“It is finished.” These were the last words of Jesus as he bowed down and completely handed over his spirit to the Father. The scenes of betrayal, denials, tortures, insults, humiliations and indifference towards him were overwhelming. Yet, Jesus remained silent in many instances to allow humanity to look at the growing hatred in the hearts of many and to recognize as well how God patiently gazed at each of us, calling us to that kind of loving and self-giving that is of complete madness.
Yet, in this madness, we are spared from eternal death through the life, suffering and death of Jesus. This is what makes this horrible day turned into Good, because evil and death is to be overcome by love and life. Hence, we call this Good Friday.
Indeed, Jesus suffered and Died. Jesus knew that he will suffer and die but at the beginning he did not know how he will it be. This was something that Jesus had a control but he let go of his power to have full control of his life. Jesus rather submitted himself to the will of his Father. He emptied himself, did not cling to his power and divinity, for us to be given life.
God’s commitment to us and in our covenant with him, is so deep and great. God is most willing not just to become like us but also to suffer and to die like us and for us. But what is really sad, is that Jesus was a victim of an unjust political system, a victim of manipulation of the powerful in the society. He suffered because of the greed of the powerful. He died because of the corrupted heart of those in power.
The Lord embraced suffering and death because that was his ultimate expression of “solidarity with the suffering.” His suffering and death was an insult to those who wanted to stay in power. The all-powerful God embraced human suffering and death to tell us that everything in this world will also end. No matter how much wealth and power we will have, those will come to an end.
However, let us also remember that Jesus’ death was a REDEEMER’S PAYMENT. The punishment of human sin is eternal death and misery. But because of the death of Jesus, God paid our debt, so that we won’t have that eternal death and misery.
Photo by Agree Portraits
Remember again, the sin of Adam and Eve to become like God, was the image of the whole humanity’s sin to act like God and to be like God. Thus, Jesus’ death on a shameful cross broke also that separated us from the grace of God. Jesus brought us back again into God’s presence. Nevertheless, death is never the end. Suffering and death is not everything in this finite world. There is more, even beyond death.
From here, we are called to silently gaze upon the cross, to look at Jesus and see ourselves. Yet, let us also look beyond, let us also see our families on that cross, our friends, our communities, our nation and world that is suffering and in need of redemption.
Let our silence and God’s silence on the cross, bring us more into the heart of God that constantly calls us into life and freedom. Kabay pa.
Power is an ability to influence, to create and transform. It can be either positive or negative. When power is expressed as a positive force via affirmation, then, power builds respect. When is expressed through love, then, power transforms into service and giving of oneself. However, when power is expressed as a negative force, it leads to coercion, manipulation, abuse, exploitation and even to death
Each of us is a bundle of energy, of power. We possess power as long as we live with others because power can only exist and be exercised in the context of community. Hence, power is entirely about relationship because power is an exercise of influence, which can be realized only in the context of community.
We remind ourselves that it is also in the context of our relationships that we discover who we are, our talents and capacities, strengths and potentials, as well as our weaknesses and limitations. It is in the community that we also understand ourselves the “I am.” I am – is the uniqueness of the person whatever his or her status in life. Our person regardless of our social standing, sexual orientation, age, educational attainment or role in the family or community, is called by the Lord to share in God’s fullness of life, living in a community. Our person also is gifted with THINKING, FEELING, and ACTING. These are forms of power which can be expressed positively or negatively within our community
Our thinking, feeling and acting can, indeed, influence others. Through thinking we create ideas, we make plans and decisions. Through feeling or emotions, our thinking and acting can be influenced. Our feeling may dictate our thinking and in the process also affect our actions. Through our actions we initiate movements that may directly and indirectly affect our environment, which include the people around us.
Thus, when we become anxious of ourselves and less aware and knowledgeable of who we are, there is a tendency of insecurity. Insecurity leads us to compensations, which means that what is lacking in us, we try to compensate in other forms. For example, a child who is abused physically or verbally at home, may tend to be a bully at school to exercise dominance. Or a person who is deprived of things, like food, toys, and clothes at home may tend to become a hoarder later on. The person will try to collect and possess more, to feel some sense of security. While trying to satisfy himself/herself, the person may in turn deprive others too.
These are expressions of power that are also being unfolded as we begin the Paschal Triduum of Christ beginning today and will culminate in the Resurrection of Christ. Yet, for now, what I want to focus more is on how power in its positive and negative forms give influence to people and transform us. It is good then, that we become aware on how the power of Satan suppresses life and how the Power of God gives life.
Let us look first at the power of Satan and on how it controls and brings death. The Gospel of John clearly tells us that the devil had already induced Judas, to hand Jesus over (John 13:2). In the same Gospel, it was also described that as soon as Judas took the morsel, Satan entered him (John 13:27). The intentions of the heart and actions of Judas were already leaning towards the evil spirit, hence, it was easy for Satan to get hold of Judas and bring him deeper into darkness and sin. This was how the devil influenced the mind, decisions and actions of Judas.
Judas must have thought that his desires and longings will be fulfilled through these actions and decisions of him. Yet, he was wrong. He was controlled and manipulated. He was not himself anymore. Judas was in total darkness. Satan was controlling him, perhaps, even without fully realizing that the evil spirit was already manipulating him farther away from the grace and light of Jesus and closer to darkness and death. This led him to his pitiful death. This is how the power of Satan controls us and brings us farther away from the grace of God.
However, let us also not forget how Jesus turned upside down this terrible event. Even though that happened to Judas, but Jesus turned that night of betrayal and pain through the power of love and mercy.
This was described to us as Jesus assumed the humble position of washing the feet of his disciples. It was power expressed through service and humility. Jesus tells us that being a person with power as an authority figure or leader is not about controlling others or manipulating others.
As Jesus washed the feet of his disciples, he gives a model of a life-giving way of expressing power and that is through service and love. This tells us too that the power of being a Christian is having the capacity to serve and love without pretention, without manipulation and that does not count the cost. Christian Discipleship is indeed a form of power, a life-giving power.
This call and invitation to exercise power as a Christian Disciple applies to all, regardless of our age, gender and sexual orientation, social status, educational attainment or state in life. Indeed, to be a disciple of Christ is to give life just as Jesus gives his life for us. And this is the true expression of power which is sacramentally given to us through the shared meal on that Last Supper of Jesus. This is what we powerfully remember today.
It cannot be denied that at the Last Supper of Jesus, his Body and Blood were given also to a disciple, a friend and a companion who betrayed him on that night. Yes, even Judas was in that meal. He too received the body and blood of Jesus even though he was not in the “state of grace.” Jesus gave and offered his body and blood for Judas and for us who are also potential Judases[1] today. This is the power of forgiveness, the power of unconditional love, the power self-giving. This is the power of God.
As we enter into the Paschal Triduum, let us also allow the power of serving, of loving, of caring and of compassion to be the very power we express in our relationships, in our roles and leadership, and in our life through our thinking, feeling and acting. Let the power of God transform any forms of control, manipulation, and abuse into life and into love. Kabay pa.
[1] In the words of Bishop Pablo David, DD, Bishop of Kalookan.
To see the goodness in us as God sees it, can be a struggle. It can be really difficult and might even next to impossible for others. We might recognize the innate goodness in us but we might also forget about it and so fall again into self-pity, guilt and shame.
Time and again, these feelings of shame, guilt and fear may struck us and we will realize how broken and unworthy we are. God has been so good to us and yet, we are sinners, unfaithful to God. This is how we encounter ourselves and so encounter God as well.
But such encounter with the Lord would reveal to us that each of us, does not earn God’s favor and grace. I cannot and will not earn God’s mercy because God grants it freely and generously to you and to me. Friendship with God is also offered freely. We are not forced to accept it. We are rather invited to embrace that friendship. And our friendship with Jesus, cannot be broken,[1] as Pope Francis said. Indeed, it is from this mercy and friendship with Jesus that we are also being transformed, healed and reconciled.
This reminds me of St. Paul’s realization of being transformed by mercy and of friendship. Paul said, 1 Cor 15:8-10.
Last of all, as to one born abnormally, he appeared to me. For I am the least of the apostles, not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me has not been ineffective. Indeed, I have toiled harder than all of them; not I, however, but the grace of God [that is] with me.
As Jesus revealed himself to Paul whose name was Saul at the beginning, Paul saw his own shadows. Paul was in fact in disgrace because as a Jew, he felt so righteous, and he persecuted those who believed in the risen Christ. He brought many Christians to prison and even to their death. But his encounter with Jesus turned his life upside down. It began when he was on his way to Damascus and Jesus appeared to him in a vision.
Yet, he found the Lord without condemnation against him, but only with love and forgiveness for him. That encounter with Jesus brought him to see how wrong he was. Moreover, that very encounter of Paul with Jesus, was also the beginning of their friendship. And that friendship led Paul to commit himself to the risen Christ to be an apostle to the Gentiles, and that through the grace of God, not earned but freely given.
Aside from friendship with Jesus, Paul also realized the value, the importance and the holiness that can be found in our human friendships. In his letter to the Philippians, Paul acknowledged how this gift of friendship sustained and saved him. In Phil 4: 13-16, Paul said,
I have the strength for everything through him who empowers me. Still, it was kind of you to share in my distress. You Philippians indeed know that at the beginning of the Gospel, when I left Macedonia, not a single church shared with me in an account of giving and receiving, except you alone. For even when I was at Thessalonica you sent me something for my needs, not only once but more than once.
Indeed, the presence of our friends in our life would truly make difference. Well, it is usually with our friends that we share our deepest thoughts and dreams, our fears and confusions, our pains and sorrows, our joys and successes. Sometimes, our friends know more about us than our immediate family members.
Why? It is because friends allow us to be who we are. We find with our friends a space to be fully accepted and embraced. Friends also unconditionally support us and understand us when our homes do not provide that for us. And this is because of our shared experiences, shared stories and shared dreams. These are some reasons that connect us intimately with our friends and that make our hearts truly grateful.
Paul in this letter to the Philippians recalled such gratitude in his heart for the gift of friendship he had developed with the Philippians. Paul who was in prison and in many difficulties, was comforted by the thought that his friends remembered him and cared about him. His friends sent material resources that he would need. This was not just the first time because even during the travels of Paul to preach in other cities, the Philippians expressed their generosity and support by providing his needs for the journey. Paul said it intimately, “it was kind of you to share in my distress.” The thought of being remembered by friends had given Paul assurance and confidence despite the suffering and persecution he faced.
More than this friendship, Paul also expressed that what sustained him was his friendship with the Lord. Paul expressed it in this way, “I have the strength for everything through him (Jesus) who empowers me.” This friendship with Jesus was the very reason of that friendship he had with the Philippians.
This gives us a picture of our capacity to give oneself, to be generous and kind in order to express our support and love for our friends. Moreover, this also makes our heart to be truly gracious for the gift of friendship we have.
Interestingly, Simon Peter had his own story of encounter also with Jesus. Luke 5: 4-10.
After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.”Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.”When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.”Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”
This encounter made Simon realize his own sinfulness. Simon was told by Jesus to “put out into the deep waters and lower his nets” even though they had been fishing all night and caught nothing. This tells us that Jesus invited Simon to dwell deeper into his own life and to lower down his comforts, to leave behind his uncertainties and anxieties, fears and guilt. This became possible because of that friendship between Simon and Jesus. The Lord was able to challenge Simon, and Simon trusted because the Lord was his friend. Indeed, when Simon did all those, what he found was God’s goodness and tremendous love and generosity symbolized by the great catch of fish.
This moved Simon to beg Jesus to depart from him because Simon had become aware of his sins, failures, fears and insecurities. However, this realization became the entry point of Jesus to transform Simon. This was how Simon gained another name, Peter, or Rock because he was commissioned by Jesus for a mission.
However, Simon Peter who was an impulsive man also stumbled along the way. During the Passion of the Lord, we recall how Simon Peter denied Jesus, three times. This brought deep sorrow to Peter. Because of his fears, he denied the Lord and refused to be with Jesus in those painful and traumatic moments.
With his leadership, after the death of Jesus, Peter and the other disciples hid themselves because of their fear of the Jews. They were terrified because the same fate might also happen to them. However, most of all, they were frustrated and very disappointed with what happened to Jesus. They believed that Jesus would liberate Israel from oppression and suffering from the Roman invaders. Many disciples must have expected that Jesus will raise an army and start a revolution. They could have dreamed that one day they will be seating on a golden throne near their master. However, all those dreams and desires were shattered because Jesus was condemned by his fellow Jews and was crucified by the Roman soldiers.
Peter and the other disciples left their old life to follow Jesus. But Jesus was condemned to death, what will happen to them now? Peter surely also asked this question. “What will happen now?” Jesus is dead and they have no one else to follow.
Thus, this failure that caused them so much frustrations and fears moved them to go back to fishing – to their old self, to their old habits, and not stepping forward because their dreams were shattered, expectations broken and hope was taken away.
Nevertheless, God has his own way of calling us back again. Let us remember how Jesus called back his friends after they retreated to their old selves. Let us read this Gospel passage.
John 21:3-7
Simon Peter said to the other disciples, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.
Now, Jesus appeared on the shore but the disciples did not recognize him. That night they caught nothing. This only tells us that when we also succumbed into darkness and sin then we will surely lose our way just as what happened to Simon Peter. But Jesus would never give up on his friends. Remember that!
Lord is ready to meet us wherever we are now. The Lord shall come and meet us in our dark moments, in times of our depression, sadness and sickness, even in times of great confusion and doubts, and in times of failures and frustrations. The Lord is always ready to do that because he wants us to live free from those.
Now, what was also interesting was on how the beloved disciple recognized Jesus. In fact, it was him who first recognized Jesus and told Peter about it. This tells us also, that once we have become intimate with Jesus, our heart will always desire for Jesus. This beloved disciple of Jesus, who had become so familiar with the Lord, recognized Jesus with joy.
This inspired Peter to respond immediately and to come near to Jesus. Again, this was symbolically done. Peter let go again of his boat, that is, of his old self. He jumped confidently into the sea of past failures and frustrations because he knew that Jesus was waiting for him on the shore. This was how Peter showed us that there is indeed “grace beyond our failures and God’s mercy beyond our sins.” Peter embraced that grace joyfully by encountering Jesus on the shore. Again, it was not earned but freely given.
There is also another moving encounter of Peter with Jesus that gives us more perspective on how mercy and friendship with God will transform us. Allow me to read to you this biblical event in the Gospel of John 21:15-17.
Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.”He said to him, “Feed my lambs.” Jesus then said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.”Jesus said to him, “Tend my sheep.” Jesus said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that Jesus had said to him a third time, “Do you love me?” and he said to Jesus,“Lord, you know everything; you know that I love you.”[Jesus] said to him, “Feed my sheep.
During the funeral wake of my Papa, my mother told me about a conversation with my 5-year-old niece. She playfully asked my parents, “Tatay, do you love Nanay?” Asking my Papa if he loved Mama. And then she asked in the same way her grand mom, “Nanay, do you love Tatay?” This happened just a week before Papa died in 2019.
In the eyes of my niece, perhaps what she was doing was a mere play of asking questions and relaying the answer to both of her grandparents. Yet, the question entails commitment and faithfulness.
The question of Jesus to Peter essentially involves commitment and faithfulness. The three questions of Jesus were not of condemnation and judgment against the unfaithfulness of Peter. However, the question, “Do you love me?” was an affirmation that Peter was loved and forgiven.
Thus, the question of Jesus, “Simon, Son of John, do you love me more than these?” refers to that attitude of Peter. Jesus was basically asking Peter, “Simon, do you love me more than your fishing career? More than your fears and doubts? More than your sins and guilt? More than your insecurities? More than your dreams, desires and personal wants?”
Positively, Peter understood what Jesus was asking. Jesus asked three times to tell Peter of the great responsibility and also of the joy of the meaning of loving his dear friend, Jesus. To feed or tend the lambs and sheep basically means, “Take charge to care and love others.” This reminds us of Peter’s capacity to care and love others as Jesus did on the cross.
To each of us today, the Lord also asks us, “Do you love me more than these? More than your insecurities and fears, more than your personal wants and ambitions?” Then, the Lord also asks us to take the risk of loving him, who is our dear friend, by being able to love others, to become courageous and confident in loving others. Remember, it is in taking the risk of committing ourselves to love others that we too shall find our true selves.
The Lord knows that each of us has that capacity to love and take care of others. Never be afraid then, never be afraid to love. Never be afraid to express your care and affection towards others. It is in this way that like Peter, we will be able to follow Jesus, who invites us today, to express our love and care to others in the most concrete ways as we have experienced it from our dear friend, Jesus.
These are stories of encounter with a merciful God and of friendship that led to transformation and to a mission. Indeed, real encounter with God’s mercy and friendship would strip us from our pretensions and masks. Such encounter makes us true and without pretensions to see how sinful and unworthy we are before God.
Yet, it is in this moment of openness and honesty that we find God more merciful and forgiving to us. Let us remember this, it is when we own and claim our weakness, sinfulness and failures to God that we are also being strengthened, forgiven and empowered by the Lord.
Thus, for this second part of the recollection, these are the invitations for us.
First, we are called to be fully aware of our own sinfulness and failures, to take responsibility of our sins. Thus, stop blaming others. This, certainly, needs an amount of humility and honesty from us.
Second, we are invited to allow the Lord to transform us through his mercy, friendship and forgiveness. We can seek God’s mercy and affection then, by our constant devotion to the Eucharist, in receiving his grace in the Sacrament of Reconciliation and by reflecting and seeking wisdom from the Bible.
Third, we are called to let God empower us by allowing God to make us His own instruments of mercy, friendship and reconciliation. God calls us and empowers us in the way we live our life now. We are called to become God’s witnesses as parents, as professionals, as leaders in our community, as workers or vendors, as children and friends, as students and as young people, as senior citizens.
PRAYER
God of Mercy and Friendship, you have constantly reveal to the world your unconditional love. Through your Son, our Lord Jesus, this love is fully manifested. Grant me now the courage to love and to commit my whole life in loving and in giving so that I may become your own instrument of mercy and friendship in my own home, among my friends and in my community. Amen.
An Easter message by Fr. Glenn Tito Pascual, CSsR – Prefect of Students, Redemptorist Formation Community, Davao City.
I am very afraid Lord. We are afraid. I don’t know until when my courage can last, Lord. How long?
I dread this night that I will preach before you the Easter message. I dread it because I do not know what to say to all of you about the joy, hope and the life that Easter brings. I am afraid that someone will ask,
“Is there joy about our situation? Is there still hope when more than a million across the world are sick because of covid-19? I am afraid if someone will say, what life awaits us when there are 4,428 confirmed cases and 247 death all over the Philippines as of tonight? When we second the highest number of cases in the ASEAN region, next to Malaysia, how long will this last? Until when shall we endure?”
These are the questions of many and the same questions that I also have. Honestly I do not know the answer that is why I dread this night to preach before you.
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I tried to reflect and pray over and over again on the readings for today. It seems nothing inspired me. I caught myself still searching for an answer to the questions that I have and I share with others… “Until when Lord? Until when will this covid-19 last?”
I am very afraid Lord. We are afraid. I don’t know until when my courage can last, Lord. How long?
As I was struggling inside myself there was just nothingness, darkness, emptiness… no answer. I messaged our Community Superior and another brother in the community this morning. I told them “I cannot preach tonight. It seems I have no inspiration from God. What words to console God’s people when I myself feel that we are in darkness.”
Empty. Nothing. Darkness… then fear came.
I started to be afraid when questions came into my consciousness, “What if the lockdown continues, do we have enough food to eat? Or what if a relative, a friend a member of the family or me becomes sick of covid-19? What will happen to us?”
Again fear came to me. I struggled in my prayer until I glanced back at the Gospel and my eyes immediately caught sight of the words “DO NOT BE AFRAID”. When I read those words there was a seeming energy that moved me closer to read the Gospel again and the words “Do not be afraid” were repeated on the same text twice.
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When Mary Magdalene and the other Mary went to the tomb, the angel greeted them “Do not be afraid!” The angel told them that Jesus is not in the tomb. Then the angel invited them to enter the empty tomb. The same words are also spoken to us by the angel today, “Do not be afraid!” Just as the angel invited Mary Magdalene to enter into the empty tomb, we too are invited today to enter into the seeming emptiness of our lives. We are invited to look into our questions of “how long Lord? Until when will this last?” We are invited to enter into the darkness of our fears of ‘what if someone I love is sick? What if I am the next to be sick?”
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We are invited to see that we are only people passing by on this earth. We are invited that we are nothing. We came to this world with nothing and we will leave this world with nothing except for our faith in God. This is the beauty of this Easter Vigil celebration that we started with darkness. It was dark but it is only the light of Christ that can show us back to life. “Do not be afraid!”
The same words “Do not be afraid,” are repeated in the same gospel passage. When Mary Magdalene and the other woman were fearful but overjoyed they went back to tell others. On their way they met Jesus our Lord whose message to them again was “DO NOT BE AFRAID!” Then he added, “Go and tell my brothers to go to Galilee and see me.”
In a similar way Jesus gives the same consolation to all of us in the midst of our fears, “do not be afraid.” Although we are mortals, our life on this earth will end but it is the eternal life he promised that must propel us how to live a meaningful life.
Do not be afraid. Go tell my brothers is also a command for all of us. It is a command that we need to share the life we receive in Christ. We share Christ when we take care of each other in this time of the pandemic. We tell others about Jesus when we don’t hoard our resources but to also share them to those in need. After all, even if we have gathered so much possessions for ourselves, we can’t carry them when we die. We tell others about the Easter message of life when we help each other by staying at home and keeping social distancing. We share the hope of Easter when we act as brothers and sisters to one another and not as master-slave, superior-inferior, rich-poor, or good-sinner. Do not be afraid!
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Do not be afraid because Easter reminds us that God created the world and is recreating it anew. So let us ask the Spirit of God to give us the gift of courage, faith and hope in the midst of what is happening in our world.
In prayer we echo the song “Spirt of God, creation is groaning: Fill the earth, bring it to birth, and blow where you will. Blow, blow, blow till I be. But the breath of the Spirit blowing in me.” Amen.
The word Alleluia is a Hebrew word that expresses rejoicing!
It is just right for us now to be joyful because the Lord is risen. Jesus is alive and did not abandon us at all. We might have felt fear and haunted by the anxiety brought by the Covid-19, but God remains truly faithful. He is with us and present among us.
Jesus’ resurrection is God’s ultimate declaration of God’s justice and mercy, for those who are oppressed, those who are in pain, for those who suffered and died.
These past few days, we have been reflecting on the passion, suffering and death of our Lord. The Easter triduum that started on Holy Thursday prepared us to enter into the great suffering of Jesus on Good Friday. On that day, we were deeply touched as we remember the death of Jesus as God’s expression of love for us.
By Black Saturday, of which the Great Silence has been observed, we were invited also to continue to reflect on this great mystery of love. Last night, we anticipate the resurrection of the Lord. Today, on this Easter morn, Mary of Magdala brought the news of the empty tomb to Peter and to the beloved disciple.
It would be good for us then to look deeper on how these three received the resurrection of Jesus.
Mary of Magdala was perhaps in great sadness as she came to the tomb of Jesus on that early morning. Perhaps, Mary was not able to sleep thinking that his master died and left her. What did she expect then when she went to the tomb, in that place of sorrow and pain? The Gospel tells us that Mary did not actually see the inner part of the tomb, but, she was sure that the Lord was not there. Mary brought this news to Peter and the beloved disciple that the Lord was taken away – Mary actually thought that Jesus’ body was taken away from them.
The beloved disciple upon hearing the news ran faster than Peter and arrived first. Yet, he did not enter until Peter arrived. He just bent down and saw the linen cloths lying flat.
When Peter arrived at the tomb, he entered and saw also the linen cloths lying flat. How will he explain this empty tomb now to the other disciples? He who denied the Lord three times might have been really confused and worried.
There was no word being uttered as they saw the empty tomb and the linen cloths. There was only silence. And silence from the empty tomb. They were perhaps confused of that event. But what was interesting was the napkin that had been rolled up in its place. That napkin was used to wrap the head of Jesus.
But when the beloved disciple entered also in the tomb, he saw and believed!
Yes, the beloved disciple who was dear to Jesus saw the signs, the empty tomb, the folded linens and napkin. Those were the signs that indeed the Lord was risen. He is alive. However, to these three, they did not yet fully understand what had happened.
This event triggered something in them and that is to seek their “own resurrection story.” Jesus did not appear to them immediately. Jesus allowed them to have doubts and to believe in him despite their own confusions and anxieties. Jesus permitted them to have a glimpse of his resurrection – a glimpse of the Easter joy.
This is now the invitation for us– that is to recognize our own resurrection story with the Lord.
We might find it difficult to find our own resurrection story because like Mary of Magdala and Peter, our hearts might still be clouded with despair and anxieties. Covid-19 has not yet left us until now despite the many weeks and even months for others of quarantine and lockdown. We have terribly missed by now the company of our friends and colleagues. Everyday the infection is rising and deaths are adding too.
However, let us look again of that beloved disciple who was personally close to Jesus. It was him who saw and believed!
But take note of this, what the beloved disciple saw was beyond “physical.” He did not see Jesus rising. He did not witness that. What he only saw and witnessed was the silence of the empty tomb. And beyond that, the beloved disciple felt and realized that something glorious happened. Seeing that, he believed that God conquered death. God has taken away sadness and fear. Jesus is here and he is alive. This is what he believed.
Therefore, let us come closer to Jesus because each one of us is dear to him too. In that way, we will be able to truly believe that the Lord has risen and has brought hope to all of us. This will help us to recognize the times where God has let us experience our own resurrection – in those times where we found ourselves in hopeless situation, yet we were given hope; in those times where we thought we were not valued, yet we were loved; in those times where we felt that we were abandoned, yet, after all we realized that we have friends and family members who treasured us.
Recognizing our own resurrection stories will make us more open to God’s invitation to believe in the joyful resurrection of Jesus where God dared to be at the side of the oppressed and the suffering people.
Let our faces now, be overwhelmed with our smiles and let it be translated into action by doing good things to others, by being more compassionate to your neighbor, by being considerate to those who are most in need, by being friendly and showing concern to people whom you will meet despite the “physical distancing.” Hinaut pa.
A DOSE OF GOD TODAY 