Category: AUTHORS

  • A HEART THAT SEEKS AND LONGS FOR US

    A HEART THAT SEEKS AND LONGS FOR US

    June 24, 2022 – Solemnity of the Sacred Heart of Jesus

    Click here for the readings (https://bible.usccb.org/bible/readings/062422.cfm)

    I remember my late grandmother when I was younger. Together with my cousins, we were gathered in the living room of our grandparent’s home for some celebration. Then, suddenly our grandmother, we called her Nanay Iyay, was looking for her eye glasses. She kept looking for the glasses until she grew tired and suspected one of us grandchildren played with it and hid it from her, as some of us really were naughty at that time. That was the automatic presumption of Nanay Iyay until she got really annoyed. And most of us were laughing at our grandmom which made her mad, until one of us told her, “Nanay, try touching your head.” And when Nanay Iyay touched her head, there she found her glasses.

    Yes, we naturally look and search for something or someone that we have lost. But how could we find something if it is not lost after all? This happened with our late Nanay Iyay who was searching for her eye glasses that was never been lost. Indeed, our search for God is useless because we tend to search God outside, instead of recognizing Him in our very life, in our very human experiences.

    On this Solemnity of the Sacred Heart of Jesus, let us discover together how God invites us today.

    In the first reading from the Book of Ezekiel and the Gospel of Luke present to us an image of God that Jesus wants to show to us today. Ezekiel affirms that it is God who searches and leads back those that have gone astray. In the parable, Jesus also tells us of the Shepherd who seeks the lost until he finds the lost sheep.

    This image of God tells us of a God who searches for the lost, the broken and the wounded. Thus, God never lost His way. In fact, it is us who will be lost. We are the sheep in the stories who are driven by our selfish desires, lost by our fears, who hid because of our shame and guilt, who retreated because of our wounded heart.

    Like the sheep, we might also wander to the other side thinking that there is security in addictions and vices, in depression and loneliness, in anger and hatred. Yet, we are wrong. The moment we step into these traps, then, we are lost. And this becomes a refusal to God’s invitation to be free and to have the fullness of life.

    Thus, Jesus leads us to God who invites us and searches for us not just once but in every opportunity in our life. Again, in the Book of Ezekiel, the prophet proclaims to us the heart of God that cares, heals and gives life. In the same way, our Responsorial Psalm beautifully captures the assurance we have with God, “The Lord is my shepherd, there is nothing I shall want.” We won’t be needing anything because God gives us the fullness of life.

    This is also what St. Paul tells in his Letter to the Romans that this fullness of life is indeed possible despite the failures or mistakes, sins and guilt that we have. Yet, it will only be possible through the grace of reconciliation that is being expressed in a love that heals the brokenhearted and that binds up the wounded.

    With all of these, the message of this feast is summed up in this– that God has a heart that seeks and longs for us and will not give up on us, no matter what, because we are always so dear to Him. Indeed, love is the language of the Sacred Heart of Jesus expressed in God’s desire to search and to find us so that we will be given with the fullness of life.

    These are at least three take aways that I want you to remember now.

    First, allow the Lord to search and find us. We can do this by always being aware of God’s presence and also by being humble enough to acknowledge our failures and guilt.

    Second, allow the Lord to lead us where he wants us to be. God only desires that we will be able to live life fully, hence, we may be able to identify what we only want from what God wants for us.

    Third, be available for others. The very heart of Jesus only means love and by being available for others, is an expression of that love. As you realize your dreams and hopes, be available for others by building friendships, by reaching out and giving life to others as the heart of Jesus has done to us. Kabay pa.

  • Walk with Graciousness

    Walk with Graciousness

    June 23, 2022 – Solemnity of the Nativity of Saint John the Baptist

    Click here for the readings (https://bible.usccb.org/bible/readings/062322-day.cfm)

    Today we celebrate the birth of John the Baptist a very important figure in the New Testament. This is the reason why the Church celebrates with great dignity his birth. How significant was he then? The Lord promised to send a Messiah who will come to us in order to save us. But before the Messiah will come, a person shall be sent first to serve as a herald who will prepare God’s people for the coming of the Messiah. This herald will not only announce the coming of the Messiah but he too will lead the people to recognize who the Messiah is.

    In the prophecy of the Book of Isaiah, this person shall be a light of the nations because he will teach, lead and gather the people to see God.

    We have heard in the first reading how Isaiah described God calling his herald even before his birth. This herald has been named and appointed by God to lead his people. This is God’s promise to be first fulfilled through the participation of humanity, through us.

    Thus, the birth of John was announced to an old couple, Zechariah and Elizabeth who were believed to be barren and cursed. However, to the surprise of this old couple an angel announced that they will have a son.  Elizabeth welcomed the message from God, but her husband, because it was too much to believe could not accept God’s gift. That is why, Zechariah was silenced by God. He only recovered his voice when his son was born. It was when he gave the name John to his son that the Lord opened his mouth again because the Lord is gracious. Yes, the name John or Johannes means the Lord is gracious.

    The birth of John is God’s manifestation that He is indeed gracious and faithful despite our unbelief and doubts. God continues to reveal himself to us even though we refuse to believe.

    This was the role of John and that was to bring people again to believe that God has never abandoned us. God remembers and God is here with us. This brings us now into the theme of this fourth day of our Novena in honor of Our Mother of Perpetual Help (Feast to be celebrated on June 29 in Iloilo City): Mary walks! And yes, as Mary walks, God also walks. God walks because God remembers His people.

    Hence, when Mary heard the news from Angel Gabriel that Elizabeth was pregnant, Mary walked the road to the hill country of Judea in order to visit and help Elizabeth. Mary’s participation in the life of John the Baptist tells us how the Lord also walks with us in this life as Mary walks carrying Jesus in her womb.

    What does this tell us now? What is God’s invitation for us now? As John was born, God also reveals his graciousness in us. And as Mary walks to help Elizabeth in giving birth to John, Mary’s presence in the birth of John also tells us of a loving presence that is ready to accompany and to be there for us in times of our needs and sorrows, and also in times of our victory and joys.

    Thus, there are at least two invitations for us now on this Nativity of John the Baptist and 4th day of our Novena in honor Our Mother of Perpetual Help.

    First, to be gracious. As God reveals his graciousness through the birth of John, let us also be gracious and be kind to people around us. Expressing our graciousness or kindness to all reveals our heart that is grounded in love and filled with gratitude because God has truly worked wonders in our life.

    Second, we can also show our graciousness by allowing ourselves to walk with others. Life will surely be more colorful and uplifting despite the challenges we have, when we walk with friends.  When we allow others to walk with us and ourselves by being generous to walk with others too, it expresses not just our concern for one another but to be in solidarity with each one. And this is what Mary showed as she walked with graciousness in her heart. Kabay pa.

  • PRODUCING LIFE-GIVING FRUITS

    PRODUCING LIFE-GIVING FRUITS

    June 22, 2022 – Wednesday of the 12th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/062222.cfm)

    The laws and decrees of the Lord are important and essential in the life of the people of God. In fact, the whole Bible talks about this importance that indeed, it is in following the precepts of the Lord that we shall find fullness of life. Hence, every law and decree of the Lord is expressive of the covenant with God that gives life to the people.

    This is what the first reading tries to tell us in the Second Book of Kings. When the King was made aware of the covenant with God and the unfaithfulness done by his ancestors, he realized how far they have gone away from the Lord. This made the king to recognize those sins and to repent which was symbolized by tearing off his garment. From that repentance, the king led the people to renew once more the covenant they had with God by following ordinances, statutes and decrees of the Lord with all their hearts and souls.

    This is an acknowledgement that no matter how affluent or comfortable we can be in life, but when we are far from the presence of God, then we find life empty and full of sadness. Life is being lived fully through the grace of God.

    Meaning to say that the covenant  with God with its laws and decrees are ways of achieving the fullness of life and being fruitful in life. And being fruitful in life means living in peace, in freedom, in inspiring and giving life for others.

    This is what the Gospel reminds us today. Jesus calls us to be fruitful in life and at the same time to be careful of false prophets who seduce us with empty promises of fruitfulness.

    The main intention of false prophets is to bring us away from the covenant with God, and to ultimately keep us away from the fullness of life and leading us instead into the corruption of life.

    False prophets can appear to us as a real or virtual person who may persuade us to believe in false hopes, false alarms, fake news and disinformation especially with what is happening around us today. The intention of persuading us to believe has certainly contained hidden political or religious agenda. But beware of these and be discerning because these will only bring away from reality and from our community.

    Moreover, such false prophets can also take the form of empty promises from various addictions. Gambling, alcohol, drugs, sex, shopping, gadgets, or even excessive internet usage may promise to fill our empty and broken hearts that long for attention and care, recognition and acceptance, affection and love. These forms of false prophets may also seduce us to believe that these addictions and unhealthy coping mechanisms can provide relief from the pain that we feel, from the pain of losing a loved one, from a heartbreak, from rejection, or from failure, shame and guilt. However, this is not true at all. Succumbing ourselves into these empty promises will only bring us deeper into ruin and corruption of our life and of life around us.

    When we realize that this kind of person, media site, or attitude and perspective in life does not bring us closer to God but away from Him, away from our true selves and from other people, then, beware because that will only bring us to bad fruits being produced and to corruption of life.

    Thus, as Jesus calls us to live life fully by following his desire for us, may our actions and words, our relationships and encounters with people may truly produce life-giving fruits of love, of understanding, and of peace and reconciliation in our communities. Kabay pa.

  • GIVE THEM SOME FOOD YOURSELVES

    GIVE THEM SOME FOOD YOURSELVES

    June 19, 2022 – Solemnity of the Most Holy Body and Blood of Christ

    Click here for the readings (https://bible.usccb.org/bible/readings/061922.cfm)

    How often do you go hungry, physically? With people who have easy access to food supply, to feel hungry is a choice, perhaps because of workload, so the meal is being delayed. Others, perhaps because of dieting, in order to lose weight. Yet, to many who do not have an easy access to food supply, being hungry is not a choice, but a struggle they cannot avoid.

    According to World Bank, hunger levels remain alarmingly high, globally, with a number close to 193 million people acutely food insecure.[1]  UNICEF also said that there are 95 Filipino children dying every day because of malnutrition.[2] While the recent SWS result said that there is a total of about 12.2% of Filipinos or an estimated number of 3.1 million Filipino Families who experienced hunger in the first quarter of 2022.[3] Out of this 3.1 million, 2.4 million families have experienced moderate hunger while 744,000 families have to survive as they were having severe hunger.

    Hunger, indeed, is everywhere. Despite the advancement of our technology, food security remains a problem. There is a need for us that we too shall become aware of the hunger that many of our brothers and sisters around us are suffering. We cannot just be blind and indifferent to this need. Our readings this Sunday, on this Solemnity of the Most Holy Body and Blood of Christ would actually help us to be more conscious of such hunger and other forms of hunger around us. The Lord through this sacrament of the Holy Eucharist nourished us, yet, this also calls us to be able to respond, as individuals and as a church.

    The Gospel reading we have today captures on how we are called to respond. So let us see how we are being called today.

    The disciples upon seeing the crowd of people wanted to dismiss them so that they can look for food. At this moment, the disciples could not see their responsibility to provide food for the crowd since they did not have the resources. This was the reason why the twelve asked Jesus to dismiss the people. Naturally, they were worried because they did not have enough food for themselves.

    However, what was surprising was the response of Jesus. “Give them some food yourselves,” Jesus told them. Such a response was perhaps ridiculous to the minds of the disciple. They were conscious that what they have were only five loaves and two fish. Hence, the anxiety of the disciples came from that scarcity. If they would give the little that they have, what would be left? In the minds of the disciples, there will be nothing for them. They will go hungry. And they were not ready to do such a thing.

    Such attitude and belief of the disciples tell us something about ourselves. Our natural tendency is to keep things for ourselves. We think first of ourselves. We first take care of our needs. Yet, when it becomes our anxiety, this can blind us, not being able to recognize the needs of others and separates us from the difficulties of people around us. This explains why the disciples wanted to dismiss the people. They did not want to take care of their needs. Hence, they too became dismissive and indifferent.

    However, this has become an opportunity for Jesus the teach the disciples and to open their eyes to the needs of others. “Give them some food yourselves,” was Jesus’ invitation for the disciples to look beyond themselves and beyond their anxieties of losing and giving. Certainly, losing something from us and giving out something for others can become an anxiety and insecurity in us especially when we believe that we do not have enough.

    But then, this was how Jesus revealed to the disciples and now to us that it is in generously giving oneself that we find satisfaction and true fulfillment in life. This is the reason why we celebrate the Eucharist and this Solemnity of the Most Holy Body and Blood of Christ, for Jesus himself offered and generously gave his own body and blood, his whole life for our sake.

    The multiplication of bread and fish was the very image of a life being shared to others in which those who have received were also inspired to give and make the sacrifice for others. This will remain powerful in us when the memory of giving oneself is preserved and done out of gratitude.

    This is how Paul reminded us in the second reading. Paul shared his gratitude as he said, “I received from the Lord what I also handed to you.” Paul himself who received Christ in his life, was motivated and inspired to also give his own life for others as his concrete expression of making the memory of Jesus alive. And as he expressed that gratitude, he also reminded the people at Corinth of the command of Jesus, “Do this in memory of me!” The sharing of the meal is meant to be shared to all and should come from a heart that is grateful. Once this is done out of the context of the community and without gratitude, then, it ceases to be a powerful memory of Jesus.

    That is why Paul wrote this letter to remind them of the errors they did.  The people became neglectful of the true meaning of the Lord’s Supper. For the people, it was just an occasion of eating and drinking. But, the Lord’s Supper is more than that but doing it in the memory of Jesus, making the bread and wine into true body and blood of Christ that gives life to others.

    Now, on this solemnity, there are at least three invitations for us in order to make the memory of Jesus more alive and powerful in us.

    First, give without grumbling and give out of generosity. This will only be possible when we also remain grateful no matter how little we have in life.

    Second, as we truly receive Christ in this Eucharist, be always life-giving, as Christ gives us his life. We can only be life-giving when we think less of ourselves and less of our comfort.

    Third, share a meal with the hungry. When you have an opportunity to feed a person who is hungry, please do not close your eyes, do not dismiss or send them away without nothing.

    As we allow these invitations be made concrete in our actions, may our way of life will also truly become a powerful memory of Jesus today. Kabay pa.


    [1] https://www.worldbank.org/en/topic/agriculture/brief/food-security-update#:~:text=Globally%2C%20hunger%20levels%20remain%20alarmingly,previous%20high%20reached%20in%202020.

    [2] https://www.unicef.org/philippines/child-survival#:~:text=Every%20day%2C%2095%20children%20in,permanent%2C%20irreversible%20and%20even%20fatal.

    [3] https://newsinfo.inquirer.net/1607293/3-1m-filipinos-experienced-hunger-in-q1-of-2022-sws-survey-shows

  • In AGAPE

    In AGAPE

    June 19, 2022 – Solemnity of the Most Holy Body and Blood of Christ

    Click here for the readings (https://bible.usccb.org/bible/readings/061922.cfm)

    There was once a man who desired to know the difference between heaven and hell. He went through a lot of painstaking investigation as to the distinction between heaven and hell. But in vain, because all he got were some descriptions, pictures and stories depicting about heaven and hell.   

    One night in his sleep, he dreamt that he found himself in front of the Lord. The Lord asked him, “What is it that you desire?” He replied, “Lord, I like to experience the difference between heaven and hell.” So, the Lord said, “Go into that room.” So, he went into a room filled with sad, hungry, sick, weak and malnourished people. While observing around, he noticed that at the center of the room, there is a big pot of steaming delicious rice soup (arrozcaldo). However, he realized people could not enjoy the food because they are using spoons with long handle. He thought, “to eat your food using spoon with long handle must surely be hell.” Outside he told the Lord, “Now I know what hell is. How about heaven?” The Lord directed him to another room. Upon entering, he met happy, healthy and alive people, and he said to himself : “This must be heaven”. He also observed that at the center of the room lies a big pot of steaming hot delicious arrozcaldo, and also people were using spoons with long handle. Coming out from the room more confused, he then asked the Lord: “Now what’s the difference? Both are in the room with delicious food in their midst while using spoons with long handles to feed. How come people in hell are sick, people in heaven are healthy?” The Lord replied, “Sadly people in hell never learned to use their spoons properly. Their long-handle spoons are meant to feed others than themselves. In heaven, people enjoys instead the food together by feeding each other and one another in kindness and communion.

    Our gospel today reminded us of the miracle of the multiplication of loaves. Although caused by Jesus, the miracle-happened is not only the multiplication of food and the feeding of multitudes but moreso on the agape or communion: food-blessings shared and enjoyed by all. Same as today, people then must had bought their own meal for themselves to attend the big meeting and gathering. But as the people witnessed what Jesus did with the little bread kindly offered, blessed, distributed and shared with others, they were also inspired and move to offer, pray, and share in kindness the small food-baon they have with others. The real miracle then is the Agape-Communion, i.e.  food-shared and the sharing in kindness of the food. Thus heaven be-like and miracles do happen whenever people share whatever little blessings that we have with one another & others in loving kindness.

    For the past three Sundays, we put value to the treasures the risen Lord has left us to sustain in our Christian daily lives. Jesus once said: “I am the Way, the Truth, and the Life”. Through the gift of the Holy Spirit, we come to believe and proclaim the TRUTH that our Lord Jesus is the Son of God, who makes us know and call our God as our Father, and thus we are God’s children.  With the gift of the Holy Trinity, we learn the WAY to aspire for God’s love and life by glorifying our Father through the witness of the Son, and in the power of the Holy Spirit. As shown to us by our Lord, the gift of His Body and Blood offers us the LIFE to nourish, sustain and direct our faith-life journey toward our heaven – God’s life and glory.

    Today the whole Church celebrates the Solemnity of Corpus Christi: the Body and Blood of Christ. This is to remind us that the Lord has given and left us the gift of Eucharist as Life to live and follow as Christian. Our readings today reminded us that God has continually nourished us in Life. Through the Body and Blood of Christ, God offers us Jesus as our food to nourish and sustain us in daily faith-life journey. However, for miracles to happen and a taste of heaven be enjoyed in life, the Eucharist as food for our journey are meant to be shared in kindness with others and one another. In other words, food and graces given to us are not only meant for ourselves but must be blessed and shared in communion and kindness with others & one another in life as Community of faith. The food and life God offers us through the Body of Blood Christ then are meant to be in agape and communion with others and one another, and not to be keep only for oneself.

    We might say nowadays: “You are what you eat, and who you eat with” or “The food you eat reflects your identity and your company to keep.” Like, a vegetarian eats vegetables with vegetarians. Meat-eater parties with meat-eaters. Drinkers hangs-out with drunkards. In the same way, Catholics who attend and receive Eucharist regularly are spiritually healthy, happy, more kind and generous to share with others. Catholics however who rarely attend and receive Communion – as we have been deprived lately due to lockdowns & restrictions, tends to be spiritually weak, usually sad, stingy and selfish to share with others. Again for miracles to happen and for us to have a glimpse and taste of heaven in life, we must learn to properly receive our blessings by attending, taking and sharing Holy Eucharist with others and one another in community.

    As we are continually nourished by God through the Eucharist, the life of the Body and Blood of Christ, may we be more inspired, nourished, and moved to share our faith and blessings in kindness and communion with others & one another. Amen.