Category: Fr. Mario Masangcay, CSsR

  • FOR Love than benefits

    FOR Love than benefits

    October 2, 2022 – 27th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100222.cfm)

    Once a boy approached his mother and demanded: “Mom, may I ask now for your payment. Give me now my rewards and prizes”. The mom asked, “Payment, rewards, prizes? For what?”  The boy replied, “for cleaning my room, for preparing the table, for washing the dishes, for passing all my grades, and for tending my brothers and sisters”. “Ahh, see”, the mother continued, “Son, for nine months I bore you in my wombs, for many sleepless nights worrying and taking care of you in your sickness, for washing all your clothes, for cooking your food, for making both ends meet for your food, clothing, and education – all of these things are done for free. I don’t expect payments, rewards, or bonus prizes, from you; not out of obligation but out of my special love for you.

    Perhaps some of us may be like that boy, thinking and considering God – not as our Father or parent, but as our master or boss, whom we work for & who should repay and compensate us of all the good things we have done for Him in life.

    We sometimes do find ourselves – consciously or unconsciously, demand from God payment or rewards for every good deed we have done, and punishment for every wrong or bad deeds we have done. We sometimes think that God should grant us bonus, payments, and rewards for every service we rendered, at the same time should judge and punish those who fail and done disservice. We cannot deny that we do have this kind of mentality – that salvation is due to rewards and punishment based on our deeds and services.

    Jesus in our Gospel today wants to correct this kind of mentality and perceptions. In Jesus times, this mentality of reward and punishment for human deeds and action has been a dominant theology of the Jews. When his disciples asked Him to increase their faith, here, Jesus clarifies to them that their requests must come and base from their deep faith and trust in God, and not in their expectation and aspiration to be rewarded and compensated for their good endeavors.

    For Jesus, it is not right for us to put God in a situation that He is indebted to us, that He has the obligation and responsibility to repay us for our good deeds and to punish us for our wrongdoings. We cannot force or coerce God to grant us His gift of salvation. We have no right to demand payment, bonus prizes, or rewards for our deeds, because the salvation He grants us is not payment or even our wages for our performances & deeds, but His grace, His free voluntarily given gift to us. Meaning, our salvation does not depend on our deeds, but on God’s generosity – not on our performances but on His great love for us.

    Consider then, Brothers and sisters, that God is our Father, our Parent – not our boss, our employer. We are His children, not His employees or workers. We know that children obey their parents because of their deep love and trust in them. We obey and love our parents not because of rewards and punishment but we choose to reciprocate the special love for us. Meaning, we don’t have to earn God’s love, because, like parental love, God has already loved us even in our sinfulness or even if we fail Him with our wrongdoings, and in whatever our performances in life maybe. We obey God’s commandments, we serve Him, not to earn His love, but because He already loves us, and because we love Him back in person and not out of benefits, payments, or rewards.  

    Brothers and sisters, our loving and generous God, as Parent always longs and hopes that we love and serve Him out of our love and faith, not out of obligation, fear and rewards or punishment. Our task now is to reciprocate God’s love with and by our deep love and faith for Him in person than just by services & functions.

    Lord, grant us the grace to be contented with our Father’s Great Love for us His children, and of our child-like faith and love for Him. Keep our hearts & mind free to love & serve Him as we should & as we choose to be now and always…

    Amen.

  • Looking Glasses

    Looking Glasses

    September 25, 2022 – 26th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/092522.cfm)

    Once a very rich man approached their parish priest for an advice. He said to the priest, “Father, I have a problem that is bothering me a lot. You know how rich I am. I have everything I need. I get everything I want. But how come I feel I’m not fully satisfied? There is always that emptiness & missing in me that do not satisfy. I maybe rich outside, but I am actually poor inside. What do you think of my problem, Father?” The priest invited the rich man in his living room and brought him near the glass window. And the priest instructed him, “Look out into the window and tell me what you see.” He said, “I see people walking around the plaza.” Then, the priest brought him in front of a large mirror and said, “Look into the mirror and tell me what you see.” “I see myself,” he replied. Then the priest explains, “You know what, both the window and the mirror are made of glass. But their difference lies in the silver paint. As you may notice, the mirror is glass coated with silver paint & the window is just a plain see-through glass. So, whenever you look through a plain glass window, you see people – you see others. But whenever you looked at silver-coated plain glass mirror, you will only see yourself – not others. You cannot see other & you even stop seeing others, but only yourself. So, whenever we start to only concern ourselves with wealth and riches, i.e. coating our plain glasses with silver-money, we start to become blind to see others but only see ourselves.”

    Reflecting on this story and our parable today, we can say that it somehow echoes our day-to-day life experiences. Conscious of the hard times we are going through these days – not only in our country & in our world but with ourselves, sometimes we wonder what causes the great gap between rich and poor. What makes poor poorer or desolate? What makes rich richer? What makes life difficult nowadays? What makes me poor or rich? What makes my life difficult or easy these days?

    This is what Jesus is trying to teach and convey us today. 

    First, Jesus describes us that our self-centeredness makes us blind, insensitive, & unconcerned to the needs of others. Just like the rich man in our parable today, he was too full of himself that he was unconcerned about the poor Lazarus at his doorsteps. He was too full of himself that even before God, he was more concerned with himself – his own thirst and salvation that he only perceived Lazarus as his errand to quench his thirst and to warn his own family about his fate in heaven. “Send him..” the rich man said, to command even God for Lazarus to do his wishes. So full of himself… conceited, & self-centered. Here Jesus warns us of the consequence of our self-centeredness. It makes us only see our own selves, making us blind to the needs of others, most especially the poor.

    Second, Jesus maintains also that our silver-coatings taints our plain glasses. Meaning, our material possessions, wealth, and riches make us self-centered and greedy. Like the rich men in our story and in our parable, money, and earthly possessions taint and distort our perceptions of others. Our materialism makes us selfish and blind to the needs of other people, making us only view life from our selfish mirrors.

    At the same time, Jesus is telling us today that all of these, our greed, self-centeredness, and earthly possessions do not give us meaning in life and promise us our salvation. For Jesus, God has endowed us with a lot of blessings not only for own sake but also for others. It would mean that we are not the sole owners but just stewards or managers of God’s graces. The blessings & graces we have now are meant not only for ourselves but to be shared with & to others. We are called therefore to be partakers & sharers of God’s blessings to others. In God’s Kingdom, sharing not hoarding is the name of the game, & the way forward.

    In a sense, God has already given us looking glasses to see. It is up to us then how we use our glasses – either as mirrors for our selfish interest or as windows for further growth in our relationship with God and concerns for others.  In other words, our mirrors – our self-centeredness makes life poor, difficult & empty, as well as our windows – our other-centeredness makes our life rich, easy, & meaningful.

    May the Lord continue to grant us the wisdom and audacity to make use of our God-given blessings be shared with others for the sake, not of ours alone, but mostly for God’s glory & other’s good. Amen.

  • Martial Law Survivors than Victims

    Martial Law Survivors than Victims

    September 21, 2022 – Feast of St. Matthew, Apostle and Evangelist

    Click here for the readings (https://bible.usccb.org/bible/readings/092122.cfm)

    Consoling it is, for us to hear Jesus saying to us today in our gospel; “I did not come to call the righteous but sinners.” This is because admittedly deep inside we feel that we are not righteous before Him. But in our sickness, despite our brokenness & (above all,) because of sinfulness Jesus still calls us. Meaning beyond our seeming but faltering righteousness and our chronic shortcomings & failures in life, our faith story with Jesus is a story of SECOND chances. Our faith-life story with Jesus is a pilgrimage story of being invited, called & given another chance to do better in life – a faith journey not of being victims & condemned but of survivors and given another chance anew.

    This is the story of St. Matthew. He was just an ordinary tax-collector despised & already victimized & condemned by his community as being corrupted. However, when Jesus invited him to follow Him, Matthew’s life was & has never been the same again. He was called to a life not same as usual as before, but to another chance of life anew.

    Same way with terminal dying patients given another chance to live, or an ex-convict, a reformed rebel or a rehabbed drug-addict given a chance to be re-integrate to the community, our being Christian – being disciple & follower of the Lord is a story of being broken yet being called, invited, and given another chance to do better in life anew. Ours now is not to go back & be victimized by our usual sick, corrupted & sinful lives again, but ours now is to survive & to do better in life anew as we follow Jesus in our daily lives, as Paul says: “to live in a manner worthy of the call we have received.”

    Today marks the golden anniversary of the 1972 Martial Law in the Philippines. Undeniably such event has a tragic repercussions & effects in our history as a society & nation then & until now. However, we should not only view Martial Law as our story of our brokenness & our being victims as a nation. Sad times in might have been to us, above all, we should remember that ML is also the story of us, Filipinos   our story of surviving hard-times, of rising above the occasion, of given and giving another chance to do better in life & to live life anew in Christ – worthy of Jesus. In other words, our ML history is not only a history of being victims & condemned, but a God-story of being survived & given another chance in life anew. As we remember our sad history of ML, may we not forget that like with Matthew, in whatever & however life situation may bring us in (sickness, poverty, brokenness, corruption), we are always called, invited & given another chance by the Lord to “Follow Him” in life – not again as before, but ANEW. Amen.        

  • SMART for the Lord

    SMART for the Lord

    September 18, 2022 – 25th Sunday in Ordinary Time

    (Click here for the readings https://bible.usccb.org/bible/readings/091822.cfm)

    Once a promising young entrepreneur was asked about his secret of success in his business. His reply was like this: “I could have profit up to 30 percent from every transaction I make. But usually, I offer my costumers up to 25 percent discount, thus me only gaining at least five percent. Yes, money-wise, it is bad business. However, I may have less profit from each transaction, but I have gained more business costumers, contacts, and friends, which thus offers me more business transactions and opportunities.” Clever, is’nt it?

    Amazing it is how clever, smart or sometimes even shrewd we can be when making business deals.  Whether it’s buying a used car or selling a house, all of us learn how to get the most for our money and investments.  This is not something new.  It’s part of human nature to get the best deal possible.  Jesus was aware of this. 

    The parable he told us about the steward who had to think quick to get himself out of a financial jam, recognized our human resourcefulness, and inventiveness in terms of our dealings with others in this life.

    The Lord’s point is that we often demonstrate our intelligence, but we don’t apply this intelligence and shrewdness to the one thing that really matter: our Christian way of life now.   

    Consider the number of times we have sat down and worked out how we can use our talents, time, and treasure to be better Christians.  Consider the number of times we have thought out how we can put ourselves in situations which would avoid moral problems we have had in the past.  Consider the number of times we have plotted out how we can implant and improve the practice of our faith in our families. If we were to add up the minutes spent a month doing this for God and our Christian life; and then compare them to the minutes a month spent working out our financial deals and investments, would there be any comparison at all? 

    Some people, like those in the first reading from the prophet Amos may have perfected how they can outsmart others.  They cheat with their scales.  They inflate & launder money – or however, you call it nowadays. BUT, That is not why God gave us intelligence.  He gave us intelligence to make his PRESENCE & ACTIONS real in the world.  We must make use of the same cleverness, skill, and plain nerve that the manager used to save his skin, and the strategy and tactics that businessman used to secure more business contacts and clients, and all other ways and means to make God’s ways real in our world. 

    Jesus tells us today in our gospel, “Make friends for yourselves through your use of this world’s goods, so that when they fail you, a lasting reception will be yours.” In other words, Jesus is telling us “You have the intelligence, resources and opportunities use it. Use all these to fulfill the mission you assumed and accepted when I called you to be my disciples. Be SMART for Me.” We thus must make use of our talents, money, and time not as an end but a means in attaining life worthy of God, and in sharing from God’s benefits given us through Christ.  We must be as resourceful, and dedicated in the ways of God as we are in the ways of commerce, politics, and social relations. 

    In other words, Jesus’ parable challenges us to be SMART for His sake, that is – to be as eager, clever, and ingenious for the sake of God’s kingdom; to be as ready and willing to use our talents, time, and resources to accomplish great things for the Gospels as we are to witness & prosper in our Christian faith & lifestyle.

    In whatever & however circumstances we find ourselves now & in the near future, for His sakes’ (beyond our own), may the Lord ever help us develop more our ingenuity, intelligence, and creativity to promote his Kingdom here on earth and in our world to come. Amen.

  • WELCOME BACK HOME

    WELCOME BACK HOME

    September 11, 2022 – 24th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/091122.cfm)

    We surely have heard and familiar with our gospel today. And hearing and reflecting again & anew today’s parable would still always be fascinating, for it offers us ever fresh insights into our Christian faith & life.

    Now, if we are to give it another title, how would we call it?

    Well, we all know that this parable is known to us as the parable of the prodigal son. But we also know that this parable is more just a story about the prodigal younger son’s misdeeds and repentance. The parable is also about the elder son’s bitterness as well as the father’s love. Surely there is more to this parable that it cannot be limited to the called only as: “the Prodigal Son”, or “the Merciful & Forgiving Father” or “Disapproving or Resentful Elder brother.” Perhaps we may also call it: “WELCOME BACK HOME”, I think.

    WHY? We, Filipinos all know that Ours is a culture of strong family ties, and the basic representation of this strong family relation is the HOME. That is why family occasions such as leaving and coming home are important events in the story of the whole family. When someone leaves home, it is like death – a big loss or gap within the family. While when someone comes back home, it is like a fiesta – a thanksgiving, an offer of renewed life & energy within the family.

    Especially for us Filipinos, there are three yearly events in our life that are occasions for homecomings – reflecting our family ties and our home life: the Christmas, Holy Week and All soul’s day. On these occasions, we usually find some time to come back home and spend some time and enjoy our own family. Surely you will all agree, that pasko or semana santa or kalag without kuya, ate, nanay or tatay would be “kulang,” guol o subo pud, murag namatyan. Feels like someone & somethings are missing & lacking.

    These events are important occasions in our Filipino family life and culture, because these are the moments not only for family get-together, knowing and enjoying each other anew, but also reconciling our differences and renewing our family relationships and visions in life.

    Our parable today has a strong appeal to us, Filipinos because it is all about “Homecoming.” It is about a loving father who receives his repentant son and appeases his resentful elder son BACK HOME. He invites both his sons to go back home. That is why somehow it is appropriate to call our gospel today as:  “Welcome Back Home.”  It is a homecoming, a reconciliation, a renewal of relationships.

    This reminds us of the Sacrament of Reconciliation, or what we commonly know as confession. Primarily the sacrament of reconciliation is a Sacrament of homecoming, an opportunity, an occasion for us Christian to be reconciled and be renewed with our relationship to God.

    As a minister of the sacrament of reconciliation, I learned two things in confession. First, that like in the parable, there are two kinds of penitents coming in for confession: the repentant and the resentful penitent who both needed, invited & received to be at Home with God, others, and himself. And second, that the Sacrament of Reconciliation is more than just a Sacrament of sorrow but a sacrament of joy. Long lines of penitents coming for confession (especially in our Redemptorist churches during Wednesdays) are indications not only of people’s sinfulness and sorrow but more so, are stories & our-story of homecomings, reconciliation, God’s healing, forgiveness, love, mercy, joy, and above all, renewal of our faith-life relationships. 

    Undeniably a few baptized Catholics nowadays have gone astray and have turned lukewarm in their relation with God in our church, especially during these Pandemic times. Our parable today is both a reminder and open invitation of Jesus for us Catholics, His people and follower, to COME BACK HOME to Him thru His Church.

    Consider then our whole life now, as Christians, is our homecoming – our way back home to the Lord thru His church. Regardless of what happened & happening in our lives now, this parable son is OUR STORY – the story of our journey of coming back & being welcomed by God, our Father – who, like the father in the parable, always merciful and ready to forgive, invites, waits and welcomes us back to his home. He can only express His abounding love to us if you and I, in sorrow or resentment approach Him and ask for his forgiveness and healing, for as He said to Isaiah, “Come back to me with whole heart… for long have I waited for you coming home to me and living deeply our new life.” Siya Nawa. Kabay pa. Amen.