Judas sold his friend and teacher. The Gospel recounts to us that one of Jesus’ close friends sold him to the chief priests. Why would Judas do that to the person who only showed kindness and generosity to him and to the people?
Judas though, was chosen to be one of the close friends of Jesus and disciples had these two attitudes that motivated him to betray the Lord and to sell him for thirty pieces of silver.
First, Judas never believed that Jesus is the Lord and the Messiah, the Son of God who is sent into the world to redeem the world and save the people from their sins and evil ways. Judas never believed in Jesus but only thought that Jesus was a mere teacher. Thus, Judas never called Jesus as Lord but only Rabbi, which means teacher.
Second, Judas did not have a close, personal and intimate relationship with Jesus. Because Judas never believed in Jesus as Lord, it also followed that Judas had never developed that close relationship with the Lord. Judas actually failed to build true friendship with Jesus and so failed to recognize God in Jesus.
These attitudes of Judas may also be present in us. When we do not believe or refuse to believe in Jesus as our Savior and Lord, who has come to love and forgive us, then, we too shall have the difficulty of not being able to build a personal relationship with God. Failure to recognize God in our life leads us to an estrange relationship with God.
This is also true with our human relationships. Failure to believe in the person, to a friend, to your beloved, to your husband, or wife or child will lead us to a distanced relationship. This failure in knowing the person and building personal and intimate relationship with the person will lead us to easily discard the person. It will be easy for us to hurt them, to cause them pain, to cheat on them, to betray them, to leave and abandon them – because after all, we are never committed in that relationship.
Thus, we are called rather now to know better the person that we are in relationship with, our friends, our beloved and all those people around us because it is in knowing them that we also come to recognize their importance and believe in them. And again, this shall also move us to commit ourselves in that relationship by developing a close and intimate relationship with others and with God.
May Our Mother of Perpetual Help guide and inspire us in our relationships and to truly believe in Jesus and to build personal and intimate relationship with him. Kabay pa.
Worse than their disobedience – for eating the forbidden fruit, Adam & Eve commit the sin of not taking responsibility for their actions. When God asked them why they disobeyed Him, they blame not themselves but rather each other & the snake. Simply put, they don’t own up their promise & responsibility for their actions. They don’t take responsibility for their mistakes. In effect, sin happens & sinfulness abounds – remains to exist. Same way, whenever we don’t own up our promises & our actions, & most especially continue not to take responsibility for our mistakes, we hurt ourselves; we hurt one other; we hurt others; & we ultimately hurt God & our Lord Jesus Christ.
Today is Holy Wednesday, also known as Spy Wednesday, because of the treachery & betrayal of Judas Iscariot. As this story preludes the suffering, eventual persecution & death-caused by Judas’ betrayal, the passion of our Lord is about & also caused by irresponsibility of the other disciples. When Jesus told them that one of them would betray Him, they, even his betrayer, asked, “It is’nt me, is it, Lord?” Here they concerned themselves not so much of taking responsibility for Jesus & defending Jesus, but rather on suspecting who among them is the said betrayer, except themselves. Rather than taking responsibility for Jesus, they concern much on their self-image & finger pointing for someone to blame.
With this, Jesus said: ‘You said it’, “Sugid mo, sinabi mo”. Here Jesus is not about who is the betrayer, but asking His disciples-then & us-now to take a stand & be responsible for our promise & action to Him. So, rather than be concerned about whether you & I, or one of us is & has been a Lord’s betrayer to blame, Jesus wants us to CLAIM & SAY to ourselves: “IT IS NOT ME” (period). By our sins, yes, we may have at times betrayed him, but this time on we may promise ourselves: NOW, I choose not to betray you, Lord. I stand & take responsibility for You, whatever may happen.”
Today is more than just about our possible betrayal & abandonment of the Lord, but moreso, about our commitment in owning up & taking responsibility to follow and stand for the Lord in our lives, so that we may not remain a burden but rather be His responsible disciple of His passion.
On this Palm Sunday of the Lord’s Passion, we blessed our palms to remind us of Jesus’ triumphant entry in Jerusalem, only to be handed over to death. He was arrested, tortured, abused and humiliated, carried his own cross to Calvary, crucified while onlookers waited for him to die hanging on that cross. The palms that symbolized Jesus, revered to be king, but riding on a donkey, culminated in that shameful and painful death on the cross.
Thus, as we enter the Holy Week and being reminded fn the story of the suffering and death of Jesus, there are three invitations that I would like to share with you today. These three invitations will hopefully guide us in our journey in life with Jesus.
First, REMEMBERING. To remember a painful memory is not easy. When we do this even with our painful memories in the past, of the trauma, shame and guilt that happened to us, we feel discomfort. Some may even try to escape to forget that painful memory. Yet, this is what we do now as we remember, recall and recover the story of Jesus who after preaching to the people the Kingdom of God and making difference into lives of the distressed, the sick, the lonely, the sinners and abandoned, was being betrayed by his own disciple, denied by a friend, and left alone on the cross.
In our remembering, we honor the pain, the shame and the guilt that surround in the story of Jesus as well as in our own stories. As Jesus struggled to find meaning in his suffering as expressed in his words, “My God, my God, why have you abandoned me?” let us also find meaning and God’s presence in our own painful and shameful stories.
Despite the pain and the seemingly absentee-God as we face our own suffering as individuals and as a people, let us also allow the Spirit to bring us further in this journey. This is the second invitation.
The second is RECONNECTING. In remembering the passion and death of Jesus it also allows us to remember our own stories, we may realize how far we gone away from our painful past. In our attempt to forget, cover and bury what was shameful and filled with guilt, we could have pretend as if nothing was wrong or nothing happened.
We let the words of Prophet Isaiah be our prayer, “Morning after morning, he opens my ear that I may hear,” so that we may be able to listen well to the voice of God speaking within us and through our human experiences. As we reconnect with the past, we also reconnect with our emotions that may still be overwhelming for us. We reconnect with ourselves and find our re-connection with God who has been with us all along even in our darkest moments in life.
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In reconnecting, we bring our heart and mind into prayer, into contemplation even when we are faced with difficult life experiences and situations that may be challenging to comprehend. In prayer and contemplation, we give ourselves to God just as Jesus gave up his spirit to the Father. This is where we are called to grow in our confidence and faith in the Lord who promised to be with us always and who shall never ever leave our side. And this confidence brings us into the third invitation.
The third is RESPONDING. Jesus even at his death proved that God’s power of love and mercy outdone human sin and death. Even in death, Jesus responded to bring life and freedom. The Gospel described that “the veil in the sanctuary of the Temple was torn into two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised.” This was how the death of Jesus made the heaven opened for all and brought hope to the dead.
Hence, as we remember and reconnect, let our heart be filled with God’s presence to empower us by finding healing and freedom, life and renewal. This only means that we won’t allow any painful or shameful memory to dampen our spirit into hiding and pretensions. Do not settle to seek temporary comforts but rather go beyond and seek the Lord. The Lord desires our reconciliation and healing and so let us embrace that grace offered by the Lord to us, as Jesus gave up his spirit for us.
To respond then, is to be able to get out beyond ourselves and become life-giving, spirit-inspiring and heart-renewing. Kabay pa.
“What would Jesus say? What would Jesus’ advice to us these days?” As we begin Holy Week today, we review first the lessons we might have learned about our faith & life from Sundays of Lent.
In the 1st Sunday, with the Lord’s temptation, we are made aware that our experiences of life-temptations are but test of faith to rise & stand up for our faith. 2nd Sunday reminds us that like His transfiguration, our prayer life is our chance to meet Him & our Father personally, and to listen to God’s agenda rather than our own business. With the Samaritan Woman, 3rd Sunday teaches us that our experiences of dryness in faith & relationships invite us to remain steadfast & be open to know Him more deeply, and so renew our faith in Him intimately. The healing of the blind man in 4th Sunday shows us that our spiritual sight & blindness are limiting & limited, and so we need to widen our view of life & try to consider life from God’s perspective, will & plan than our own. The raising of Lazarus last Sunday challenges us that in our misfortunes, disappointments, & frustrations in life, we are to believe & trust in Him who is the Resurrection & the Life for all ends not in death but in God’s glory.
Now today is Palm Sunday – marks the beginning of our Holy Week this year. These coming days of the week is our time and space to BE with our God. This week is our God-time and God-space. Particularly this week is more than just our chance to be with God but moreso, God’s chance to be with us. Meaning, this week is not only our time and space with God but more so GOD’s time and space with us.
It is more like, God through Jesus must be first and foremost Be with us rather than We must be with God. The center or focus of this week then is not ourselves but God. This week is not about us and ourselves but about HIM and His being with us now. This is our chance then to experience, encounter and meet God in His own terms and not on our own terms. The best attitude then is to let Him set the agenda, activities, schedules, and venue of this week. Meaning, to let Him takes the steering wheel – let Him drive your life this week – let God be God, not be a god as we want or need Him to be.
To do this and make the best of this week, allow me to suggest some appropriate approaches.
First, RECALL. As I have said, this is not about us but about Him. So, once again be reminded, that is to put into our minds – God’s story with Us which is the Jesus story. We are to call again and remember what God did, does and is doing to us through the life and mission of Jesus Christ. So, time and space to Recall, Remind, Remember God’s story with us through Jesus rather our story with God.
Then, REFLECT. This is an invitation to mirror back God’s story with and along our faith-stories these past few months. In other words, Manalamin. To look and see our faith-life experiences from the point of view of God’s story and less from our own perspective. Meaning, Be moved. Be disturbed. Be influenced. Be shaken. Be challenged. Be transformed by God’s story, presence, words, movements, plans, agenda and will for us – you and I now.
And above all, RESPOND to what, when, how, when and where God is calling, inviting, and leading you now in whatever faith-life commitment you choose to be. Meaning, whether you are ordained, married, professed, or baptized Christian, be a BETTER Christian as you choose and committed to be.
We begin Holy Week today. Recall, Reflect, and Renew what God did, does and is doing in You and Us now by being with God, not in our own terms but in His own terms.
Consider that it was once said: “Jesus did not say, ‘I am finished’, but said: ‘It is finished’. He is just getting started.”
Who among us here who have not yet felt or experienced disappointment? Or a failure or a heartbreak? Well, definitely, most of us have these experiences in one way or another. There might be some of us who have also experienced being humiliated, oppressed or abused. Or perhaps who are ill at the moment, or in trouble at work, perhaps lost a job, failure in business or failure in a relationship or having an overwhelming family problem, or who are in great sorrow for losing a loved one.
These realities cause a person to suffer and make our day turn into darkness, our bright tomorrow into hopelessness and our life bitter and horrible. This was the case of Nanay Celia whom I met in Cebu City when I was in the college seminary. She suffered and died of breast cancer. But before she died I had a deep conversation with her. She shared that her husband left her for another woman. When she got sick and she was completely abandoned. She was all alone. She began to be angry with everything and everyone. She got angry with God and cursed God for such suffering she endured. Life was so bitter. She wanted to end everything because she was hopeless.
Yet, not until a group of missionary sisters found her in her house. She was brought to the sisters’ institution. It was in that institution that I met her. She knew that she was about to die but before she died, something changed. The darkness of being abandoned turned into light. Her hopeless life turned into a life filled with hope. Her anger, disappointment and loneliness were all gone because she found love, acceptance and forgiveness through the sisters.
This story is not far from our readings today that concretely portray to us these human realities of failure, disappointment, heartbreak, doubts, and even of being helpless and hopeless. This was how the people of Israel felt at the time of Prophet Ezekiel. The Hebrews were exiled. They were in a land they did not know, where there was no Temple and no God. As a people they were humiliated by their foreign captors. They had no identity and were doubtful of God’s presence in their life.
The same expression was presented to us in the psalms. “Out of the depths I cry to you, O Lord: Lord, hear my voice!” It is a lament of a person who is in great misery, who felt that God seemed to be deaf of his/her pleas, who felt of a God who seemed so indifferent to his horrible situation.
This is what we find also in the Gospel. Martha and Mary, the sisters of Lazarus, were in great misery. They were inconsolable and heartbroken over the death of their brother. That is why Martha, in her sorrow said to Jesus, “Lord, if you had been here, my brother would not have died…” It was a statement of disappointment and even of anger. It was actually a statement of blaming God for not doing anything.
But our readings also today reveal something very important to us. The Book of the Prophet Ezekiel conveys God’s promise of salvation where the Lord shall open the graves and shall have them rise as a people and will be restored to their homeland, Israel. This is entirely connected to our psalm that says, “With the Lord, there is mercy and fullness of redemption.” It means that God is indeed faithful to his promise, he is faithful to the covenant. God will never betray us. The Lord will never abandon us because God is forever with us and for us.
These characteristics of God are most evident in our Gospel. Jesus reveals to us, not just to Martha and Mary but also to you and to me today, that God is never indifferent to our misery, to our feelings. Jesus reveals to us that he is a loving God and a merciful God. He is a God who feels like us who also feels lonely, feels afraid and even worried, anxious and sad. Yes, in the Gospel Jesus was described twice to have been perturbed. He was distressed and troubled because something happened to his dear friend Lazarus. And when he saw the dead Lazarus lying on the grave, (what happened to Jesus?), Jesus wept! He cried like us. He feels sad and in grief like you and me.
What does that mean now? It means that our God is not a God who is so far away who cannot hear our cries or deaf to our prayers. God is not indifferent to our suffering, to our questions and doubts. God understands how it is to lose a loved one, or even to be humiliated, to be lonely and alone. God cries with us when we too are in deep trouble.
This shows, then, the immensity and the greatness of God’s love for you and me. Jesus prayed to the Father to bring Lazarus back to life. Jesus cried out in a loud voice, “Lazarus, come out!” What do these words mean to us now? Jesus also wants us to come out from our own graves. That we too will be healed from our own experiences of pain, bitterness, hopelessness and loneliness where we too seemed to be lifeless in many ways, as expressed in our relationships with others. Coming out from our own graves also means being freed from our own selfishness, arrogance and sins that come in many forms.
We will only be able to come out from our own graves and lifeless situations when we become like the sister of Lazarus, Martha. Jesus asked her, “Do you believe that I can bring your brother back to life?” Mary indeed believed. Each of us is being asked by Jesus, “Do you believe in me? That I am the resurrection and the life?” It is only when we come to realize and believe in the goodness and love of God that God also works wonders in us.
It is only when we come to believe that God is the author of life that we will also value more our life and the lives of others. It is only when we come to believe that God is the God of our life, that we also see the many good things we enjoy in this life despite the many difficulties and hardships we encounter. When we truly believe that God is the resurrection and the life, that we begin to become true Christians who see light in the midst of darkness, who find joy in the midst of sorrow, who capture a smile in the midst of pain, who embrace hope in the midst of impossibility, who find healing in the midst of so much sickness and who find life in death. Kabay pa.
A DOSE OF GOD TODAY 