, forgiveness in Greek means “to send away.” A word used for commercial language meaning “to release from an obligation or to cancel one’s debt.” That is why in other translations of the “Lord’s Prayer,” sin or transgressions is equated with debts. In Matthew, it says, “forgive us from our debts as we forgive our debtors.” To cancel one’s debt includes a thorough acknowledgment of the debt owed by that person.  In other words, from every transgression we commit with ourselves and with others is a debt we owed to God. And this debt has to be paid in full. 

    Here comes the Good News. The debts we owed to others, to our environment, and God, are now paid in full, with and through, Jesus our Lord. His life, death, and resurrection are in itself the entire process of what it means to forgive and be forgiven. Forgiveness is a process where it involves acceptance of undergoing pain, anger, and grief which in the end will lead to an experience of “resurrection.” What it requires is our openness and obedience to the movements of God’s Spirit already working within us. 

    In the film’s last scene, as Cherry was able to meet the Convict, both of them were in tears. She could not imagine doing such an impossible thing of finding the grace to forgive. What is most striking in their encounter was that she was able to bless and pray for the healing of her mother’s murderer. She forgave not only for her good but to the person who wronged her, who is significantly in need of healing as well. 

    Watching that scene made me realize that it only brought into reality what Jesus’ words on the Cross truly meant. Forgiveness, indeed, is of God, and it is only through His grace that we may be able to give it to persons who have wronged us. 

    My brother and sisters, today is a time of grace, let these words of Jesus penetrate in our hearts. Let his words be a reminder that God, our Father, is madly in love with us despite and in spite of our human conditions. And in realizing this truth, may we see that innate goodness which moves us to a genuine reconciliation with our brothers and sisters in Christ. My friends, let us ask to our Father for that grace.

  • The Deafening Silence of Black Saturday

    The Deafening Silence of Black Saturday

    April 11, 2020 – Black Saturday

    Advertisements

    Have you ever tried being in a silent place? Away from the noise of the city streets and market, away from any music or audio and even away from the chirps of birds around?

    It is deafening being in that kind of place! It becomes deafening because we have become so accustomed to noise. For that reason, we feel strange when we are confronted with silence. With that strangeness we create other noises to ignore silence. We do not dwell on silence because it is unfamiliar and uncomfortable.

    However, the whole Church calls this day Black Saturday in which we observe the MAGNUM SILECIUM meaning, the great silence. What we have today is the great silence from heaven, the great silence from God who died on the cross. 

    Advertisements

    This is symbolized now by the unavailability of the sacraments and closing of churches. Today, with the situation brought about by the pandemic Covid-19, the more we feel this great silence. Common worship and prayers including masses and reception of communion have all been suspended. We truly feel the sadness of Black Saturday. We certainly feel the silence that this day is calling us to dwell.

    Thus, as Jesus died on the cross and was buried in the tomb, the silence of the tomb is no less than deafening. The disciples who fled at the arrest of their Master, especially Peter who denied the Lord three times, are also all silent and afraid except the women. The tomb has become a witness to the dead Messiah wrapped in linen cloth.[1] In that tomb, God remains silent. As Jesus died on Friday, today is total silence. God was nowhere to be found or to be heard. 

    Nevertheless, in this kind of silence, something is happening. The tomb of Jesus will become a sign of promise in which suspicion and amazement learned to speak in the full radiance of what had to take place on Sunday morning. 

    In this perspective, only the walls of the tomb were able to witness what was happening. If only they could speak, perhaps, their words won’t be enough to describe the wonder of God working on this day and in the following day. This is where we too are invited to dwell and to discover how God works in our own tombs of sadness, fear, anxiety and sin.

    Silence, then, is the only language of the walls of the tomb. Moreover, it is also from this silence that God raised Jesus from the dead. For in and from silence, God fulfills His promise of victory over death and the beginning of a new creation.

    As Black Saturday calls us to dwell deeper on silence, certainly, God has done marvelous things in and through silence. There is nothing to be afraid then, of silence for it is a sign of God’s presence. From here, Jesus introduced to us the God of silence, ever with us.

    Advertisements

    A feeling of abandonment might be felt in times of sorrows and great trials like that of Jesus on the cross, but it is also in that silence that God continually invites us to put our trust and confidence before him. Jesus’ complete surrender to the Father is a prototype of such close relationship with God. Pope Benedict XVI said,

    “Jesus teaches us that God also speaks to us, especially at times of difficulty, through his silence, which invites us to deeper faith and trust in his promises. Jesus is our great teacher of prayer; from his prayer we learn to speak with confidence to our heavenly Father as his beloved sons and daughters. In this filial dialogue we are also taught to recognize God’s many gifts and to obey his will, which gives meaning and direction to our lives.”[2]

    This is a hope given by Jesus to us. This is not a false hope, the scriptures would attest to this as the story of silence in the tomb leads us into that realization of a God of silence who brings justice, healing, life, mercy and compassion into our world. Hinaut pa.

    Jom Baring, CSsR

            [1] cf. Lk 23:53; Jn 19:40; Mk 15:46; Mt. 27:59.

            [2] See Pope Benedict XVI, “On the Silence of Jesus.”

    Join 2,850 other subscribers
  • WHAT MAKES GOOD FRIDAY, GOOD?

    WHAT MAKES GOOD FRIDAY, GOOD?

    April 10, 2020 – Tenebrae: Morning Prayer of the Passion of the Lord

    Sermonette Shared by Bro. Vincent Chloe Que, CSsR

    “And have faith in the resurrection, have faith that better days will come in God’s perfect time.”

    Greetings of Peace!

    We are in the liturgical time called Holy Week, and today is Good Friday. But what makes this week Holy? Or this day Good? Is it not that were are reminded today of a terrible suffering, an unimaginable fate that befalls Jesus, our Lord? In fact, this morning’s prayer is called Tenebrae, which is a Latin word that means “darkness.”

    Brothers and sisters, what makes it holy and good is precisely presence of Jesus, even in darkness, even in suffering. Suffering is a human reality that many have tried to explain. Yet Jesus never explained it, instead he willingly suffered so that in our suffering we will meet him there. Amidst this Pandemic, we find ourselves vulnerable and in great suffering:

    • As we are confined in our homes, under quarantine, we may experience anxiety and fear. Yet last night we remember Jesus in the garden sweating blood in deep anxiety and fear for death is lurking around.
    • Because of physical distancing and travel bans we may be separated from our loved ones or unable to hug and kiss our elderly parents and young ones, we may feel lonely. Yet we remember how lonely Jesus was when his friends abandoned and even denied him.
    • Our “frontliners” come face to face with danger on a daily basis, their burden is compounded by the lack of support for them. Yet we remember Jesus facing Pilate, scourged, mocked, and sentenced to death.
    • When our daily-wage earners are forced to stay home even if it means losing their means of sustenance, today we remember Jesus forced to carry his heavy cross.
    • And when we are sick or when we feel God has abandoned us, the voice of Jesus reechoes: “my God, my God, why have you forsaken me.”
    • And yes, even in death, Jesus is there.

    But also, two days from now, Jesus is also present in Easter: in our recoveries, in the heroism of our frontliners and our daily victories in fighting this pandemic. Yes Jesus is present in our Joys and in our triumphs! Indeed the cross would not make full sense without the empty tomb. 

    Today we begin the paschal triduum. Pascha or Pesach means passage. A capuchin priest, Fr. Cantalamessa referred to this as: “the passage of the Jewish people from slavery to freedom, the passage of Christ from this world to the Father, and the passage from sin to grace for those who believe in him.”

    John the evangelist also sees the passion, death, and resurrection as one event, one moment. Let us bask in Hope, something that these days’ celebration brings. Hope, Pope Francis says, is not an illusion, if we put our hope in Christ, it is never wasted.

    Therefore, brothers and sisters, a great invitation is before us in these trying times and as we celebrate the Holy Week, let us unite our suffering with the suffering of Jesus, allow these to purify us and bring us back closer to God, let us entrust to him our anxieties… rest assured that He understands us. And have faith in the resurrection, have faith that better days will come in God’s perfect time. This is what makes this week holy and this day good, we are celebrating a perfect act of Love by our God who, even in our sinfulness, will never ever abandon us. 

    Have a blessed days ahead!

  • Jesus thirsts

    Jesus thirsts

    April 10, 2020 – Good Friday, the Passion of the Lord

    Click here for the readings (http://www.usccb.org/bible/readings/041020.cfm)

    Homily

    How would you feel when you are left alone to suffer? Could you imagine yourself, hanging on to your life, to every gasping of air? 

    I could imagine it when my papa was dying last year. I was not there when he died for I was assigned then in Iloilo at that time. But, I could hear how papa gasped for air until he departed. It was agonizing.I felt helpless as a son, listening from the phone knowing that my father was dying.  It must have been excruciating for papa even as he struggled for his last breath on earth.

    Same experience of pain and loss must have been felt too by those who have lost their loved ones and witnessed personally their passing. These days, we have been told also how the patients of covid-19 would struggle to breath as the virus attacks the respiratory system of the human body.

    Jesus who died on the cross must have felt more pain and struggle. There were no doctors and nurses around him to help him ease the pain for gasping for air. There was no medical help given to him by the people around him. An innocent man was left hanging on the cross to die with his lungs restrained together and his weight pulling him down. However, the nails that have pierced his hands stuck him to the wood of the cross.

    As he was dragged to be flogged, carried his cross and crucified, many people around him just looked at him. Many have shouted condemnation against him as if they were righteous and he was the sinner. Many others too remained indifferent to his cries, indifferent to his pain.

    Moreover, his friend betrayed him and sold him, another friend denied him three times and the rest of his friends run away and hid themselves, except for the youngest of them and few women. With all of these, Jesus endured everything. We did not hear him curse and even expressed dismay over those people who left him alone and those people around him who remained indifferent to his cries.

    However, what we have heard from him while on the cross that I find powerful was when Jesus said, “I thirst.”

    Physically, Jesus longed for something to drink, to quench his dry throat and lips. The loss of blood, the tensions in his bones and muscles and exposure to heat on that day generated loss of water in his body. The soldiers beneath the cross gave him a common wine to ease his suffering.

    This tells us how Jesus endured the suffering physically. The Lord has suffered and that statement, I thirst, conveys to us how the weight of human sin caused agony to Jesus.  

    But more than what was physical, this short statement of Jesus, I thirst, also tells us of God’s desire for us. Jesus thirsts for our presence with him, for our friendship. Imagine, how could he not be thirsty when people who are close to him run away and hid themselves? How could he not be thirsty when bystanders just looked at his pain and suffering? How could Jesus not be thirsty when many of those who gathered around him felt indifferent towards the suffering of God?

    As Jesus was publicly condemned by the crowd who merely believed in gossips and lacked the ability to be critical against their powerful leaders and wanted to kill him, Jesus thirsts. 

    As we remember solemnly today the passion and death of Jesus on that gruesome cross, may we also heed his call for us today. Let Jesus’ words reverberate into our hearts and move us to satiate the thirst of God.

    As the (Enhanced) Community Quarantine has been imposed for the safety of all, let it be an opportunity for us as Christians to be more sensitive of Jesus’ thirsts. The thirst of Jesus is also present through those brothers and sisters who need special attention and assistance. 

    Let the words of Jesus, I thirst, be heard from a neighbor who seek your help, from a friend who need your comfort because of anxiety, from a family member who is sick, from a colleague who is worried of his/her family at home, from a poor-homeless person who is being blamed for not observing “home quarantine.”

    As we respond to Jesus’ thirst, may we in return thirst for more of God’s presence. May that thirst bring us closer with one another and closer to the Lord. May that thirst for God too make us ever hopeful that suffering and death is not the end, but only the beginning of God’s ultimate sign of love and compassion. May our thirst for God bring us to experience as a community the gift of healing and restoration from sickness and pain, the grace of peace and reconciliation from sin and division, and the glory of resurrection that renews and transforms us. Hinaut pa.

    Jom Baring, CSsR