Category: Fr. Mario Masangcay, CSsR

  • Martial Law Survivors than Victims

    Martial Law Survivors than Victims

    September 21, 2022 – Feast of St. Matthew, Apostle and Evangelist

    Click here for the readings (https://bible.usccb.org/bible/readings/092122.cfm)

    Consoling it is, for us to hear Jesus saying to us today in our gospel; “I did not come to call the righteous but sinners.” This is because admittedly deep inside we feel that we are not righteous before Him. But in our sickness, despite our brokenness & (above all,) because of sinfulness Jesus still calls us. Meaning beyond our seeming but faltering righteousness and our chronic shortcomings & failures in life, our faith story with Jesus is a story of SECOND chances. Our faith-life story with Jesus is a pilgrimage story of being invited, called & given another chance to do better in life – a faith journey not of being victims & condemned but of survivors and given another chance anew.

    This is the story of St. Matthew. He was just an ordinary tax-collector despised & already victimized & condemned by his community as being corrupted. However, when Jesus invited him to follow Him, Matthew’s life was & has never been the same again. He was called to a life not same as usual as before, but to another chance of life anew.

    Same way with terminal dying patients given another chance to live, or an ex-convict, a reformed rebel or a rehabbed drug-addict given a chance to be re-integrate to the community, our being Christian – being disciple & follower of the Lord is a story of being broken yet being called, invited, and given another chance to do better in life anew. Ours now is not to go back & be victimized by our usual sick, corrupted & sinful lives again, but ours now is to survive & to do better in life anew as we follow Jesus in our daily lives, as Paul says: “to live in a manner worthy of the call we have received.”

    Today marks the golden anniversary of the 1972 Martial Law in the Philippines. Undeniably such event has a tragic repercussions & effects in our history as a society & nation then & until now. However, we should not only view Martial Law as our story of our brokenness & our being victims as a nation. Sad times in might have been to us, above all, we should remember that ML is also the story of us, Filipinos   our story of surviving hard-times, of rising above the occasion, of given and giving another chance to do better in life & to live life anew in Christ – worthy of Jesus. In other words, our ML history is not only a history of being victims & condemned, but a God-story of being survived & given another chance in life anew. As we remember our sad history of ML, may we not forget that like with Matthew, in whatever & however life situation may bring us in (sickness, poverty, brokenness, corruption), we are always called, invited & given another chance by the Lord to “Follow Him” in life – not again as before, but ANEW. Amen.        

  • SMART for the Lord

    SMART for the Lord

    September 18, 2022 – 25th Sunday in Ordinary Time

    (Click here for the readings https://bible.usccb.org/bible/readings/091822.cfm)

    Once a promising young entrepreneur was asked about his secret of success in his business. His reply was like this: “I could have profit up to 30 percent from every transaction I make. But usually, I offer my costumers up to 25 percent discount, thus me only gaining at least five percent. Yes, money-wise, it is bad business. However, I may have less profit from each transaction, but I have gained more business costumers, contacts, and friends, which thus offers me more business transactions and opportunities.” Clever, is’nt it?

    Amazing it is how clever, smart or sometimes even shrewd we can be when making business deals.  Whether it’s buying a used car or selling a house, all of us learn how to get the most for our money and investments.  This is not something new.  It’s part of human nature to get the best deal possible.  Jesus was aware of this. 

    The parable he told us about the steward who had to think quick to get himself out of a financial jam, recognized our human resourcefulness, and inventiveness in terms of our dealings with others in this life.

    The Lord’s point is that we often demonstrate our intelligence, but we don’t apply this intelligence and shrewdness to the one thing that really matter: our Christian way of life now.   

    Consider the number of times we have sat down and worked out how we can use our talents, time, and treasure to be better Christians.  Consider the number of times we have thought out how we can put ourselves in situations which would avoid moral problems we have had in the past.  Consider the number of times we have plotted out how we can implant and improve the practice of our faith in our families. If we were to add up the minutes spent a month doing this for God and our Christian life; and then compare them to the minutes a month spent working out our financial deals and investments, would there be any comparison at all? 

    Some people, like those in the first reading from the prophet Amos may have perfected how they can outsmart others.  They cheat with their scales.  They inflate & launder money – or however, you call it nowadays. BUT, That is not why God gave us intelligence.  He gave us intelligence to make his PRESENCE & ACTIONS real in the world.  We must make use of the same cleverness, skill, and plain nerve that the manager used to save his skin, and the strategy and tactics that businessman used to secure more business contacts and clients, and all other ways and means to make God’s ways real in our world. 

    Jesus tells us today in our gospel, “Make friends for yourselves through your use of this world’s goods, so that when they fail you, a lasting reception will be yours.” In other words, Jesus is telling us “You have the intelligence, resources and opportunities use it. Use all these to fulfill the mission you assumed and accepted when I called you to be my disciples. Be SMART for Me.” We thus must make use of our talents, money, and time not as an end but a means in attaining life worthy of God, and in sharing from God’s benefits given us through Christ.  We must be as resourceful, and dedicated in the ways of God as we are in the ways of commerce, politics, and social relations. 

    In other words, Jesus’ parable challenges us to be SMART for His sake, that is – to be as eager, clever, and ingenious for the sake of God’s kingdom; to be as ready and willing to use our talents, time, and resources to accomplish great things for the Gospels as we are to witness & prosper in our Christian faith & lifestyle.

    In whatever & however circumstances we find ourselves now & in the near future, for His sakes’ (beyond our own), may the Lord ever help us develop more our ingenuity, intelligence, and creativity to promote his Kingdom here on earth and in our world to come. Amen.

  • WELCOME BACK HOME

    WELCOME BACK HOME

    September 11, 2022 – 24th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/091122.cfm)

    We surely have heard and familiar with our gospel today. And hearing and reflecting again & anew today’s parable would still always be fascinating, for it offers us ever fresh insights into our Christian faith & life.

    Now, if we are to give it another title, how would we call it?

    Well, we all know that this parable is known to us as the parable of the prodigal son. But we also know that this parable is more just a story about the prodigal younger son’s misdeeds and repentance. The parable is also about the elder son’s bitterness as well as the father’s love. Surely there is more to this parable that it cannot be limited to the called only as: “the Prodigal Son”, or “the Merciful & Forgiving Father” or “Disapproving or Resentful Elder brother.” Perhaps we may also call it: “WELCOME BACK HOME”, I think.

    WHY? We, Filipinos all know that Ours is a culture of strong family ties, and the basic representation of this strong family relation is the HOME. That is why family occasions such as leaving and coming home are important events in the story of the whole family. When someone leaves home, it is like death – a big loss or gap within the family. While when someone comes back home, it is like a fiesta – a thanksgiving, an offer of renewed life & energy within the family.

    Especially for us Filipinos, there are three yearly events in our life that are occasions for homecomings – reflecting our family ties and our home life: the Christmas, Holy Week and All soul’s day. On these occasions, we usually find some time to come back home and spend some time and enjoy our own family. Surely you will all agree, that pasko or semana santa or kalag without kuya, ate, nanay or tatay would be “kulang,” guol o subo pud, murag namatyan. Feels like someone & somethings are missing & lacking.

    These events are important occasions in our Filipino family life and culture, because these are the moments not only for family get-together, knowing and enjoying each other anew, but also reconciling our differences and renewing our family relationships and visions in life.

    Our parable today has a strong appeal to us, Filipinos because it is all about “Homecoming.” It is about a loving father who receives his repentant son and appeases his resentful elder son BACK HOME. He invites both his sons to go back home. That is why somehow it is appropriate to call our gospel today as:  “Welcome Back Home.”  It is a homecoming, a reconciliation, a renewal of relationships.

    This reminds us of the Sacrament of Reconciliation, or what we commonly know as confession. Primarily the sacrament of reconciliation is a Sacrament of homecoming, an opportunity, an occasion for us Christian to be reconciled and be renewed with our relationship to God.

    As a minister of the sacrament of reconciliation, I learned two things in confession. First, that like in the parable, there are two kinds of penitents coming in for confession: the repentant and the resentful penitent who both needed, invited & received to be at Home with God, others, and himself. And second, that the Sacrament of Reconciliation is more than just a Sacrament of sorrow but a sacrament of joy. Long lines of penitents coming for confession (especially in our Redemptorist churches during Wednesdays) are indications not only of people’s sinfulness and sorrow but more so, are stories & our-story of homecomings, reconciliation, God’s healing, forgiveness, love, mercy, joy, and above all, renewal of our faith-life relationships. 

    Undeniably a few baptized Catholics nowadays have gone astray and have turned lukewarm in their relation with God in our church, especially during these Pandemic times. Our parable today is both a reminder and open invitation of Jesus for us Catholics, His people and follower, to COME BACK HOME to Him thru His Church.

    Consider then our whole life now, as Christians, is our homecoming – our way back home to the Lord thru His church. Regardless of what happened & happening in our lives now, this parable son is OUR STORY – the story of our journey of coming back & being welcomed by God, our Father – who, like the father in the parable, always merciful and ready to forgive, invites, waits and welcomes us back to his home. He can only express His abounding love to us if you and I, in sorrow or resentment approach Him and ask for his forgiveness and healing, for as He said to Isaiah, “Come back to me with whole heart… for long have I waited for you coming home to me and living deeply our new life.” Siya Nawa. Kabay pa. Amen.

  • Not for ME…

    Not for ME…

    September 4, 2022 – 23rd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/090422.cfm)

    Recently a Facebook post catches my attention. It is about a young man named Seth Adam Smith who realized, after being married for a year and a half, and said that: “Marriage is not for me”. Why? After all these months of marriage with his teenage sweetheart, he comes to understand now what his father’s advice to him before his wedding day, is becoming true and right before his very eyes. His dad once said to him then: “Seth, Marriage is not for you. You don’t marry to make yourself happy. You marry to make someone else happy. More than that, marriage is not for yourself. You’re marrying for a family and for your future children. Marriage is not for you. It is not about you. Marriage is about the persons you marry to.”

    Surely married couples here could relate to this realization or advice. For marriage is indeed not really for the sake of oneself but for the sake of your lifetime partner. Eventually married couples have to learn along the way that marriage is not all about me or about I but about us. And surely such realization is a hard-lesson to learn where learning happens only through trial and error experience.

    To be selfless, i.e. to be not selfish and self-centered then is the very challenge of committed love we called marriage. For love is more than just a feeling or emotion but a commitment and decision to go beyond and give up oneself for the sake of the other. In other words, in marriage – in committed love, couples are to love their own spouse as much and as more than they love themselves and they love one another.

    This is the very kind of love Jesus asked of us in His commandment of love when he said: “Love one another as I have loved you”. A love much and more than our kind of love, but a selfless love for the sake of the other, and a love that leads us to a life and a world that is not the same as it is, but for the better of you.  A married life committed in love not for your own but for the sake of your loved ones and of loving them, and above all for our Lord Jesus Christ.

    It is indeed easy nowadays for people to say: “Not for me”. Priesthood? Not for me. Religious life? Not for me. Marriage? Not for me. And even perhaps, Christianity? Not for me. But come to think of it, Priesthood, religious life, marriage – following Jesus is indeed not for Me nor for You, but for Him; not about Me or You, but about Him whom we love & follow in life as Christian. And faithful who opted for Christ is saying that their discipleship is SELFLESS – not for them but for Him whom they choose to follow in life.

    For what it is to be a Christian? What does it cost to be a disciple of Christ? To be a Christian, as Jesus taught us today is like marriage, more than just a preference but a commitment. To follow Christ is not just we prefer Christ in our dealings with life – that we want and like Christ to be part of our lives, but it is to commit ourselves to the Christian way of life. To commit to Christ then is to be selfless, i.e. let go of ourselves and let God be God in our lives.

    On one hand, to commit is to LET GO, that is to renounce – to give up everything. And this is not easy for usually we prefer to have, possess, acquire, and own everything. But Jesus reminds us that the Kingdom of God is more than what we prefer and desire (want and like) in life, but it is what God’s wants and wills what is best for our life. Like Seth who realized that “Christian Marriage is not for me…not for my sake but for the best and sake of my partner, and my own family”, being His disciples is not about being self-oriented, self-centered & inward-looking, but rather being other-oriented, other-centered & outward-looking. And the Kingdom of God is then not about You and I, not even about yours & mine. But God’s kingdom is all about We and Ours, and above all about HIM, as our Lord and we, as His disciples.

    On the other hand, to commit to Christ is also to LET GOD BE GOD, that is to submit to God’s will. Human as we are we like to be in control, to lead and to be the master. In a way we prefer to take the driver’s seat and take the steering wheels, and go where we want to go. But following Christ means to commit and submit to God’s will for us, and let God control, lead, guide, and form the direction of our lives. This means that we become passengers, and let Jesus takes the wheels and brings us to place and time in our life beyond our imaginings.  

    Again, be reminded what Jesus is saying to us in our gospel today: to BE HIS disciple is to hate our life, carry our crosses & follow Him, and renounce all our possessions… all for the sake of and because of HIM. Jesus himself, by his words and examples, has shown us how to be selfless by letting go and letting God be God.

    In the same way, for us to fully fulfil God’s kingdom in our lives, as Christians, pray we must that we selflessly commit our lives to Christ (as Christian husband, wife, mother, father, priest, religious nuns or brothers, sons and daughters, family) by letting Go and letting God be God with total commitment for Him (and, not for the sake of me, you, & ours alone) in faith & life. AMEN.

  • OURS… not yours alone.

    OURS… not yours alone.

    August 28, 2022 – 22nd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/082822.cfm)

    While waiting for her flight, once a very proper British lady went to the airport café. She sat at a table for two, ordered a mug of cappuccino and set herself to enjoy some fine biscuits she had in her tote bag. Because the café was so crowded, a black Jamaican took the other seat in front of her and also had some brewed coffee. Not minding the company, the woman prepared for a leisurely time. And so, she began to read the paper and took a biscuit from a package on the table. She then noticed the man also took a biscuit from the same package. This upset her, but she just ignored it and kept on reading her paper. After a while she took another biscuit. And so did he. This irritated  her and so, he glared at him. But he then reached for the last biscuit, smiled at her and offered her half of it. Now indignant at such conceited man, she paid her bills and left hurriedly back to pre-departure gate. There, to check for her boarding pass, she opened her tote bag. And much to her distress & shame, she saw, that in her bag was her own package of biscuits. “Opps, dili diay to iya.” Di pala kanya, yon. Opps, she ate Not her OWN biscuits.

    Sometimes it is good to examine and ask ourselves: “What are the things that we claim as being rightly ours and yet are not truly ours?” This may not only be material possessions but could also be our status in society used to lord over others… titles used for personal advantages…. prejudices and biases harbored towards others… or self-righteous behaviors what makes us feel morally better or more privilege & important than others. Sometimes, we are not different from that lady. We sometimes claim these privileges that we come to think and believe that only ours to have, but do not really belong to us. Worse, we sometimes claim that we are the only rightful owners of the package of biscuits and it is exclusively for us to have and eat.

    Certainly Jesus would not tolerate and justify such behavior of distinctiveness, self-righteousness, and conceit. This is what Jesus openly criticizes here in our gospel today.  Although he was invited to a party hosted by a Pharisee, Jesus openly reprimanded both the guests and hosts for their unjust behaviors and practices of table fellowship. Jesus strongly condemned the Pharisees and scribes of his time for being so pre-occupied with honor, recognitions, privileges, titles, and social status, thinking they are greater compared to others.

    Here, Jesus warns us of our tendency, like Pharisees to see ourselves as more privilege – of great importance compared to others. For Jesus, the Kingdom of God is wider than our human standards of social status and privileges. He reminds us today that we are not the rightful owners but rather, sharers or stewards of God’s graces. We cannot exclusively claim ownership and privilege for what we have, because everything we have is a gift from God.  For Him, God’s Kingdom is more like a big banquet, a table-fellowship not exclusive for the most privilege but for ALL,  everybody especially for those who are humble enough to share their gifts to others, because no one is too poor who cannot share with others and no one is too rich who does not need others. As an Ilonggo church song would say: Wala sang kubos nga indi makahatag, Wala sang adunahan nga wala nagakinahanglan.

    Instead of being so conscious of our positions and honors in the God’s kingdom, Jesus calls us to humble ourselves and be more concerned of those who are discriminated and less fortunate than ours, “for whoever makes himself out to be great will be humbled and whoever humbles himself will be raised.” Thus, to find favor before God is to humble oneself. Rather than selfishly thinking of our greatness, the more we need to humble ourselves or else we may stumble, and fall.

    Our Covid pandemic realities nowadays indeed are rather humbling experiences for us. It makes us realize that we are not owners but just administrators and stewards of everything we have in life; and also makes us learn that what we have are meant not to be exclusively own but rather be collectively shared with others. In our common poverty and humility, we come to empathize and be concerned of others than ourselves. We are not on our own, but we are all in this together.

    Today, here in our Eucharist, our Lord Jesus invites us to his table-fellowship, not because of our greatness and honors but because of His great love for us.  Here in this Eucharist, let us humbly take part in Him meal and ask the Lord to make us more concern & open to share with others, especially the poor and needy. So be it. Amen.