Peace! Kalilintad! Shalom!

Category: Fr. Jom Baring, CSsR

  • OUR DEEPEST HUNGER IN LIFE

    OUR DEEPEST HUNGER IN LIFE

    August 1, 20210 – 18th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/080121.cfm)

    To feel hungry is a basic human experience. Thus, I am sure each of us has experienced that feeling of being hungry since we were babies. Babies especially would always cry when they are hungry. A parent’s automatic response to a crying baby is to feed the baby with milk. When the baby starts sucking, the baby also stops from crying. When we become adults, we continue such behavior though we do not cry anymore but feed ourselves with food that can satisfy our hunger.

    This human behavior in us is what we have heard in our readings this Sunday. The Book of Exodus told us the story of the Israelites. Since they fled from Egypt, their life was always uncertain. They were in the middle of the desert where there was no place to plant and cultivate something for their food nor a place to buy their supplies. The people became weary because of their difficult situation until they grew hungry. Moses who led and brought them out of Egypt had almost became a father to them. To him, the people cried out their needs. They cried and grumbled to Moses to provide them food because they were hungry. The Lord, in his goodness, sent food to the desert so that they will be satisfied.

    Our Gospel tells us of the same behavior. The people were in search of Jesus because they wanted Jesus to satisfy their hunger. They followed him after he did a miracle in feeding the five thousand people. The people recognized that Jesus will satisfy their needs. This became an opportunity for Jesus to teach them an important lesson.

    Jesus knew that the people were after him because of their hunger. However, the people were only concerned of an immediate satisfaction. They were limited in that satisfaction of a physical hunger. Thus, they were looking for Jesus to satisfy them immediately. In a way, they have become obsessed or fixated to what Jesus can provide to them. They were after the miracles of Jesus but not in the person of Jesus.

    Jesus understood them. Thus, he reminded them to seek the bread that gives eternal life and not the bread that perishes. This means that the people were invited to seek not those things that only provide instant and immediate satisfaction but the person of Jesus himself.

    This reminds me that we are not different from those people in the Bible. How many times have we sought to satisfy immediately our different forms of hunger? Jesus is not just talking about our physical hunger. Jesus points to us today to recognize our human hungers for acceptance, for recognition, for friendship, for love and intimacy, for justice, for peace and reconciliation.

    We cry out these many forms of hungers just like the Israelites in the Book of Exodus and in the Gospel. We tend to satisfy those longings and hungers immediately. Hence, instead of looking for what is essential and lasting, we resort to the promises of “instant satisfaction” and to an “immediate result.”

    Their consequences will surely be destructive, unhelpful and the corruption of life. Addictions such as in alcohol, drugs, sex or food are ways to satisfy our deepest hunger. Yet, because they only promise an instant gratification and so we hold on to those addictions to numb our hunger for love, for attention and intimacy. Our obsessive fixations in spending too much time in social media, or online games or with gadgets, remove us from the true and personal encounter with people. Because of the lack of human connection, we divert our need into what is temporary, virtual and not real. Our compulsive behaviors in gossiping, in defaming people and in finding the faults and weaknesses of others seemingly give us the image of a good person, righteous than others. However, these behaviors only blind us of our true longing to be recognized and be appreciated.

    Our obsession to be powerful, to exercise dominance and control over the weak and to resort to violent and aggressive actions apparently make us confident, independent and strong. However, they too blind us from that hunger to find our true self and our true potentials.

    Jesus invites us today to recognize our deepest hungers. Just like the Jews in the Gospel, Jesus reminds us today also not to seek to what is only perishable, and to what is only instant and temporary. Because these things will only lead us to addictions, unhealthy fixations and compulsive behaviors that do not give us life but rather death and hopelessness.

    Jesus invites us to recognize him, that is, to recognize God, His love and friendship with us as our food that will satisfy our hunger. He is the bread that gives us life. This Eucharist is the gift and our food that should satisfy our deepest human hunger. That is why, this Eucharist is more than what we think. This is not simply prayers and readings, standing and kneeling, singing and saying amen. This Eucharist is our very relationship with God and with one another. This is all about us and God, you and me and Jesus.

    I would like to invite you then, so that we will be able to make this Eucharist truly life-giving; ask the Lord to help us recognize our different hungers. Be mindful of our compulsive actions, fixations and some forms of addictions because those behaviors in us will tell us of our own hungers and needs. When we become conscious of those, hopefully, it will lead us to seek to what will last, to what is more essential in our relationships and to what will truly satisfy us. And above all, may we find Jesus and his love. Hinaut pa.

  • SMALL ACTS OF KINDNESS MATTER

    SMALL ACTS OF KINDNESS MATTER

    July 25, 2021 – 17th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/072521.cfm)

    The total population of the world is now at 7.9 billion and The State of Food Security and Nutrition in the World estimated that there are about 811 million people in the world who went hungry in 2020.[1] Out of that number, the 418 million hungry people are found in Asia. The report also projected that around 660 million will still suffer hunger in 2030 because of the lasting effects of Covid-19 Pandemic on global food security. Moreover, there are about 9 million people die of hunger and hunger-related diseases.[2] And in every 10 seconds, a child dies because of hunger. This is the cause of the 3.1 million deaths of children around the globe every year.

    Here in the Philippines, the recent SWS survey revealed that there are about 4.2 million Filipino families suffering from hunger.[3] And Mindanao has the highest rate of incidence of hunger with 1.2 million families.

    With these statistics available to us, there is a need that we become aware of the suffering that our brothers and sisters are enduring because of hunger. We cannot be blind and indifferent to this need. In fact, our readings this Sunday would actually help us to be more conscious of such hunger and of other forms of hunger around us.

    The first reading from the Second Book of Kings proclaimed to us how a nameless man from Baal-Shalishah brought food to Prophet Elisha. People were starving and they needed food. This was the reason that the man offered his food to the hungry men of God. However, Elisha’s servant knew that that food was not enough for them all. This was the reason why the servant objected Elisha when he demanded that the food must be distributed. But then, there was something Prophet Elisha saw that the servant did not recognize at that moment. Prophet Elisha believed that no matter how little they have, that will be enough for God to work wonders. Certainly, when the food was generously given to the people, they were surprised because there were left overs. The little food that they have shall be multiplied by the Lord. This was what the Prophet believed.

    The confidence in God’s providence and complete trust in God’s power to sustain and provide for His people, manifested also in the Gospel this Sunday. The Gospel of John told us that Jesus was aware of the needs of the people. The Lord was not just conscious of the spiritual hunger of the people but also their physical hunger. This awareness in Jesus moved him to ask Phillip, “Where can we buy enough food for them to eat?”

    Jesus did not just see the hunger of the people. Jesus also felt their hunger. This urged Jesus to do something. However, Jesus needed the participation of people around him. Phillip, just like the servant of Prophet Elisha, could not think of anything since they did not have enough money to buy food for all. Just like the servant of the Prophet, Phillip seemed to be too calculated in his response to the words of Jesus and thus of his response to the needs of the people. Yet, this prevented him only to fully participate in Jesus’ saving action at that moment.

    It was Andrew who brought to Jesus a boy who had five barley loaves and two fish. The appearance of the boy in the story was actually very symbolic. He was nameless and faceless and was just a boy with small food. Yet, that nameless and faceless boy must have volunteered and gave generously his food to Jesus.

    With the boy’s willingness and generosity, his small share became the perfect offering that Jesus needed so that the people will be fed. It was through that boy who had five loaves and two fish that Jesus did something and made everyone to wonder.

    The first reading and the Gospel seemed to have a common ground. There was the small share from a man  who came from Baal-Shalishah and the loaves and fish from the boy. The little things that they had were transformed into many. The small share that they gave became abundant.

    This is where we find God’s invitation for us today as we have also become aware of the pressing hunger in our communities. We are invited by Jesus to offer sincerely the little that we have. We might be thinking that the world’s problem on hunger is too big for us to respond and our share will only be insignificant. Then, having such pessimistic view and calculated in our generosity will only prevent us from participating in God’s saving action, like the servant of Elisha and Phillip. But let us remember, the twenty barley loaves and fresh grain of the man were insignificant to a hundred men and even the five loaves and two fish of that nameless boy were nothing compared to the five thousand men. However, the man did not keep away his food and the boy did not run away to hide what he had, rather, both of them offered generously what they had no matter how small or insignificant those were. Indeed, this tells us that small acts of kindness matter in the presence of the Lord.

    The action of the man as well of the nameless boy were symbols of our vulnerabilities and weaknesses, of our anxieties and fears of having not enough but at the same time the power behind a generous action. To give away the little that we have, makes us insecure, yet, it is actually through the little that we possess that the Lord works wonderfully. When we give something and then we feel vulnerable because that was all we have, no matter how small, is actually the fruit of our generosity. Remember, true generous people will always feel helpless because what they give to others is not something that is only an excess of their possession.

    Thus, the Lord invites us today to be generous with what we have, no matter how small or inadequate in our eyes. Remember, the Lord needs our participation, our small contribution so that he too can work wonders through us and through our small things. With us, Lord will be able to continue to feed the various hungers around us. These many hungers involve hunger for food, for shelter, for a home and family, for friendship, for acceptance, for love and intimacy, or for a deeper relationship with God.

    Let us take time today to be that nameless man and nameless boy who generously offered the little things they had, to make a generous action towards people around us, no matter how small would that be as long as it is given in generosity and kindness, the Lord shall make wonders with us and through us. Hinaut pa.

    [1] https://data.unicef.org/resources/sofi-2021/

    [2] https://www.theworldcounts.com/challenges/people-and-poverty/hunger-and-obesity/how-many-people-die-from-hunger-each-year/story

    [3] https://www.rappler.com/nation/millions-filipino-families-stay-hungry-sws-survey-may-2021

  • WHEN GRUMBLING BECOMES A PATTERN

    WHEN GRUMBLING BECOMES A PATTERN

    July 21, 2021 – Wednesday 16th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/072121.cfm)

    How difficult and annoying it will be to listen to a person who grumbles every now and then. It will truly be. It sucks out every positive energy and even inner joy to both, to the one who grumbles a lot and to the person who is forced to listen to a person’s endless grumbles.

    Moses and Aaron must have felt this as they listened to the many grumbles and complaints of the people. The people already complained to God because of their poverty and slavery in Egypt. When they were brought out of Egypt and were chased by Egyptians armies, they grumbled to Moses for taking them out of Egypt. When they were finally free and were in the desert, they started to complain to Moses and Aaron because there was no food. They said to Moses and Aaron that it was much better to die in Egypt but full than dying in the desert because of hunger.

    Certainly, the people must have complained also of the situation they were in. They must have grumbled for having no water, of the hot weather during the day, of the cold wind in the night, of the blisters on their feet, of the diseases they encountered on the road, of the insects and wild animals in the desert, of their neighbors and companions in that exodus.

    Indeed, there seemed to be a pattern of grumbles of the Israelites. They must have been blaming God because of the discomforts and difficulties they experienced. Yet, they completely forgot how God showed the divine power to bring a powerful nation to its knees in order to save them. God showed the might of divine justice to show to the oppressors the wrong they did to the poor. God made wonders for the people and faithfully journeyed with them as he has promised. But then, the hearts of the people were just filled with grumbles.

    We could have become like this too. When grumbling becomes our pattern, we could easily grumble of the food on our table, of the gift given to us, of the traffic caused by a motorist, of the long queue in a supermarket, of the smell of the person next to us, of the slow internet connection, of the delay of delivery of our online purchase, of the outfit of our friend, of the mistakes of our sibling or child, of the work of our colleague, of the actions of your spouse, of our recurring illness, etc. We could have endless grumblings.

    Our grumbles, like the Israelites, are not just because of what surrounds us or of our environment where we are at the moment. If the Israelites were not in the desert, they would still find something to complain about. This means, no matter how comfortable we are in life, a person can still find reasons to grumble.

    Our grumbles are rooted in our heart that has turned ungrateful. No matter how educated we are, or no matter how much money we have in the bank or influence we have in our organization or community, our heart can still be sick of grumbling because of our ingratitude and unawareness of God’s grace and tremendous presence in us.

    When this happens to us, we are truly plagued by this sickness of the heart that consumes us and brings us away from the grace of God.

    Yet, God does not want this to happen to us. God desires the ultimate fulfillment of our heart. This is the reason why God sent manna and quail for the Israelites. This act of grace from God was not meant to condone the people’s grumbling but to remind them of God’s graciousness. Later Moses kept two jars of those manna that remained fresh and free of spoil. This reminds the Israelites that God provides and God sustains us.

    This is the invitation for us today – to remind ourselves, to remember and be constantly aware of God’s graciousness and loving presence. Gratitude in our heart grows when we also learn to remember, to store God’s story with us and the many wonderful things God has done for us, in the memory of our heart.

    The Eucharist that we celebrate is an act of remembrance of Christ’s memory. As a community of faith, we make Christ ever alive in us. This means that the Eucharist is not a mere remembering of the distant past, but making Christ alive and present in this very moment, in the here and now.

    This is how we are also called to make alive our memory of God’s gracious actions in us through our actions and words that express gratitude. Let our hearts be filled with gratitude then, to free our heart from the spoil and disease of complaints and grumbles. Hinaut pa.

  • A LOVING AND REDEEMING PRESENCE

    A LOVING AND REDEEMING PRESENCE

    July 18, 2021 – Solemnity of the Most Holy Redeemer

    Is 55:2b-6; Is 12:2-6; Rm 5:12-21; Jn 3:13-18,21

    How was your God-experience when you were a child?

    Certainly, each of us has our own experiences of God. Our God experiences and even image of God during our childhood would somehow paint the picture of God’s image as we grow older. Our early thoughts and ideas about God would somehow color also on how we relate with Him. Moreover, these thoughts and ideas were greatly influenced by our human experiences. How we were being brought up by our parents and adults around us will surely have an influence.

    In fact, this has been the personal experience of St. Alphonsus Ma. De Liguori, our holy founder of the Redemptorist Missionaries. As it was the culture and popular belief at that time, the young Alphonsus was introduced to a God who immediately would punish the sinner. God was believed to be too far and too high and remote. Yet, God was terrifying because God can put a person into eternal misery and damnation.

    St. Alphonsus Ma. de Liguori, Founder of the Redemptorists.

    This was in the consciousness of the young Alphonsus. Such belief in this kind of God was even reinforced because of his upbringing at home. His father who was a naval officer and a captain was a strict disciplinarian. One would just expect that Alphonsus must have been terrified by his father. If Alphonsus would commit any mistake, surely, Alphonsus would receive beatings or insults from his father.

    No wonder, Alphonsus became a scrupulous person who was overly concerned that something he thought or did might have been a sin. In modern language, Alphonsus could have suffered OCD or Obsessive Compulsive Disorder. Alphonsus was always terrified that he might have done something wrong, that he might have sinned and will be damned to the point that his guilt would haunt him.

    However, later on, slowly Alphonsus realized God’s true character. Experiences would actually tell him that God is kind and generous, loving and forgiving. Alphonsus felt this as he allowed himself to be at the service of the poor and the sick. This realization of Alphonsus was the very reason of the name of our congregation, the Congregation of the Most Holy Redeemer.

    Christ and his loving and redeeming presence and action brings out God’s true character. God does not condemn. God does not desire our death and eternal misery. God rather desires life that is free and filled with joy for us.

    This is the very message that Alphonsus preached, wrote and sang about that Jesus redeems us and liberates us from sin and death and to whatever that makes us miserable and lifeless. And this is God’s initiative because it is God’s desire.

    Our first reading and Psalm proclaimed about this. The first reading told us how Yahweh made an everlasting covenant with His chosen people. God makes the initiative to relate to us in love. Our Psalm reminds us about the faithfulness of God that we should rather not fear God but trust Him because God is our strength.

    This revelation tells us that God does not threaten us with God’s power to punish and bring us to eternal death. God rather related with us in the most personal and intimate way. This is what we affirm as we celebrate the Solemnity of the Most Holy Redeemer.

    The scriptures tell us that the God who created the world is a God who hears the cry of the poor and the entire creation. This God is neither apart nor alien to us but a God who is near and close to us. Our God is not “somewhere out there” but rather “here with us” who tirelessly journeys and lives with us from the beginning.

    Thus, despite our sinfulness, stupidity, and unfaithfulness, God never surrenders on us. St. Paul proclaimed in his letter to the Romans, “where sin increased, grace abounded all the more.”

    This is how the Gospel reminds us too that God “so loved” the world that he gave his only Son. In our pains and struggles in life, God stays with us. With Jesus, God walks and speaks to us. God even laughs with us and cries with us and to the point of suffering and dying for us.

    See, though God is almighty and all-powerful but God never threatened us with His power of control and dominance. God builds intimate friendship with us, showing care and compassion, offering healing and salvation.

    Hence, this feast of the Holy Redeemer is all about that relationship with a God who desires to be with us and to share life with Him.

    This is how we are invited to grow today – that we too will also live in friendship with others, by showing concern and love, offering healing and peace.

    We have to be watchful then, when we gain power over others and will tend to exercise control and dominance over them. With this tendency, we will be inclined to abuse the weak and that instead of building bridges, we build walls, instead of developing friendship, we promote fear. As a result, we will become indifferent to the struggles of others and intolerant to the mistakes of those who are around us. This is not what God wants us to be.

    God wants us to make friends, to show our affection and concern in the way Jesus makes us his friends so that we too shall learn to become individuals and a community with a loving and redeeming presence. Hinaut pa.

  • GOD OFFERS US FRIENDSHIP

    GOD OFFERS US FRIENDSHIP

    July 15, 2021 – Thursday 15th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/071521.cfm)

    I AM who am is God’s name given to Moses. This name reveals to us that God remains present, sees and listens to the present situation of the people. Indeed, God’s name and presence expressed God’s concern. Moses was told by the Lord, “I am concerned about you and about the way you are being treated in Egypt.”

    This tells us that God is neither indifferent nor too far from us to care about us nor too high to reach. In fact, it is God who continually reaches us and desires for our liberation and salvation. This is how God shows his faithfulness in the covenant that God created with us. God never forgets. God remembers us all the time.

    This is the care and affection that we have heard from the Gospel today. Jesus offers us his friendship that gives support and company. Jesus expressed this in two points.

    First, “Come to me, all you who labor and are burdened and I will give you rest.” This tells us of God’s initiative and willingness to suffer on our behalf. Thus, dying on the cross to spare us from eternal damnation.

    Second, “Take my yoke upon you and learn from me.” This tells us of Jesus’ desire to accompany us, to be our friend to whom we can share our burdens and struggles. In this friendship, we shall find comfort and rest.

    These are also the invitations for us today – to come and welcome the Lord’s presence always and to accept his offer of friendship. As we learn Jesus’ way of loving, we may also learn to become a friend to people around us who shall also offer our presence and affection, understanding and love. Hinaut pa.