Peace! Kalilintad! Shalom!

Category: Fr. Mario Masangcay, CSsR

  • Of Life Beyond

    Of Life Beyond

    November 6, 2022 – 32nd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/110622.cfm)

    Last week and even week before last, we cannot help but find ourselves thinking about our experiences of death & life. Not only we were remembering our dearly beloved departed brothers & sister, we are also praying for the souls in purgatory & souls of those who have recently died of Covid pandemic, victims of natural disasters, & about all the 150 plus youth who died in Itaewon Stampede for a Halloween party in South Korea. Yes, we cannot help but reflect on such a waste of lives of many young people who are supposed to be enjoying & having fun on a costume party Halloween Event, which they don’t even believe, ending in tragedy on harrowing deaths of plenty.

    In such experiences of death, dying & waste of lives nowadays, yes indeed, we do find ourselves questioning about our life as it is & our life yet to come. Somehow, we ask ourselves what is life all about. “Is there a life after death? What happened to those who have died? Was their life sensible before their death? Is our lives now sensible before our death? Is there, are we living or do we have a life before death?”, are just but some questions we are confronted with, as we make sense & find meaning from our recent experiences of loss & grief.

    Somehow our readings today are offering us some perspectives as to how we grapple with these questions.

    By our faith in God, the witness of suffering & martyrdom of the Maccabeans testify to the reality that there is more to life & death than what we have and are experiencing it. For people of deep faith, there is resurrection, eternal life, and life-beyond life & death. Paul exhorts us faithful people to be steadfast & enduring in our faith in God who loves us dearly & in Jesus who journeys with us in life. And in our gospel today, Jesus is telling & teaching us that resurrection, eternal, life-beyond life & death is not all about who are we married to in life, but moreso about it is about how we have been faithful & fruitful to the life we have committed to in life, since our fullness of joy lies in the full glory of our Lord – not ours, as our Psalms proclaims.

    In our life as Christian believers then, we are called not only to be happy and successful, but above all to be faithful & fruitful. Faithfulness & fruitfulness then IS life-all about, and less on our happiness & successes. Our life here & now thus is all about fullness of God glory through the faithful & fruitful witness of all who believes in our Lord Jesus Christ.

    Beyond the questions about the meaning of our experiences of life & death while we are still alive here & now, lies the call & challenge for us to be faithful & fruitful in our faith in God. Eternal Life – Life Beyond then is all about God & about how we have been faithful & fruitful in life we are having now.

    As once penned by a modern-day spiritual guru Henri Nouwen: “The real question is: “How can I live so that my death will be fruitful for others?” Our life we have here & now then IS OUR CHANCE to do thing right before God & others.

    Perhaps while we are still now alive here in this life, consider these very words of St. Paul that inspired one of Pilipino church song entitled: “Pag-aalay ng Puso”:

    “I expect to pass through this world but once. Any good therefore that I can do or any kindness that I can show to any fellow creature, let me do it now… for I shall not pass this way again….”

    Minsan lamang ako dadaan sa daigdig na ito, Kaya anumang Mabuti maaring gawin ko ngayon. O anumang kabutihan ang maari kong ipadama, itulot ninyong magawa ko ngayon ang mga bagay na to. Nawa’y hwag ko tong ipagpaliban, O ipagwalang-bahala, sapagkat di na ko muling dadaan sa ganitong mga landas.

  • Tampo

    Tampo

    October 30, 2022 – 31st Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/103022.cfm)

    A man once approached an elderly priest and asked, “Father, how come it seems that God does not speak to His people anymore?  He used to speak so beautifully with such power and clarity to our prophets and apostles. But why is it that God seems no longer talk to us His people? Nagtatampo ba siya sa atin? Is he isolating Himself from us?”

    For a minute the priest was just in silence, shaking his head as though he was in pain. He replied in time, “My son, it is not that God no longer speaks to us His people. Hindi sya nagtatampo sa atin. He is not isolating Himself from us. It is just that… no one these days can stoop down low enough to listen to Him. No one… can stoop down…low enough… to listen to Him these days.

    At times, we also find ourselves like that man sharing the same question: “Why and how come God no longer speaks to us His people?” As we go through our lives doing our daily affairs, we do feel and experience at times the silence and absence of God. Nagtutulog ba ang Dios? Is God asleep? Nagtatampo ba ang Dios? Is God sulky? Is He isolating or distancing Himself from us?

    Zaccheus in our gospel today must have felt and experienced the same silence and absence of God in his life. While doing his usual work of collecting and counting money in the treasury, Zaccheus must have asked the same question about God no longer speaking to His people. He must have also wondered about the silence and absence of God in our lives.

    To the extent, that when he heard that Jesus is passing by, he decided to close his office, climbed up a tree, hoping to have a glimpse of Jesus, whom he must have heard of as godly person. Actually, he doesn’t want to be involved. He only wanted to “observe” Jesus and the crowd. So, while waiting for Jesus on the tree, perhaps he must be back then thinking about his favorite topic: his work, his money collections, his usual affairs & concerns.

    As he passed by the tree, Jesus saw Zaccheus and asked him to “come down and hurry for I must stay in your house today”. Somehow Zaccheus got more than what he bargained for. All he wanted was just a glimpse to observe Jesus. Now, he got an audience and a home visit from Jesus.  And, what is required of him is just to come down from the tree, invite Jesus in to his house, and take part in the life and mission of Jesus.

    So how come and why God is no longer speaking to us His people? Why do we at times felt and experience the absence and silence of God?

    Perhaps because, like Zaccheus, we become so concerned and comfortable about our day-to-day worldly affairs of being and striving to be always at the top of things and people. Like Zaccheus, perhaps we also don’t want to get involve and participate. We rather observe than serve the Lord and others. And like Zaccheus, we rather remain “at the top of all things” in our comfort zones, being labelled and stereotyped by others, – instead of being recognized as not only as Abraham’s descendant but more so as God’s children. So, why God no longer speaking? Perhaps it is because we are no longer stooping or kneeling down low enough to listen to Him.

    photo from https://aleteia.org/2016/10/29/going-out-on-a-limb-for-jesus-with-zacchaeus/

    The invitation of Jesus to Zaccheus: “To come down and hurry for I must stay in your house today” is a wake-up call also for us today: “to stoop down low enough to listen to Him”. For us then to experience the presence, voice, and lambing of God, instead of his absence, silence and tampo, we must learn to humbly listen to Him through His son Jesus Christ & be involve in His affairs.

    This is a reminder that in life at times, we become too-far, too-high, too-much, too-numb, too-away, too-distant from God that we cannot anymore see, hear, feel, and experience Him.  It is like our phones might be fully-charged but we have weak signal and out of coverage.

    However, rest assured, like Jesus, God is always reaching-out to us, wanting to be in contact with us whatever happens, “for the Son of Man has come to seek and to save what was lost”. All we have to do & required of us is to come down from our pedestals & comfort zones, invite Jesus into our lives and eventually participate in His ever-present life & mission in our lives. In other words, Stoop Down… Low Enough… to Listen to Him. 

    Perhaps we may ask ourselves: “when was the last time I stoop or knelling down low enough to listen to Him?”

    We learn last Sunday the most simple and very effective prayer of the tax collector: “O God, be merciful to me, a sinner” or simply the Jesus prayer: “Lord, have mercy”. May we also learn today from the prayer of prophet Samuel: “Speak, Lord, your servant is listening”.

    Before Our Father, may we find ourselves listening in humility & poverty, so that God can contact-trace & reach-out to us for the better of us always.

    So Be It. Kabay pa. Amen.

  • Jesus Prayer

    Jesus Prayer

    October 23, 2022 – 30th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102322.cfm)

    A story once told about two robbers were caught stealing. While trying to evade the chasing police and dogs, one of them said to the other: “Pray”. But the other snapped back in reply: “I don’t know how to pray”. Then, the first one persisted on: “Just pray any prayers you know, anyway, your God will listen”. The second wondered: “Any prayer will do?”. The first pushed: “Ya, any prayer”. So the second prayed the only prayer he knows, this way: “Bless us, O Lord, for these thy gifts, which we are about to receive from your goodness through Christ’s our Lord. Amen”.

    Here, they are. Chased by the dogs and police. About to be apprehended and punished for stealing. And the only prayer, one could think of is the formula-Prayer before Meal. Well, nice words, but surely not the right & appropriate prayer for that very moment.   

    Prayer is our Chat-talk with God – our exchange of words with God. Praying then is more than just mumbling words from subscribed formula or -prayer-format, because it is the opportunity for us to be who we are before God and to express our hearts’ desires to our Father. Better then for us, in praying before God – to say what we mean, and mean what we say, than just reciting formulas which we don’t really mean and thus does not say who we really are and what we really mean before God. Meaning, pray your heart’s desire before the Lord in you own words.

    Perhaps this is what Jesus is teaching us today about prayer. Through the parable of the Pharisee and the tax collector, Jesus teaches us that in prayer, God listens to us. God hears our cries and satisfies our heart’s desires. What is required of us, however, is our real selves humbly longing for Him – saying what we mean and meaning what we say to Him. Unlike the Pharisee, we should pray not for what we have done and what we have been doing, but pray instead in humility for what we need before God and for what God can do for us. Prayer is not our exhortations and exaltations of what we have done for God but our humble supplication before God’s presence for what He can do to us better & further in life.

    We also hear in our gospel today, the simple humble prayer of the tax collector: “O God, be merciful to me, a sinner”. This is the simple prayer-words that God as well as Jesus approves, for these words profoundly express who we humbly are before God, and what we mean, say, and desire from Him.

    “Lord, Have Mercy on me a sinner”. Perhaps the simplest yet most effective prayer words in our Christian life are these words: “Lord, Have Mercy on us” “Ginoo, kaluy-I kami”, “Panginoon, Maawa ka sa Amin”. Junim, Jabirul Bepusoso.” These words, (traditionally also  known as “Jesus prayer”) are not only prayed by the tax-collector in our gospel today, but also in the Scripture, as cried out in prayer by the ten lepers, the blind Lazarus, and others. These people were all healed, forgiven, and redeemed for they have prayed to Jesus: “Lord, Have Mercy.”

    To pray then the Jesus prayer: “Lord, have mercy on me” means and says a lot. It reveals our very identity of who-I-am or who-we-are before God. First, it is a Cry for God’s Help, that is, it is our way of saying: “I need God’s help”. To ask for help today is considered as weakness and dependence. To pray then for God’s mercy is to rely not on our own but to depend on God’s strength and power. Second, it is a declaration of faith, i.e. our way of saying: “I believe in God’s will and I trust in God’s way”. In our world of distrust and unbelief, and toppled with individualism, to pray for God’s mercy is to believe and trust in an-other greater authority/power than ourselves. And lastly, to pray, “Lord, have mercy” is our humble obedience to God, i.e. it is our way of saying: Lord, I rest my case. I now listen to you. It’s now, not mine, but your will be done. Bahala na. Kabay pa. Siya Nawa.” This means that finally, after all has been said and done, prayer leads us into total respect and reverence to divine will & providence as well as peaceful silence before God’s presence.

    Remember then that God rejects the prayer of self-righteous persons, but listens to the prayer of sinners who are aware of their inner poverty. God hears the prayer of the humble who are aware of how poor they are before God for “the Lord hears the cry of the poor.”

    Perhaps we ask ourselves now, when was the last time we utter those words: “Lord, Have Mercy on Us” Panginoon, Maawa ka sa Amin; Ginoo, Kaluy-I kami; “Junim, chabirul bepusoso”? Did we say what we mean? Did we mean what we say? Are we saying those words, as a Cry for His Help in our lives, as declaration of our faith and trust in Him, and as our humble obedience to His plans and will for our lives? OR we said those words, like any prescribed formula-prayer inappropriately and without meaning it?

    Before God then, to pray the simple words of Jesus prayer, said with meaning and humility – is but enough and appropriate at all times.

    Whatsoever then happened, is happening and will happen at every moments of our lives, we own up our humble poverty before Him, and pray with full consent and intent the Jesus prayer: – “Lord, Have Mercy on Us sinners.” Amen.

  • Lambing

    Lambing

    October 16, 2022 – 29th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101622.cfm)

    Resentful of his neighbor’s humble faith, a local bully would usually make fun of the old lady’s religiosity. At times he would mockingly insult her, saying: “Waay ka gid makuha sa imo pag-ampo” – You gain nothing from praying. The old lady would just keep silent & smile instead. One day, the bully overheard the lady praying this way: “Gratitude O Lord for all your blessings. My food-supply though is just enough for this week.  Hope my hard-up children could extend assistance. Though I believe you would take care of me as you always have been. If it is your will, Lord, grant me enough of what I need. So may it be.”

    Hearing this, the bully bought some enough food-supply at the grocery. Then, next day, he went to his old lady’s house, placed a bagful of grocery in front of her door, hid somewhere and waited for his neighbor’s reaction. When the neighbor found the bag outside, she was happy and all praise to God for the graces right in front of her. Suddenly, the man intervened and said, “Aha, got you. That bag of food is not from your God but from Me. See, your God doesn’t care for you“. The old lady just smiled & loudly prayed, “Lord, many thanks for these food you have provided me today and….. for letting my good neighbor pay for it“.

    Praying to God has always been part of our faith-life. And in our efforts to pray, there will always a discontent within us with the way we pray – that somehow there is something kulang/inadequate or missing in the way we pray, and we don’t know what and how. There is always a desire and longing for the best way to pray. Deep inside, we do cry: “Lord, teach us how to pray”. Our readings today are all about prayer, and teaching us how to pray.

    In our first reading, we hear that Israel won the war against Amalekite as long as and because of Moses persistently raising up his hands to heaven to pray – not without the help of others. St. Paul in the second reading appeals for constancy and never losing patience in proclaiming and sharing our faith to others. Jesus in our gospel today points out that the same kind of widow’s persistency to the judge moves God to respond to our pressing needs and concerns.

    Meaning, prayer is our humble, trusting and persistent expression of our appeals, requests – of our heart’s desire to God before His presence. In other words, our readings today are teaching us that prayer is basically our persistent & constant lambing  “Kakulitan” “Pamaraig” “paang-ga” to God, our Father.

    Here, we are reminded that God always listens to our prayers. God as our parent wants to listen to our heart’s desire. He knows and understands our needs and concerns. At the same time, he wants us to come near & be constant in our prayer-lambing to Him.

    Also, God always answers our prayers in His own time and ways. Yes, sometimes we do feel frustrated with God for not answering our prayers. But same way we experience our own parents, God seems silent or passive with our prayers but actually He is discerning and planning what is best for us, better than what we prayed for. We are only to express our prayers – our pamaraig persistently, wait patiently and trusting that not long for now we receive more and better than what we expected.  Like what happened with our story above, God has His own ways and time to grant our prayers… & perhaps, even allow others to pay for it.

    Our readings these past few Sundays have taught us also a lot about faith. We come to learn that Faith is not something we can demand, for it is God’s gift to us. Faith also is rather our response in gratitude & in return for such gift of faith we already have. And today, we are taught that our faith is also our constant loving Lambing to our father, as he reminded us in our gospel to “pray always without weary”. Meaning our faith is our constant, consistent & persistent entrusting of ourselves to Him in lambing-prayer. 

    What matters then, for Jesus is not our desires, longings, needs, hungers, and cravings for gifts, but it is our persistency, patient waiting and trust and confidence in God, our Father. Praying to God, then is about not what we pray, but how we pray; not what we ask for, but how we ask it from Him that matters. It is the manner of prayer – the lambing, kakulitan, pamaraig, paangga: is significant “For everyone who asks, receives; and the one who seeks, finds, and to the one who knocks, the door will be opened.” In other words, it is the FAITH – the asking, seeking, and knocking – and not the content, outcome, or perks are most important.

    May our prayers then be expressions of our persistent faith & without weary lambing, heart-desire to the Giver of the gift rather than our mere longing for the gifts we want & need.

    Amen. So be it. Siya Nawa.

  • As Thanksgiving in Return

    As Thanksgiving in Return

    October 9, 2022 – 28th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100922.cfm)

    A man once never thought that he would donate blood in all of his life. Once, however, his child got very ill & hospitalized, and badly needed blood transfusion. Luckily, they were able to get a blood donor for his sick child. Now, as he watched the donated blood dripping through into his child’s veins, he suddenly realized that someone had shared & donated the blood that is keeping and helping his child alive. Straightaway he made up his mind to become a blood donor, himself, and he was as good as his word – regularly as needed donating blood as thanksgiving for the gift.

    Last Sundays’ readings were all about `Faith’. Particularly, in last Sunday’s gospel, we heard the apostles’ request to increase their faith. But Jesus reprimanded them by pointing out to them that God has given them enough faith and no need to ask for more because it is already given. In a way, Jesus directed us now and his disciples then that we cannot demand God to grant us the gift of faith because faith is God’s grace. It is God’s free gift given to us voluntarily of His love, and not out of our requests, wants or needs, or even payment for our good deeds.

    Today’s readings are also about FAITH but faith not only as God’s gift but faith as our response in gratitude and thanksgiving to God’s love.

    Naaman in our first reading, having cured of his leprosy, in return comes to believe in the true God and commits himself to praise the God of Elisha. St. Paul in our second reading resolves to preach the Good News to others despite persecutions, oppositions, and hardships so “that they, too may obtain the salvation given to us in Christ Jesus and share eternal glory” – meaning, that others may also share what is given us. In our gospel, ten lepers were cured of their leprosy, because of their faith in Jesus. But only one Samaritan came back to thank him and praise God – only one is grateful enough for what God has done to his life.  

    All of these would mean that inasmuch as faith is a gift from God, faith is also our commitment to respond in return to God’s generosity and goodness to us. Faith is then our personal decision to commit ourselves in resolving to give something back in gratitude to God’s love and goodness to us. Like that of the man & the healed Samaritan leper, our faith should compel us to do something in response to God’s love and grace-given us.

    Having faith may have saved us, healed us, cured us and… it thus also makes us acknowledge God’s grace in us anew, and challenges us to change our ways and be renewed in our relationship with God. Inasmuch as faith without action is useless, God’s gift of love and generosity to us are also useless without our faith-response. It is not sufficient then to have more than enough faith. But as we receive God’s gifts & miracles of faith in our lives, we need also to express our faith as thanksgiving in return.

    To share in God’s grace then, it is not only a matter of having faith, but also a matter of how we live out and practice our faith in Christ as our response in gratitude to God’s grace. Rather than being worried about how we can avail of, how we can benefit more from & be entitled of God’s grace, we should be more concern on what return can we make to God in gratitude, and how can we reciprocate or “pay-forward” God’s goodness to us with others.

    But still, many would like most to avail of the generosity & benefit from the help of others, but few are willing to give something back in gratitude. Remember, out of ten lepers who were cured, only one came back to thank. Thus, gratitude is so important. Gratitude makes us want to give something back in grateful response for such great gift. Gratitude makes us help others and celebrate-exchange our gifts-received with others.

    As followers of Christ, the Holy Eucharist is our expression and celebration of our faith-response in praise and thanksgiving to God for all the blessings he has given us through His Son Jesus, in life so-far. We are supposed to be a Eucharistic people, a people constantly grateful to God. So, don’t be so pre-occupied with the beautiful things God has given us that we forget to thank the Giver of the gifts, and fail to share such gifts with others. What matters most then is not the gifts but the Giver of the gifts, and how gifts are shared and celebrated – that is how it is freely given and gladly received by one another.

    So perhaps every time and next time you attend Mass, ask beforehand not for what gifts you need and want from God, but instead, ask how God has been generous and good to you lately that made you grateful to celebrate & share with others now here in our celebration of the Holy Eucharist.

    And may our prayer now be: For all that has been… Thanks you Lord. For all that will be… Yes, Lord. Amen.