How do I assess my inner-self? Am I dictated by my inmost desires and needs that I tend to be selfish? Am I driven by my passions and impulses to the point that I judge and act thoughtlessly? Am I easily overwhelmed by my emotions that I react harshly and violently towards others? Or do I take the time to gather my thoughts and reflect on what to act and say despite the external tensions? Am I aware of my wants and prioritizes my needs? Am I also socially aware and connected with people around me and of their needs? Do I find balance in all aspects of my life?
These questions bring us into a greater awareness of ourselves that also invite us to be grounded and become a balanced person, in a holistic sense. We believe that God’s desire for us is indeed, to live life fully and become the person God wants us to become. Hence, anything that dampens our spirit, that suppresses our person to grow and become mature, hampers also our freedom and of our capacity to give life to others.
This is something we have also heard in today’s readings. In fact, Jesus strongly pointed out the malicious attitudes of the Pharisees and scholars of the law for being so narcissistic yet unconcerned and unmoved of the difficulties of the people around them.
Moreover, St. Paul in his letter to the Galatians reminded the people of the tendency to be driven and be overwhelmed by the “works of the flesh” that basically are self-centered, malicious and of evil origin. Paul’s warning to the people was his concern for them that they may not to be drowned by human passions and desires. These will only lead them to emptiness and separation from the grace of God.
Thus, Paul reminded them “to live in the Spirit and to follow the Spirit” because only then that we shall be able to embrace true satisfaction and contentment. Consequently, the Spirit gives joy, peace, love, patience, kindness, generosity, faithfulness, gentleness and self-control. These are the graces that we should seek and that we need.
This is the invitation for us today and that is to live in the Spirit and to follow the Spirit. Hence, we pray for that grace that we may become more open and welcoming to the movements of the Holy Spirit in us, on the many promptings and invitations for us. Let us allow the Spirit to challenge us and inspire us especially when we are overwhelmed by our human desires and selfish tendencies. Kabay pa.
When we have people or even just one person at our back who truly believes in us, who believes the goodness in us, the talents we have, the potentials and the gifts we have, this gives us the confidence and the presence we need in life. That is why, we take comfort when we are being cheered up and our back tapped to continue and to hold on in realizing our dreams and hopes because their presence become our strength. And we understand such actions of people at our back as their way of loving us. Yes, in believing in us they also express their love for us. That cheers us and lightens the load that we may be carrying in life.
Believing in a person is our way of loving. Being present with a loved one is our way of expressing our affection. How much more when we express this to God? When our way of loving is our way of believing? When loving is an act of faith?
This is the very invitation we have today revealed in our readings. St. Paul wrote his letter to the Galatians to remind them not to be too overwhelmed with the letters of the law and of human practices. Christ has set us free and that’s what is important.
The Galatians were actually somehow influenced by Jewish Christians to submit themselves to Jewish beliefs and practices particularly of the tradition of circumcision. Paul was quite indignant in this because the Jewish-Christians claimed that the non-Jewish Christians like the Galatians must become Jews first before becoming a Christian. However, such practice was not important at all. Whether circumcised or not, what is essential is faith that works through love.
Faith in the Risen Christ is not about being faithful to human practices. This is what Jesus also pointed out in today’s Gospel. The Pharisee who invited him for a meal observed Jesus if he would follow the Jewish customs. But, Jesus did not. Jesus did that to make a point to the Pharisee and bring out his warning and invitation. Therefore, Jesus confronted the Pharisee’s over-emphasis to trivial things but with a heart filled with plunder and evil.
Thus, a person’s over-emphasis on trivial matters, on particular religious customs and practices can become a cover up of a heart that is filled with malice and evil. This is the warning of Jesus and warning to us all.
We are called to confront such tendency and recover that faith, indeed, works through love and not over trivial matters. Our belief in the Lord is best expressed when we show concrete actions of loving, of taking care of each other, of showing concern and understanding and in having the capacity to welcome others despite our differences. Certainly, believing is loving. Faith works through love, as St. Paul reminds us. May our faith, then, grow more in that area of loving. Kabay pa.
Do you also ask signs from God? This is surely a common experience to many of us to ask signs from God especially when we are about to make a major decision in life or undergoing difficult situations. We take comfort and assurance when we also believe that we already have the sign that we have been asking. This belief must be coming from our need to see something physical or concrete because we want certainty and security.
However, the divine signs that we ask for may not appear to what we expect it to be. Meaning, we could be more focused to look for what is extra-ordinary and out of this world signs when in fact, the Lord reveals his presence and graces through ordinary means. This is something that we have heard in today’s Gospel which is both a warning and an invitation for us.
The people who were around Jesus asked for a sign from him. They want Jesus to do something extra-ordinary, perhaps, some kind of magic. This was the sign that they wanted to ask before they would believe in him. Yet, as Jesus said, no sign shall be given them.
They did not realize that Jesus himself, his very presence in their midst is the greatest sign shown by the Lord God to them. Jesus is the Word-made-Man, God who dwells among us, nevertheless, people were unable to recognize such Divine Presence because they were blinded and deaf. They were blinded by hatred and bitterness in their hearts. They have become deaf to God’s invitation because of being self-righteous and self-centered.
Indeed, we could become a person who is blinded and deaf of God’s self-revelation and invitations when we only think of ourselves and more busy of looking for extra-ordinary things to happen. Let us remember, God manifests himself in ordinary ways, through our human experiences, through the movements of the world and the whole creation. Let us be more welcoming of the presence of a person in our life, of an embrace of a loved one, of the kind words and generosity of our friends.
Thus, we are invited to be more attuned to God’s many manifestations in our life and in the world. It is by being able to discern and recognize God’s invitation that we also discover more God’s desire for us. Kabay pa.
The common belief among many Jews in Biblical times was that God was only for them. Yahweh chose them to be His people and thus, it was understood that the Lord God would only favor them and no other peoples except them. This belief made them exclusive to the point that outsiders are unwelcomed. More than this, God was as if being monopolized by the people and not wanting the Lord to be outside. This belief proved to be problematic and caused a lot of divisions, hatred and indifference among the people.
Such form of monopoly can also be present and creeping even in our culture today as Christians among our groups and religious organizations. Like for example, there was a choir-group in a small parish who seemed to be so exclusive and trying to monopolize their services for weddings, funerals and even birthday events in the community. There were even particular songs they claimed that only them should sing and no other groups. They went further by advertising their choir group to the people to advance their singing services. As a result, such actions caused divisions and unnecessary conflicts and tensions in the Parish Community. Their exclusivity and monopoly become toxic.
This belief and attitude of our heart, indeed, not just limit us but also limit God to be God. Our exclusivity and monopolizing attitude could make us unwelcoming and horribly indifferent towards others.
This is something that the readings we have today on this 28th Sunday in Ordinary Time are trying to convey to us that God is without borders and our Church and all our communities cannot be exclusive and cannot monopolize God. So, allow me now to journey with you through our readings and see how God calls us today.
In the first reading from the Second Book of Kings, Naaman who was a commander of a Syrian Army, went to Elisha to be cleansed from leprosy. Naaman was first told about Elisha by his captured-slave, a young girl from Israel. Naaman who was very desperate listened to her and went to Elisha. For the Hebrews at this time, their belief told them that this foreigner did not deserve to be cleansed of leprosy because he was different and an enemy. Yet, though it was not directly through Elisha, Naaman was cleansed as he was instructed by the prophet to plunge into the Jordan river seven times.
This was something very significant here. Elisha was telling something very important. He did not even touch Naaman but only instructed him. Elisha wanted Naaman to realize the power and grace of God directly working in Naaman. Naaman understood this, hence, he was grateful for that encounter with the Lord. The gratitude of Naaman was overflowing and was transformed into action through his new found faith in God. Though Elisha refused to accept his gift, yet, Naaman in response worship the Lord from then on.
This healing story of Naaman already tells us that God is not limited among the Hebrew people. God’s grace and favor cannot be monopolized by a particular culture or group. This is something we have heard as well in the Responsorial Psalm that clearly proclaims, “The Lord has revealed to the NATIONS his saving power.” Yes, the Lord’s presence is revealed to many nations not just to one nation, not just to a particular group of people or race or language. But to all.
Moreover, today’s passage in the Gospel of Luke tells us also of another healing of a group of despised people, the lepers like Naaman. There were 10 of them who asked Jesus’ mercy so that they will be cleansed. Nine were Jews and one was a Samaritan. People won’t come near them for fear of contamination. This was the reason why they stood at a distance and did not dare to come near. Here, we can already notice the indifference among the people against them. These lepers were unwanted and unwelcomed, believed to be cursed by God.
However, as the 10 lepers were on their way to the priest as instructed by Jesus, they were healed and cleansed from leprosy. This is where we find the turn of events and a seemingly more faces of animosity and indifference. Only one of the ten came back to give thanks to God for the grace of healing received. The nine did not, as Jesus also wondered. Well, we can also suspect that the nine Jewish lepers, they must have not believed that the Samaritan among them will also be healed and cleansed. It must be still in their hearts that bitterness and exclusivity.
Upon seeing the Samaritan who was also healed, they must have felt bad and turned bitter believing that the Samaritan did not deserve such grace. This could be the reason why they forgot to give thanks to God. Their heart must be heavy and could not accept the reality that God also graces even non-Jews.
However, God is not limited to any group of people. No one can monopolize the grace of God or claim that God is theirs alone because God remains faithful to all. Yes, God is faithful to all humanity and to all His creatures. This is what Paul reminds us in his second letter to Timothy. Paul who was already old and was in prison at this time reminded his friend Timothy, of God’s faithfulness even when we become unfaithful to the Lord.
Thus, on this Sunday there are at least two points that I would like you to dwell.
First, God is without borders. Meaning, we do not have the monopoly of God and of God’s grace. This invites us then to be more faithful to our identity as Catholics, which basically means, universal or inclusive. Thus, let not our differences become a reason to be indifferent with one another, or become hostile with each other. We are all brothers and sisters, no one should be left alone and be apart from God’s family.
Second, let our gratitude transform to active faith. Naaman’s gratitude made him worship God and the healed Samaritan Leper’s gratitude made him to give thanks to the Lord. So, let also our gratitude to the Lord become an expression of faith that recognizes God’s inclusive presence and grace to all. Hence, let our faith become inclusive and not discriminating. Let our faith gathers, not divides. Let our faith generates understanding and love, not hostility and apathy to those who are different from us. Kabay pa.
How does my faith in God mold may ways of thinking, behaving and speaking? How does my faith in God play a role in my relationships, in my career and profession, in my studies and endeavors? How does my faith in God transform me as a person?
These questions would be very good to take into our heart and see how our Christian faith works in our life. Having faith is not limited with doing religious practices and faithfully observing religious obligations. Having faith is not limited on Sundays as well or during seasonal religious celebrations during Holy Week or Christmas only. When faith is only a “part” in our life, then faith becomes our extra-curricular activity. Faith is a way of life and as Pope Emeritus Benedict XVI said, “faith is our human response of love to God who first loved us.”
Faith, therefore, is a human response, an active response of love. This response is basically spontaneous, neither obligated nor mandated by any law. It’s spontaneous because it comes from a heart filled with so much love and gratitude to God. Consequently, faith brings us into an intimate relationship with God who calls us and loves us first. “Through faith we become children of God in Christ Jesus,” as St Paul reminds us today in his letter to the Galatians. And because we are made children of God, it is only right that we call each other sisters and brothers and breaking any division caused by hatred and indifference among us. We become one in Christ Jesus. This is what it means to be a Community of Faith.
Moreover, in today’s Gospel, Jesus reminds us that “blessed are those who hear the word of God and observe it.” And Mary, the mother of Jesus and our mother heard the word of God, accepted and embraced the word in her whole life and let the word to grow within her. This is how faith in the life of Mary transformed her life because the Word of God grew in her heart and was made flesh through her. In that way, the life of Mary became an instrument of bringing God’s presence to all.
This is also how we are called today as we accept and embrace the gift of faith, to let it grow in our hearts, in our lives and allow the Lord to transform our whole life. May our thoughts, actions, words and our relationships, work and our very person become ways of loving that bring blessing to all. Kabay pa.
A DOSE OF GOD TODAY 