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Category: Fr. Jom Baring, CSsR

  • A Journey towards Transformation

    A Journey towards Transformation

    March 5, 2023 – Second Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030523.cfm)

    Life is a journey. It is never meant to be static. As simple as the flow of the traffic, it goes forward until one reaches the desired destination. When life becomes stagnant, this is where we also find life uninteresting, depressing and devoid of life itself. Thus, our life also entails taking risks to move forward and being able to embrace the possibilities of what lies ahead despite its uncertainties.

    This is how we realize that taking risks to enter into new relationships, new places, new perspectives, new ways or methodologies could bring more life in us and even help us to be a better version of ourselves. This is something that I want to expound on this Second Sunday of Lent. The readings we have today have a lot more to say for each of us in this Season of Lent. And so allow me to journey with you through the readings.

    The Book of Genesis tells us of the call of Abram. He was called by the Lord to journey to a land he did not know, only God knows. This already tells us that this particular journey was filled with uncertainties and unfamiliarity. Abram was asked to leave and go out from his comforts, from the usual and from the familiar to him as he was to leave his family and homeland. Everything will be left behind.

    Yet, amidst uncertainties, God promised, “I will bless you!” Abram will be a blessing and all communities of the earth shall find blessing in him. This was how Abram went as the Lord directed him. Abram trusted the Lord and took the risk. Abram also grew in faith and became more familiar with God’s voice speaking in his heart.

    Abram’s life was a journey with the Lord but despite the risk of being uncertain, it formed Abram to grow as a person, as a man of faith. This was how Abram became a blessing to all.

    The Second Letter of Paul to Timothy reminds us also that even though we might experience fear and become anxious in life, yet, there is comfort and assurance given to us. Paul tells us that our journey is towards a “Holy Life.” We are saved and called for this. This is God’s desire for us and so God gives us spiritual strength. Therefore, we cannot rely on our own abilities and convictions alone. As we take risks in this life, we rely on the grace of God. We trust God’s presence to direct and inspire us.

    Moreover, the Gospel of Matthew beautifully proclaimed to us this journey towards that holy life. We were told that Jesus took Peter, James and John to a high mountain. It was a journey taken by the three with Jesus. The three disciples, like Abram, didn’t know what will happen there but because they trusted the Lord and had already built a close relationship with him, then, they went ahead.

    That high mountain is a symbol of being close to the Divine presence. This was where Jesus was “transfigured.” This means that Jesus’ appearance was completely changed, signifying his glory that was never seen before. This was a glimpse of that holy and glorious life. Yet, the transfiguration of Jesus was more than physical.

    That is why, the presence of Moses and Elijah pointed to something more. These two were the figures of the Law and the Prophets of the whole Hebrew Scriptures. They were conversing with the transfigured Jesus. This means that Jesus is the embodiment or the living fulfillment of the Law and of the Prophets. Hence, in journeying with Jesus, we shall find in him the fullness of life, healing and freedom.

    However, we are warned not to be like Peter at that time of this event. Peter who had a glimpse of the glory of Jesus wanted to stay. It was so glorious that he wanted to behold longer. Peter only listened to his desires and impulses. This is the danger of becoming static and stagnant in life when we let ourselves be overwhelmed by the events in our life, or by our emotions or by anything that prevents us to move forward and discover more.

    Yet, the Lord God never meant that life must be stagnant. That’s why when Peter was still speaking, a bright cloud overshadowed the three of them. This was God’s presence with a declaration saying, “This is my beloved Son, with whom I am well pleased, LISTEN TO HIM.” Yes, to listen to Jesus – this was the response to Peter and to all of us who merely listened to what we want and like to believe based only on our personal preferences and fancies.

    Another interesting and moving event here was that action of Jesus after that voice from heaven. The three were very much afraid of what just happened but “Jesus came and touched them.” This was the real presence of a friend who brings comfort and assurance when we too become afraid in life.

    From there, they came down from the mountain. This expresses that the journey continues and that is to bring change and blessing into our homes, groups, organizations, workplaces and communities. And from these readings today, I leave you three invitations.

    First, consciously make this Season of Lent a journey towards our transformation and not just as a mere devotional ritual to be practice yearly. So, seek the Sacrament of Reconciliation and faithfully do fasting and abstinence.

    Second, be more attentive of God’s presence in this Eucharist and even in the ordinary events of our life. Thus, it is important that we give time to be silent and to pray by becoming more familiar with God’s presence.

    Third, listen to Jesus. The Lord speaks in our hearts. So, read and reflect with your Holy Bible, if you can, attend Lenten Recollections and Retreats.

    As we embrace these invitations, may we be transformed to become blessings to everyone as we allow ourselves to be a gift to people whom we will encounter in this life. Kabay pa.

  • A Change of Heart

    A Change of Heart

    March 1, 2023 – Wednesday of the First Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030123.cfm)

    There are three areas in today’s readings where a change of heart happened.

    First, the change of heart of the people of Nineveh. At the preaching of Jonah, the king and the whole kingdom realized their sinfulness, repented and believed in God. Jonah played a significant role here, since it was him who was sent by God to be a sign to the people, not of condemnation but of mercy and freedom. Jonah, though was very against of the idea of preaching and calling the people to repentance, did what God told him. Those people were Assyrians who subjected Jonah’s people to suffering. The Assyrians waged war against the Hebrews and wanted them as slaves. This was the reason why, Jonah just wanted these people to die and not be saved. Yet, the people believed in Jonah and ask God’s mercy.

    Second, the change of heart of God. Yes, we were told wonderfully that “God repented of the evil plan that he threatened to do” to the people of Nineveh. God was moved by the sincerity of the people and saw that even with the evil they have done against their neighbors, there was still goodness in their hearts. The acts of repentance and confession of their sins, moved the Lord and changed his heart and granted mercy and freedom for these oppressors.

    Third, the change of heart of Jonah. He realized that his belief in the Lord God was very limited. He thought that God does things according to what he likes to believe. He thought that God was only for them, yet, he realized that God was bigger than his anger and hatred against the people of Nineveh. God was bigger and greater than him.

    Thus, today we too are called to have a change of heart from whatever that prevents us from truly being free from pain, anger, hatred, biases and prejudices. May we realize that this Season of Lent is already a sign to us to change our heart according to God’s heart. As the Psalm proclaims today, “A heart contrite and humbled, O God, you will not spurn.” May we not become like those people whom Jesus addressed in the Gospel, whose hearts became hardened and unrepentant though the Lord was already in front of them. Kabay pa.

  • SEEK LOVE, SEEK PEACE

    SEEK LOVE, SEEK PEACE

    February 19, 2023 – Seventh Sunday Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021923.cfm)

    As my niece was growing up, it was also the time that we directly and indirectly taught her ways of behaving and of different attitudes, which may be good or bad. Unconsciously, there were many things and ways that we taught to the child that were not really good. For instance, when she would misstep and fall, she would cry because of pain. Our immediate response is to comfort the child and tell her, “hapaka ang salug aron makabalos ka” (hit the floor so that you may have your revenge).Then, this would somehow bring comfort to her as if hitting back would take away the pain.

    A situation like this can easily be taken for granted since this looks and sounds normal to us. However, what we are not aware of is that we are actually introducing a very unhealthy attitude to the child. In fact, this kind of situation would only teach children the “culture of revenge” and the “culture of hate.” It is a form of teaching a child not to be comfortable with pain but to take comfort with vengeance. Hence, this is an unconscious way of teaching hatred to a young heart. Yet, is this the attitude and way of life that Jesus is teaching us as his disciples now?

    Well, we have heard from the Book of Leviticus what the Lord said to the Israelites, “You shall not bear hatred for your brother or sister in your heart… Take no revenge and cherish no grudge against any of your people. You shall love your neighbor as yourself.” The Lord God commanded this because this is how the Lord shows his heart and compassion to the people despite their unfaithfulness and sins. Moreover, the Psalm today also expressed God’s nature, “The Lord is kind and merciful.”

    This nature and attitude of God is the call for all of us Christian believers. Jesus also tells us, “be perfect, just as your heavenly Father is perfect.” This perfection, which is much better translated as completeness or wholeness, that Jesus said, is meant to love all, not just loving those who are close to us but also those whom we do not like, those who caused us pain and shame, those who betrayed us and those whom we hate and those who have hatred against us.

    Indeed, it is also true that this sounds impossible to do especially if we would follow what Jesus said, “when someone strikes you on your right cheek, turn the other one as well.” This really sounds ridiculous and outrageous not just to us now but also to people who listened to Jesus at that time. We can possibly ask, “How can I love someone who betrayed me? How can I love the person who abused us, physically, materially, emotionally o sexually?”

    Let us remember that it is certainly true that there may be people who caused pain to us and even unrepairable damage to us, but then, let us also be honest that we too, may have caused pain and damage to others in one way or another, or in many ways which we may not be totally aware of.

    So, what is this message of Jesus really all about? Love and peace, not hatred, not vengeance, not violence. This is what Jesus revealed to us. This is the very experience of Jesus with his Father in heaven as well. Indeed, the Lord God is not a violent Father. The Lord God cares for all sinners and righteous alike. And that God’s power rests in unconditional love and not in bringing us to damnation and eternal death because the Lord is slow to anger and does not hate.

    From this realization of God’s nature and attitude towards us, we are called to grow and become more like Jesus – in the sense, that we become “a complete person or a whole person” as Psychology says. Being a complete and whole person means a person who is healed through forgiveness, love and peace, who does not nurture grudges and not being controlled by anger or hatred.

    Indeed, we are called to get rid of that culture of hate, revenge and violence because healing, reconciliation and peace are not possible when we linger on these attitudes.

    This challenges us now that in our relationships, as we may face the possibilities of being hurt, let us also do our best not to keep feeding our hearts with hate and the thirst for revenge and violence. Let us also consciously teach our children of the culture of forgiveness and not the culture of hatred. Kabay pa.

  • PRAY AND LISTEN

    PRAY AND LISTEN

    February 18, 2023 – Saturday of the Sixth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021823.cfm)

    Faith, as the late Pope Benedict XVI said, is a human response of love to the Lord who first loved us. The Letter to the Hebrews reminded us of this as well. We were reminded on how those Biblical personalities responded to God’s invitations for them. Faith has become a way of life of those who are close and deeply in love with God. This way of life led them to pay more attention to the divine presence of God who surrounds them. Thus, praying and listening are two essential attitudes of the heart as we nurture our faith-relationship with God.

    In today’s Gospel of Mark, we are brought to the experience of the disciples who witnessed the transfiguration of Jesus. Going up and coming down from mountain is an expression of journeying with God. And in journeying with God, it is very essential that WE LISTEN TO GOD, of God’s action in our life, of God’s Word in the Holy Bible and of God’s presence in our sacraments in the Church.

    To “pray and listen” is Jesus’ invitation for us today as we are reminded to grow in our faith-relationship. Remember, Jesus went up to the mountain to pray and through prayer he was transfigured. The disciples too where praying and it was through their prayer that they were made aware of that mysterious event in their lives.

    So it means that we too, are called to “pray and to listen,” to commune with God and to relate with God more intimately through our prayer. It is only when we become reflective and prayerful that we also become aware of other people around us. We become more connected with God and with others.

    Transfiguration becomes a reality in us when we see and recognize the face of God in our brothers and sisters, when we learn and take the courage to watch out for those who feel unrecognized, to give a room for the stranger, to listen to those who are troubled and hear the cry of those who are desperate in life, to walk with those who are afraid and those whose hearts are broken and to give a helping hand to those who stumbled.

    Through these, we become a community centered on the Eucharist that is welcoming, embracing, loving and forgiving that may hopefully move to gradually transform ourselves into the way God wants us to be. Hinaut pa.

  • The Tower of Babel

    The Tower of Babel

    February 17, 2023 – Friday 6th week Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021723.cfm)

    The Book of Genesis speak of the human tendency to be proud and arrogant. And the tower of Babel tells us of this human aspiration to be powerful and become like God, as people said, “Come, let us build ourselves a city and  tower with its top in the sky, and so make a name for ourselves.” Yet, this made the people to be exclusive and arrogant.

    Indeed, the tower of Babel expressed earthly power and riches. Humanity believed that these things were enough for them to make a name for themselves and become powerful like God who created the world. Hence, as those who built the city and the tower, became exclusive, they also refused God’s command to fill the earth. The people decided to just stay in that place, in that city and not anymore share their knowledge, experiences, graces and riches in other parts of the earth. They have become comfortable there to the point that they did not want to go out from their comforts.

    However, it was said that the Lord had seen this and realized as well the evil intentions in the hearts of the people. This was the reason why the Lord scattered them by confusing and dividing them. When they spoke differently, people did not understand and did not care to understand each other.

    From here, we realize that our human efforts and aspirations when they only come from greed, pride and arrogance to become great and powerful like God, are certainly worthless. Our mere human success, wealth and power are not the keys to be great in the eyes of God.

    This realization brings us then into the message of our Gospel today. Jesus expressed a way of life that was different from the people who tried to build a city and the tower of Babel. Jesus tells us that to be a true disciple of him is not about boasting oneself, of our successes in life, of our influence and power over others. A true disciple, rather, is a person who denies himself for the sake of others, who carries his own cross and follows Jesus. A true Christian then is a person who remains humble before God, who recognizes his/her smallness and dependence, yet, also embraces the presence of God who gives him/her the strength to carry the cross.

    Let us remember, that human effort and strength and our successes in life are not evil. In fact, these are gifts from the Lord and not reasons that we become greedy and self-righteous people. What we have received, achieved or accumulated in this life give us the opportunities to be able to share our gifts, our talents and ourselves to our community.

    This calls us now that our families, groups, organizations, and communities become inclusive and welcoming. Indeed, to be inclusive and to be hospitable are natural to a Christian home, to a Christian organization or community. May that spirit lead us to give, to share and to reach out even to those who are different from us. Hinaut pa.