Peace! Kalilintad! Shalom!

Category: Fr. Jom Baring, CSsR

  • Towards New Life and New Hope

    Towards New Life and New Hope

    April 7, 2021 – Wednesday within the Octave of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/040721.cfm)

    Painful and traumatic experiences in life bring so much confusion to us. The sudden death of a loved one, losing and failure in your job or business, broken relationships, family feud, etc. are some experiences that can be terrifying and horrifying. Because such experiences are too overwhelming, they make us too sad and depressed. We could blame ourselves, blame others, blame the world or blame God for making us suffer greatly.

    The story of the two disciples who were leaving the painful place of Jerusalem tells us of a reality in our life. Like them who thought that Jerusalem was just a place of horror and death, of failure and pain, we too might want to escape from those painful memories of the past. Like them, we too could be in search of something just to make sense of those unexplainable and terrifying events in our life. Yet, we could not understand everything because the experience was just overwhelming.

    This was how the two disciples found themselves in that situation. The death of Jesus and the failure of their dreams now prevented them to see and recognize the presence of the Risen Jesus among them. They have not recognized immediately that Jesus was actually walking with them, and conversing with them. Their hearts were only filled with sadness and pain. Yet, the Lord continued to accompany them in their difficult moments despite the hardness of their hearts to believe and see the Lord among them.

    However, it was when they invited Jesus whom they thought was merely a stranger and started breaking and sharing to them the bread, that their eyes were opened. At last they have recognized that the Lord was with them all the time. At their lowest moment in life, when things seemed to be so dark and meaningless, the Lord was with them. Despite their many questions, the Lord was with them.

    This was how the two also found themselves and found the meaning of everything and of their life. This was how they immediately left Emmaus and went back to Jerusalem. The place of death and failure has become a place of new life and new hope.

    Thus, those moments of failures in us, those experiences of pain and death, those traumatic and terrifying events in our life can also become place of new life and new hope in us. The Lord indeed works marvels and moves in mysterious ways. God has made Jerusalem, now a life-giving and hope-inspiring place.

    This tells us too, that, as we allow the Lord to accompany us, the Lord shall also make wonders in us and shall make our painful past to be a source of new life and new hope in us.

    These are the invitations for us now.

    First. Allow others to journey and accompany you in your difficulties. Allow your friends and family members to know the struggles within you. The journey towards healing and freedom can only be possible when we are with others. This was how the two disciples also allowed the stranger to be with them.

    Second. Never be afraid to ask questions because the Lord understands us. Jesus was very patient with the two disciples by listening to them. Moreover, allow also the Lord to teach us that we may be able to see another perspective in life. Allow other people to fill your minds and hearts with their wisdom. Allow the Holy Bible to speak to you and reveal God’s invitations.

    Third. Never be afraid of your Jerusalem, of those that you consider as your place of failure and pain, of sadness and trauma. God also will bring wonders in our Jerusalem. As God has raised up His Son from death, God can also bring new hope and new life in our own Jerusalem. Hinaut pa.

  • Filled with the Goodness of the Lord

    Filled with the Goodness of the Lord

    April 6, 2021 – Tuesday within the Octave of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/040621.cfm)

    Mary Magdalene went into the tomb and was weeping, our Gospel tells us today. Mary was filled with sadness and pain. The tomb of Jesus certainly reminded her of that painful and scandalous death of Jesus on the cross. Yet, what is interesting in this scenario was  the movement of time. In the first verses of this Gospel, we were told that Mary “went to the tomb early in the morning, while it was still dark.” However, at this time, the dawn was breaking. The sun is soon to come out. And what Mary will witness was definitely the glorious victory of light over darkness.

    Mary who developed a close relationship with Jesus, was a faithful disciple. She remained at the side of Jesus thus, the reason of her grief and pain. Nevertheless, despite the grief and sadness, Mary did not just go away and give up. She actually refused to give up.  The sadness, disappointment and pain that she felt, urged her more to seek Jesus even in times of so much confusion and darkness in her life. But, those emotional and spiritual burdens in her also prevented her to immediately recognize the Lord. Jesus has to call her by name to make her realize that it was him.

    Thus, in that desire to seek the Lord even in darkness and seemingly ugly scenario in her life, Mary was filled with the goodness of the Lord. Her friendship with Jesus helped her to seek the Lord and see grace beyond pain and darkness. This is something to learn from the friendship Mary Magdalene had with Jesus. Her friendship was beyond physical attraction and emotional attachment but was built on trust, faith and confidence of being loved by the Lord.

    Such experience of fullness is what the Psalm also proclaimed today. “The earth is full of the goodness of the Lord.” This is what Mary was holding on in her heart. She must be a believer on this that indeed the earth is full of the goodness of the Lord. Even though there was so much pain and confusion in her heart, she believed in the goodness of the Lord that fills the earth.

    True enough, Mary received this fullness of God’s goodness as Jesus revealed himself to her. This was captured beautifully through her words, “I have seen the Lord.” This is a testimony of a person who believed and experienced fully the goodness of the Lord.

    From here, there are two invitations for us.

    First. When we also encounter moments of darkness and grief, sadness and pain, confusions and frustrations in life, we might find ourselves going away to hide, and stepping back to retreat into fear just as Mary bent over and wept at the tomb of Jesus. However, retreating into fear will only prevent us to recognize the Lord and see his grace. Hence, it is very important that we also develop a close relationship with the Lord. Such relationship will grow and mature through our constant awareness of God’s presence.

    Second, that constant awareness of God’s presence calls us further to see and recognize that indeed the earth is full of the goodness of the Lord. Thus, never be too pessimistic even if what surrounds us is quite ugly and horrible. Since, the earth is full of the goodness of the Lord, be always conscious that each of us is part of that fullness of God’s goodness on earth. Therefore, be an expression of God’s goodness to others, be the presence of God’s goodness to our friends and community. By becoming that expression of the fullness of God’s goodness, then, we shall be able to proclaim to others too that “we have seen the Lord” because we have experienced the fullness of his goodness. Hinaut pa.

  • MERCY, NOT EARNED BUT FREELY GIVEN

    MERCY, NOT EARNED BUT FREELY GIVEN

    March 14, 2021 – Fourth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031421-YearB.cfm)

    In the Book of Chronicles, a historical event in the life of the Hebrew people tells us how the Lord showed his mercy. The people who invited destruction and death upon themselves because of their sins and unfaithfulness to God’s covenant, was shown mercy. God did not desire the destruction of His people. It was the people who went towards destruction and death. God, in history, called out again and again His people through the prophets, yet, the people rejected God’s invitation. The time of exile and slavery became a period of purification, not merely as punishment.

    Yet, the mercy that God showed, through the person of Cyrus, was God’s initiative. Though the people were not deserving of God’s mercy but God showed mercy because God is Mercy.

    The Lord indeed does not forget His people. This is what the Psalm proclaimed to us. The Lord remembers and this is embedded in the heart of the people who also longed to see the Lord. The people who were exiled in a foreign land, subjected to misery and slavery longed to be home and to be embraced by God.

    God’s memory is vast. God’s heart is too big. God’s embrace is so wide. This is what the letter of Paul to the Ephesians tells us. Paul reminds us that God grants us the grace not because we are deserving. We will never be deserving, anyway. However, because of God’s great love for us, he showed mercy to us. We are brought to life with Christ. Through this grace, we are saved. However, again, not because of our works, not because we have become deserving. No! God showed mercy to us, because God simply loved us, greatly loved us.

    The Gospel of John tells us more about this, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” Jesus’ presence with us means mercy. The Lord who is with us is grace and mercy made flesh. Jesus will not condemn us but rather save us. Jesus is the grace and the mercy of God being offered to us.

    Now, if we cannot earn God’s mercy, does it mean that we do not have to do anything? Remember, Paul said, through faith, we are saved. The Gospel of John also tells us, whoever believes in him, will have eternal life. Thus, it is through faith that we respond to God. Faith is not a passive attitude of being a Christian. Faith is an active response towards God. Pope Emeritus Benedict XVI said, “faith is a human response of love to God who first loved us.”

    Our faith as a response of love is also an expression of gratitude to the Lord. This is what makes our faith alive. Our good works, our expression of piety and charity should not be our way of making God see how good we are that God will become indebted to us for being good. No! However, our honesty and sincerity, our service to others and kindness are our expressions of being grateful to the Lord who showed mercy to us.

    With such grace from the Lord, this only calls us to rejoice, to be deeply joyful. In fact, this Fourth Sunday of Lent is also called as Laetare Sunday, meaning “Rejoice.” We, indeed, rejoice because God is for us. God shows us mercy. God gives us the grace through His Son, Jesus, our Lord.

    To express better our deep joy, there are two concrete invitations for us today that we may work out this week.

    First. Humbly acknowledge our faults, failures and sins, our ways and attitudes that condemn and reject others. As we acknowledge them, this also invites us to become open to God’s offer of mercy and friendship. Thus, seek it through the gift of the sacrament of reconciliation and of the Eucharist.

    Second, show mercy and offer your gift of friendship. God showed mercy to us, and so, we are indeed capable to showing mercy and building friendship with others. By showing mercy, this makes our heart generous and kind to people around us.

    As we commit ourselves into these invitations may our faith truly become a response of love to God. Hinaut pa.

    Paul tells us, “For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast.” Thus, salvation is a gift, a grace freely given by the Lord to us. No one can boast himself/herself that one earned God’s grace because grace can never be earned. Salvation is not earned but given. God’s mercy is not earned but given.

    The Gospel of John tells us more about this, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” Jesus’ presence with us means mercy. The Lord who is with us is grace and mercy made flesh. Jesus will not condemn us but rather save us. Jesus is the grace and the mercy of God being offered to us.

    Now, if we cannot earn God’s mercy, does it mean that we do not have to do anything? Remember, Paul said, through faith, we are saved. The Gospel of John also tells us, whoever believes in him, will have eternal life. Thus, it is through faith that we respond to God. Faith is not a passive attitude of being a Christian. Faith is an active response towards God. Pope Emeritus Benedict XVI said, “faith is a human response of love to God who first loved us.”

    Our faith as a response of love is also an expression of gratitude to the Lord. This is what makes our faith alive. Our good works, our expression of piety and charity should not be our way of making God see how good we are that God will become indebted to us for being good. No! However, our honesty and sincerity, our service to others and kindness are our expressions of being grateful to the Lord who showed mercy to us.

    With such grace from the Lord, this only calls us to rejoice, to be deeply joyful. In fact, this Fourth Sunday of Lent is also called as Laetare Sunday, meaning “Rejoice.” We, indeed, rejoice because God is for us. God shows us mercy. God gives us the grace through His Son, Jesus, our Lord.

    To express better our deep joy, there are two concrete invitations for us today that we may work out this week.

    First. Humbly acknowledge our faults, failures and sins, our ways and attitudes that condemn and reject others. As we acknowledge them, this also invites us to become open to God’s offer of mercy and friendship. Thus, seek it through the gift of the sacrament of reconciliation and of the Eucharist.

    Second, show mercy and offer your gift of friendship. God showed mercy to us, and so, we are indeed capable to showing mercy and building friendship with others. By showing mercy, this makes our heart generous and kind to people around us.

    As we commit ourselves into these invitations may our faith truly become a response of love to God. Hinaut pa.

  • TRUE AND AUTHENTIC IN OUR RELATIONSHIPS

    TRUE AND AUTHENTIC IN OUR RELATIONSHIPS

    March 7, 2021 – Third Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030721-YearB.cfm)

    A friend who lives in the US, fell in love with a fellow Filipino. The reason why she fell in love was because the man was so sweet to her. She felt that he showed care and concern for her. Just like any other suitor, she would always receive a message from him greeting her every morning. The constant communication provided by the social media sites opened a great opportunity for the two of them to be connected with each other and be intimate despite the distance.

    Things like these melt her heart and soon enough said her yes to him. Just after a year, she went home here in the Philippines to get marry with that man whom she thought will be her “forever.” Few months after their wedding, things became odd and strange for her. Her husband was actually secretive to her. And lo and behold, there was an occasion when she found out that her husband was in relationship with another woman. Later, she too found out that she was just used by that man to secure a green card for the United States. She too found out that her husband and his girlfriend planned it all along so that they will be able to migrate to US for a greener pasture for the two of them.

    My friend was completely devastated when she knew this. She felt violated and indeed was deceived by the person whom she loved so much. She was so angry and helpless that every time she remembers it, it gives her so much pain and disgust.

    Some of you might have also this kind of experience where you were also deceived and used by people who were significant to your life. Indeed, this causes so much pain and suffering to us when those people whom we trusted and loved, used us for their personal gain.

    A similar experience of deception and destructive attitude for personal gain has been told to us in today’s Gospel. The passage from the Gospel of John narrates to us how Jesus also felt the pain when the Temple of God was used by the merchants as a way to enrich themselves. The House of God was abused by these people for their personal gain, for their own profit at the expense of the poor and ordinary Jews.

    Thus, Jesus was so angry upon witnessing this kind of attitude from the people. Jesus could not accept that the people focused on what they can gain materially in the name of Religion and in the name of God. More so, Jesus was disgusted when those people used that opportunity to exploit the poor by having an unfair and expensive prices for animals to be offered on the altar. The merchants made sure that the animals that shall be offered to the Temple must only come from them. Because of that monopoly in the market, they made the prices of the animals twice as expensive to its original price. What they did was neither for the Temple nor for God but simply to gain more profit for themselves.

    What has been done was a violation to God’s covenant, to the relationship built on trust and love between Yahweh and His people. The Temple is a symbol of that relationship of the Hebrew people and God. The Temple was the image that God is with His people, faithful and loving. Yet, the people used this relationship also for the sake of personal gain and pleasure.

    This reveals to us now how we can be cunning and deceiving also in our own relationships. There is a tendency in us to use other people for our personal gain and pleasure. We please others for the sake of gaining favors from them. We build connections from others in order to boast ourselves and advance our personal agenda which is very common in the political arena; not just in politics but even in religious and our personal relationships.

    Consequently, we have been given with the ten commandments proclaimed in the first reading. The ten commandments which basically talked about our relationships with God and our neighbor present to us the proper and right attitude in relating to God and with one another. These commandments are not designed to limit us or to put mere restrictions in relating with another, but rather, making us freer and life giving as we build and develop relationship with God and with one another.

    Therefore, the ten commandments are given to us so that we will be able to give life and celebrate life. This is essentially what the covenant of God is all about, giving life and celebrating life. A true relationship then is not about what we can profit from others, but about growing together and finding joy with one another.

    This is the call for all of us then, on this Third Sunday of Lent – and that is to be true and authentic in our relationships with one another. The commandments provide us the way on how we can freely love God and the person next to us. And that our relationship is not about what we can gain or profit but rather what we can give and invest in our family, with your husband or wife, your children, friend, our community and God. Truly, it is in mutual giving that we also find our relationships more flourishing and fulfilling.

    Now, I want to invite each of you to do something for this coming week as we continue to observe the Season of Lent. There are two invitations that you may do for those special people who could be your partner in life, children, friend or community.

    • First, invest your time and presence. It means give enough time to be there for them, to listen to their concerns and problems. Let your presence be felt by them who have become afraid, lonely and ashamed.
    • Second, say to thank you to those people who are special to you. Express your gratitude to them and to the relationship that you have with them. It also means that you are to recognize the gifts that they have and the things that they did to you.

    Hopefully, these attitudes will make our relationships with God and with one another stronger and sincere and that we will relate not on the motivation on what we can profit and gain from others, but on how we can give life and meaning to each other. Hinaut pa.

  • GOD REMAINS AND ALWAYS merciFUL

    GOD REMAINS AND ALWAYS merciFUL

    March 1, 2021 – Monday in the Second Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030121.cfm)

    Prophet Daniel as revealed in our first reading today, expressed his intercession on behalf of the people who had been exiled in a foreign land. The destruction of the Temple in Jerusalem also brought people to be dispersed and many of them became slaves. When the Temple was destroyed, people felt that God abandoned them since the Temple was an assurance of God’s presence.

    However, instead of blaming God for abandoning them and letting that terrible event in their life to happen, Daniel, being shamefaced, realized their unfaithfulness towards their covenant with God. Daniel who prayed on behalf of the people recognized how they have turned their eyes blind and ears deaf towards the prophets whom God sent to their leaders. The leaders and the people continued to break their covenant with God by oppressing the weak among them and worshipping other gods. It was them who actually distanced from God.

    With this recognition of their failures, unfaithfulness and sins, Daniel also saw how God remained faithful to them despite everything. God remains merciful.

    This is the invitation that Jesus also spoke to his disciples in today’s Gospel, “Be merciful, just as your Father is merciful.” Mercy, as Pope Francis said, is the name of God. God is mercy and it is God’s identity card.

    In this Season of Lent, may we always realize God’s mercy upon us that despite our own unfaithfulness and sins, God remains for us, because God is Mercy. This invites us now to become merciful, to express that mercy in the way we relate with one another and in the way we live our very life.

    Mercy shall give us freedom from shame, and life from the death caused by our sins. Let mercy be the very measure to be returned to us. Hinaut pa.