Peace! Kalilintad! Shalom!

Category: Fr. Jom Baring, CSsR

  • GIVING LIFE BY TOUCHING THE LIVES OF OTHER WITH KINDNESS

    GIVING LIFE BY TOUCHING THE LIVES OF OTHER WITH KINDNESS

    February 14, 2021 – Sixth Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021421.cfm)

    When I was on my first year college in the seminary in Cebu, I met Nanay Elisabeth, an old lady, sick with leprosy. Despite her illness she was very welcoming. She was in fact the most talkative in their ward. Like a Nanay, she was very affectionate to us seminarians. I usually would come to visit the ward where Nanay Elizabeth was on Saturday afternoons to mingle with leprosy patients and make friends with them.

    The many visits I made formed friendship with them and especially to Nanay Elizabeth who always would offer her leprosy-infected-hand, but healed, for us seminarians to receive her blessing. In one of those visits, Nanay Elizabeth shared her life story which touched me very much.

    Due to her illness, she never got married. Life was so difficult because she was poor. In her younger years, she was into scavenging garbage in Cebu. One early morning, as she approached a garbage bin to collect recyclable materials she found something. She actually found “someone” inside the garbage bin that others might have thought, was a trash.

    Nanay Elisabeth found a newly born baby girl in that garbage bin. She named her Nancy. Nancy, perhaps, a reason why she was thrown away was because Baby Nancy had a cerebral palsy. Nancy was sick and in the minds of many, they might have believed that she was a cursed baby and useless. But what was more heartwarming there, was Nanay Elisabeth’s unconditional love for the baby. The baby was unwanted but for this young woman, Elisabeth, all her love and affection were for Nancy. She brought Nancy home and did all her best to let Nancy feel that she was loved and treasured.

    However, when the signs of leprosy began to appear to Nanay Elizabeth, that became a painful part of her life because she had to leave Nancy to a group of Religious Sisters while she had to be in the leprosarium to be treated. Nanay Elizabeth’s heart ached daily because she longed to see Nancy.

    With some of my classmates, we went to that center where Nancy was, visited her and took pictures of her so that Nanay Elizabeth would have a glimpse of her daughter.

    This is a story and an encounter that proves kindness and love in the human heart that values human life and worth despite its seemingly ugliness. It tells us that no matter how poor we are, wounded or imperfect we are in the eyes of many – we can give life to others by touching the lives of those who need most of our love and kindness.

    This brings me into the story of the Gospel. A leper found love and kindness in Jesus. In the Biblical times, a leper was nobody. A person who has leprosy is removed from the community. It means that the person is forced to leave from the comfort and presence of friends, family and relatives.

    The Jews at that time believed that leprosy was an ultimate punishment for sin. A leper was considered a terrible sinner punished by God and thus unclean, unworthy and worthless person. This became a form of treating a leper as less than human or not human at all.

    Jews would avoid them at all times. This is what we find in the Book of Leviticus that prescribed on what to do with lepers. They are to stay outside the camp, that is, outside from the daily affairs of his/her family and community. A leper has to make known himself by shouting, “Unclean! Unclean!” to warn the people of his presence. Everybody will never get near and come close to a leper for fear of being infected and worst of being considered as unclean too. Though there was a medical explanation for this, as isolation of the infected will protect the community. However, later on, this also fostered a culture of indifference and discrimination to the sick.

    Yet, our Gospel conveys to us a shocking and moving turn of events. A leper should never get near to a Jew and a Jew should also immediately avoid any contact with a leper. But then, it was so shocking for all the Jews to see a leper coming closer to Jesus asking the Lord to cure him. What was more surprising there was the gesture of Jesus towards the leper. Jesus touched the leper!

    The Lord touched a worthless person, an unclean and less human leper. And when that touch of Jesus happened, it destroyed the wall of indifference among the Jews towards the poor leper. The touch of Jesus assured the leper that he was not worthless at all, that he was not less human but, he was loved and cherished by the Lord who longed to see him joyful and healed.

    Jesus was moved to touch the leper because the Lord looked with pity on him. This feeling of pity described in the Gospel is not a “shallow feeling” that we usually have when we see a beggar or a person with difficulty, and we feel pity for him/her, but then we go along with our life and forget about the person. No, it is not that way. What Jesus felt was true pity where he too felt the sorrow and pain of the leper. In fact, Jesus was so distressed and disappointed to see the situation of the leper. This moved him to do something, and that is, to touch the leper in order to cleanse him. By doing that, Jesus broke the barriers of disgust, shame and fear that prevented the leper to be accepted by the community. Jesus changed those negative feelings and indifference with kindness and love.

    This is how the Lord calls us on this day of Feb-IBIG, on this day of love, that we too will recognize persons in our community today who have been left out, abandoned and disgusted by many, so that, like Jesus we may also be able to touch them and show kindness and love.

    As we remember and celebrate today what love can do, let that love in us also counter the growing indifference towards those whom our society identifies as worthless, useless and less human. To counter such injustice and indifference, never ever treat anybody as less human or useless because of their imperfection, because of their sickness or because of their failures in life.

    Let us also not forget that each of us has our own leprosy, imperfections and sins that would qualify us as unclean before God. However, God showed pity upon us and became human like us so that Jesus may touch us to heal us.

    Let us now share to our families and communities the touch of God that we have experienced so that like Nanay Elizabeth who despite her own situation, we too may be able to give life to those who need it, to give joy to those who are sad, and to give hope to those who are hopeless. Hinaut pa.

  • The Cycle of Blaming

    The Cycle of Blaming

    February 13, 2020 – Saturday of the Fifth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021321.cfm)

    “No, not me! It was her!” The Man must have pointed his judging finger to the woman who gave him the fruit. Yet, the woman too responded, “Not me either. It was the serpent!” Both of them denied responsibility of eating the fruit and realized that they were naked. Both succumbed to the blame-game to deny full responsibility to their disobedience.

    However, what was really the issue in this story? Was it because of eating a desirable fruit? Was it because of the presence of the serpent that tempted them? Or the presence of evil around?

    Both of them, the woman and the man, were tempted not just by the desirable fruit to eat. The fruit was only a symbol of a greater temptation. The serpent that was very cunning, engaged the woman in a conversation by asking, “Did God really say that you will die?” It was only an opening of the serpent’s temptation for both man and woman to believe that they can become like God. This means that the temptation was in believing that they will be in complete control of everything. They must have believed too that they did not have everything in paradise. And so the unquenchable desire to have everything must have consumed them. They can only have everything if they too will become like God.

    Yet, the moment they tasted the fruit and came to know what is good and what is evil, they too realized their smallness before God. This was how they hid from the Lord God. They knew that they have sinned and that sin led them to fear. Fear is filled with guilt and shame. This is the reason why Adam and Eve were hiding. Their nakedness tells us of their guilt. Yet, their guilt never assumed the responsibility that they have sinned. As a result, they became trapped in the cycle of blaming. Adam blamed Eve. And Eve blamed the Serpent. And perhaps, we as readers, might also blame God for putting the serpent among them.

    Because of this, the intimacy between man, woman, and God was shattered. In the same way, man and woman lost their closeness with God. It was them who distanced from God. Thus, sin, without acknowledgment makes us hide yet, it leads to destruction and to death.

    However, this is also how God intervenes. God calls us and God continues to find us not to condemn us or to destroy us but to renew us, to recreate us, to give us the fullness of God’s grace and presence. This is how the Gospel tells us also of the heart of Jesus. Jesus felt the hunger of the people. Jesus felt their need to be filled and be satisfied.

    That is why, God calls and finds us when we try to hide because of shame and guilt. God does that because as the Gospel said, the “heart of Jesus is moved with pity.”

    Let us also remember, when we ty to separate and distance from God, God initiates to come to us to invite us to come closer to Him in humility and to end the cycle of blaming. Thus, let not our fear, guilt and shame prevent us from seeking God’s mercy. God offers the abundance of grace through the sacraments, let us come and be renewed, be recreated and be given the fullness of God’s grace. Hinaut pa.

  • WHEN GOD OPENS US UP

    WHEN GOD OPENS US UP

    February 12, 2021 – Friday of the Fifth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021221.cfm)

    Jesus went to a gentile district, a place of disgust for the Jews because they were considered unclean and undesirable people. Yet, the presence of Jesus in that undesirable place tells us now how God will work wonders to those who are troubled, to those who are struggling in life, who are rejected and abandoned, those who are taken for granted, the lonely and the oppressed.  The story was more meaningful at the presence of the deaf man. At that time, when a person is sick, it was believed that he/she is a sinner and has been punished by God. Sickness is equivalent to God’s punishment because of sin. Thus, the person is undesirable and not to be touched for fear of contamination.

    But let us also pay attention at how this man was brought to Jesus. The deaf man did not go to Jesus all by himself. He could not speak for himself. The deaf man was actually brought by his friends who interceded in behalf of him.

    Thus, the response of Jesus was surprising for the Jews. Jesus took away the man by himself and put his finger into the man’s ears with his spittle and touching also his tongue. The action of Jesus seemed to de disgusting but for the deaf man, it was a personal encounter with the Lord.

    What draws us deeper into the Gospel is the invitation of Jesus to the deaf man, Jesus said, “Ephphatha! – which means, be opened!” It was at that moment that the man was transformed. The deaf man began to hear and speak clearly.

    We are reminded that God would never leave us alone and would not allow that we journey on our own. The rejections and struggles that we experience are windows for us to discover and recognize God’s promise that He is truly with us.

    Jesus pays attention especially to us who are troubled and lonely, rejected, sick and undesirable for others. Jesus desires us and wants us. We too are reminded to allow ourselves to be helped by our friends just like the deaf man who was brought to Jesus. Or, we can also be the friend who will bring a person closer to Jesus.

    The deaf man too, is symbolically, each one of us. We are the deaf man in the story. We are the undesirable, the sick, the lonely and the brokenhearted. We are the man who pretended to be deaf, who does not want to hear God’s message of love and mercy. Yet, the church brings us closer to God, to be healed and to be opened.

    We may ask ourselves now, what is preventing my ears and heart in listening to the word of God, to Jesus’ invitation today? What has stiffened my tongue so that I may respond with honesty, in faith and in love?

     

    Jesus wants us to be opened – to be opened to the many wonders of God, to his mysteries, to his forgiveness and unconditional love. In return, Jesus also wants us to become open in loving others even those who are unlovable. Jesus also wants us to open our eyes and ears so that we may be able to recognize the needs around us and that we may be able to respond. Jesus wants us to open our mouth to sing our praises to Him, to speak of the injustices today, and to share his message of mercy. Hinaut pa.

  • TO GIVE, CREATE AND HEAL LIFE WITH GOD

    TO GIVE, CREATE AND HEAL LIFE WITH GOD

    February 11, 2021 – Thursday of the Fifth Week in Ordinary Time

    Memorial of the Our Lady of Lourdes; World Day of the Sick

    Click here for the readings (https://bible.usccb.org/bible/readings/021121.cfm)

    Even God realized that it is not good for a human being to be alone. Though God is portrayed in an anthropomorphic way (in a human character) but the story itself behind this second account of the creation story tells us of our human nature. Our soul and our heart longs for companionship and for friendship with another person. This proves and tells us that we find not just our identity but also our meaning and our being within our community.

    What has been revealed to us today in the first reading from the Book of Genesis is not only referring to the Sacrament of Marriage between a man and a woman, but also of the human community. It is not merely about who is superior and who is inferior in the order of creation, but in our capacity to give life, create life and heal life with God.

    If we would become more conscious of that power to give, create and heal life with God, the world and our local communities will always be celebrating life and having the abundance of life. To give and create life is not just even limited in physical birthing of another human being but also in nurturing another life. This is the wonder that each of us can do within the limits of our influence and capacities and in the abundance of our generosity.

    The many areas of pain and fear around us can become life-threatening and life-paralyzing to others especially those who are afraid and do not know how to respond in difficult situations. This pandemic reveals to us that there are many helpless individuals who struggled to live. The many forms of injustice and oppression that also happen in our society are evidences that many have been deprived of life and to live life fully. Yet, when one becomes convinced and confident of the gift of his or her person, this can be a blessing to another.

    This is what Jesus showed us in today’s another healing story. A Syrophoenician woman whose daughter was possessed and controlled by a demon, had been deprived to live life fully. The mother knowing that it was beyond her capacity, begged Jesus to be that very gift to her daughter. She knew that Jesus has the power to give and renew the life of her daughter.

    Moreover, as Jesus granted the request, Jesus redirected such power to bring life into the person of the mother. The daughter was actually healed through the faith and love of her mother. The seemingly cold response of Jesus was received in humility by the mother. She was willing to bow down not for her sake but for the sake of her child. This was how Jesus worked miracle with the mother and brought new life to the daughter.

    This is also the invitation in today’s memorial of the Our Lady of Lourdes. The Church even celebrate today as the World Day of the Sick to remind us to pray for all the sick and to be life-giving and to be healing channels of God’s grace to each other. The very person of Mary is gift and a blessing to the Church. She has been an instrument of giving life, creating life and healing life because of her generous response to God and to the world.

    May our words and actions then, our concern and love, our commitment and dedication and our very person become the very channel of God in order to give, create and heal life. Hinaut pa.

  • GOD’S BREATH WITHIN US

    GOD’S BREATH WITHIN US

    February 10, 2021 – Wednesday  Fifth Week in Ordinary Time

    Memorial of St. Scholastica

    Click here for the readings (https://bible.usccb.org/bible/readings/021021.cfm)

    There are people who are fond of paying more attention to trivial things and minutest details. When artists show this to their work of art, the result would really be stunning. However, when a friend or a colleague does this to us, he or she can be irritating. When we also become a person who is obsessed of paying more attention to small things and minutest details, things and people can be stressful to us as we would always find mistakes and failures.

    This can also be true in the way we practice our faith and move to the tendency to give more emphasis on structures, physical elements and regulations. This is not surprising as others would always find themselves feel guilty when their prayers or devotional practices were not done properly. Thus, a person would already feel a terrible guilt because he/she fall asleep while praying the rosary. Another, would feel sinful because he/she was not able to go to a Sunday mass while being sick. Some may even judge others for not observing the proper ways of praying, in receiving communion and observing religious practices.

    While it is also important to pay attention to what is physical and to structures, there is also a need to find balance. Today, Jesus reminds us to be not so over conscious and obsessed of what is merely external. Jesus invites us rather to draw our attention deeper into our hearts and minds where our intentions and motivations are to be found.

    The Gospel of Mark was actually addressed to a community of Jews and non-Jews who became Christians. As these two groups of people lived together as a community, the Jews became imposing to non-Jewish Christians by controlling them to follow their ways, and I mean, external ways of doing things. To follow strictly the external practices became a controversy then. This was how Mark reminded them of the teaching of Jesus.

    Jesus reminds us that what comes out from within us, matters most. Jesus pointed this out on how our evil intentions and motivations can be kept hidden within our hearts.

    We might be too focused on trivial and external things in the practice our faith but then our attitude towards others is filled with insults and malice, envy and lust, or anger and hatred. Jesus wants us to examine our own motivations and intentions in the way we relate with others, in the way we perform our duties as parents, workers, leaders, professionals or as students. Jesus wants us to bring us closer to ourselves and that is to our hearts and minds so that we will also discover God within us.

    Let us remember that though evil intentions and motivations can be kept hidden within our hearts, however, our hearts are also capable of nurturing goodness and kindness. Our first reading from the Book of Genesis reminds us of this today. The second account of the creation tells us that as God created us, God blew into our nostrils the breath of life. That breath of life was God’s breath of the Spirit. What gives us life and what makes us alive is God’s Spirit within us.

    God is truly alive in each of us. Every time we breath in, may we remember how God breath his Spirit into us. Every time we breath out, we may also realize that we can give life to others through our sincere devotions and practice of the faith founded in God’s goodness and kindness. Hinaut pa.