Peace! Kalilintad! Shalom!

Category: Fr. Jom Baring, CSsR

  • Being Blessed from God’s Perspective     

    Being Blessed from God’s Perspective     

    January 29, 2023 – Fourth Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/012923.cfm)

    How do we understand being Blessed? We usually think of a life that is blessed on the level of having material wealth, success, prosperity – like having a good family, a prosperous business, a successful career or a good paying job, or having a good health. We also believe that being blessed has something to do with having power and influence that a person possesses, with privileges and perks that we enjoy.

    Thus, as it was in the ancient times and until today, poverty is never a blessing, being in sorrow and in grief is never a blessing. Being powerless and oppressed, being sick, being rejected and persecuted is never a blessing. If we are experiencing such life, we consider ourselves to be cursed, weak and insignificant.

    However, the readings this Sunday are quite opposite from the standard of being blessed that we usually believe. Our human understanding of being blessed is different from God. Indeed, there is a need for us to understand being blessed and our life as Christians from Jesus’ perspective.

    The Gospel of Matthew gave us that perspective of Jesus that the Lord wants us to recognize and to learn. Matthew tells us that Jesus saw the crowds. Not just a crowd but crowds of people composed of groups of poor and rich, Pharisees, Sadducees and common Jews, sick and old, men, women, children, beggars, merchants, pickpockets and spectators, his own disciples and others who followed him faithfully.

    And Jesus saw the many realities of the people of his time. What he saw was not just limited with what can be seen from the outside. Jesus saw and realized the anguish of the people and the cause of their miseries perpetrated by those who took advantage of the weak and powerless. Jesus saw and realized how the social evils of greed, hatred, and indifference contributed to the senseless sufferings of the people. Jesus saw and realized how the people felt abandoned, in need of mercy and love, in search of justice and salvation, longing for a blessed life.

    This prompted Jesus to express what he saw and what was in the heart of God for His people. Jesus began to teach while sitting on a mountain which gave him the perspective of the Father. This Sermon on the Mount, as this is commonly called, is indeed quite symbolic. From this symbolism of Jesus teaching from the mount, the Lord evokes a different perspective of being blessed. Not anymore from our human perspective and standard, but from God’s eyes.

    In God’s perspective, the blessed ones are those who are poor, who are mourning and sick, the humble and unassuming, the powerless and merciful, those who are contented in life and those who are persecuted. But why? It is because in their poverty and difficulty, in their powerlessness and nothingness that they also realize their dependence and need of God. Indeed, such insecurities in life bring us to understand that we are so small in this world and we are in need of God’s grace. That is why, Jesus addressed these Beatitudes to the people, assuring them of his presence and assuring them of a blessed life in the Kingdom of Heaven. Though the Kingdom is to be fully manifested later, yet, being blessed is already experienced in the here and now.

    Thus, the very presence of God in our life is what makes us “blessed.” Since God favors those who are weak, poor, suffering, the sick and struggling in life, they are the ones who are blessed because they understand their dependence and need of God. God comes to us when we are ready to accept God in our life and to let God be our God there in our poverty and weaknesses.

    This is what Prophet Zephaniah reminds us in the first reading to seek the Lord which can only be possible through a humble heart that recognizes God’s presence and power. An arrogant and self-satisfied heart will never acknowledge God and thus, can be very vicious to people around.

    “God comes to us when we are ready to accept God in our life and to let God be our God there in our poverty and weaknesses.”

    Moreover, Paul in his first letter to the Corinthians expressed powerfully the wisdom and favor of God. He says to us, “God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something.”

    This indeed is a warning to those who in the standard of the world are blessed such as the self-satisfied and self-absorbed, the corruption-driven-rich, the powerful, the popular and the influential. Why? It is because the danger lies in the attitude of the heart that becomes independent from God, a heart that rejects God’s mercy and love. In fact, the Lord warns us when we tend to accumulate more wealth for ourselves at the expense of the poor, or when we gather fame and influence at the expense of others.

    Such attitude of the heart is filled with arrogance and self-centeredness that has no need of God. True enough, when we are so filled with ourselves and too satisfied of what we have gained and achieved, we don’t need God anymore. Our successes and we, ourselves, have become ‘gods.’ This leads us to worship our achievements, wealth, our power and ourselves. But then, all of these will corrupt us because we will never be satisfied. We will thirst and hunger for more wealth, recognition and fame which will also lead to our own destruction and those who are around us and those blocking our way to gain for more.

    Thus, through these Beatitudes, God invites us to claim that we are blessed and can bless others even when we are poor and insecure, in grief and in search for justice, in need of mercy and in showing mercy.

    This also calls us that as we understand being blessed in God’s perspective, then, the material wealth that we have gained, the influence and fame that we have received and the successes that we have achieved are signs of God’s grace and generosity. When we have these, may it lead us to humble ourselves and to recognize that these are gifts and we ought to share them to others. Thus, if you have received much, share the blessing to those who are in need. If you are enjoying success in life, share the experience with those who failed. If you have power and influence over others, then, use them to liberate the oppressed and to work for justice. If you have been shown mercy despite your sins, then, let that mercy flow in your relationships by becoming merciful to others. It is in this way that the Kingdom of Heaven will truly be present among us, and that we ourselves will not just be blessed but will also be a blessing to our community. Kabay pa.

  • Our Capacity to Receive and Embrace

    Our Capacity to Receive and Embrace

    January 15, 2023 – Sunday, Feast of the Sto. Niño

    Is 9:1-6; Eph 1:3-6, 15-18; Mt 18:1-5,10

    A study by the Save the Children revealed that one in three households around the world reported violence during the Covid-19 pandemic.[1] The study also found that 1 in 6 children suffered violence at home. This study also said that there is an increase of negative feelings and psychological distress when lockdowns were imposed. This explains the significant cases of depression and suicide during this time as reported by Department of Health and World Health Organization.[2]

    Moreover, according to UNICEF Philippines Representative, “The Covid-19 pandemic is worsening the incidence of online sexual abuse and exploitation in the country. Children are increasingly becoming victims of circumstances that are harmful to their development and well-being.”[3]

    While I was stationed in Iligan City at the height of this pandemic, there were concerned neighbors who asked for help in our Church. They asked for a counseling and legal assistance for a girl who was raped at home. The parents were not that concerned on how to take care of their daughter because of poverty. Both parents lost their job when the lockdown was imposed in the city. It was the neighbors who responded and wanted to rescue and help the girl. But then, when the incident was reported, the police authorities even suggested not to pursue the case because it will only become troublesome to them and will cost them a lot of money. It was suggested to just settle it with some money and let it go.

    What have we become? Have we succumbed to darkness to abuse and oppress the weak among us?

    These situations are just few reported examples of rejecting, ignoring and hurting attitudes towards the small and the weak and to children particularly. No wonder why Jesus expressed indignation towards those who try to abuse the weak and try to promote themselves to be great.

    On this feast of the Sto. Niño, the Gospel of Matthew tells us how the disciples asked Jesus as to who is the greatest in the Kingdom of heaven. Naturally, each of them must have been boasting one another about their closeness with Jesus, their great qualities, their faithfulness, on who was the first to be called and who was the favored one among them.

    At this point, the disciples must have thought that Jesus’ kingdom will be like those of kings sitting on a golden throne in the palace with a great army, a political king. They must have believed that Jesus will inherit political power and vast riches and material wealth. Thus, obtaining a position and having a closer relationship with Jesus will give them the security and assurance of a higher and influential position when Jesus reigns. What they aspired was to have power. This was their idea of greatness in the kingdom of heaven.

    As Jesus knew them, he had to teach them and to mold their hearts according to God’s desire. That’s why Jesus taught the disciples an important lesson through a child. Jesus took and placed the child in their midst and said, “Unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.”

    Children, at the time of Jesus were considered not important because they were dependent, they have no rights and thus cannot be called as fully man at all. Jesus teaches us that in the Kingdom of heaven, greatness is measured in the capacity to receive God. To receive God is best expressed in welcoming, in embracing and in receiving the least in our community.

    We are called to receive God in the person of those who are the least in our church and society. We are called to aspire to be great but not in the way that we will be above others, or to seek a higher position at the expense of others, but in the way of embracing others.

    This capacity to embrace others and to embrace God fully is the message and call on this feast of the Sto. Niño. Jesus, the Prince of Peace, our God Almighty, has appeared to us as a child, who was born in a manger because through the image of a child, God shows us gentleness, not wrath and violence; the Lord embraces us with mercy, not anger and death.

    Hence, Jesus also calls us, “See that you never despise one of the these little ones.” On our part as a Church, as a community and you as parents and guardians, and all those in the position of authority and power, may we be instruments of protecting the weak in our communities. Let not our hearts be corrupted by our desire to be great and be above others by abusing the weak but we aspire to be great in the kingdom of heaven through our loving and life-giving service. Let our decisions and actions in life, let our relationships and our very person be filled with the grace of the Sto. Niño that brings freedom and the fullness of life. Kabay pa.

    [1] See https://www.rappler.com/world/global-affairs/one-third-households-globally-report-violence-home-during-coronavirus-pandemic-study

    [2] See report https://www.who.int/philippines/news/detail/10-09-2020-doh-and-who-promote-holistic-mental-health-wellness-in-light-of-world-suicide-prevention-day

    [3] See https://globalnation.inquirer.net/190923/unicef-pandemic-worsening-child-online-sexual-abuse-exploitation-in-ph#:~:text=%E2%80%9CThe%20COVID%2D19%20pandemic%20is,their%20development%20and%20well%2Dbeing.&text=The%20child%20has%20no%20interest%20in%20school%20and%20friends.

  • LOVE IN PERSON

    LOVE IN PERSON

    December 24, 2022 – The Nativity of the Lord (Christmas)
    Mass during the Night

    Click here for the readings (https://bible.usccb.org/bible/readings/122522-night.cfm)

    Have you been in love? I am sure that we have all been in love. The first time I realized that I was in love, it made me restless until I could have a glimpse of her. I realized that my attitude towards her had changed. I suddenly became more caring and thoughtful towards her. Though that puppy love did not last as it was based on emotional and physical attraction only, but that gave me a bit of understanding how love can change a person’s behavior.

    With that, how would we define love? What love is, then? According to my Tita, Miss Meriam-Webster, she gave 9 different definitions of love. Yet, I am not personally satisfied with her definitions since most are descriptions of love. Well, she said that love is a strong affection towards another, or attraction based on sexual desire, or based on admiration, or devotion, or an assurance of affection or a concern for another, etc.

    Moreover, our Christian understanding of Love is much deeper than that. It is beyond romantic love, beyond physical attraction or emotional attachment. Love is more concrete than those definitions.

    And so, I would like to change the question, rather than asking, “What is love?,” we change it to, “Who is love?” By changing the question to who, this means that love is a person who concretely shows to the beloved the love. Yes, love is a person, God’s self-revelation is love and made visible through Jesus. What the whole church celebrates today is the story of love being revealed to us, in our human history. It is love who creates, liberates, gives life and gives hope for today is born our Savior, Christ the Lord, as the Psalm proclaims to us.

    And so, allow me now to go a bit deeper into the Sacred Scriptures revealed to us tonight and allow the Lord to call and to empower us through this love personified.

    Friends, there was darkness, a terrifying one that haunts and overwhelms many. This is what Prophet Isaiah told us in the first reading where people walked in darkness and lived in the land of gloom. These are images of suffering, of pain, trauma, sorrow and grief, guilt and shame, sin and evil. Until now, this darkness remains in us. The trauma children experience from irresponsible parents and dysfunctional families, the lingering hatred and anger in our hearts, the desire to manipulate and abuse others, the indifference of many towards those who are suffering, the greed for power, wealth and comfort by the rich and privilege, the seemingly endless calamities that caused millions of deaths and the overwhelming anxiety and fear to us including this pandemic that is still around us, the cruelty of war and terrorism in some parts of the world, the corruption and culture of violence in our society – these are all images of darkness!

    Isaiah tells us again, whatever that is burdening us or anything that is enslaving us, he will smash, not with violence, but with forgiveness, with love. Whatever hatred and anger, indifference, desire for revenge and war, he will burn and stop them, because he brings peace and reconciliation. This is love in person!

    Yet, as Isaiah also told us, that those who walked in darkness have seen a great light and those who lived in the land of gloom a light has shone. Despite the darkness that envelopes us, as this night reminds us now, there is hope! For a child is born to us, a son is given us; upon his shoulder dominion rests! However, his power is not overpowering, not imposing. Because he is rather gentle, this child is named Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. And this is love in person!

    Now, the Gospel of Luke recounts to us tonight how this love in person was born and in contrast to our Christmas celebrations these days, his birth was almost ignored. Luke tells us that Mary wrapped the baby Jesus, the love in person, in a “swaddling clothes and was laid in a manger because there was no room for them in the inn.” In that first Christmas, there was no Christmas tree, no colorful Christmas lights or Christmas balls and lanterns. There was no happy and festive Christmas gathering on the day of birth of Jesus. Yet, this is love in person!

    In fact, the baby boy was laid in a manger, a long open box for horses or cattle to eat from. There was no crib at all. The love in person was born poor. And in the midst of these, there was so much indifference around. Luke told us that there was no room for them in the inn and no one offered the couple to have at least a decent place to stay. People must have seen that Mary was about to give birth. But many did not care! Many did not show attention to a mother who was about to give birth. Many did not dare to help. Can we not feel the indifference here? Can we not feel the cold hearts of people here? Can we not recognize the unwelcoming hearts of many?

    Many have gathered at that time because people were going home for the census decreed by the emperor of Rome. This means that there were plenty of people and as relatives would gather, there were parties around, yet, they remained unmoved and unconcerned to Joseph and Mary. The relatives of Joseph could at least help them, yet, there was no one except the animals as depicted in our Christmas Manger.

    Again, the very situation of the birth of Jesus was filled with darkness, with unwelcoming and apathetic hearts. However, the Lord cannot be stopped. His love cannot be prevented. This is why even in the midst of these, Mary give birth to Jesus, the light of the world, the Prince of Peace, the love in person. This is God’s declaration to us, that his love is bigger than anything else. God’s love is more powerful than evil. God’s presence is warmer than our indifference. And this is love in person!

    This is the very reason also why the birth of Jesus was first announced not to the dignitaries, not to the rich and politicians of the community, not to the leaders and business people of the society, not even to the priests of the temple, but to the shepherds in the field.

    The shepherds were considered as outcasts because many of them at that time were the younger sons who cannot inherit any land from their fathers. They were landless and poor. They were considered unclean because of their work. They smelled bad because of the dirt, manure and blood they got from the sheep. The rest of the community would never welcome them in their households that is why they would always sleep there in the field with the sheep.

    Yet, it was to them that the angel announced the birth of Jesus. They were the very first ones to receive the good news of great joy for all the people. This is what Paul in his letter to Titus declared to us as well, that the grace of God has appeared, saving all. However, the first ones to receive the good news were the least and the unwanted in the community. This is God’s statement again that God is for the abandoned and for the forgotten, whose life have been darkened by those who were indifferent.

    What does this tell us? What is Jesus, the love in person, inviting us now? You will all be going home after this mass, gather as family and those who are close to you, celebrate His birth with joy and festivities, yet, never forget how the Lord was born tonight amidst all the darkness and indifference around us. There are at least three invitations that I would like you to bring tonight.

    First, let the Love in Person be reborn tonight and change us. Jesus is reborn in us when we allow our dark guilt and sin to be accepted, confronted and forgiven; when we allow our painful and traumatic experiences become ways for us to discover hope and freedom; when we recognize that we need the Lord and his gift of salvation; when we allow the Lord to change our way of living for ourselves into living for others.

    Second, make a room. Let us have the courage to confront our cold and indifferent heart that cancels and excludes those who are different from us. We make a room for others when we stop being indifferent and begin to care and to show genuine concern without any hidden agenda; and when we are able to recognize that we are all brothers and sisters in need of love and mercy.

    Third, let our fear be transformed into joy. Remember this, Christmas happens every day because God comes to visit us every day. Thus, let his peace dispel our fear now. Let his love assure us daily and make us confident so that we may not anymore fear what our future will be, so that we may not be afraid for not having enough but be more contented today, so that we may not anymore fear to take the risk of loving and giving ourselves for others. May we let Jesus, the love in person fill us with joy.  Ok lang? Sana all.

  • WHAT DOES IT MEAN TO LOVE AND BEING LOVED?

    WHAT DOES IT MEAN TO LOVE AND BEING LOVED?

    December 21, 2022 – Sixth Day of the Misa de Aguinaldo

    Click here for the readings (https://bible.usccb.org/bible/readings/122122.cfm)

    Before I begin my homily for this morning. I have a short exercise that I would like you to do first. This will hopefully keep you awake and make you more inspired as you start your day today.

    So, I would like to invite those who are with their husband or wife, girlfriend or boyfriend to look at the eye of your beloved. Silently say, “I love you!” And for those who single and still waiting, you may close your eyes “na lang” and you may say loudly, “I love you self!” 😍

    Being said that, may I present to you this question for reflection, “What does it mean then, to love and being loved?” I am sure you have your own answers to this based on your human experiences of loving and being loved. Yet, for today may I offer you my humble reflections of loving and being loved based on the readings we have on this sixth day of the Mise de Aguinaldo. Let us also see how the Lord calls us to be truly loving and be more confident in being loved.

    Our first reading from the Book of Song of Songs wonderfully described to us the relationship between a lover and the beloved. What we have heard from the reading is that it’s filled with excitement (or kilig-moments) because of the longing to see the person being loved.

    Thus, the lover calls the beloved in these wonderful invitations. The lover said, “Arise my beloved, come!” The lover is described to be like a small deer who was so excited and in its excitement would peep to have a glimpse of the beloved. The lover also said, “my beloved, see, the winter is past, the rains are over and gone, the flowers appear on the earth.” This calls the beloved to recognize that sorrow and grief is over and to embrace life and freedom. Finally, the lover said, “Let me see you. Let me hear your voice.” This is an expression of intimacy that longs for the beloved.

    With these, I therefore conclude, how beautiful and wonderful it is to be in love! – to be filled with love, to be loved and to love! Isn’t it? But, friends, know that I am not just talking about romantic love, thought that’s part of it. Why? Because the Song of Songs by using the images of romantic love, reveals to us now that God is our lover who is more than excited to see us and to be with us. We are God’s beloved. We are the one being loved. And this beautiful Book of Song of Songs invites us to arise from sadness and embrace life. Indeed, the presence of the one who loves us brings comfort as well us life.

    In response to God our lover, our Psalm today expresses our hope and longing for God. The people waits for God’s coming whose presence is the strength of the people. In that anticipation, joy can be felt, thus, a calling to rejoice and sing praises to God. This is wonderfully captured in the last verse, “Our soul waits for the Lord who us our help and our shield; for in him our hearts rejoice.”

    This has been fulfilled and concretely manifested in today’s Gospel. We find Mary, a person who is filled with so much love, because in her womb, is love. The Gospel story today was right after the annunciation of the angel that Mary shall conceive a son and when she realized that it was indeed true. At that moment, Mary carried in her womb God’s concrete manifestation of love. And the love that Mary carried in her womb completely transformed Mary, her presence, her actions and her words.

    At this point, I will be enumerating how Mary responded in loving and in being loved. In each response of Mary, I will be giving questions that would hopefully challenge us to respond in love.

    The first response of Mary is, “she set out in haste.” Mary realized the need and assistance of her old cousin Elizabeth. This response of Mary tells us that she is a person who loves and arises for the sake of others. She is a person who loves and responds immediately to a particularly need. And she is a person who loves and moves out of the self. This is evident at how Mary travelled a long way from Nazareth to a town in the hill country of Judah. At that time, Mary possibly walked for about 130 kilometers to reach the house of Zechariah and Elizabeth.

    In this first response of Mary, Pope Francis said in his message to the youth of the world, “Mary did not hold back or remain indifferent. She thought more of others that of herself.” And so in our way of loving, “Do we also move in haste in order to respond to the needs around us? Do we take the risk to go out of our own comfort and concerns for the sake of others? Or do we remain unmoved, more focused on ourselves and indifferent?”

    The second response of Mary is, “she entered the house of Zechariah and greeted Elizabeth.” Mary cared to enter into the life of others, bringing love. This is how we realize that the very presence of Mary in that house, brought life? How? At the greetings of Mary, the infant in the womb of Elizabeth leaped. It was a joyful reaction of the infant. Indeed, even at hat early moment, the infant John already recognized the fullness of life and love present in the womb of Mary.

    And so in our way of loving, “Do our words bring comfort and assurance of love? Or do our words rather, become forms of insults, harassment and bitterness towards others? Does our presence gives confidence and love to others or rather brings fear, trauma and pain?”

    The third response of Mary is, “Mary believed!” As to the words of Elizabeth, she said, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” This tells us that Mary’s faith brings forth life, concern and intimacy, care and gentleness. These become natural for Mary because first and foremost, her faith is motivated and inspired by love. Mary is filled with love. She is confident that the Lord loves her. Indeed, she believed! – because love has been fulfilled in her and that love is slowly taking a human form in her womb.

    And so in our way of loving, “Has our faith been inspired and motivated by our love, of being loving and being loved? Does our faith also bring life, concern, care and gentleness? Or rather motivated by fear, guilt, fanaticism or superstition?”

    As we bring to mind all these points for reflections, we may all be filled with love and be assured of that love so that like Mary, we too shall dare to move, respond and care for others. As we are about to celebrate the birth of Jesus, the love-made-flesh, may our way of loving then, be life-giving and love-fulfilling. Ok lang? Sana all.

  • WE ARE SIGNS OF GOD

    WE ARE SIGNS OF GOD

    December 18, 2022 – Fourth Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/121822.cfm)

    Do you ask signs from God? Certainly, there are many of us who can relate well in asking the Lord to give us signs especially when we make big decisions in life. Even when we become desperate over life issues and concerns, we could ask signs from God to confirm our belief, to affirm ourselves. We ask signs so that the hope in us may continue to live.

    With this, allow me to dig deeper into our readings on this Fourth Sunday of Advent and let us see how God also reveals his signs to us and how God calls us today.

    The first reading from the Book of Prophet Isaiah is very interesting because what we have heard was that, it was the Lord who asked a man to ask for signs. Yes, the Lord spoke to Ahaz, the king of Judah to ask for a sign. However, Ahaz refused to ask for a sign. This was the King’s refusal to believe in God.

    Ahaz actually sold himself to the King of Assyria and became a puppet king. He trusted this foreign power who once defeated him in a battle to protect him from two other kingdoms who threatened his reign. Yet, his political alliance with Assyria was to the detriment of his own people. He turned away from God, desecrated the altar of the temple, worshipped foreign gods and murdered his own people as long as he shall remain king. He even burned his own son as a human sacrifice to the gods of Assyria in order to please the King.

    However, despite the refusal of Ahaz, the Lord spoke and promised for a sign. Yes, it turned out that God initiated to give a sign through a virgin who shall give birth to a son. He will be called Emmanuel, God-with-us. He is God’s greatest and most wonderful sign of the divine presence and love.

    This sign which God spoke had been realized through the annunciation of the angel to Mary. The Gospel of Matthew spoke about this today. However, God’s sign that was already conceived in the womb of Mary had been surrounded by scandal. It was scandalous that it must have brought the entire village to feast on a gossip that Mary betrayed Joseph, that Mary was a whore.

    The neighbors even the relatives of Mary must have suspected her for being adulterous. They must have passed harsh and hurtful judgments against Mary “without further investigation,” without knowing or caring about finding the truth. They must have wished and thought that Mary will be shamed, be dragged out of their village and be stoned to death.

    Well, even today, this is not far from our own experience. How many have suffered and traumatized by gossips filled with malice and insults? How many have we terrorized by maligning others only to cover our own guilt? This culture of gossip or using the popular online lingo called “MARITES” of a person who spend more time spreading malicious gossip against a neighbor, is perhaps no different from what Mary experienced. If Mary’s pregnancy happened today, what would people say, then? “Bigaon nga babaye!” Nagbusong nga indi man sang iya bana!” – and that is scandalous! (And when people hear judgment like this, many would just nod and laugh and not confront it to stop it.)

    I remember, when I was in high school, my older sister got pregnant out of wedlock. I would hear our neighbors saying something that demeaning to my sister. And that was terrible!

    Yet, in the midst of this scandal in the neighborhood, God intervened again and gave Joseph a sign. Joseph never thought to hurt Mary. That is why in his own way, he wanted to divorce Mary secretly so that Mary could join with the man who fathered her child. Joseph must have also thought that Mary got another man. In the midst of these, the Lord gave the sign through a dream. Joseph’s dream symbolically means “resting with God” – where we are most comfortable and peaceful in God’s presence. As Joseph was asleep, God revealed to him the divine plan.

    This was how Joseph understood the plan of God. And indeed, God’s sign was scandalous! Because God who is almighty, all powerful, who cannot be seen or touched, is to be born as human! Joseph began to see the scandalous situation of Mary’s pregnancy through the eyes of faith rather than his fear and disappointment.

    The scandal of God’s sign is imprinted in the name of Jesus, which means, God will save us from our sins. This is how Joseph also realized that the pregnancy of Mary is God’s greatest manifestation of love. That is why we have lighted the fourth candle of Advent, which is also called as the Candle of Love.

    How are we invited now on this last Sunday of Advent? There are two invitations on how we can become signs of God’s presence in our homes and communities, which I would like you to bring as your take-aways for today.

    First, BE A SIGN OF LIFE. Remember, even when Ahaz chose death for his own people, God promised of a birth of a child. That is life! Thus, in our relationships always choose life, nurture your life and the life of others, protect and defend life. Hence, reject also anything that will abuse life, traumatize life, suppress life, manipulate life and destroy life because that is not what God wants us.

    Second, BE A SIGN OF LOVE. The Emmanuel is the face of love. Jesus is love made flesh. May we always choose to love, because love is always right and it can never be wrong. But remember, it requires us great amount of commitment and sacrifices because to love can be so demanding. Mary who chose to love was subjected to ridicule and harsh judgments. Joseph who chose to love had been in great troubles in order to protect his family from danger.

    And so, be a sign of life and a sign of love. Ok lang? Sana all.