How important is our family to us? For most of us, our families are the source of our joy, security, identity, confidence and assurance. But for some of us also, our family can be the source of our deepest pain, traumas and bitterness in life. We cannot deny that it is in the context of our families that we also first experienced “being loved” and “being rejected.”
Talking about family, our Gospel today tells us of Jesus family looking for him. Moreover, it is in this context also that Jesus brought out a new idea of being a family where we shall experience deeper God’s presence and invitations for us.
Jesus asked, “Who is my mother? Who are my brothers and sisters?” In a way, Jesus expanded the meaning of family relationship by pointing out the members of his family. These were those people listening to him, gathered around him to do the will of his Father. Jesus did not reject his immediate family but expanded its essence.
The family that Jesus brought out is beyond blood relationship. This is toward a deeper spiritual family relationship. This calls us to identify ourselves and others to be part of a bigger family of God.
But how do we really belong to this family?
Jesus told us that it is by doing the will of his Father. And the first step of doing the Father’s will is to LISTEN to the Son. Indeed, it is in listening that we also realize and become aware of God’s invitation for us.
It is also clear that Jesus pointed out that his mother, brothers and sisters are those who were gathered around him and together listening to him. Certainly, there is wisdom in listening together, as a community or as family because the process of discernment becomes deeper, more realistic, clearer and empowering when we listen together and discern together on what God wants us to be and what God wants us to do.
Timothy and Titus who were bishops and companions of Paul in building and nurturing the first churches, were individuals who took part in this family of Jesus. They are examples of people who took part in building God’s family by listening first to the will of God and doing it in their lives. Their dedication as well as the time and energy that they spent to build those first Christians Churches in the first century of our history proved that they, indeed, shared and took their role in God’s big family.
For us today, let us allow ourselves to be part of God’s family by listening to Jesus through the scriptures and experiencing again his presence through the grace of the sacraments in our church. As we listen to the Lord and in his invitations for us, let us also discern on how we can actively participate and share our part in building God’s family today, particularly in our own context. Hinaut pa.
Have you ever experienced in your life where you thought that everything is well and perfectly in order? Or an experience where we have decided alone to take this path or that direction because we have completely believed in our own capacity and principles? Yet, at the end we found ourselves broken into pieces because all along we were not doing the right thing.
Saul or Paul had this kind of experience. Saul really thought that he was a righteous man and that he was a very good man, that he did things well and that he was successful in everything. He thought he was holy and righteous enough for God. He was full of zeal and very convinced of the direction he was taking in life.
Being a righteous Jew, he wanted to defend the Jewish religion against all its enemies. This made Saul to persecute the followers of the Way (the old name of the Christians) whom he believed to be threats to their established religion.
Yet, he did not know that he was very misguided, that he was not seeing the right things. In fact, Saul was not aware that he was being blinded by his own self-righteousness and rigidity to the Jewish law by persecuting the early Christians. He was not aware of that but not until he was able to encounter the Lord on the ROAD TO DAMASCUS.
Remember, the Lord is the Light of the World, it was very symbolic that Saul had become aware of his own blindness when he encountered the True Light, Jesus. When light shone upon him then he became aware that he was in darkness, his spiritual blindness manifested through his physical blindness. That awareness of his own blindness prompted him to seek healing. A servant of the Lord, Ananias was instrumental to Saul’s healing and recovery of sight, thus, he was able to see clearly.
This encounter with the light, with Jesus is the very experience of conversion of Saul who later on was known as Paul, a symbol of a new beginning and a new mission to fulfill. Paul through that encounter with the Risen Lord transformed his life and re-evaluated everything in his life as a Pharisee and as a person. As a result, he became an apostle to the Gentiles and a very important figure in the history of early Christianity by founding Churches and writing letters in the New Testament.
This brings us then to the invitation of this feast. We are called to a continual conversion of our hearts – because we have also our own blindness, especially when we think that we are righteous enough before God, thinking that that gives us the power to persecute others and eliminate those who are against us. We can be blinded by our own complacency thinking that going to church even on a regular basis and just by saying our memorized prayers everyday are enough before God. We can be blinded by our arrogance that we can do things perfectly even without the help of God. We can be blinded by our own opinions by insisting that what we believe is true but without minding the facts. We can be blinded also by our own weaknesses when we think that we are already trapped in that weakness and thus, couldn’t move anymore and couldn’t do anything.
There is always something more and this is what the Lord is telling us today by making us remember that story of conversion of Paul – that being a Christian, our faith in Jesus is not only about the observance of laws and doctrines but also showing mercy to others as what Paul experienced in his encounter with the Risen Lord. And that experience will move us to preach the Gospel – this is basically what our gospel reading is telling us now. Preach the Gospel – your God experiences – to all by our words and example.
Thus, we are reminded today to COME TO THE LIGHT AND NOT TO BE AFRAID OF HIM – to come nearer to Jesus. We come to him in the hope that we too will become aware of our own blindness – of that self-righteousness, of those arrogant opinions of ours, of that complacency and self-pity in us – so that we will be able to seek healing. When this happens, God will certainly inspire us to become preachers of the good news to all by our words and deeds. Hinaut pa.
What if that something which you are so attached to is needed to be let go in order for you to grow? I remember when I was still a young boy, I was so attached with my baby bottle. I used that bottle until I was about 5 or 6 years old. However, I was asked to let it go and stop using it since I was already big enough and was about to start schooling. I wanted to start school with my friends but I found it very difficult to let go of my baby bottle. I was told that I could not bring it with me and the only way of going to school with my friends was to let go of that baby bottle.
When we develop forms of attachments, whatever that may be, we could become rigid and stubborn. Our attachment will become the focus of our world that we may refuse to see what is beyond it. Thus, we would tend to limit ourselves from discovering more about ourselves and about others because we are already fixated to one or two. Nevertheless, there is certainly a need for us to look at our attachments and fixations and see if they are helpful or not in deepening our friendship with God and others.
Our attachments or fixations in life may not just be about material things that we possess but they can also be our beliefs, our opinions and ideas, biases, prejudices and perspectives and even our way of life. Because they have become central in the way we think, in the way we relate with others and in the way we live our life, we also find comfort and familiarity in them. When these happen, they become difficult to let go because those attachments or fixations have gripped us already.
As a result, we experience tensions and conflicts when we are also asked to detach ourselves from our attachments. We may feel being threatened because of the desire to remain in that state, to remain in that comfort and familiarity.
This is the scenario behind the story of Prophet Jonah. Jonah, as a Jew, hated the Ninevites. Nineveh was the capital of city of their enemy, the Assyrians. The Jews were assaulted and attacked many times by the Assyrians. However, at this time, God asked Jonah to go there and proclaim God’s message to them. Jonah tried to escape from this because he did not want this. He hated them so much. Yet, because he could not escape from God, he went to Nineveh against his will and called the people to repentance. Jonah must have wished that the people would not repent and be punished by God because he wanted them, dead. However, the people repented and turned away from their sins and God showed mercy.
This was something that Jonah found it difficult to understand. He thought and believed that God was only for the Jews. Yet, he realized too that God is beyond his limited understanding of God’s mercy. God is for everybody. God’s mercy is borderless. Jonah understood this later on because he was also able to let go of his biases against his enemies. Jonah let go of his prejudices against them and began to see life in God’s perspective.
Indeed, the experience of Jonah teaches us how God shows His infinite and borderless mercy. In fact, it was not just the Ninevites who repented from their sins, Jonah also repented from his biases and hatred towards the people. This was how Jonah showed his growth as a person and as a prophet of God.
In the same way, Paul in his first letter to the Corinthians brought this challenge not to be gripped and to be too attached to the things in this world. Though Paul did not say that everything we have in this life are unimportant, but, Paul brought out the essential aspect of what is to come. That is why, he said
let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.
Paul reminds us really of the danger to be too attached of what the world offers us. Our possessions and even our life itself is not ours. Again, making ourselves too absorbed with our attachments and fixations, deprives us to experience the fullness of life with others and with God. Thus, it is when we learn to give more emphasis on God that we also discover the boundless generosity and mercy of the Lord to us.
This is the very story that we have also heard in today’s Gospel. The call of Simon, Andrew, James and John was a radical call to follow Jesus and to give more importance to God in their lives. As Jonah repented from his hatred and changed his perspective in God’s perspective, the disciples also turned away from their comforts in order to follow the Lord. By following Jesus, they too embraced a life that completely changed the course of their way of living from being fishermen into being missionaries.
This is basically what Paul told us in the second reading – and that is in giving more importance to God’s offer to us. Remember, we can only do this and respond like the disciples when we also repent and change our way of life. Jesus, at the beginning of this Gospel, proclaimed, “Repent and believe in the gospel.”
Indeed, these are the invitations for us this Sunday – TO REPENT AND TO BELIEVE in the gospel, in the Word of God made flesh.
To repent is to turn away from our sins, as well us turning away from those attachments and fixations in us that are preventing us from growing to become mature in our relationships with one another and with God, and those that are preventing us to see life in the way God sees it to be.
To believe in the Gospel is to respond with generosity and availability to God and to those who are in need of mercy. To believe in Jesus is also becoming dependent on God and in His providence that will allow us to embrace new perspective and fresh beginnings in life and to embrace change in our way of life according to God’s desire for us.
May these invitations to repent and to believe, inspire growth in us and bring us into the fullness of life with Jesus and with the Church. Hinaut pa.
Jesus is out of his mind. Surely, he must be. It will be very difficult to understand him, the way he thinks and the way he does things for others. Only a man like him, who never thinks like us, can only do those scandalous actions by forgiving the sinners, touching the lepers, eating and drinking with sinners and unlovable, and siding with the poor, with women and children, healing the sick and giving freedom to those slaved by the devil.
This was what the relatives of Jesus believed that he has gone crazy. Jesus’ schedule became very hectic because people were drawn towards him. They even found it difficult to eat because of the people’s demand of him. Jesus would always welcome them and accommodate them. That is why, his relatives even thought of locking him up because “he was out of his mind.”
At that time, they never understood Jesus’ actions and his ministry to the sick and in preaching the Kingdom of God. What they saw in Jesus was that he was merely a son, a nephew, a cousin to them. They failed to see and recognize at that time that there was more in Jesus, that his actions and his words were signs of God’s presence in them.
However, the generosity of the person of Jesus, expressed through concrete actions of loving was madness in the minds of others. True enough, God has gone mad to love us. St. Alphonsus even said, “God is crazy for love.” God has come in the form of a baby, became human like us, suffered like us and died with us to show concretely to us the divine love that frees and gives life.
May this madness in God to love us remind us always of that power of loving to heal, to forgive and to give life. Let that madness in God to love us make us in return madly in love with God too, to be madly in love with our commitments in life, to be madly in love with our passion to help others, to inspire and motivate others, to teach and nurture others. Hinaut pa.
An encounter with the Lord leads to discipleship and to be on mission. This is message for us today. But for us to grasp better the message, let us make a step by step discovery.
First, the call or the invitation is God’s initiative. It means that it is God who calls us and God chooses us to be His servant, to be his disciple. God’s way of choosing is not through the wealth we gathered, or how much power and influence we possessed. God calls us when we are open to him regardless of our profession, status and state in life. This is how Jesus summoned the ordinary 12 disciples and then sent them to proclaim the kingdom and free people from the slavery of sin and evil.
Second, we need the help of our family, friends, and community to lead us to God. An encounter with God, though that can be very personal but it is essentially always in the context of the community. Thus, seek the help of others. It will be easier for us to recognize God when we have a friend who will help us to see God.
Third, our God-experience or personal encounter with God is the most wonderful experience we will ever have. Because it is so wonderful that we cannot just keep it by ourselves. Our encounter with God leads us to action – it leads us to follow the Lord and leads us to tell others about what we have seen, heard, felt, and experienced with God. The 12 apostles’ personal encounter with Jesus led them to this point where that encounter moved them to action to become healers, witnesses and preachers.
Each of us today, whoever we are and wherever we are, as Christians we are called to preach Christ, to preach the Gospel by our life that we may become agents of healing and reconciliation, and bring other people closer to God. This is what it means to become an apostle.
May we always remember this and become true Christians in the way we live our life, in the way we perform our work and in the way we relate with others and with one another so that we who have experienced God’s goodness will also become instruments in bringing other people closer to God. Hinaut pa.
A DOSE OF GOD TODAY 