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  • GOD’S RECONCILING PRESENCE IN THE HEART OF MARY

    GOD’S RECONCILING PRESENCE IN THE HEART OF MARY

    June 12, 2021 – Memorial of the Immaculate Heart of Mary, Philippine Independence Day

    Click here for the readings (https://bible.usccb.org/bible/readings/061221.cfm)

    “The love of Christ impels us.” Paul reminds us in his Second Letter to the Corinthians. This means that this love indeed urges and motivates us to go beyond and become the person God wants us to be. Hence, Paul also says, “whoever is in Christ is a new creation. The old things have passed away and new things have come.” This has been made possible because of God who came and initiated that we become reconciled with Him.

    Certainly, reconciliation with God transforms us from old into new, from death to life. Such transformation urges, impels and moves us to become a reconciling presence in our communities, in our Church and in the world.

    However, how does a reconciling presence influence others and bring change? Our Responsorial Psalm proclaims today of four main points.

    • First, it gives pardon to all our iniquities.
    • Second, it heals all our ills.
    • Third, it redeems our life from destruction.
    • And fourth, it crowns us with kindness and compassion.

    This is the experience of the Hebrew Community of which the Psalm speaks about. God’s presence in the midst of His people is a reconciling presence because the “Lord is kind and merciful.”

    Such confidence and faith in God must have filled the heart of Mary, whose Immaculate Heart we celebrate today. Her heart is immaculate because what we find there is the Lord who is kind of merciful made into man like us. Yes, the heart of Mary is filled with Jesus.

    This is the reason why Mary remained calm and at peace despite the fear and confusion she felt at the announcement of the Angel Gabriel to her, during the arrival of the shepherds when Jesus was born and now of being baffled and anxious when Jesus was lost but finding him in the Temple.

    Though she did not understand fully everything at an instant but Mary would always “keep everything in her heart.” With all the complexities, strangeness and difficulty to understand the situation, Mary keeps the Lord close to her heart. She keeps all those revelations from the Lord close to her heart that she may be able to understand them in the way God desires them to be understood.

    This was how Mary would always find wisdom and strength because with the many events that happened in her life, she might not be able to bear them all. Mary will surely remain confused, afraid and unable to decide and do anything if she chose to distance herself from the Lord by reacting out of impulse or mere emotions.

    “Keeping all those things in her heart” really means that she tried to understand how God was uncovering and revealing to her the plan of salvation. Mary realized that God reveals Himself every day. Mary did not want to miss all of them.

    Mary was able to do that because within her heart, God is already there. She has welcomed the Lord and allowed the Lord to be always in her heart. This led her into understanding from God’s perspective and so she responded to every invitation of God for her, willingly and lovingly.

    This is how we find Mary’s presence reconciling in our Christian faith because her life is an example of a perfect communion with God. We now find comfort in her, as a mother, because her human heart is touched by the Lord who is kind and merciful. Mary, indeed, has become a reconciling presence to us because we find in heart Jesus, the Lord.

    In the same way, we are called today that our hearts be also touched by the Lord, that we become more welcoming to the Lord and allow the Lord to be in our heart. Like Mary, as we allow the love of Christ to touch our hearts, it may impel us to become a reconciling presence in our homes, communities and in our beloved country, the Philippines. Hinaut pa.

  • LOVE IS THE FULLNESS OF GOD

    LOVE IS THE FULLNESS OF GOD

    June 11, 2021 – Solemnity of the Most Sacred Heart of Jesus

    Click here for the readings (https://bible.usccb.org/bible/readings/061121.cfm)

    In the Book of Prophet Hosea, we have been presented with an image of God as a parent and as a healer. Hosea beautifully captures these images of God who only fills with love His child, Israel. God’s love, indeed, nurtures and heals, builds and forgives. Such way of loving from God is written in the whole Scripture that is why we are always reminded how God calls us again and again through love.

    This is best described in the Responsorial Psalm today taken from the Book of Isaiah. The Prophet expresses his confidence in God because he has experienced with God the love that gives strength and courage. God’s presence is water that fills and satisfies our empty heart, quenches the thirst in us for love and support.

    In the same confidence, Paul also reminds the Ephesians of the love of Christ which surpasses knowledge. This is love beyond idea or any ideology, but this is in its most concrete expression of love that sacrifices oneself for the sake of the beloved. This is love that gives life. This is how Paul affirms that the love of Christ truly fills us because love is the fullness of God.

    In that fullness of God, God only desires to share that love that will fill every empty but insecure and fearful heart. This is how the Gospel of John reveals to us the physical and literal overflowing of blood and water from the pierced heart of Jesus. The soldier who thrusted his lance into the side of Jesus witnessed this.

    The seemingly dead body of Jesus, flowed out blood and water which only gives life and joy, satisfies emptiness and also nurtures and heals, builds and forgives. This tells us that even when Jesus was being hurt, the Lord continues to bring out his love and only love.

    This is the very message of the Most Sacred Heart of Jesus. This Solemnity is not a mere worshipping of an organ, “the heart” per se, but of Jesus himself who constantly showed us the love of God spoken about in the Scriptures.

    There are two invitations for us today.

    First. Be filled by that love of Christ. His love only brings fullness in us. Thus, learn to be confident in his love! Be overwhelmed by his love! Seek his love that will satisfy our every hunger and thirst for love and intimacy, for acceptance and support.

    Second. Learn from his way of loving. Let our expression of love to truly give life. Let our love nurtures immaturity, builds the confidence of the fearful, heals the brokenhearted and in pain, forgives the sinner and does not plant hate and violence. Hinaut pa.

  • Bonded by the Lord’s meal

    Bonded by the Lord’s meal

    June 6, 2021 – Solemnity of the Most Holy Body and Blood of Christ

    Click here for the readings (https://bible.usccb.org/bible/readings/060621.cfm)

    In almost every Filipino homes there is a picture of Last Supper near the dining table. Have you ever wondered why in all places such picture of the Lord’s last supper is hanged near the dining table?

    This is because we, Filipinos love celebrations. We like to be part of big party or fiesta. Basically, we are meal-oriented people. We like to eat, and mealtimes are important and meaningful activity for us. Yes, we like to eat, but we like to eat together. We eat not only for nourishment but for companionship as well. For us, eating is not only a usual routine of nourishing our own physical body, but also a common activity of strengthening relationship and bonding. That is why we eat together not for the food, but for the companionship and covenant it brings. Mealtime for us is not only the time to eat, but also the opportunity to encounter – to experience one another.  This is why we don’t like to eat alone. We like to eat with companion, because for us, meals, eating, tables would mean celebrations, table-fellowship, sharing, bonding, rituals, and communion.

    The word ‘companion’ is an interesting word. It comes from two Latin words: cum which means “with”, and panis which means bread. So a ‘companion’ literally means someone whom I share bread with. And it is only a few (not all) you enjoy having meal with. There has to a bonding – a relationship first, which is deepened by the sharing of food and drink. Usually, by inviting a person to a meal, we seal our contracts, we show acceptance and approval. We know that once you are invited to take part in their table – to eat with them, it would mean that you are already accepted.  You become one of them. You belong to them.

    This is why we like the picture of the Last Supper hanging on near our dinner table because we want to be part of Lord’s celebration of life.  Taking our meals in front of the picture of the Last Supper, whatever the food is, whether lechon or bulad or ginamos, would mean we want to be a companion of Jesus and his disciples in their party celebration. This is why it is also particularly difficult for us to not able to attend Holy Mass during these pandemic times, & how insufficient it is, just to take part of the Holy Mass through the live-streaming. In other words, we do like to renew and strength our faith-relationship with Him. We want to be accepted and belong to His community. We like to be part of His family-banquet, His party. And All of these are greatly done and signified until now in our table-fellowship in the Lord’s Eucharist, in our celebration of the Holy Mass. 

    Today, we celebrate the feast of Corpus Christi, the Body and Blood of Christ. Today, we recognize and celebrate Christ’s continuing Presence and His binding promise of love and redemption to us, through His gift of Himself in a form of bread and wine. Our readings today remind us that as in life we feed ourselves with food, the Lord also feed us with His food, not only to nourish us but also to strengthen our covenant relationship with Him. Jesus in our gospel today specially has offered us His body and blood, as our inheritance of God’s manna in the Holy Eucharist. By sharing us Himself in body and blood, Jesus sealed us new covenant-relationship with God. And because of this, we are continually nourished by God’s graces and we are in communion with Christ’s eternal life. In other words, through His body and blood, Jesus is offering us not only God’s food for our faith-life journey but also a meal-time party (or a food trip) with God. That is why every time we celebrate the Holy Eucharist, we are in covenant or in companionship with God, with Jesus, and with one another. Thus, through our table-fellowship as family and community in our celebrations of the Lord’s Eucharist every Sunday and also as Filipino in front of the picture of the Lord’s Supper, we are united with the Lord and we take part with His glory and work of redemption. 

    Perhaps if we say nowadays, “We are what we eat and who we eat with” (Tayo ay ang Anong kinain at sino ang kasama), in attending Eucharist, we as Christian proclaim that through the body and blood of Jesus we are having party-meal (food trip/ breaking bread) with God now and always.

    For those who are not able to receive communion during live-stream Masses, nowadays they pray Act of Spiritual Communion of St. Alphonsus, saying “I desire to receive you into my soul. Since I cannot now receive you sacramentally, come at least spiritually into my heart… Never permit me to be separated from You. Amen.” Such words express our deep desire to be in communion with Jesus, to be part and companion of His eucharistic sacred life.

    During these pandemic times, we pray that we may always be in communion & in companion with our risen Lord, be nourished by His body & blood, and be always united & bonded, not separated from His love & mercy.

    So Help Us God, So May it be. Amen.

  • Blessing in Disguise

    Blessing in Disguise

    June 5, 2021 – Saturday of the 9th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/060521.cfm)

    A certain village trickster would constantly make fun of his church devotee neighbor. At times he would say: “What’s the point of praying, where and when God is not even helping you.” In response, the poor lady devotee would just smile in silence. Once the trickster overheard his neighbor praying: “Lord, I thank you for this daily bread. I pray that I may have enough provisions for this week, as my son’s family is also needy at this time. But it is not my will, but your will be done. I trust in you. Amen.”

    Trickster as he is, he bought a bagful of grocery, put it outside his neighbor’s door, and waited for lady’s reaction. As his neighbor joyfully found the bag of grocery, he butted in & said: “It’s from me & not from your God. See, how right am I that your God does not care for you?” Nevertheless, the devotee neighbor joyfully praised God saying: “Thank you Lord for all these blessings before me…. & for letting my good neighbor pay for it.”

    The cursed life & misfortunes of Tobit & Sarah in our first reading were now getting better. With their full faith & fidelity to God amidst life-challenges & difficulties, grace upon grace was abound anew in their lives. And all along without knowing it, they got angel Raphael to help & guide them. All along, the one who journeyed with them was their answered prayers – an angel in disguised Raphael, as God’s messages & interventions to their life’s burden & misfortunes. As they cooperated with God’s plan & will, life for them is getting better than before & what it was back then.

    Jesus in our gospel today reminds us that God hears & knows our heart’s desires, and He responds from all that we got and not from our surplus. Even without knowing it, we are worthy of His graces & blessing in our lives, whenever we are whole-heartedly & not half-heartedly believing & trusting in His ways, like that of Tobit, Sarah & the poor widow. Whether pure or superficial, God knows our heart’s intentions & readily respond to our prayers, as long as we cooperate with His ways.

    Remember God listens to our prayers & blesses our present needs. God’s blessings however usually come in disguise. We only have to believe & trust wholeheartedly and purely that things in life will turn out better than what we want & expected to be. Who knows? Perhaps the shrewdness, hypocrisy & stupidity of others might be God’s blessing in disguise for you and others. Perhaps what we are going through nowadays are blessings in disguise for our betterment.

    Here we are before you Lord. You know where, what, how we are now, and need to be. We believe & trust that You love us always & want what is better for us. Make us aware and benefit from your constant Blessings that usually comes to us hidden in disguise. May Your will, not mine & ours, be done.

    So Be it. Amen.

  • Marriage: TO Whom and FOR Whom?

    Marriage: TO Whom and FOR Whom?

    June 3, 2021 – Thursday of the Ninth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/060321.cfm)

    Having married to his childhood sweetheart only a year & a half, in fear & anxiety, a man told his father: “Dad, Marriage is not for me.” After few minutes of silence, the father gave this advice: “Son, I make this really simple. You marry not to make yourself happy, but to make someone else happy. Marriage is not for you because you are married for a family & your future child. Marriage is not about you, but about the person you married.”

    Easy for us to think that ordained priests and consecrated religious people are married to God & church. Rightly so, for they dedicate their lives to & for God & the church. It does not mean however that lay Christian couples & family are not married to & for the church. Christian marriage & family life is a discipleship – a way of following Jesus & loving in marriage to God through His people.

    The arranged marriage of Tobiah & Sarah in our first reading may have highlighted the human, social, sexual & cultural dimensions of marriage, but above all it gives importance to the spirituality & sacredness of marriage. What is given value here is that marriage is not about & for oneself but for your beloved whom you love in life, and above all for God.

    Christian couples do have their marriage in the church because they consider their love & marriage to each other as sacred & holy, and they wish to make their life now & always as their sacred offering to God & His church. Their marriage then is not about themselves but about each other living their love-life for God & His Church through their own family & Christian community. Same way with ordained priest & consecrated religious people, Christian married couples are also thus married to the Church.

    Jesus in our gospel today reminds us that it is not enough just to know the commandment to love, but most of all we must live & practice Love. And love is basically not for and about oneself (not for and about you), but Love is all about & for one’s beloved & others. Marriage then is ultimately not for Me and about Me, but for and about An-other than Me. Love lived in Christian discipleship then is not self-centered, self-serving & self-oriented but moreso other-centered, other-serving & other-oriented. If & when we love this way, as Jesus says: “We are not far from God’s kingdom.”

    In this mass, we pray that our love for our beloved & others now in life be our way of following our risen Lord, and be our marriage to God & His Church as our fitting sacrifice & worship to God’s goodness for us.

    So be it. Amen.