Peace! Kalilintad! Shalom!

Category: Fr. Jom Baring, CSsR

  • GOD LOVES A CHEERFUL GIVER

    GOD LOVES A CHEERFUL GIVER

    June 16, 2021 – Wednesday of the 11th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/061621.cfm)

    As the national election is coming, we can even see now of tarpaulins, photos and videos of aspiring candidates posting their best quotes, achievements, and helping-hand photo opts. Are they doing these as sincere actions to serve the country selflessly without any intention to advance their personal agenda? Maybe yes or maybe not.

    However, publishing ones achievements and good works can become self-serving especially if the intention is for our personal interest. In such manner, the object of our good works would only become instruments to seek praise and recognition from people. This is not a true act of generosity and service then, but comes from a heart filled with insecurity and selfishness.

    The action of seeking praise and recognition reminds me of today’s Gospel and on how Jesus brought to our awareness the tendency to be image-conscious but insecure.

    Jesus reminds his disciples not to become hypocrites who merely wanted to win the praise of others. Jesus criticized people who showed such attitude because of their growing indifference to the poor but swelling self-centeredness. By seeking attention from people, their vain and explicit forms of devotion were totally a mere show for people to see. They wanted people to praise them, to recognize how good, religious and respectable they were. They were seeking fame and power over the people yet, they became hungry for attention. It was as if their good and best self-image was all that matters. Hence, they became pompous and arrogant.

    We might not be far from this. We have to be careful when we become anxious and insecure of ourselves. These attitudes will make us image-conscious and we will tend to keep things for ourselves alone. This will make us vain, arrogant, pretentious and selfish who only gives to gain more.

    That is why, St. Paul in his second letter to the Corinthians, reminds the Christians to be generous enough. St. Paul writes, “whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.” This attitude of generosity comes from the confidence in God who is first generous to us. God’s generosity abounds  and endures forever.

    Growing in that confidence makes us more secured and assured on what we have today and at this very moment. This is the very spirit that dwell in a cheerful giver that St. Paul tells us in his letter. Indeed, God loves a cheerful giver because God sees Himself in the person. God is the first one who cheerfully gives graces to us. And when we also learn that kind of attitude in God, then, God sees Himself in us.

    Certainly, when we also realize how blessed we are, that we too grow in our gratitude to the Lord. It is essential for us to accept and appreciate the graces  given to us. They may include not just the material things that we possessed but also our relationships, people who are there to love and support us, the gift of our person, our talents and abilities.

    Jesus invites us today that as we recognize truly the good things in us and the blessings that we have, we are called to expressed freely and generously what we have received. No need for boasting the good that we have done because the Father sees everything and is delighted with us.

    In this way, we avoid the tendency to be self-serving and greedy, who would always seek for more attention, recognition, praise, and entitlements from others. This will keep us away from becoming  the unhappiest person for being a hypocrite.

    Hopefully, through this invitation, it will mold us to become grateful persons and cheerful givers, loved by the Lord. May our generosity express the cheerfulness in giving and in sharing our life. Hinaut pa.

  • KINDNESS FLOWING LIKE A RIVER

    KINDNESS FLOWING LIKE A RIVER

    About mid-morning, our sub-team loaded our mission vehicle with 12 pieces of plywood to be delivered to Barrio Bakikis. This was a village in the Municipality of Kapatagan, Lanao del Sur but still part of the Parish of San Isidro Labrador in Balabagan. From the Parish Church, the Barrio was about 8 kilometers with a shallow but wide river to cross.

    It was raining the night before but when we have reached the river, it was still shallow and the water was clear, enough for us to see the sand below. We have to cross the river again, we did it many times before this. Yet, ahead of us was a big truck loaded with sacks of cement already stuck and buried in the sand.

    I wanted to take the risk. To make sure of it, I asked Darwin, our local-youth mission volunteer to check the level of the water. The water was below the knee. It was very shallow.  So, I took the risk and took the right side of the already-stuck-and-buried truck. I was confident then, our mission vehicle is a four-wheel drive. I engaged the gear and drove.

    To my horror, our mission vehicle began to slow down once it was fully in the river. I felt the sand below was soft but deep. It was like mud. My confidence fell down and I knew at that moment, there will be two vehicles stuck in the sand of that river. No matter how I stepped on the gas, the tires got more buried in the sand. I had to stop then, and prepared to get wet.

    It was sunny and the heat was scorching. It was still mid-morning and the rain would usually come late in the afternoon. Yet, I noticed, the longer I stood in the sand, my feet were slowly buried. I realized, the tires of our mission vehicle as well as of that big truck, were slowly being buried into the sand.

    I was very worried and blamed myself for being so confident. People along the river watched us but no one dared to help us, at least not yet at that moment.

    A Christian who recognized me as the new priest, crossed the river with his motorcycle. He volunteered to get help from Barrio Bakikis. He noticed that there were strong and well-built men along the river, but expressed his dismay that they will not be able to help us. They were Mëranaw, an Islamized Indigenous group of people in Mindanao. It was their Holy Ramadhan and they must have been fasting. They could not help us and not willing to help us this time. “They do not have the strength,” he said. This was understandable. I can only blame myself. The man went with Jenel, our postulant to call for a rescue.

    Yet, it was almost an hour, no rescue arrived. The tires were slowly buried in the sand. I became more worried and anxious. Several small and four-wheeled cars have crossed the river already and offered us no help.

    However, something inspiring happened. It began with a young man, he was a Mëranaw, who tried to cross the river with his motorcycle from our side but got stuck too in the middle.

    Immediately, Mimi and Pearllyn, our lady-youth mission volunteers offered help to him. The three of them pushed the motorcycle. But to the disappointment of the man, who did not understand Cebuano, his motor got more buried in the sand. I came and help them too. The only way to rescue it, was by carrying it. And so we carried the motor with all our strength. It was not that big but it was really heavy. Finally, he was able to cross the river.

    To my surprise, he did not go ahead to his destination. He left his motorcycle in dry land and secured it and went back to us. By that time, few men arrived from Barrio Bakikis to help us but they were not enough. The young Mëranaw joined with us and lo and behold, other Mëranaw who were merely watching earlier joined us in the river. The young Mëranaw personally tied the rope and led in pulling our vehicle. Another Mëranaw man volunteered to maneuver our car. Others were at the back to help in pushing and others also were lining up with the rope to pull.

    Simultaneously, the car engine kicked then together we pushed and pulled. We did that in three attempts until we have secured the mission car out of the river. There were more than 20 men who pushed and pulled our mission vehicle, both Muslim-Mëranaws and Christians. Everybody was delighted and everyone shared a victorious smile.

    (Once our vehicle was secured, we also tried to do the same to that big truck. Yet, it was just too heavy and our number was not enough. We tried the same process for a few times, but no luck at all. All we could do was contact a bigger truck to pull it back into the dry land. Later, I was informed that the heavy truck was rescued late-afternoon just before it rained again.)

    I realized, it was indeed, a wonderful sight. Not just because our mission car was rescued finally but I saw a rare event where kindness was overflowing like the river at that moment.

    I realized, kindness can cross barriers, boundaries and differences may it be in our language, culture and faith tradition. Our team experienced kindness from people we did not expect. Indeed, kindness from strangers is inspiring and infectious. As kindness inspires and moves people, kindness also touches our heart and soul. Thus, kindness itself is like a river. It freely flows and flows abundantly.

    From this moving and inspiring experience while being stuck in the river, there are two invitations that we can always remember.

    First. Be kind to everyone even to strangers. To be able to express our kindness to a person in need of help reveals our innate goodness. This makes us more human.

    Second. Let our kindness flow and see how it inspires others and brings changes into our heart and mind. Kindness is not a calculated act of charity and does not even count the cost. It does not expect anything in return because kindness is an expression of a truly generous and happy person.

    The Small Christian Community in Barrio Bakikis. The first two photos were during the Thanksgiving Mass, end of the 3-month long mission. The last photo was during the BEC (Basic Ecclesial Community) re-orientation.

  • THERE IS JOY EVEN IN OUR POVERTY

    THERE IS JOY EVEN IN OUR POVERTY

    June 15, 2021 – Tuesday of the 11th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/061521.cfm)

    Why do people who tend to complain a lot, find life miserable? Why do people who love to keep things only for themselves always feel unsatisfied?

    When we tend to complain a lot then we only see the ugly, the mistakes, the failures and the not so nice in life . We find life miserable because we believe that life is so unfair to us. Hence, no matter how provided we are by our parents, or no matter how much wealth we have possessed, and no matter how many achievements we have succeeded, when we only see the ugly in us and in others, life will be miserable.

    When we also keep things for ourselves only, then, this tells us how insecure we have become. We shall only recognize what we do not have and do not see what we already have. Thus, we will always feel unsatisfied because our tendency to keep things for ourselves will remove us from the confidence of being graced and being gifted.

    If we have developed one or these two attitudes, then, we are missing many things in life. St. Paul in his second letter to the Corinthians recounts to us today the grace of God received in the churches of Macedonia.  Macedonia, a Greek territory, had been subjected to many trials and affliction. However, Paul recognized that despite those and their profound poverty, the Christians in Macedonia were filled with abundant joy. Within that joy was an overflowing wealth of generosity on their part.

    Paul happily tells us that through their joy expressed by their generous heart, then, they offered their lives to the Lord and to the Apostles for the sake of the Gospel.

    Such wealth of generosity has been my experience in a small Christian community in Talisay, Balabagan, LdS during our 3-month long mission.

    Such attitude by the first Christians in Macedonia tells us today that we can remain contented, happy and filled with joy in life despite the afflictions, the poverty and the sickness that we are suffering at this moment. This was the spirit behind the Macedonians because they recognized and were fully aware of the grace of God in their life.

    They very presence of the Apostles and the gift of faith were enough reasons of becoming conscious and confident in God’s loving and faithful presence. Consequently, that joy in their heart made them generous. Despite their poverty, there was an overflowing wealth of generosity, an expression of true joy.

    This is God’s invitation for us today. We are called to become more conscious of God’s grace, of God’s loving and faithful presence to us. In that awareness, we may grow in our confidence with God and be filled with joy in our heart even when we are suffering and poor. May it lead us to become generous in our words and actions even to the extent of loving our enemies and praying for those who have hurt us, persecuted us and insulted us for the sake of their conversion and peace. Hinaut pa.

  • TREATING EVIL WITH GOODNESS

    TREATING EVIL WITH GOODNESS

    June 14, 2021 – Monday of the 11th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/061421.cfm)

    Our common response when we are hurt is to react in retaliation. Among animals or even insects, when they are hurt suddenly they bite or attack us. Even when their territories are invaded, animals or insects react to protect themselves from possible threats.

    A similar reaction would also happen with us. Even among children, when they are hit or experience hurt, to hit in return is the usual response. This is most common even among adults. There are even people who naturally fight back when they are hurt. Even in some cultures the principle of “an eye for an eye and a tooth for a tooth” is still observed.

    However, in today’s Gospel we have heard a different way of responding when we are hurt and when we experience the pain and suffering that evil brings. Indeed, Jesus tells us of a different response towards hatred and evil. Jesus said, “offer no resistance to one who is evil.”

    What Jesus is basically saying to us is not to repay evil with evil or not to respond to violence with violence. As Jesus addressed this to his disciples, and so he does also to us now. Jesus calls us not to allow hatred, anger, violence and evil to control us.

    Thus, not to resist to one who is evil, is not allowing evil to control us. Meaning, once we resist to one who is evil, this may bring us into the same position of the one who is evil. We shall respond to the same violence, then. Hence, responding evil with evil or responding to violence with violence will only bring us into an endless cycle of evil and violence.

    The wisdom of Jesus lies in the offer of peace. To offer the other cheek when someone strikes us on the right cheek, though this sounds ridiculous for many of us, is an opportunity for the one who have hurt us to embrace peace and reconciliation. Peace and reconciliation is truly a difficult path. A very unpopular one. However, this is the way to end the cycle violence and evil.

    But this will not be possible with our own ability to assess a situation. Our wisdom may not be enough to remain calm in a hostile environment. That is why, Paul is his second letter to the Corinthians reminds us, “not to receive the grace of God in vain.” Yes, we have been graced by the presence of God and it is by acknowledging God’s presence that we will be able to embrace peace and also offer peace.

    Moreover, this is not an excuse to remain passive to the abuses and other forms of oppression. It does not mean that when your spouse is physically abusing you, or a family member is sexually abusing you, or a friend or colleague is exploiting your goodness and generosity, that you remain passive and indifferent. The teaching of Jesus is meant to keep violence at the minimum and not to escalate more violence towards others and ourselves. In such situations, we are called to get out from the abusive relationship and to demand justice and show mercy.

    To demand justice then is to make the perpetrator take the responsibility and consequences. To show mercy is to get rid of hatred and anger within our hearts. This is our key to live free by offering peace and reconciliation towards those who have wronged us.

    God invites us today to live freely by not allowing evil to control us or to have an access to our hearts by holding on to grudges, hatred, anger and selfishness. Hinaut pa.

  • GROWTH AND FRUITFULNESS

    GROWTH AND FRUITFULNESS

    June 13, 2021 – 11th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/061321.cfm)

    Have you ever witnessed the actual growing of a seed, or any plant or of a person? We could have claimed that we have witnessed it just as parents looked closely as their child grows, or just as a farmer tends everyday his plants and animals. Yet, because growing is a process, it takes time and it’s very slow. That is why, we don’t usually see with our own eyes how a seed begins to sprout and becomes a tree, or how a flower begins to grow and bloom or how a person develops physically and grows old. We only notice the gradual changes as time also goes by.

    Thanks to our latest technology because a camera can capture this process of growing particularly of a plant or changes that happen in our nature. Through a photographic technique called “time-lapse” we can witness how a seed begins to sprout, take its roots and come out from the soil and become a full bloom plant. This always amazes me to see that.

    (I want you to watch this short time-lapse of a growing seed in silence to bring yourself also into reflection and into calmness in the midst of noise, stress and anxiety that are around us today.)

    https://www.youtube.com/watch?v=jyRw597JBVg

    With this amazement and wonder of the process of growing, this brings me into reflection for this Sunday’s Gospel. Jesus tells the people about the two parables of the Kingdom of God. These are the parable of the seed scattered on the land and the mustard seed.

    In these two parables, what is common among them is the theme of growth and fruitfulness. From here, I would like you to see and recognize how God is growing in us and inviting us to be fruitful.

    I would like to begin with the parable of the mustard seed which brings us into the invitation of God to let us grow, to be mature and to develop. In fact, the first reading from the Book of Ezekiel has revealed to us how God would plant us so that we may become majestic and fruitful. Indeed, God allows growth and makes it possible for us to become what God wants us to be.

    In this process of growing, we now understand GROWTH to be dynamic. It involves changes, adaptations, shedding off of what was old and transforming into something new. Meaning, growing is a transformation.

    Thus, the parable tells us of the process of growth in a non-aggressive way because growth is gradual, silent and calm. Moreover, it is empowering and life-giving.

    This reminds us of the wonder of creation. Creation is silent and relaxed, yet, destruction is noisy, distressful, aggressive and violent. In destruction, there is no growing because it suppresses and destroys. Surely, this is how we would find life distressful, filled with anxiety and worries, because when we do not grow or when we stop growing then, it leads us to destruction and to death.

    God’s desire is that we develop into our full potential as what God desired us to be. We are called to continue growing no matter how our hair have turned into white or our wrinkles have become more visible.

    Likewise, growing leads us towards maturity which also leads us to fruitfulness. The first parable of the seed scattered on the land which grew in silence and bore fruit, leads us into this invitation, MATURITY and FRUITFULNESS.

    Remember, the man who scattered the seed did not know the entire process of the growth of the seed. The seed silently grew and became mature and bore fruit. This tells us how the Spirit of God works in our life silently. When we allow the Lord to work in us, then, God also make wonders in our life. God will surely transform us into persons that God desires us to be.

    This tells us that the Kingdom of God is already in us because God is with us. The seed has been planted on earth as Jesus was born for us. The Lord is already in our hearts as we are being baptized. Moreover, the Kingdom of God manifests in us when we also become mature in our faith and relationships with God and with others.

    How do we recognize that we have become mature? It is when we are able to give life to others, when we become persons for others. The seed produced grain for people to eat and the mustard seed became the largest of plants and puts forth branches where birds dwell in its shade.

    Now, these are the signs as well as the invitations for us to recognize the Kingdom of God and to let God to grow in us.

    First, as the mustard seed grows the Kingdom of God also begins in HUMILITY not in any form of aggression or arrogance. It is humble and simple. Thus, the kingdom of God can be very present in a family who makes the effort to pray together, in a couple who expresses their faithfulness despite their differences, in a person who shows true kindness and generosity to another who is in need of help, and of a neighbor who refuses to join in a gossip as his or her act of concern.

    Second, the kingdom of God is empowering and life-giving.  The kingdom of God is present when our community empowers the weak. A community that discriminates, judges, condemns and indifferent never empowers but it oppresses the weak. However, when our community empowers, then it also gives life. Let us remember, to be able to give life, we need to give more chances and opportunities for growth. To give life is to give hope. Therefore, our community is truly a kingdom of God when we uphold and protect every life to survive and to mature.

    As we recognize the Kingdom of God in us today, let us also allow the Lord to grow in us, to bring changes and transformation in ourselves, in our attitudes and relationships. As we continually grow and become mature, we may also become individually, a person for others and also a community for others that gives life, gives hope and allows opportunities for growth and maturity. Hinaut pa.