Peace! Kalilintad! Shalom!

Category: Easter Season

  • Grow Up In Love

    Grow Up In Love

    May 14, 2023 – Sixth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/051423.cfm)

    “They said if you love someone, you set them free. If they come back again, till the end, you are meant to be.”

    Does it ring a bell? Sounds familiar? That is a line from a popular song sung by Barbara Streisand and Barry Manilow called “Some good things never last.” Such line tells us more about love. It is also telling us about growing up in life.

    Because we all know, big part of life is GROWING UP. We ourselves grow up – hopefully. And we help others to grow up as well. And we have surely seen how we and others have grown up all these years. Growing up is about really helping oneself and others to help us and them grow up in maturity.

    And the commandment of Jesus to love one another has a lot of things to do with growing up. Same as helping others grow is love, to love also means to help oneself and others to grow up in life. Loving would entail giving oneself and each other a chance to GROW, i.e. to allow each other to stand in one’s feet, and be responsible for one’s own and other’s growth.

    Loving yourself means not only pampering yourself but letting go of your securities and giving yourself a chance to grow. Loving others would also mean trusting others enough to be on their own so that they can make a stand for their lives. That’s why, in loving others, set fee – let go, let be & let grow.

    This is very true in a Parent – Child relationship. Because and out of their love for their children, a parent must learn how to stand back, (not to abandon or reject them) but in order to help and give the children a chance – an opportunity to stand on their own and be responsible for their own life-growth. Just like, a child cannot stand in his own two feet and walk, if & when the parent does not allow the child to stand up and walk.

    Experiences of standing back, letting go, saying goodbye, setting free have never been an easy part of growing up as well as loving others. Imagine how hard it was for you and your parent when you had your first step, your first day in school, your first jeepney ride on your own, your first camping, your first date, your first boyfriend/girlfriend, your first job, your wedding day, as well as your first child. But we all know that we must be given a chance and to go through those experiences in order for us to grow up and learn how to live life and love life, because we know deep inside that loving is not about falling in love but growing up in love. We love not because we fall in love, but because we grow in love.

    This is what Jesus is trying to teach us in our gospel today. As his paalam, panamilit, last farewell, mi ultimo adios to his apostles, Jesus is trying to tell them that because of his love for them, he should leave them behind, not to forsake them, but to give them a chance to grow in His love – to practice the love he has taught them and to experience for themselves the Father’s love he had preached them. In other words, as he goes back to the Father, Jesus has given them then & us now the opportunity to grow in our faith, and to witness and share that faith to others, just like what happened to the apostles in our first reading. Out of love and in order for us to grow in that love, Jesus – as parent, guide, leader, good shepherd, true vine Himself has to step back, let go, say goodbye, set us free to love God for ourselves and help others love God for themselves.

    It is just like Jesus is saying his farewell panamilit to us now, “Guys, I have already taught you, guided you what to do. I have already done my part. Now is your time to do your part. Just carry out what I have told and taught you: Love God with all your heart and love one another as yourself, same as I have loved you. By the way, don’t worry. I will never abandon you. I will be always with you in the Holy Spirit.”

    Allowing the risen Lord to be part of our daily lives has always been an invitation and challenge of Easter for us. It is both a call and a dare to leave behind to our comfort zones and say goodbye to our usual normal ways, to detach and set ourselves from our attachments, and to engage into an exodus with the Lord towards growth in faith and life – in other words, to grow up in love.

    We pray then that as we grow to become responsible disciples for the Lord, may we also grow up responsibly in our faith and life, and in love for Him and others.

    So. May it be. Amen. 

  • Bahala Na

    Bahala Na

    May 7, 2023 – Fifth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/050723.cfm)

    For us, Easter people to fully appreciate the meaning and benefit from the fruits of the mystery of the Lord’s resurrection, we must reflect and try to discover how the Lord has resurrected and can be resurrected in our daily ordinary lives now. Somehow someway during this Easter Season we ponder on the question: Sa unsang pamaagi nabanhaw ug mabanhaw ang Ginoong Dios sa akong kinabuhi karon? In what ways the risen Lord has & may be truly resurrected in our very lives at this very moment?

    As we have recently experienced during the pandemic times, we cannot deny that there are moments in our life that we experience crises and distress. Yes, we do have moments in life when everything seems to fall apart, gets very dark and uncertain, when we are down and at lost, when things get bad, when trouble, sickness, suffering and death strike, when we are left behind and find ourselves on our own, when things have no meaning and doesn’t make sense anymore. These are critical moments in our lives, where usually moments when we have nothing else but faith, have no one else but God, and can do nothing anything anymore but just to trust in God.

    We, Filipinos usually express this faith through the words: “Bahala na”. Usually in moments of crises in life, we articulate our faith in God and in Jesus by saying “bahala na.” Others have criticized such Filipino faith as our fatalistic or defeatist mentality. But for us Filipino, praying and saying, “Bahala na” is more than an expression of resignation to fate or “kapalaran” but articulations of our deep trust and faith in God in times of crisis in life. Because for us, “bahala na” means more than just “come what may” (o pawala nalang), but it is our way of saying, that when after we have already done our part, but things are not complete or finish yet, now “Bathala na” “sumadios nawa”, “gipaka-dios ko na”, “gitugyan ko na sa Ginoo”. “I now entrust to Him.” All now is in God’s.

    This has the same meaning with the word “Amen” “Kabay pa”. “Hinaut pa Unta”. So be it.” This is our expression of deep trust in God, saying, “after all I have done… with God, all will be well. So be it. Siya Nawa. Amen. Bahala na”.

    Here in our gospel today, we hear Jesus saying to his apostles, “do not let your hearts be troubled. You have faith in God, have faith also in me.” These are the farewell words – the ‘mi ultimo adius’ of Jesus to his apostles said during his despidida party – the Last Supper. After he had warned them of the crisis that lies ahead for Him and his disciples, Jesus have also felt the heartbrokenness his apostles must have felt of the coming loss and crisis. Here, at their crisis moment, Jesus consoles and directs his friends to trust in God and in Him – an invitation to: “Bahala na.” He said to them & to us now: “Don’t let your heart’s be troubled. Believe in God. Believe in me.”

    This is Jesus’ way of saying: “Don’t worry, Me & Our Father got this. Have faith in us. Entrust this to Us”. “Ayaw na kabalaka. Kami sa akong Amahan ang bahala. Salig lang kanamo. Isalig, ipasa-Ginoo, ipasa-bahala, ipasa-Dios na kanamo”.

    The same words of consolations and directions are being preached to us today. Jesus feels for us. He feels and knows the heartbreak we feel, and the difficulties we are in – in our every moment of our life-crises. He also invites us to always trust always in God and in Him. When he said “I am the Way, the Truth and Life”, he is also leading us that it is God and Him, not ourselves who will bring and deliver us to our salvation and eternal life. And only when we always follow and persevere in the Lord’s way, which is the way of the suffering and cross, as well as keep on trusting in God – “bahala na” not only during crisis moments of life, we eventually share and enjoy our life and salvation at Home with God, Our Father and Jesus.

    In other words, the Lord has and can be truly resurrected in our daily ordinary lives now, if and when we learn how to trust and have faith in Him, who is our Way, Truth and Life. Thus, by saying Bahala na, Amen to His Way, Truth and Life, and allowing His Way, Truth and Life in our ordinary lives, He has indeed risen and can be truly risen.

    In every moment of our ordinary lives then, as we do our part, we pray that we must always have faith and trust in God and in Jesus. For we know, without the way there is no going, without the truth there is no knowing, without the life there is no growing. Thus, we seek the way that we may go, the truth that we may know, and the life that we may grow eternally, only to discover and realize that Our Way, our Truth and Our Life is the Risen Lord himself in daily ordinary lives now.

    In other words, and simply said, our prayer is  Bahala na. Amen.

  • THE GATE OF THE SHEEP

    THE GATE OF THE SHEEP

    April 30, 2023 – Fourth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/043023.cfm)

    Parents are the first shepherds of children at home. As shepherds, they take care of their children, and make sure that home is welcoming and nurturing. Parents secure that the basic needs of human intimacy and love, of physical, mental and spiritual aspects of children are provided. Parents lead children by example through their words and deeds.

    However, what if our parents are irresponsible? When a father turns out to be alcoholic, abusive and immature or a mother turns out to be distant, self-obsessed and cruel in her words, then, it will not be surprising if children will also turn out to be like them, lost and unproductive, broken and resentful.

    This can also be true in a wider picture. When our leaders, whether in our Church or State, will turn out to be unreliable, corrupt, abusive and self-absorbed, then, our community will surely be in a mess. That is why, there is really a need to learn and to practice what Jesus calls us to be.

    Each of us, certainly, has the responsibility of taking care of others. As we celebrate the 4th Sunday of Easter, we also celebrate this as Good Shepherd Sunday. And so, let us take a deeper look on how God invites us today.

    The image of God as a shepherd is a recurring theme in the bible. In fact, the Psalm today captures very well this image, “The Lord is my Shepherd; there is nothing I shall want.”  Jesus used this image to portray himself as the Good Shepherd who is willing to give his life for the sake of his sheep, who makes sure that the flock is taken cared and well provided. The Good Shepherd cares, protects and provides for the sheep as he himself proclaimed, “I am the gate the gate for the sheep.”

    In Biblical times, sheep were very important to the lives of the people because sheep provide both food and clothing. Since the sheep needed grass, the shepherd would always look for green pastures. Because of this, the shepherd and his sheep were always on a journey in search for green pastures and water. The shepherd will provide shelter and protection for his sheep – 24/7. Consequently, the shepherd would develop a close relationship with his sheep to the point of becoming familiar to each of them, giving them names and calling them by name. The sheep in return would also become familiar with their shepherd. They would recognize his voice and follow him wherever he may lead them. In a way, trust and confidence is built up in this kind of relationship.

    From this point, I would like to highlight the two relationships where we are invited to reflect and to grow and mature. First is the relationship of the Shepherd to the sheep. Second is the relationship between the sheep with their shepherd.

    As persons who exercise responsibility over others God invites us to learn from the relationship the shepherd has with his sheep. The shepherd takes time to know his sheep; he spends quality time with them. The shepherd develops a rapport with his sheep allowing himself to be in the midst of his sheep. He is neither distant nor indifferent, but close and involved to every sheep. The shepherd responds to the needs of his sheep.

    Thus, Jesus invites us that like him we too shall develop a consciousness of serving, of taking care of others, of becoming instruments of God’s care and compassion to His people. As parents, as leaders in our community, organization or in your field of work, or as priests and religious, we are called to learn from the Good shepherd.

    And remember, this is power which is an ability to influence, to create and transform. This power is ought to be expressed through love, so that, power transforms into service and giving of oneself. Jesus, our Good Shepherd, tells us that being a person with power as an authority figure or leader is not about controlling others or manipulating others, but rather, having the capacity to serve and love without pretension, without manipulation and that does not count the cost.

    The second relationship that I am emphasizing is between the sheep with their shepherd. Today, we might not like the idea of being called as sheep. Sheep are known to be stupid and submissive animals. Yet, we, human beings are cultured, intelligent, and sophisticated because of our reason. But then, do these qualities in us really make us totally different from the attitudes of the sheep?

    Is it not that we also tend to be unmindful and unconscious of many things in life except for our personal desires and wants, except with those that will give us comfort and pleasure? Yes, we might tend to be more focused of the green pastures that we have at this moment but careless of what surrounds us.

    We might be full of ourselves, of what others can give us and of what is only beneficial to us without minding the needs of others, meaning, egocentric. Like the sheep, we might not be conscious also of the vicious and greedy wolf in our midst and saying nothing about it. We might find ourselves dumb and stupid for not recognizing, not speaking out, and not standing up against to what is unjust and evil in our community. Like the sheep, we might also wander to the other side thinking that there is more security in vices, in depression and loneliness. So, we stray away from the comfort of our brothers and sisters.

    Thus, we too need a Shepherd who will lead us, who will show us the way, to inspire us and to motivate us. We are called, then, to also develop a close relationship with our shepherd, to put our trust and confidence to our shepherd, whoever he/she may be – our parents, leaders in the community, the pastors in our parish, or teachers and mentors.

    Indeed, we are called to trust and to grow in faith and confidence in Jesus, who is our Good Shepherd who laid down his life for us. Jesus is in our midst, hopefully, we too shall spend more time with him in prayer so that we become familiar of his voice and attuned to his ways. In this way, we may be able to follow him with joy and confidence. Kabay pa.

  • Via Magnets

    Via Magnets

    April 23, 2023 – Third Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/042323.cfm)

    Easter Season proclaims: “The Lord has risen. Let us rejoice and be glad. Alleluia”. But how do we recognize the risen Lord in our life now?

    In a class inside the seminary, their professor asked the seminarians to discuss how do people recognize the presence of our risen Lord. One of them complained, “Yes, we believe Jesus has risen, but it is not easy to recognize Him in our midst. It is like finding a needle inside a haystack.” The professor continued: “Well, let us start with that. How can we find a piece of needle inside a haystack?” A seminarian answered: “We sort through each straw until we find the needle.” “The scientific approach”, the professor said. “People have done it but it is a futile and time-consuming exercise to examine each element of our lives until we recognize His presence”. “How about if we burn the hay so that we can find the needle?” suggested by one. “The practical approach. You may have found the needle but you lost the hay. You may recognize the Lord but destroyed lives in the process,” commented by the professor. He then continued, “The best way thus to find a needle within haystack is to use magnets. Use magnets to attract the needle from the haystack. Eventually, the magnet will recognize the needle and separate it from the haystack. Via magnets, you will find and recognize the needle, and still have the haystack. This is also how people recognize the risen Lord. The Lord uses magnets for us to sense and recognize His presence in our midst without destroying ourselves.”

    Brothers and sisters, surely, we have heard of our gospel before and are familiar with such one of the great resurrection-story ever told. After the Risen Lord has revealed Himself to women & his disciples, here two disciples have encountered Him in person on the road to Emmaus. With Jesus on the road, they eventually recognize Him through various signs, attractions, and magnets.

    Yes, our gospel today suggests us various signs that would point us to recognize or various magnets to attract us to the presence of the Risen Lord in our midst.

    First, we may recognize the Risen Lord through our ordinary normal lives. He appears on their way back home with their life-griefs, struggles & defeats. In the same way, the Lord accompanies us in our day-to-day lives – especially whenever we invite Him to be with & be part of our ordinary lives in faith. We may also recognize the Risen Lord in our midst through the Holy Scripture.

    Just like when he opened their minds to understand the Scripture concerning Himself, we can recognize the risen Lord whenever we read, reflect, and pray with the Scripture, as we understand the relevance of Jesus’ story in our own lives. We can recognize him further by welcoming a Stranger into our lives. Jesus sometimes crosses our path in a form of a stranger, especially those who are in need, asking us: “Have you anything to eat?” By reaching out and befriending with a stranger who sit with you in the tricycle or you meet along the way – especially the poor, we could have a glimpse of His presence.

    We also recognize His presence in the Holy Eucharist. Whenever we attend mass, and whenever we eat with one another and with the Lord, we witness people gathered in faith to remember and celebrate the Last Supper of the Lord, his offering of sacrifice. Like the disciple, we recognize the Risen Lord through the breaking of the bread – the Holy Eucharist.  Our gospel suggests also that we can recognize the Lord in and through the community of faith. The Risen Lord made himself known not only to them, but also within their community. We can recognize the Lord not in isolation or distancing but whenever we join and be involve in our faith-communities, whenever we participate in the activities of our parish or BECs.

    And finally, the presence of the risen Lord can be recognized through the preaching and witness of His follower. Same way as the two disciples shared their faith-experience with others, whenever we proclaim and preach our faith, we his faithful become the representative of Jesus to other, that through our words and actions, people recognize the Risen Lord in our midst.

    We may then, recognize the Risen Lord through our ordinary lives, through the Scripture, through our act of charity in welcoming a Stranger, through Eucharist, through Christian community and through our faith witnessing.

    Let us rejoice & be glad then for the Lord has indeed risen. And gracefully, He has provided us enough means & magnets to recognize Him in our midst – accompanying us in our journey of life in faith.

    May we continue to encounter & recognize Him in our Emmaus – our road to life & faith with Him who loves & saves us now & always.

    Amen.

  • HEARTS in LOCKDOWNS

    HEARTS in LOCKDOWNS

    April 16, 2023 – Second Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    I remember when we first experienced “LOCKDOWN” here in the City in 2020 due to the spread of Covid-19, the first Sunday was so depressing. I walked around the empty Church ground and looked at an empty Church. I was very sad and afraid of what will happen in the coming days when lockdown was imposed. Since, then, as the virus made more infections, we experienced the same face of lockdowns, with its different names, from GCQ, to MGCQ, ECQ to MECQ. Our movement was limited and the more it brought anxiety to many.

    Those lockdowns were imposed as a defensive mechanism that the government believed and medical experts developed to minimize the infections. We followed and believed that those lockdowns were necessary to protect, save and even give life. Yet, I pray that we will never go back to that experience again.

    Remembering those lockdowns, it evoked to me now a different kind of lockdown. This is  the self-imposed lockdown that can be life-threatening and life-depressing.

    This is similar to the situation of the disciples,  who embraced a self-imposed lockdown as told by the Gospel on this Second Sunday of Easter. The disciples gathered in one place and locked themselves in because of fear. They were afraid that what happened to Jesus, may also happen to them. Certainly, this was a defensive mechanism of a heart that was hurt and bruised. It is a form of withdrawal from others and from God because of “fear.”

    In a way, experiencing pain in our relationships also makes us more defensive the next time we relate with others. We become defensive and even withdrawn with others because we fear of being hurt again, of being rejected again, of being bullied again. And so, we develop a defense mechanism to the point of making ourselves isolated from others. Thus, we “lockdown” ourselves from any possible pain or hurt, because we are afraid of what others can do to us. We will tend not to invest emotionally in a relationship, or refusing to give oneself for others, becoming mediocre and complacent and to just stay at the comfort zone but remaining fearful.

    However, fear makes our heart unbelieving. This happened to the disciples who refused to believe what Mary Magdalene proclaimed to them, that Jesus has been raised from the dead. They couldn’t believe her because they were too afraid.

    Yet, what was more interesting in the Gospel was on how Jesus appeared in their midst even though they made sure that the doors were locked. Jesus appeared to them and brought peace to the hearts of these fearful disciples.

    We also find Thomas who was not there at that time of Jesus’ appearance, still holding on to his fears and doubts. Although all the other disciples have testified that they have seen the Lord, Thomas couldn’t accept it. He couldn’t believe, and because of that, his heart was more locked than the door and the walls of his heart have thickened to the point that he did not want any more to listen to what others were saying. Thomas personally lockdown his heart.

    That is why, Thomas, set a condition before he would believe that Jesus is alive. He said, “unless I will see and touch him, I will not believe.” Because of so much fear and doubts, Thomas insisted that condition in order to protect himself.

    Just as Jesus met the other disciples in their own hiding place and so he did it also to Thomas. Jesus appeared once again and asked Thomas to touch his wounds so that he may believe. Jesus submitted to the condition of Thomas.

    This is what the Gospel is telling us today – the Lord meets us wherever we are and he takes us seriously in all our fears, anxieties and doubts. When God meets us in our own hiding places and closed doors, He brings us peace to our troubled hearts. This is an assurance that in God’s presence we find peace and without Him we will always be disturbed and insecure.

    This is the mystery of the Divine Mercy which we celebrate on this Second Sunday of Easter, the God of Mercy who brings peace into our troubled and fearful hearts, and who pierces through our lockdown-and-walled-hearts.

    In God’s Mercy, Jesus indeed meets us  where we are at the moment especially when we decide to retreat to self-centeredness, to our old bad habits and addictions, to our unhealthy defensive mechanisms and self-imposed lockdowns of mediocrity and indifference towards other people, and into our angry and irritable response to people around us. God meets us there and he wants us to know that He is with us and He brings us peace.

    It is when we recognize God in those moments that Jesus invites us to touch his wounds just like Thomas. Being aware of the wounds and touching the wounds of Jesus means that Jesus feels our own pain and suffering, our fears and anxieties, questions and doubts. Hopefully, that experience will lead us to proclaim like Thomas, “My Lord and my God.” This is again an assurance to us that our God is alive and at work in our lives.

    I would like to invite you now to be aware and to recognize those attitudes, cultures, beliefs and experiences that continue to lock us away from others and from God. Be aware of those that are holding us back from fully relating to others and from freely expressing goodness, and those that make us withdrawn and indifferent to people around us.

    May our encounter with the risen Christ, the image of the Divine Mercy make our locked and defensive hearts to open up as He brings us peace and sends us to others. This may move us to go out to touch the lives of others. Hinaut pa.