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  • The Power of Self-Giving and the Power of Loving

    The Power of Self-Giving and the Power of Loving

    April 17, 2025 – Mass of the Lord’s Last Supper and Washing of Feet

    Click here for the readings (https://bible.usccb.org/bible/readings/041725-Supper.cfm)

    What power do we have us humans? How is power manifested in our relationships? What power do we actually have and called to develop?

    Power is an ability to influence, to create and transform. It can be either positive or negative. When power is expressed as a positive force via affirmation, then, power builds respect. When it is expressed through love, then, power transforms into service and giving of oneself. However, when power is expressed as a negative force, it leads to coercion, manipulation, abuse, violence and even to death

    Each of us is a bundle of energy, of power. We possess power as long as we live with others because power can only exist and be exercised in the context of our community. Hence, power is entirely about relationship because power is an exercise of influence. This can be realized only in the context of community.

    We remind ourselves that it is also in the context of our relationships that we discover who we are, our talents and capacities, strengths and potentials, as well as our weaknesses and limitations. It is in the community that we also understand ourselves the “I am.” I am – is the uniqueness of the person whatever his or her status in life. Our person regardless of our social standing, sexual orientation, age, educational attainment or role in the family or community, is called by the Lord to share in God’s fullness of life, living in a community. Our person also is gifted with THINKING, FEELING, and ACTING. These are forms of power which can be expressed positively or negatively within our community

    Our thinking, feeling and acting can, indeed, influence others. Through thinking we create ideas, we make plans and decisions. Through feeling or emotions, our thinking and acting are influenced. Our feeling may dictate our thinking and in the process also affect our actions. Through our actions we initiate movements that may directly and indirectly affect our environment, which include the people around us.

    Thus, when we become anxious of ourselves and less aware of who we are, there is a tendency of insecurity. Insecurity leads us to compensations. This means that what is lacking in us, we try to compensate in other forms. For example, a child who is abused physically or verbally at home, may tend to be a bully at school to exercise dominance. Or a person who is deprived of things, like food, toys, and clothes at home may tend to become a hoarder later on. The person will try to collect and possess more, to feel some sense of security. While trying to satisfy himself/herself, the person may in turn deprive others too.

    These are expressions of power that are also being unfolded as we begin the Paschal Triduum of Christ beginning tonight and will culminate in the Resurrection of Christ.

    Yet, for now, what I want to focus more is on how power in its positive and negative forms give influence to people and transform us. It is good then, that we become aware on how the power of Satan suppresses life and how the Power of God gives life.

    Let us look first at the power of Satan and on how it controls and brings death. The Gospel of John clearly tells us that the devil had already induced Judas, to hand Jesus over. In the same Gospel, it was also described that as soon as Judas took the morsel, Satan entered him (John 13:27).

    The intentions of the heart and actions of Judas were already leaning towards the evil spirit. Thus, it was easy for Satan to get hold of Judas and bring him deeper into darkness and sin. This was how the devil influenced the mind, decisions and actions of Judas.

    Judas must have thought that his desires and longings will be fulfilled through these actions and decisions of him. Yet, he was wrong. He was controlled and manipulated. He was not himself anymore. Judas was in total darkness. Satan was controlling him, perhaps, even without fully realizing that the evil spirit was already manipulating him farther away from the grace and light of Jesus and closer to darkness and death. This led him to his pitiful death. This is how the power of Satan controls us and brings us farther away from the grace of God.

    However, let us also not forget how Jesus turned upside down this terrible event. Even though that happened to Judas, but Jesus turned that night of betrayal and pain through the power of love and mercy.

    This was described to us as Jesus assumed the humble position of washing the feet of his disciples. It was power expressed through service and humility. Jesus tells us that being a person with power as an authority figure or leader is not about controlling others or manipulating others.

    As Jesus washed the feet of his disciples, he gives a model of a life-giving way of expressing power. This is through service and love, ANG PAG-ALAGAD UG PAGHIGUGMA. This tells us too that the power of being a Christian is our the capacity to serve and love without pretention, without manipulation and that does not count the cost. Christian Discipleship is indeed a form of power, a life-giving power.

    This call and invitation to exercise power as a Christian Disciple today applies to all, regardless of our age, gender and sexual orientation, social status, educational attainment or state in life. We shall witness this at how our community is represented by men and women from various sectors at the Washing of the Feet.

    Indeed, to be a disciple of Christ is to give life just as Jesus gives his life for us. And this is the true expression of power which is sacramentally given to us through the shared meal on that Last Supper of Jesus. This is what we powerfully remember today.

    It cannot be denied that at the Last Supper of Jesus, his Body and Blood were given also to a disciple, a friend and a companion who betrayed him on that night. Yes, even Judas was in that meal. He too received the body and blood of Jesus even though he was not in the “state of grace.” Jesus gave and offered his body and blood for Judas and for us who are also potential Judases[1] today. This is the power of forgiveness, the power of unconditional love, the power self-giving. This is the power of God.

    As we enter into the Paschal Triduum, let us also allow the power of serving, of loving, of caring and of compassion to be the very power we express in our relationships, in our roles and leadership, and in our life through our thinking, feeling and acting. Let the power of God transform any forms of control, manipulation, and abuse into life and into love. Hinaut pa.

    [1] In the words of Bishop Pablo David, DD, Bishop of Kalookan.

    ***This homily was first preached on April 6, 2023.

  • How much do we value our relationships?

    How much do we value our relationships?

    April 16, 2025 – Wednesday of the Holy Week

    Click here for the readings (https://bible.usccb.org/bible/readings/041625.cfm)

    How much do you value your loved ones? How much do you value your friends? How much do we value our relationships? When we value so much these people in our lives, their importance are shown in the way we spend much of our quality time and presence. When we also truly value people who are close to us, the more we become less and less self-centered. What becomes natural to us then is the way we give ourselves for those whom we value so much. These can be expressed in concrete ways like sharing our material resources, making ourselves available for them, giving an effort to understand and listen to them.

    This is how we grow and mature as persons capable of loving and giving life especially when what we experience is a mutual sharing of life and love.

    However, the value that we give to each other can also be spoiled. When we ourselves turned to be “life-sucking” or persons who suck and consume the life of others – then, we surely spoil and degrade the value of our relationships. This makes us attention-seekers, guilt-trippers and energy-consuming creatures to our family members and friends. This also means that we do not actually give value to people but we are only concerned on what we can personally gain and benefit from others.

    This is how Judas turned to be one, as he betrayed his friend and master. Judas sold Jesus. He even dared to ask the chief priests of the temple, “What are you willing to give ME if I hand him over to you?” And for 30 pieces of silver, Judas was most willing to hand over and betray Jesus. The value was not that much but Judas valued Jesus so little. He was willing as long as he could benefit something immediately.

    Well, why would Judas do that to the person who only showed kindness and generosity to him and to the people? Judas though, was chosen to be one of the close friends of Jesus and disciples had these two attitudes that motivated him to betray the Lord and to sell him for thirty pieces of silver.

    First, Judas never believed that Jesus is the Lord and the Messiah. He never believed in the Son of God who was sent into the world to redeem the world and save the people from their sins and evil ways. Judas never believed in Jesus but only thought that Jesus was a mere teacher. Thus, Judas never called Jesus as Lord but only Rabbi, which means teacher.

    Second, Judas did not have a close, personal and intimate relationship with Jesus. Because Judas never believed in Jesus as Lord, it also followed that Judas had never developed that close relationship with the Lord. Judas actually failed to build true friendship and closeness with Jesus. Hence, he could not recognize God in Jesus.

    These attitudes of Judas may also be present in us. When we do not believe or refuse to believe in Jesus as our Savior and Lord, who has come to love and forgive us, then, we too shall have the difficulty of not being able to build a personal relationship with God. Failure to recognize God in our life leads us to a distanced relationship with God.

    This is also true with our human relationships. Failure to believe in the person, to a friend, to your beloved, to your husband, or wife or child will lead us to a distanced relationship. This failure in knowing the person and building personal and intimate relationship with the person will lead us to easily discard the person. It will be easy for us to hurt them, to cause them pain, to cheat on them, to betray them, to leave and abandon them – because after all, we are never committed in that relationship. And because we don’t value that relationship.

    Thus, we are called rather now to know better the person that we are in relationship with, our friends, our beloved and all those people around us. It is in knowing them that we come to recognize their importance and believe in them. And again, this shall also move us to truly value our relationships by committing ourselves in those relationships by developing a close and intimate relationship with others and with God. This is manifested in the way we give life for the sake of others. Kabay pa.

  • Beware of MICE

    Beware of MICE

    April 15, 2025 – Tuesday of the Holy Week

    Click here for the readings (https://bible.usccb.org/bible/readings/041525.cfm)

    Holy Tuesday marks the beginning of the treachery & betrayal of Judas Iscariot that has led to the passion of our Lord Jesus Christ.

    We have heard in our gospel today the circumstances that lead to the passion of Jesus Christ. Here Jesus exposed of Judas’ betrayal as trusted finance officer of the disciples of Jesus who corrupted their funds & conspired with the “bashers,” detractors & enemies of Jesus that led to His arrest & execution.

    We may have known how painful it is & would be, if & when we are betrayed by our own trusted people. Betrayal of trust is surely a difficult & traumatic experience for us that breaks people’s hearts & lives. But we may wonder, what moves people to betray others?

    It has been said that in the espionage world or the world of spies, there are four factors that moves spies to defect & betray their loyalties & people. Its acronym is MICE (Money, Ideology, Compromise & Ego). Somehow we might say that these are the four reasons that we & other may cause to betray ourselves, others & even God – Betrayals then always involved with Money, Ideology, Compromise & Ego (MICE).

    These are very true in the case of Judas Iscariot. Definitely, he was in  to betray Jesus for the M-money (30 pieces of silver). He was in for business-influences & market-consumerism I – ideology, willing to C- compromise his faith, beliefs & values, & to conspire with the enemy. And above all, His selfish E – ego, self-centeredness cause Judas to betray his Lord. This simply explain why we always associate people who betrayed us as Judas & we consider Judas as betrayer.

    However, let us be aware of MICE (Money, Ideology, Compromise & Ego) that cause people & even ourselves to be like Judas Iscariot in betraying ourselves, others & our Lord that is making life difficult, harmful & traumatic for all & everyone. These are the pitfalls & warning signs that may fall & lead us to the temptations of betraying & betrayals. Same reasons MICE (Money, Ideology, Compromise & Ego) make us betray our suffrage – our right to vote & betrayal of public trust that lead us to vote-buying & vote selling.

    So, beware of MICE (Money, Ideology, Compromise & Ego) for it could lead us to betray our faith in Jesus Christ, & ourselves as Christians.

    Lord take away everything that distance us from you. Grant us everything that bring us closer to you. Detach us from ourselves to give our All to you. Amen.

  • Let God BE GOD now

    Let God BE GOD now

    April 13, 2025 – Palm Sunday of the Lord’s Passion

    Click here for the readings (https://bible.usccb.org/bible/readings/041325.cfm)

    For us Filipinos, there are three occasions in the year that we come home, get together, and spend quality time with our family: Christmas, All Souls’ Day, and Holy Week. These are the moments when and where us Filipinos BE with each other – that is where and when we experience, encounter, and meet each other again as family and community which usually lead to renewal, deepening and strengthening of bonding and relationships among family. While during Christmas, we are with our family and friends, and during All Souls’ day, with our family and relatives remembering our beloved dead members of the family, Holy Week is particularly our time and space with God.

    Today, Palm Sunday marks the beginning of our Holy Week this year of Faith & Hope. These days in this week of this year of faith is our time and space to BE with our God. This week is our God-time and God-space. Particularly this week is more than just our chance to be with God but more so God’s chance to be with us. Meaning, this week is not only our time and space with God but more so GOD’s time and space with us. It is more like God must be first and foremost Be with us rather than We must be with God. The center or focus of this week then is not ourselves but God. This week is not about us and ourselves but about HIM and His being with Us now. This is our chance then to experience, encounter and meet God in His own terms and not on our own terms. The best attitude then is to let Him set the agenda, activities, schedules, and venue of this week. Meaning, to let Him takes the steering wheel – let Him drive your life this week. Let God BE God, not be a god as we want or need Him to be, but as HE chooses to be with us now at this very juncture of our faith & life.

    To do this and make the best of this week, allow me to suggest some appropriate approaches & attitudes.

    First, REMEMBER. As I have said, this is not about us but about Him. So, once again be reminded, that is to put into mind – God’s story with Us which is the Jesus story. We are to remember (to make it member or part of ourselves) what God did, does and is doing to us through the life and mission of Jesus Christ. So, time and space to Recall, Remind, Remember God’s story with us through Jesus, rather our story with God.

    Then, REFLECT. This is an invitation to mirror back or reflect back God’s story with & along our faith-story with God now. In other words, Manalamin. To look and see our faith-life experiences from the point of view of God’s story and less from our own perspective. Meaning, Be moved. Be Disturbed. Be influenced. Be shaken. Be Challenged. Be transformed by God’s story, presence, words, movements, plans, agenda and will for us, you and I now.

    And above all, eventually RESPOND to what, when, how, when and where God is calling, inviting, and leading us now in whatever faith-life commitment we choose to be. Meaning, whether you are ordained, married, professed, or baptized Christian, be a BETTER version of Christian as you choose and committed to be.

    Today we begin Holy Week. Remember, Reflect, and Respond to what God did, does and is doing in You and Us now by being with God, not in our own terms but in His own terms.

    For us to let God be God to us now & anew, perhaps concretely, in view of coming elections, during this week we also remember, reflect & respond on what we have gone thru & is going on in our faith-life pilgrimage now as a nation of Filipino Catholics & so be guided by His will & be in tuned with God’s ways for us in choosing wisely & voting conscientiously our national leaders.

    May we, you and I have a blessed meaningful and inspired week ahead.

    So Be it. Amen.

  • Transformed by God’s Care

    Transformed by God’s Care

    April 10, 2025 – Thursday of the Fifth Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/041025.cfm)

    In a relationship, when we express our care for each other, then, it helps us to grow and become mature. Through mutual care, we are able to give emotional support and understanding, express affection and assurance. In times of difficulties and challenges in our relationships, it is in showing how we care for each one that we too find strength, develop our closeness and intimacy.

    We realize how “care” can significantly transform us as individuals and our relationships. This would express the capacity in us to go beyond our comforts and fears in order to care for others. Such capacity as it grows in us make us life-giving.

    The readings we have today also remind us how care brings and inspires transformation. So, let us discern the readings we have today.

    In the Book of Genesis, we have heard about the transformation of Abram to Abraham. This transformation of name is not just merely by name but it has a deeper transformation in the very person of Abraham. Let us remember the story of Abram who was from the land of Ur. He was called by God to journey to a land God promised to him.

    Abram had to leave behind many things which included the comfort of his home, familiarity of the place, affection from his family and friends. Yet, Abram trusted God despite the many insecurity he felt. He took the risk despite the uncertainties ahead.

    That trust in God must have been founded in his faith that God takes care of him. The Lord who has called him cared so much about him. That divine care desires an abundant life for Abraham.

    Indeed, his relationship with God earned him a transformation of his person. Abraham became the Father of many nations because of his faith. Through God’s care, Abraham was assured of God’s presence and faithfulness. God said to Abraham, “As long as your descendants keep the covenant, I will be their God and they shall be my people.”

    This is an assurance of God’s care and faithfulness in us. This is a promise that God will and shall never abandon us. This is a relationship that does not float in abstract form or a mere product of a “ideological and theological treatise” of the past. Rather, this is something that we experience in concrete ways as people of God.

    This is manifested and fully revealed to us through the historical person of Jesus. In the Gospel of John, Jesus provocatively proclaimed that he is “I AM.”

    What does it mean? “I AM” is YHWH’s sacred name which also means “I am always there for you.” This is God’s name that also expresses that divine care for us.

    Indeed, this is provocative and sounds insulting to the Jews because they could not accept that God is truly with us in flesh. For them, God should only remain in the heavens where nobody can go and no one can touch. God for them is very far, remote and distant from His people. They could not imagine that God cares so much about us to the point of being with us not just in spirit but also in flesh, in human form.

    What are the invitations for us then? And to you, graduates of Caregiving?

    First, like Abraham, God also calls us to take the risk, to trust God despite our uncertainties, insecurities and questions. God sends us to a situation we do not expect or even to places and events we avoid. Do not resist and let God’s desire be your desire too. Like Abraham we may learn to trust God and be confident in Him. Moreover, be comforted also at the words of God, “I am your God and you are my people. I AM will always be there for you.”

    We may surely encounter many discomforts, moments of confusions and times of difficulties in our relationships and in your work and professional life. Yet, never retreat from others and from yourself, but rather, be daring like Abraham, always trusting in God.

    Second, God is truly with us here at the present moment (in the here-and-now). Be confident today because Jesus is “I AM”, he who is there for you and me always. Thus, be conscious always of the present because this present moment is God’s present – gift to us. By being present to people whom you love, you too express in the best way your care.

    Third, be transformed by caring. Express care as your expression of love and affection. In your relationship with your family and friends, express caring and gentle words; make your touch always a form of care. In your professional life as caregivers, let your hands and your very person be an expression of true care that support and understand those who are sick and old. By your care, you will not only be the one who will be transformed but also those who are under your care. Hinaut pa.

    (A homily addressed to the graduated of Caregiver Professionals)