Category: AUTHORS

  • WHEN A CONFRERE TOUCHES ETERNITY

    WHEN A CONFRERE TOUCHES ETERNITY

    An Elegy to a Brother who didn’t get a chance to say Goodbye

    A dark cloud passes overhead as I write this elegy. In the past month, Cebu City has been enveloped in sweltering heat and at high noon, one runs the risk of being melted under the heat of the sun if one goes outside in the cement streets. But as the clouds hide the sun since early this morning, the city is cooler.

    One hopes the April showers will come sometime today as the parched earth is desperately hoping for some rains to fall. But even as the promise of rain brings a temporary relief, the day – with the dark clouds above – is gloomy.

    We wake up to the news that an esteemed and highly cherished confrere-brother – Fr. Alfonso “Fons” Suico, Jr. – left our ranks at 5:38 this morning. Last Monday, April 10 the Holy Redeemer Provincial Center community members went on a post-Easter picnic at a beach outside the city. (I am a member of this community but as I had dialysis sessions during the day, I didn’t join). An accident took place as he and a few others rode a banana boat.

    He fell off the banana boat and nearly drowned at past 2 pm. It took a while before he got rescued and brought to a nearby hospital. By 9 PM, he was transferred to Chung Hua Hospital which had better facilities and was confined at the Coronary Care Unit. The doctors for a week tried to desperately keep him alive, despite the serious damage in his brain. He was on incubator and provided all the medical assistance, even as he stayed in coma and remained unconscious.

    A decision has to be made whether or not to prolong the medical interventions as he – like most of us in the congregation – had signed a document stating his wish that when there is no hope for survival, all medical interventions should cease. Eventually our superiors and the doctors left the decision to his surviving sister, Sharmaine.

    Arriving from the US past midnight of April 17, she rushed to meet Fr. Fons at the hospital and they were able to spend time together in silence. The caregivers still managed to give him a bath at past 4 AM; an hour later, he passed away. He was 47, having celebrated his last birthday with us in the community only last March 23. His family are from Mandaue, Cebu City, although most of his family members migrated to the US.

    I vividly recall that day when he celebrated his birthday for the last time. There were wonderful flowers – big pink carnations, red roses, lilies and baby breath in a beautiful bouquet placed on the table. There was a big feast to which everyone – confreres, staff, gardeners and carpenters – were all invited to partake in this banquet. The food was sumptuous with pancit, lechon, fried chicken, ice cream and a carrot cake! Fr. Fons was effusive during that meal time and we certainly enjoyed the birthday celebration!  Who knew then that less than a month after,  Fr. Fons will later partake of the feast in heaven!

    This was how the official news –  that followed shortly –  characterized Fr. Fons: “Fr. Fons was a brilliant and compassionate missionary, medical doctor and professor in moral theology who has touched and transformed the lives of many.” Professed as a Redemptorist on March 22, 2003, he was ordained a priest on March 25, 2008. Before joining the Redemptorist, he had finished his medical studies and immediately passed the Board examinations.

    He held two doctorates, as a medical doctor and later secured his PhD in Moral Theology at the Jesuit School of Theology in Berkeley. He had been teaching Moral Theology subjects at the St. Alphonsus Theological and Mission Institute in Davao City for the past decade. He has mentored many SATMI students for their synthesis papers and dissertations. He has also been giving talks at various fora and conferences.

    But for us Redemptorists, he was a well-loved confrere-brother. Much younger that those of us who are years older than him, he followed-up our health bulletins to make sure we did our regular medical check-up and followed doctors’ orders for medication.  As we shared the same kidney problems – and years after I began my dialysis in 2016 he also began to undergo the hemodialysis procedure – we constantly were in touch with the progress of our medication.

    When I had my life-threatening health issue last November, he was first to make sure I had the needed medical intervention. Up until I was released from the hospital – after a gruelling three-week stay in two hospitals – he made sure I had the best medical treatment. At the infirmary of the HRPC, he did his best to monitor the caregivers so that they offered the best help to those of us who have been sick.

    One can get used to the easy and secured manner that he looked after all of us that we can now ask the question: what happens now that he is gone? His death comes at a not so opportune time, given the changes of our assignments starting on May 1. In the list of assignments issued by our superiors after Palm Sunday, his name appeared as the next Rector of HRPC.  Those of us who were going to stay here at the HRPC were all delighted with this news and we looked forward to being with him as our Rector.

    When death claims a loved one, the heart constricts and one is at a loss of words. This is especially so if death – like a thief in the night – comes so unexpectedly! The benefit of a long illness is that we are prepared for the eventually if the loved one finally takes a step towards eternity. There is grief but a sudden death is something else; it pierces the heart as heavier emotions flood our thoughts and feelings.

    No matter if words of comfort are immediately relayed by friends and – even as confreres tighten their ranks for mutual support in this time of bereavement – the pain is deep and might linger on for a while. One can seek solace in tears and prayers and the thought that – with God’s mercy – Fr. Fons is now in a much more peaceful, happier and painless space reserved for those whose life was lived fully!

     Parting – Shakespeare once wrote – is such sweet sorrow!  But it takes on an added shade of sadness if the loved one does not get a chance to say goodbye. Lucky are we if there are premonitions of Death arriving at our doorstep; but oftentimes, our intuitions do not work. Even if we are staying in the same monastery and our rooms are just a few meters away, I have taken it for granted that I will bump into him every day.

    The last two weeks are a blur of shallow memories. On Holy Tuesday, we had taken the car, together with two ICM nuns to go to San Carlos Major Seminary for a forum on Synodality. He had arranged the sandwiches we were to share at the forum. On Holy Thursday, he joined the community for our penitential rite. On Good Friday – after I and two companions went on a visita iglesia, I met him at the corridor when we came home and casually told him our visita iglesia was most interesting.

    He had reminded me that after the Holy Saturday Easter vigil we were going to have a Gaudeamus, but the following morning as I greeted him Happy Easter I told him I couldn’t join the Gaudeamus because of my dialysis schedule. During our Easter celebration evening of Easter Sunday, he had taken full responsibility preparing the sumptuous meal and even hiding Easter eggs and chocolate for us to find in different parts of the common room. One could tell he was delighted that we all enjoyed the search for the eggs and chocolates!

    I didn’t get to thank him for the lavish meal as I needed to leave the celebration earlier due to my dialysis session. The following morning he had gone early for his dialysis procedure so I didn’t get to meet him and since I didn’t join the picnic, I was not there when the accident took place. Last time I met him was at the Coronary Care Unit of Chung Hua Hospital last Thursday, April 13, after my own medical check-up. He was unconscious and I couldn’t stay too long in the room as I was very much affected by how he looked.

    We stormed the heavens for God’s mercy so Fr. Fons could be healed. And when the doctors gave their diagnosis of the extent of the brain damage we prayed for a miracle to Our Mother of Perpetual Help!  Each day since Monday, we had waited in  bated breath for the next medical report on how he was surviving. Until finally, the sad news came at dawn today. It seems as if Fr. Fons was just waiting for his sister Sharmaine to arrive from the US so they could still have a few hours together before his departure.

    When I met Sharmaine hours later at breakfast, I embraced her so that I could condole her. But I couldn’t control my tears so she  instead was the one who comforted me. His remains will be cremated tonight and will be brought to their home in Mandaue where the will hold the wake from April 17 to 19. After that his remains will be transferred to the Redemptorist church where the wake is scheduled on  April 19 to 22, after which it will be interred at our parcel of land at the Caretas Cemetery.

    At this juncture, part of what we – the ones left behind – grapple with is to find meaning in the occurrence of an unexpected death. For some time now, I have thought that there comes a time in our lives when we become much more conscious that we are on borrowed time; that we have entered a pre-departure area and we can only be at peace if we realize that each day is a gift and needs to be lived to the full! There much be deep meanings why we are gifted with life even as this can just snap out any second. But perhaps the meaning is as simple as what Franz Kafka had written: “The meaning of life is that it stops!”

     We are still in the Easter Week and we believers are supposedly reminded that our life is like a seed; it is sown at one moment, and if lived well could produce so much fruit but only to fade away in some future time. However, as we are promised by no less than the Redeemer who offered his life so we may have life everlasting, we have no reason to fear death. And every step leading us to eternity should be taken with a deep confidence that the end of the journey is the home that we are all destined to reach when time is up!

    And in that place out there beyond the skies which Fr.  Fons right now has claimed as his own, a grand welcome awaits him and us who will follow in the fullness of time. And one is consoled at the thought that this is a truly delightful place with flowers and food, laughter and good cheer, with music and dance – all the good things that one associates with the plentiful blessings!

    And Kahlil Gibran gives us this assurance:  “For what is it to die but to stand naked in the wind and to melt into the sun? And when the earth shall claim your limbs, then shall you truly dance.”

    May the light and joy that Fr. Fons  left this world radiate through us as we continue to carry and share his beautiful memories. 

  • HEARTS in LOCKDOWNS

    HEARTS in LOCKDOWNS

    April 16, 2023 – Second Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    I remember when we first experienced “LOCKDOWN” here in the City in 2020 due to the spread of Covid-19, the first Sunday was so depressing. I walked around the empty Church ground and looked at an empty Church. I was very sad and afraid of what will happen in the coming days when lockdown was imposed. Since, then, as the virus made more infections, we experienced the same face of lockdowns, with its different names, from GCQ, to MGCQ, ECQ to MECQ. Our movement was limited and the more it brought anxiety to many.

    Those lockdowns were imposed as a defensive mechanism that the government believed and medical experts developed to minimize the infections. We followed and believed that those lockdowns were necessary to protect, save and even give life. Yet, I pray that we will never go back to that experience again.

    Remembering those lockdowns, it evoked to me now a different kind of lockdown. This is  the self-imposed lockdown that can be life-threatening and life-depressing.

    This is similar to the situation of the disciples,  who embraced a self-imposed lockdown as told by the Gospel on this Second Sunday of Easter. The disciples gathered in one place and locked themselves in because of fear. They were afraid that what happened to Jesus, may also happen to them. Certainly, this was a defensive mechanism of a heart that was hurt and bruised. It is a form of withdrawal from others and from God because of “fear.”

    In a way, experiencing pain in our relationships also makes us more defensive the next time we relate with others. We become defensive and even withdrawn with others because we fear of being hurt again, of being rejected again, of being bullied again. And so, we develop a defense mechanism to the point of making ourselves isolated from others. Thus, we “lockdown” ourselves from any possible pain or hurt, because we are afraid of what others can do to us. We will tend not to invest emotionally in a relationship, or refusing to give oneself for others, becoming mediocre and complacent and to just stay at the comfort zone but remaining fearful.

    However, fear makes our heart unbelieving. This happened to the disciples who refused to believe what Mary Magdalene proclaimed to them, that Jesus has been raised from the dead. They couldn’t believe her because they were too afraid.

    Yet, what was more interesting in the Gospel was on how Jesus appeared in their midst even though they made sure that the doors were locked. Jesus appeared to them and brought peace to the hearts of these fearful disciples.

    We also find Thomas who was not there at that time of Jesus’ appearance, still holding on to his fears and doubts. Although all the other disciples have testified that they have seen the Lord, Thomas couldn’t accept it. He couldn’t believe, and because of that, his heart was more locked than the door and the walls of his heart have thickened to the point that he did not want any more to listen to what others were saying. Thomas personally lockdown his heart.

    That is why, Thomas, set a condition before he would believe that Jesus is alive. He said, “unless I will see and touch him, I will not believe.” Because of so much fear and doubts, Thomas insisted that condition in order to protect himself.

    Just as Jesus met the other disciples in their own hiding place and so he did it also to Thomas. Jesus appeared once again and asked Thomas to touch his wounds so that he may believe. Jesus submitted to the condition of Thomas.

    This is what the Gospel is telling us today – the Lord meets us wherever we are and he takes us seriously in all our fears, anxieties and doubts. When God meets us in our own hiding places and closed doors, He brings us peace to our troubled hearts. This is an assurance that in God’s presence we find peace and without Him we will always be disturbed and insecure.

    This is the mystery of the Divine Mercy which we celebrate on this Second Sunday of Easter, the God of Mercy who brings peace into our troubled and fearful hearts, and who pierces through our lockdown-and-walled-hearts.

    In God’s Mercy, Jesus indeed meets us  where we are at the moment especially when we decide to retreat to self-centeredness, to our old bad habits and addictions, to our unhealthy defensive mechanisms and self-imposed lockdowns of mediocrity and indifference towards other people, and into our angry and irritable response to people around us. God meets us there and he wants us to know that He is with us and He brings us peace.

    It is when we recognize God in those moments that Jesus invites us to touch his wounds just like Thomas. Being aware of the wounds and touching the wounds of Jesus means that Jesus feels our own pain and suffering, our fears and anxieties, questions and doubts. Hopefully, that experience will lead us to proclaim like Thomas, “My Lord and my God.” This is again an assurance to us that our God is alive and at work in our lives.

    I would like to invite you now to be aware and to recognize those attitudes, cultures, beliefs and experiences that continue to lock us away from others and from God. Be aware of those that are holding us back from fully relating to others and from freely expressing goodness, and those that make us withdrawn and indifferent to people around us.

    May our encounter with the risen Christ, the image of the Divine Mercy make our locked and defensive hearts to open up as He brings us peace and sends us to others. This may move us to go out to touch the lives of others. Hinaut pa.

  • Guest-inside our Tombs

    Guest-inside our Tombs

    April 16, 2023 – Second Sunday of Easter (Sunday of Divine Mercy)

    Click here for the readings (https://bible.usccb.org/bible/readings/041623.cfm)

    Happy Easter to all. Last Sunday we celebrated Easter Sunday. We celebrated and proclaimed our Christian faith that our Lord Jesus Christ has indeed risen into our lives. Today we are now on the 2nd Sunday of continuing celebration of Easter season. So, how is life after Easter Sunday?

    After the preparations of Lent and the celebrations of Holy Week – after Easter Sunday surely, we are back to our normal ways – back to our usual routine, schedules, activities, programs, tasks, and responsibilities. But as we go along our normal ways and live our usual lives, we also wonder how is the message of resurrection of the risen Lord make sense and become more real now in our day to day living.

    Yes, we believe that the Lord has risen. But how and in what ways the risen Lord has resurrected and can be resurrected into our ordinary lives today? Paano Siya naging at maging Buhay’ng-Muli sa Buhay ko at natin ngayon? This is the very challenge of Easter to us Christians during this Easter season.

    While reflecting on the revival of Lazarus from the dead, Pope Francis once in his homily said that each one of us has a small tomb inside our hearts – that somehow somewhere in our lives, though still alive and breathing, is dying and dead inside. Yes, somehow, we are still & get used with isolations in our small caves, even after pandemic lockdowns & quarantine. Our small tombs are usually our dark secret holes and shadowy caves where we usually hide and bury our anger, hurts, pains, sufferings, failures, frustrations, anxiety, fears and addictions from ourselves and others.

    And inside our small tomb, we do have the choice whether to be alone on our own, miserably struggling and grieving with the “why’s of life”… OR to invite the risen Lord to be part of our search for answers and sense for all these happenings in our lives. For Pope Francis, we need to recognize our dying and dead self-inside, and invite the risen Lord to be our Guest inside our small tombs and allow Him to be part of our death and dying within, and be resurrected into our New Life with Him.

    Brothers and sisters, the empty tomb of Easter reveals to us that the risen Lord is not in his tomb, but out here and there revealing himself into our ordinary normal lives and offering us life and life eternal. The same way as He appeared before His disciples, the risen Lord is showing & will appear Himself to us in our ordinary lives anew with a promise of not only new normal but more so, of life eternal.  

    The mistake of Thomas in our gospel today is not so much for doubting the Lord’s resurrection but more so for being absent – he was not there when the Lord appeared the first time. Thomas at first did not recognize his own small tombs and invite the risen Lord to be part of his ordinary life. Only when he was with the other’s disciples in locked door room – present in their own tombs and allow the Lord to be part of His life that Thomas came to recognize and believe in the risen Lord.

    Meaning, the risen Lord only wishes to be invited and partake into our own isolation inside our small tombs and in our ordinary lives so that He can share to us New Life with Him. No more being alone – on your own in your own tombs. Thus, no more hiding, navel-gazing, just looking into oneself – licking wounds, brooding, and sinking in anguish.

    For the Easter message of Lord’s resurrection to be more real and meaningful now in our lives then, we must invite the Lord into our small tombs and allow His to be part of our usual day to day struggle with life. The Lord is risen and has indeed resurrected again and anew in our lives now – if and when we invite Him to be part of our small tombs and our ordinary lives. He also can only resurrect and bring our death and dying back to life anew if only and whenever we invite and allow the Lord to be part and be with our normal life’s-struggles and triumphs.

    To have a more real and meaningful celebration of Easter Season then, Let the risen Lord in and allow Him to be our Guest – to be there and be part of our small tombs and our ordinary lives these days. And perhaps ask ourselves once again: What is the risen Lord offering me now here inside my tomb, inside my isolation? What is it in to me and what’s in for me? What are benefits and the purpose of letting Him be part of my life now: Healing, Peace, Mercy, Forgiveness, Hope, Mercy, Love, Release, Liberation, New Life, Holy Spirit…..?

    Although we are back to our usual normal lives after Easter Sunday, we also know and believe that with the risen Lord in our lives now, life will never be the same again and as usual, but ours would now be a new normal life and better than before, IF and Whenever we invite and allow our risen Lord to be part of our small tombs and our daily ordinary lives. Siya Nawa. Hinaut pa unta. Kabay pa. Amen.

  • The Lord Confronts our Unbelief and Hardness of Heart

    The Lord Confronts our Unbelief and Hardness of Heart

    April 15, 2023 – Saturday in the Octave of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041523.cfm)

    They could not believe it. They could not accept what has been reported by Mary Magdalene. They would not even accept the testimony of the two disciples who went to Emmaus and reported that the Lord appeared to them. The eleven disciples, who were the closest circle of Jesus, did not believe because their hearts were hardened.

    We could just imagine the very dispositions and attitudes of the eleven disciples. They must have been filled with guilt and shame for fleeing away and hiding when Jesus, their Lord and Teacher, was arrested, tortured and killed. Peter denied Jesus who previously said he won’t. The very experience and those days were just disheartening. They too must have felt that there was no more hope for them. Their courage was gone. Their spirits dampened.

    The terrible death of Jesus, killed in the most shameful and painful way, was beyond their expectation. Yet, it happened. The Lord told them that he would suffer and die and be raised on the third day, yet, they were all unprepared for that. They clearly did not understand what Jesus was teaching them at that time. And when Jesus was raised and appeared to other disciples, their minds and hearts were closed because they were too afraid. And they stayed in their grief and sorrow, nursing their fear and shame.

    However, the Lord appeared to them all and confronted them. As the Gospel of Mark told us, “Jesus appeared to them and rebuked them for their unbelief and hardness of heart.” Yes, the Lord confronted and challenged them by rebuking them. It was the Lord’s way of making them wake up and move forward. They have been staying in that disposition and attitude that was already unhealthy and unhelpful for them and for others.

    We too could find ourselves having such kind of disposition and attitude. When we are staying too much in our grief and sorrow, when we are already nurturing our own emotional wounds, and feeding our fears with our anxiety, then, such disposition of the heart and mind will only make us more submerged into fear and anxiety or into sin and darkness.

    Indeed, it is okay to grieve. It is okay to be afraid after a painful experience. It is okay to feel down and discouraged after a failure. It is okay to feel lonely and alone. It is okay to be sad and not feeling okay. However, when we are already staying too much in these human emotions and even reinforcing these emotions with our unhealthy coping and nursing them. Then, that is not okay. It is not alright because such attitudes would only lead us farther from others or even farther from our true selves and farther from the grace of God.

    We are rather called to confront ourselves, confront our friends and allow the Lord to confront us when we are going in that state just as Jesus rebuked the disciples whose hearts were hardened. This is the invitation for us today and that is to allow the grace of the resurrection to give us hope, courage and new way of looking at things and looking at our life. We move forward and move on, knowing that the grace of God is with us, and that the presence of Jesus assures us that there is life, that there is hope.

    As we allow the Lord to confront us, may our hearts be filled with confidence and gratitude to proclaim and share to our friends, families and communities the goodness that the Lord has done to us. Hinaut pa.

  • FINDING MEANING AND JOY

    FINDING MEANING AND JOY

    April 14, 2023 – Friday in the Octave of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041423.cfm)

    Do you also escape when you go through difficulties? Do you also hide and retreat when you experience failures and disappointments? Do you go back to your old and unhealthy coping or attitudes when you feel sad, angry, or broken hearted? These are some of our possible reactions when we face these realities in life because we don’t know what to do and where to go. This had been the situation of the disciples. Their hearts were filled with pain, disappointment, with frustrations and doubts.

    The arrest of Jesus, his suffering and his death were so shameful and terrifying that they also hid themselves for fear of the Jews. Because of these negative experiences, they believed that they have failed the Lord, and so they themselves were failures.

    Their immediate response was to go back their old self, to retreat and not to confront anymore what they were going through. Because they believed that they were failures, they succumbed to the temptation to go back to their old ways and that was to fish. They have been called from being fishermen to become fishers of people, yet, having a painful and horrible experience, they retreated, they were giving up.

    However, all night they caught nothing. The “night” in the Gospel is very symbolic because it reveals to us that the disciples were in darkness and they couldn’t find light. They were hopeless. They wanted to give up. But, at dawn a stranger appeared on the shore and said, “cast the net over the right side of the boat and you will find something.” And they did, they trusted that stranger and to their surprise, when they pulled the net they could barely pull it back because there were plenty of fish.

    Then, the “beloved disciple” recognized that it was the Lord Jesus. Jesus is alive and there waiting on the shore. This tells us too that once we have become intimate with Jesus, our heart will always desire for Jesus.

    This inspired Peter to respond immediately and to come near to Jesus. Again, this was symbolically done. Peter let go again of his boat, that is, his old self. He jumped confidently into the sea of his past failures and frustrations because he knew that Jesus was waiting for him.

    This reminds us that we might come to the point in our life when we feel hopeless and helpless because we have failed, because the situation is just too difficult, family problems are just depressing, our poverty is overwhelming, or our relationship with others have failed – and then, our immediate reaction is to retreat, to hide in our own failures and pain, to dwell so much on our problems, to go back to our old and bad habits, becoming fearful, anxious and mediocre – which means going into the darkness of depression, of sin rather into the light of hope and life.

    Yet, Jesus calls us to we find meaning and joy even in the midst of pain, of failures and difficulties. Hence, the Risen Lord invites us today.

    First, when we meet failures and difficulties, do not go back to the old unhealthy ways and old habits, which could only be our emotional reactions. Rather, pray and ask the Spirit of the Lord to give us courage and patience to confront what we are going through.

    Second, as we face them, never think that you can do everything alone. The journey is lighter when we are with somebody whom we can trust, whom we can share our story. Find and build lasting friendship, build a deeper family relationship, invest in your relationships. When we are told to cast our net, to change the course of our boat and to change our life – go for it and trust the Lord because it might be in that direction that we will find the abundance of love and life.

    Third, be always aware of God’s presence. Just like the beloved disciple let us always be intimate with Jesus. It is when we become more familiar with Jesus that we also become aware of his presence in everyone. Hinaut pa.