Peace! Kalilintad! Shalom!

Category: Feasts

  • God is always gracious even when we are not

    God is always gracious even when we are not

    Advertisements

    June 24, 2020 – Solemnity of the Nativity of St. John the Baptist

    7th Day of Novena to Our Mother of Perpetual Help

    Click here for the readings (http://www.usccb.org/bible/readings/062420-day.cfm)

    Have you been in a point in your life when everything seemed to be so devastating?

    Though you recognized that there are blessings but then, life for you appeared to be so unfair. Because of the difficult circumstances in our life, these could lead us to believe that we are in total misery. Perhaps because of the many failures you had in life that it becomes difficult to see any hope. Possibly because of the misfortunes that happened with your relationships, with your job or business that you also seemed to believe that God has completely forgotten about you. The unfavorable turn of events in your family or your other relationships could have led you this moment to believe that you have been deprived of happiness.

    Such experiences and belief may lead us to become cold towards God’s graciousness in us. As a result, we may become dismissive of God’s invitations and graces intended for our growth and participation in God’s plan for us and for our community.

    This has been the case of this man, Zechariah. In fact, there were many interesting events surrounding the life of this priest of the temple. The Gospel told us that Zechariah became mute, he could not speak after the angel revealed to him that God’s graciousness was upon him. Zechariah did not believe and dismissed God’s grace that he and his wife will have a son.

    What led Zechariah to become like this was the failures and shame he experienced in his life, as a man, as a husband, and as a priest of the temple. We knew that Zechariah and Elizabeth had no son until they were very old. With those many years of being childless they endured the shame of having no child.

    Their culture and faith believed that a childless couple was cursed and punished by God for the sins they committed or committed by their ancestors. Yet, Zechariah knew that he and his wife did not deserve such curse and punishment. Zechariah must have prayed a lot to God to give them a child. Yet, for those many years of praying, heaven seemed to be so silent. God was seemed to be so far away from him.

    Interestingly, God had not revealed anything to His chosen people for the past 400 years. God’s last revelation through a prophet was in the Book of Malachi. And for that long period of waiting, Zechariah also must have become too tired from waiting.

    This looked natural to a person who believed that God had already forgotten him. Zechariah, therefore, performed his duties in the temple mechanically. His heart too had grown tired and indifferent. This was the reason why he couldn’t believe the words of the angel. Instead of listening and welcoming God’s grace, he rather argued and rejected it as nonsense.

    That’s why Zechariah was deprived of his voice and hearing. It was God’s way of telling Zechariah that he ought to be more conscious of God’s presence and of God’s graciousness expressed in many ways.

    Indeed, the birth of John was the greatest sign for Zechariah and Elizabeth that indeed God did not forget them. The birth of this child led Zechariah to affirm that God is gracious. In fact, the name John means God is gracious.

    In that graciousness of God, he made John as the very instrument to bring people back to God, and to lead people closer to God. This had been the experience of Zechariah. God never left him. It was Zechariah who gradually distanced himself from the Lord. Thus, through the birth of John, this son was bringing back his father back to God. John was the herald, the announcer who guided people to the Lord.

    This is what we have heard in the first reading. In the prophecy of the Book of Isaiah, this person shall be a light of the nations because he will teach, lead and gather the people to see God. The birth of this person is not by accident but planned well by God.

    Isaiah described God calling his herald even before his birth. This herald has been named and appointed by God to lead his people. This is God’s promise to be first fulfilled through the participation of humanity, through us.

    The birth of John then, is God’s manifestation that He is indeed gracious and faithful despite our unbelief and doubts. God continues to reveal himself to us even though we refuse to believe or when we become indifferent.

    This was the role of John and that was to bring people again to believe that God has never abandoned us. God remembers us and with us. This made John a great and important prophet because he reminded the people about God, made people recognize God and brought them close to God. Yet, because of this role of John, he paid it with his life. He was martyred, beheaded actually, because of this cause to make people recognize God.

    Advertisements

    On this 7th day also of our Novena-Mass in honor of Mary, Our Mother of Perpetual Help, we remember in a special way those who are greatly suffering and stricken by wars and conflicts caused by issues of racism and imperialism. Many of our brothers and sisters have been displaced, died and in dire state because of war and conflicts.

    Hopefully, through our devotion to Mary and through the invitation of God on this Solemnity of John the Baptist, each of us also will become instruments of God’s graciousness. In the way we live our life, perform our duties and express our faith, we may be able to lead people back and close to God and to discover a life filled with peace and love with God and with each other.

    Thus, even if our situation is far from those who are victims of wars and conflicts, at least in our own sphere of influence we shall also do our part to become an instrument of peace and people who lead others to the Lord.

    Meaning, you as parents, you are in the best position to lead your children to God. You are there to prepare the way of the Lord in the hearts of your children. Teachers, educators and persons who are in authority, you too are in the position to influence your students, mentees and subjects to discover God in your authority. As friends or co-workers, we too are in the position to let those people around us to realize that God is in us. Through us, people around us may discover and be led closer to the Lord.

    This, indeed, will be our best way of expressing our devotion to Mary and gratitude to God for He is gracious to us. Hinaut pa. Viva Maria! Viva Hesus!

    Jom Baring, CSsR

  • Keeping God in our Heart

    Keeping God in our Heart

    Advertisements

    June 20, 2020 – Saturday, Immaculate Heart of the Blessed Virgin Mary

    Click here for the readings (http://www.usccb.org/bible/readings/060820.cfm)

    What is it that you consider as the dearest for you? Or who is it that you consider as the closest to your heart?

    Yesterday, we celebrate the Solemnity of the Sacred Heart of Jesus and today, the feast of the Immaculate Heart of Mary, his mother. The Sacred Heart of Jesus reminds us that God is indeed loving and forging, compassionate and merciful. And in that heart, we are the closest to God. We are God’s dearest people.

    In this feast, the Gospel of Luke tells us who is the dearest and closest in the heart of Mary. This is where we could also find the strength of Mary. Just look at the image of Our Mother of Perpetual Help. Her son Jesus carried by her left arm also rests on her chest where her heart is.

    Mary had been confused and afraid at the annunciation of the Angel. At that moment she too must have felt overwhelmed at God’s unfolding in her life. The events surrounding the birth of her son must have made her more confused at the amazement and joy she experienced. There were many events there that must be beyond her expectation.

    In today’s Gospel, we were told how the young boy Jesus spent his days in the temple sitting among the teachers. But the words of the young boy Jesus, “Why were you looking for me? Did you not know that I must be in my Father’s house?” has left Mary and Joseph baffled. They must have felt the pain of the seemingly indifferent words of Jesus after their days of anxious finding of him. Those words were difficult to understand at that time.

    However, just like at the annunciation, at the visitation of the Shepherds in the manger and now here, she kept all these things in her heart.

    With all the complexities, strangeness and difficulty to understand the situation, Mary has kept the Lord close to her heart. She kept all those revelations from the Lord close to her heart that she may be able to understand them in the way God desires them to be understood.

    This was how Mary would always find wisdom and strength because with the many events that happened in her life, she might not be able to bear them all. Mary will surely remained confused, afraid and unable to decide and do anything if she chose to distance herself from the Lord by reacting out of impulse or mere emotions.

    “Keeping all those things in her heart” really means that she tried to understand how God was uncovering and revealing to her the plan of salvation. Mary realized that God reveals Himself every day. Mary did not want to miss all of them. Consequently, she sought the best way of understanding them by not reacting to every event through mere emotion or just out of compulsion.

    Hence, Mary did not react out of anger or even disappointment in front of the young Jesus. Though she did not understand his words, but she must have felt that there was something deeper in there. God must be behind it. Thus, in her confusion, she kept all those things in her heart, to ponder them, to seek wisdom and understanding in the way God wants her to understand them.

    But most of all, Mary was able to do that because within her heart, God is there already. She has welcomed the Lord and allowed the Lord to be always in her heart. This led her into that kind of understanding from God’s perspective and so she responded to every invitation of God for her, willingly and lovingly.

    This is how we find Mary’s presence captivating in our Christian faith because her very life is an example of a perfect communion with God. This how we also find comfort in her, as a mother, because her human heart is touched by God’s heart.

    Advertisements

    Today’s feast, God’s invitation for us also is to grow in that area, that like Mary, our heart too will be more welcoming to the Lord and to allow the Lord to be in our heart. This is an invitation to make God as the closest and dearest in our heart. It is in this way that we shall also find understating, wisdom and strength in the many infoldings of events that happen to us everyday.

    In particular, these days of the pandemic has made us feel uncertain of the coming days and anxious of the present. Many of us felt insecure materially, emotionally and perhaps also spiritually by now. However, do not waiver, do not remain stunned by these difficult days, remain vigilant instead by pondering and keeping all the things in our hearts.

    May I invite you then, as we find our ways on how to live and adjust ourselves with the “New Normal” set aside a time to ponder, to listen deeper and carefully to the many events and circumstances happening in our life now. As we allow God to be closer to our heart and seek the Divine wisdom, we may also become more welcoming of the presence of others, more connected with people around us as Mary is to us. Hinaut pa.

    Jomil Baring, CSsR

  • To Become Persons of Encouragement

    To Become Persons of Encouragement

    Advertisements

    June 11, 2020 – Feast of St. Barnabas, Apostle

    Click here for the readings (http://www.usccb.org/bible/readings/061120.cfm)

    People who encourage others would always bring support and growth because encouragement nurtures confidence and hope. Parents who would give generous encouragements to their growing children would find children to be happier and lively. Teachers who would also express words of encouragements to their students would find them animated to perform well in their studies. 

    This is also true among employers or corporate heads. A supervisor or manager who is generous in expressing encouragement to his/her workmates or colleagues or employees would surely find people around him or her to work confidently and competitively in a healthy way. Thus, a person who is being looked up by many as a leader and expresses words and actions that unite people, that heal division and reconcile differences, creates a space that bring people to work together. However, when a leader or any authority figure becomes vicious in his or her speech or acts unfaithfully from his or her duties, promises and words, then, he or she promotes unwarranted conflicts and stress to people.

    Moreover, when words of encouragements are expressed whether at home, at school or at work, they lessen unnecessary stress, avoid unnecessary conflicts and rather promote self-confidence, trust and hope. 

    This attitude of encouraging others had been shown to us through the person whose feast we celebrate today. St. Barnabas, an apostle, was a man of encouragement. During his lifetime, in his ministry, he never forgot to encourage people around him. In fact, it was through his encouragements, together with St. Paul, that they helped and nurtured the early Church to grow and to mature. It was in the Church of Antioch, through Barnabas too, that the Church realized that indeed, it is Catholic or universal in its nature. In Antioch, Jews and Gentiles lived together. Despite the differences in culture, language, and history, the Church became one in faith but so dynamic and vibrant in living together as Christians. 

    It was in Antioch also, that we, believers of Jesus, were first known as “Christians.” Thanks to that attitude of Barnabas because his encouragements to the first Christians made them confident in living together and become reconciled with one another. In fact, the name Barnabas means, “the son of encouragement.”

    The Acts of the Apostles reminds us of the attitude of Barnabas that he was “a good man, filled with the Holy Spirit and faith (Acts 11:24).” This tells us that when we welcome and allow the Holy Spirit to satisfy us, then, we also become discerning on how the Holy Spirit works in the life of those people around us. Certainly, we become familiar to the movements of the Spirit and become welcoming to God’s invitations for us.

    This calls us now to become welcoming of others. We shall surely see more opportunities of growth and rooms for developments for ourselves and for those people around us. Accordingly, we see more value in expressing encouragement rather than in blurting out destructive criticisms that may only damage one’s self-confidence and the hope to redeem oneself after a failure. We also see more value in expressing encouragement rather than in making threats that would incite violence and indifference toward others.

    Thus, on this feast of Barnabas, each of us is being reminded and called to be more welcoming of the Holy Spirit in our life so that our hearts and minds will be filled with wisdom, understanding and compassion particularly in these trying times where this pandemic has caused so much stress and anxiety in our life. 

    We may  become then, persons of encouragements that promote growth, confidence, trust and hope in our own context; whether at home, at work, or wherever we are called to be. Hinaut pa.

    Jom Baring, CSsR

  • The Word of God nourishes and challenges us at the same time

    The Word of God nourishes and challenges us at the same time

    Advertisements

    June 5, 2020 – Friday 9th Week in Ordinary Time; Memorial of St. Boniface

    Click here for the readings (http://www.usccb.org/bible/readings/060520.cfm)

    The Holy Scriptures or the Bible is of great importance and gift to our Christian faith. The Second Letter of Paul to Timothy tells us that the scriptures will give us wisdom that leads to salvation, through faith is Christ Jesus. This means that by knowing and developing a relationship with Jesus brings us to freedom being experienced as individuals and as a community, as a church.

    Paul reminds us too that “all scripture is inspired by God.” As this is inspired by God, the Bible teaches us how God reveals the Divine Plan of Salvation. Hence, God in his great love for us has become man like us to feel what we feel, that God may be in solidarity with us.

    Moreover, the scriptures also refute error and corrects us. It means that the bible is not merely a passive literary work of some people, but it confronts us of what is wrong with us, of what is unjust and oppressive, of what is sinful. The scriptures then, bring us to be closer to God’s presence and to understand better the wisdom of God working in our life.

    Consequently, the scriptures serve as our guide to follow closely the Lord in our life. This is what Paul shared with Timothy. Following the Lord gives us peace and confidence in what we do yet this will also bring us challenges and difficulties as Paul experienced persecution from people who rejected Jesus.

    Paul was inspired by the Lord and committed his life to God. This was how Paul’s heart was captured by God. Paul’s heart gladdened at the revelation of Jesus to him which made Paul to be converted. This is what we have heard from the Gospel today, “many people came to Jesus and listened to him gladly.”

    That gladness came from that revelation of God, of God speaking to us. As Jesus spoke to Paul, Paul could not keep silent then. This was how Paul turned from being a brutal persecutor to a life-giving apostle of the Lord.

    Today, the Lord invites us that as we celebrate the Liturgy of the Word, let us also listen gladly to the Lord.

    Thus, let us allow the Lord to speak to us, to nourish us and at the same time to teach, correct and challenge us. Let the Lord confront us of our passivity and indifference towards others, of our sin and guilt, to confront us when we only settle to what is only comfortable and beneficial for us and to confront our hearts and conscience when we choose to keep our eyes blind from an unjust system.

    In this way, we may become Christians who like St Paul and St Boniface who were martyred because of what they preached, to also become a light and inspiration in this time of pandemic where our religious freedom is also being tested. Hinaut pa.         

    Jom Baring, CSsR

  • Having friends? Or being a friend?

    Having friends? Or being a friend?

    Advertisements

    May 15, 2020 Friday 5th Week of Easter – Memorial of St. Isidore the Farmer

    Click here for the readings (http://www.usccb.org/bible/readings/051520.cfm)

    How many friends do you have in your Facebook account? Or in your other social media accounts? Certainly, those who have fb account or accounts have hundreds of friends. Others even have a thousand or more friends. Well, a Facebook account has a limit of 5000 friends. But, do we really consider every person there, in our account, as a “friend?”

    Today, the word “friend” is differently understood. Our friends in our social media accounts are actually our contacts. However, having those “friends” does not mean that we have a personal relationship with them. Perhaps, to some people, but mostly, we don’t, because among the thousands of friends we have, many can be are acquaintances at school, at work, business or during our summer vacations and trips.

    It has become so common to have such tendency to accumulate friends, to make and have friends, to be socially connected with others through the internet, and to be identified by the people to whom we make contacts.

    Aside from this, there is also another form making friends which can be toxic. It means that such form of relationship is only based on advancing one’s self-interest. Such form of friendship is commonly called as “alliance.” Such alliance protect and promote one another’s interest no matter how selfish and oppressive it could be. It does not look on how one will be able to give life to other in a self-sacrificing manner. It is inclined on what and how I could benefit, gain favor and advance my interests and agenda.

    Thus, we might have become more conscious of having friends, affiliate or make an ally ourselves with others rather than “being a friend.”

    To have friends and to be a friend have different natures. To have friends has the tendency to be self-absorbed, self-conscious and selfish because this attitude looks inward. However, to be a friend is an action that comes with commitment. It is self-giving and self-sacrificing. Hence, this attitude is other-oriented and life-giving.

    This is the kind of friendship that Jesus is talking about in the Gospel. Jesus calls each of us to be his friends. The friendship that Jesus offers is self-giving and self-sacrificing. Jesus commits himself to us as our friend. His commitment is summed up in his love for you and for me by offering himself to the cross on our behalf. 

    Thus, the friendship of Jesus is not about using us or so that he may get something from us. His friendship with us is about giving oneself. Through this friendship, he calls us as his friends, not slaves, not mere acquaintances or contacts, or allies.

    This is how we remember today St. Isidore, a Spanish Farmer who was a friend to many, to humans and to animals. His simplicity and hard labor became a way where he grew in his friendship with the Lord. It was said that he would always spend much time in the Church to commune with Jesus. And as the story about him circulated, an angel would instead plow the field while Isidore was in the Church. Other miracle stories became popular also as Isidore would give his bread to the hungry without running out of supply of bread.

    These stories tell us that such friendship with Jesus makes us more aware of the needs of others. Moreover, to become a friend of Jesus makes us a friend to everybody. With Isidore, he was a great friend who gave life to people and to the nature.

    St. Isidore, the Farmer (image from Aleteia.com)

    This is Jesus’ invitation to each of us now, that you and me will grow in that friendship with Him. Thus, we are called to develop our personal and intimate friendship with Jesus through our constant “chats” expressed through our prayers and this Eucharist. Friendship grows when we come to know each other both our pain and joys, failures and dreams. 

    And because this friendship gives life, our friendship with Jesus should also inspire us “to become real friends with others.” Yes, you and me who are friends of Jesus are called to be a friend of everyone and to express the same love that we have felt from Jesus by giving ourselves too, to “shout out” the goodness that the Lord has revealed to us and “to post what’s on our mind and heart” so that others may know and grow also in their friendship with Jesus.

    In times such as this pandemic, our friendship could be one of the best comforts we could offer to those who are distressed, anxious and in need. Thus, maximize also this Community Quarantine by making sure that you parents will become best friends of your children, and children to their parents, siblings to siblings, and to the rest of the people around you.

    So, friends of Jesus – go and be a friend to others!

    Hinaut pa.

    Jom Baring, CSsR

    Join 2,861 other subscribers