Category: Fr. Jom Baring, CSsR

  • Our Journey forward

    Our Journey forward

    March 1, 2026 – Second Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030126.cfm)

    Life, indeed, is a journey. Every day we move from one place to another. From home to work, school to home, one responsibility to the next. Even traffic reminds us of this. When the road is moving, even slowly, we feel okay. But when everything stops for a long time, we become impatient and uncomfortable.

    The same is true with life. When life feels stagnant—walay kausaban, walay direksyon—we feel tired, empty, even discouraged. Deep in our hearts, we know that life is meant to move forward. It asks us to take risks, to try new ways, to enter new relationships, new perspectives, and new possibilities, even when the future is uncertain.

    This is what our readings today are telling us on this Second Sunday of Lent that “faith is a journey.” And transformation happens when we move forward with God.

    Now, let us discern the invitations from our readings this Sunday.

    In the first reading from the Book Genesis, we heard the call of Abram. God told him, “Leave your country, your relatives, and your father’s house, and go to a land that I will show you.” Imagine that. Abram was asked to leave everything familiar. This included his home, his security, his comfort and to go to a place he did not know.

    It was a journey full of uncertainty. Yet, God gave him a promise: “I will bless you… and you will be a blessing.” And so Abram went as the Lord directed him.

    This is important. Abram did not have all the answers. He only had trust. Because of that trust, he grew in faith. His journey formed him. And in the end, his life became a blessing to many.

    Many Filipino families know this journey very well. Parents working far from home. OFWs leaving the country. Students studying in unfamiliar places. Families adjusting to new realities after illness, loss, or financial struggle. Life asks us to move forward even when we are unsure.

    From Abram’s story we are reminded that when we walk with God, uncertainty does not mean we are lost. It may be the very path where we grow.

    This moves us to the second reading. Paul reminded Timothy that life’s journey and of our faith in Jesus is toward a holy life. Paul said that God has saved us and called us not because of our strength, but because of His grace.

    Indeed, there are moments when fear and anxiety come. We doubt ourselves. We feel weak. But St. Paul reminds us not rely only on our own strength. Remember, God gives the grace needed for the journey. And our transformation is not our work alone. It is God working within us.

    Then the Gospel shows us another important moment in the journey of faith. This is the Transfiguration. Jesus brought Peter, James, and John up a high mountain. Like Abram, they did not know what would happen. But because they trusted Jesus, they followed.

    On the mountain, Jesus was transfigured. His appearance changed, revealing His glory. Moses and Elijah appeared, representing the Law and the Prophets. This tells us that Jesus is the fulfillment of God’s promise. In Him, we find the fullness of life, healing, and freedom.

    For the disciples, this was a beautiful moment. So beautiful that Peter said, “Lord, it is good that we are here. Let us make three tents.” He wanted to stay there.

    And this is something we understand. When life feels peaceful, when prayer is moving, when things are going well, we want to stay in that moment. But faith is not meant to stay on the mountain.

    Sometimes we also become spiritually stagnant. We are content with routine devotion but avoid deeper conversion. We attend Mass but do not forgive. We pray but do not change our habits. We keep our faith comfortable but do not allow it to challenge our lives.

    That is why the voice of the Father was heard: “This is my beloved Son… listen to Him.” Not just admire Him. Not just feel good about Him. But to “Listen and follow.”

    Then something very touching happened. The disciples were afraid, but the Gospel says, “Jesus came and touched them.” This is our comfort. When we are afraid of change, afraid of the future, afraid of the sacrifices Lent asks from us, the Lord comes close. He does not push us harshly. He strengthens us gently.

    After that, they came down the mountain. Because the journey continues. The experience of God’s presence is not for escape. It is meant to transform how we live in our homes, workplaces, schools, and communities.

    From all of these, there are three invitations for us today.

    First, make Lent a journey of real transformation, not just yearly ritual. Seek the Sacrament of Reconciliation. Practice fasting and abstinence with purpose. Ask yourself, “What part of my life needs to move forward?

    Second, be more attentive to God’s presence. He is present in this Eucharist, but also in ordinary moments, in our family conversations, daily work, and silent struggles. Give time for silence and personal prayer so that you become more familiar with His voice.

    Third, listen to Jesus. Read the Gospel. Reflect on His words. If possible, attend recollections or retreats. Let His teachings guide your decisions, your attitudes, and your relationships.

    Lent reminds us that faith is not about staying where we are. It is about becoming who God is calling us to be. And as we continue this journey, may our lives also become a blessing to others. Because when we allow God to transform us, we ourselves become His gift to our families, and to everyone we meet. Hinaut pa.

  • To Love Beyond the Minimum

    To Love Beyond the Minimum

    February 28, 2026 – Saturday First Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/022826.cfm)

    Some of us know this very attitude or tendency in us of “Sakto lang” (just enough). This means that we do what is required and nothing more. At work, we come on time but never earlier. We finish what is assigned but we do not go the extra mile. Even in relationships, sometimes we keep things safe, friendly, polite, but not too involved or invested.

    Even in our faith, this can happen as well. We attend Mass on Sunday, we fulfill our obligations, and we feel that is already enough. There is nothing wrong with doing what is required. But today, the Word of God asks us a deeper question, Is my love only at the bare minimum?”

    In today’s Gospel, Jesus asked, “If you love those who love you, what is special about that? And if you are friendly only to your friends, what is so exceptional?” These words are challenging. Because loving those who love us is easy. Being kind to those who are kind to us requires little effort.

    Yet, Jesus is not calling us to the easy kind of love. He is calling us to something more, that is, to love even our enemies, to pray for those who hurt us, to go beyond what is comfortable and safe.

    Sometimes we live life at the minimum level. We do only what is expected. We avoid extra effort. We keep our relationships shallow to avoid risk. We stay within what is convenient and beneficial for us.

    However, when life becomes only “minimum,” something slowly happens. We too become complacent. Then, indifference follows. And when we become indifferent, our hearts grow cold toward others and even toward God.

    This is what Jesus is warning us about. Because love that stays at the minimum stops growing. And so, we lose our warmth. We lose our passion.

    We actually see the opposite of this kind of love every day. Parents who sacrifice so their children can study. Couples who stay faithful despite differences and struggles. Teachers, nurses, and workers who go beyond their duty to serve others. Real love does not count the cost. And real love goes the extra mile.

    In the first reading from Deuteronomy, God reminds His people to follow His commands with all their heart and all their soul. And God promises that they will be His people. This is not just about rules. It is about relationship. God gives Himself fully to us. In return, the Lord asks for a wholehearted response not half-hearted, not minimum, but complete.

    That is why Jesus ends the Gospel with these strong words: “Be perfect, just as your heavenly Father is perfect.” This does not mean being without mistakes. It means loving the way God loves us generously, patiently, and without limits.

    This Season of Lent calls us now in going beyond the minimum in our love.

    This could mean “forgiving someone we have been avoiding;
    giving time to a family member who needs attention; being patient with a difficult co-worker or classmate; helping someone even when it is inconvenient; or serving the Church or the community, not only when it is easy.”

    Yes, there is beauty in minimalism in many things. But not in loving. When it comes to love, we are not called to be minimalists.

    Because God did not love us in a minimal way. He gave His time, His mercy, His patience. And He gave His Son for us.

    So this Lent, let us ask ourselves honestly: Am I only doing the minimum in my faith? Am I loving only those who are easy to love?
    Where is the Lord asking me to go the extra mile?

    Indeed, may we love as much as we can, as God has loved us generously, concretely, and wholeheartedly. Hinaut pa.

  • When Good Things Become Dangerous

    When Good Things Become Dangerous

    February 22, 2026 – First Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/022226.cfm)

    Sometimes the biggest Lenten sacrifice for many Filipinos is not giving up meat on Fridays… but giving up the use of our smartphones. We say, “Five minutes lang,” then one episode becomes three, one scroll becomes one hour, one game becomes twenty, and suddenly it’s past midnight and our prayer time is gone.

    Temptation doesn’t always come as something obviously bad. Most of the time, it comes quietly, gently, and very attractively. This means that temptation is part of everyone’s life. Students are tempted to choose entertainment over responsibility. Workers may be tempted to be dishonest when needs at home are heavy. Families are tempted to avoid difficult conversations and just keep the peace on the surface. Some are tempted to look for love and attention outside their marriage. Others are tempted to escape their problems through alcohol, addiction, or even by giving up hope.

    Thus, temptation is real. And Lent is not about pretending we are strong. It is about learning where our heart is weak and letting God strengthen it. And so let us explore our readings and discern God’s invitations for us on this First Sunday of Lent.

    In the first reading from the Book of Genesis, the story of Adam and Eve shows us how temptation works. The serpent did not force them. It simply started a conversation. And the more they entertained the voice, the more attractive the forbidden fruit became. What was once clearly wrong slowly began to look “good, pleasing, and desirable.”

    That is how temptation grows when we keep entertaining what we already know is not good for our soul.

    Their sin was not simply eating the fruit. The deeper temptation was this: to live life without God, to decide on their own what is good and evil. And the result was not freedom but fear, shame, and separation from the very grace of God.

    Saint Paul tells us in the second reading that sin entered the world through one man. But the good news is this, “grace comes through one man also—Jesus Christ.” Where sin increased, grace increased even more.

    That brings us to the Gospel. After His baptism, Jesus was led by the Spirit into the desert. He fasted, prayed, and faced temptation not when He was strong, but when He was hungry, tired, and alone. Let us take the temptations of Satan to Jesus, one by one.

    The first temptation was to turn stones into bread. This was not just about food. It was the temptation to use power for self-gratification. It was to satisfy personal needs first.

    We ask ourselves, “How many of our decisions today are guided by comfort? Are they driven by “Kung saan ako masaya” at “Kung saan madali?”

    However, Jesus teaches us that life is not only about satisfying ourselves. True life is about doing the Father’s will.”

    The second temptation is to throw yourself down and let God save you.
    This was the temptation to test God. It was to demand certainty, security, and proof.
    Many of us struggle with this. When life becomes uncertain, we panic. We want guarantees. We want control. But Jesus shows us that real faith is trust even when the future is unclear.

    The third temptation of Satan to Jesus was “All the kingdoms of the world I will give you. This was power, wealth and success without sacrifice.

    This is very familiar today. We live in a culture that tells us success is everything. Titles, followers, influence, possessions. But Jesus reminds us: Anything we put before God becomes an idol even if it is good in itself.

    Notice this: the devil did not offer evil things. Bread is good. Security is good. Success is good. But when these things become more important than God, they begin to control us. They fill us with anxiety, fear of losing, and the need to have more.

    That is the real danger of temptation because it slowly replaces God at the center of our life.

    And if we look at our society today, we see this struggle everywhere. The pressure to earn more even at the expense of family. The obsession with image and approval. The fear of missing out. The desire to stay comfortable and avoid sacrifice. The silence in families because no one wants to confront the truth.

    With all of these, lent is God’s invitation to return, to simplify, to detach, and to remember who truly gives life.

    Remember, Jesus did not defeat temptation by His strength alone. He defeated it because He was rooted in prayer, in the Word, and in his trust in the Father.

    That is also our path. This Lent, we are not only asked to give up something. We are asked to choose something deeper: to choose God over comfort, trust over control, and service over self.

    And so now, I leave with you three takeaways.

    First, guard your conversations. Do not entertain thoughts, habits, or influences that slowly lead you away from God.

    Second, choose sacrifice over comfort. Every small act of discipline like prayer, fasting, honesty, forgiveness strengthens your heart.

    Third, put God first every day. Before decisions, before worries, before plans pause and ask: “Lord, what is Your will?”

    Hence, temptation will always be part of life, but, so is grace. Though Adam fell in a garden. Jesus stood firm in the desert. And this Lent, the Lord walks with us in our own deserts not to condemn us, but to strengthen us. Hinaut pa.

  • Return to the Heart

    Return to the Heart

    February 18, 2026 – Ash Wednesday

    Click here for the readings (https://bible.usccb.org/bible/readings/021826.cfm)

    Many of us today could have become busy fixing our outward life. For many young people, we fix our social media posts. We fix our appearance before going out. We fix our schedules, our plans, and our budgets. This means, there is a desire in us that we want everything to look okay in the outside. Yet sometimes, in the middle of all these, we forget to check what is happening inside our hearts.

    And so on this Ash Wednesday, the first day of the Season of Lent, we ask, “How is your heart?” To discern on this, let us explore our readings and their invitations.

    In the first reading, the prophet Joel spoke in a very strong but loving way, “Return to me with your whole heart.” Not just with rituals, not just with external actions, but with the heart. The people during Joel’s time were doing religious practices, but their lives were far from God. So the Lord tells them, “Rend your hearts, not your garments.” In other words, do not just show repentance outside. Let your heart truly turn back to God.

    This is also the message of the Gospel today. Jesus warns us not to practice our faith just to be seen by others. Jesus mentions three important practices: prayer, fasting, and almsgiving. These are the pillars of Lent. But Jesus says, do them quietly, sincerely, and from the heart. Because Lent is not about impressing people. Lent is about coming closer to God.

    For us Filipino Catholics, this message is very real. We are a religious people. We attend Mass, we join processions, we observe traditions. These are beautiful expressions of faith. But Lent invites us to go deeper. Not only devotion outside, but conversion inside.

    So, first, Prayer. Prayer is not only about asking God for what we need. Prayer is relationship. It is being aware that God is present in our daily life even at home, at work, in our struggles, and in our worries about the future.

    Sometimes we think prayer should have many words. But the Gospel reminds us, “go to your room, close the door, and be with your Father.” This means that even a few minutes of silence each day by just sitting quietly and telling God, “Lord, I am here” can already change the heart. When we become aware of God, we also become aware of ourselves including our weaknesses, our fears, our need for His mercy. Thus, prayer humbles us and brings us closer to the Lord.

    Second, Fasting and Abstinence. Many think fasting is only about not eating meat or skipping meals. However, fasting is deeper than that because it is about freedom. So, we ask, “What are the habits, attitudes, or distractions that keep me away from God and from others?”

    Maybe it is too much time on the phone. Maybe it is anger that we hold in our heart. Maybe it is gossip, pride, or laziness. Lent asks us now, “What do I need to let go so that my heart becomes lighter and freer?”

    This means that when we fast from something that controls us, we make space for God. We also become more patient, more understanding, more available to our family and to others.

    Third, Almsgiving. If prayer makes us aware of God, and fasting makes us free, then almsgiving makes us life-giving. Almsgiving is not only about giving coins to the poor. It is about giving ourselves.

    In our situation today, many people carry hidden burdens. We have financial problems, family struggles, loneliness, sickness, anxiety. Almsgiving can be our time, our presence, our listening ear, our encouragement. Sometimes what people need most is not money, but someone who will understand and care.

    This Lent, we can ask: What can I give from my heart? My time? My attention? My forgiveness? My patience?

    When we give ourselves, we begin to see the real faces of our brothers and sisters. And in them, we encounter God.

    Now, the ashes we receive today remind us that life is fragile and temporary. But more than that, they remind us of hope. Because our God is “gracious and merciful, slow to anger, rich in kindness.”

    And so, in this Lent, let us keep it simple but sincere:
    Pray more so that we become aware of God. Fast with purpose so that we will be free. Give generously so that we will be a gift.

    As we live these from the heart, this season will not just change our practices. It will change our lives. And hopefully, as we grow closer to God, we also become closer, kinder, and more available to others. Hinaut pa.

  • Choosing Life, Becoming Light

    Choosing Life, Becoming Light

    February 15, 2026 – Sixth Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021526.cfm)

    What keeps you going? What makes you wake up every morning? Your answers will surely vary. For some, it is their family. For others, it is their children’s future, their work, their dreams, or simply the hope that tomorrow will be better than today.

    And yet, if we listen carefully to the stories of many, we also hear fatigue. Many are tired of stretching a small income to meet rising prices. Many are anxious about job security, about the future, about the kind of country their children will inherit. Some continue to work hard even when appreciation is little. Others carry silent battles. We have family problems, loneliness, disappointment, or the fear that their efforts may not be enough.

    In the midst of these realities, a deeper question slowly emerges in the heart. What truly gives meaning to my life? What really brings life to me?

    This Sixth Sunday in Ordinary Time invites us to reflect that indeed, life becomes full and meaningful when we freely choose God and choose love. And through these daily choices, we allow ourselves to choose life and become a light for others. Now, let us discern our readings.

    The first reading from the Book of Sirach speaks with clarity and honesty. It tells us that God has placed before us a choice like fire and water, life and death, good and evil. And the important thing is this, God does not force us. God respects our freedom. Hence, the commandments of God are not chains that limit our happiness. The laws are guides that lead us to the fullness of life.

    Sometimes, we may think that God’s commandments restrict us. And so we could feel that following what is right is difficult, and that honesty is costly, that integrity slows us down in a competitive world. However, Sirach reminds us that every choice we make shapes our life and the lives of others. When we choose selfishness, dishonesty, anger, or indifference, relationships break and trust weakens. But when we choose truth, compassion, fairness, and responsibility, life becomes deeper and more meaningful.

    Sirach also speaks about the “fear of the Lord.” This is not fear of punishment. It is the fear of losing what truly matters. This is the fear of being separated from God’s grace, from love, and from the fullness of life that only God can give.

    Moreover, Saint Paul continues this reflection in the second reading. He tells the Corinthians that the wisdom of God is different from the wisdom of the world. The world measures success through wealth, influence, power, and recognition. But the wisdom of God is revealed in Christ. This is manifested in a life of humility, service, sacrifice, and love.

    Paul reminds us that this wisdom is revealed through the Spirit. When we allow God to guide our decisions, our work, our relationships, our plans, then, our lives begin to reflect a different kind of strength. The question is no longer, What will benefit me the most? but rather, What is right? What gives life? What serves others?

    This brings us to the Gospel.

    Jesus says, “I have come not to abolish the law but to fulfill it.” For many religious leaders of His time, the law had become a set of rules to follow externally. Religion had become compliance without conversion. But Jesus brings the law back to its heart. The law is not about legal perfection. It is rather about relationship with God and with one another.

    When the heart is missing, then, religion becomes routine. One can pray, attend Mass, and observe traditions, and yet still live without compassion, honesty, integrity or mercy. Jesus reminds us now that the fulfillment of God’s law is love lived in concrete ways.

    Now, in our present social situation, our country does not lack intelligent people. We have many talented, skilled, and capable individuals. But what our society urgently needs are people of conscience. People who will remain honest even when corruption is common. People who will choose fairness even when shortcuts are easier. People who will show compassion in a culture that is becoming easily harsh and judgmental.

    This means that the crisis of our time is not only economic or political. It is also moral and relational. This is how we realize that trust is fragile and our words easily wound. And so, indifference has become normal. This is why the Lord’s invitation today is urgent: Choose life. Choose what builds. Choose what heals.

    Because every time we choose truth over convenience, we give life. Every time we choose kindness over anger, we too give life. Every time we choose integrity over personal gain, we become witnesses to the wisdom of God.

    The question we must bring home today is this: What truly motivates my life?

    If what drives us is approval, success, comfort, or comparison, we will always feel anxious and never be satisfied. But if what moves us is our relationship with God and our desire to bring life to others, even simple and ordinary days will feel meaningful.

    Choosing God is not one big decision made once in a lifetime. It is a daily choice made in our small moments, silent struggles, and ordinary situations.

    So let me leave you with two simple and concrete takeaways:

    First: Each day, before making an important decision, pause and ask yourself: Will this choice give life to me and to others? Choose what builds and not what harms.

    Second: Do one silent act of goodness by helping someone, listening patiently, forgiving, or choosing honesty even when no one is watching. These small choices shape our becoming as a reflection of the light.

    Thus, when we choose God, we too choose life.  And through our simple but faithful choices, we do not only live well, we too help others live as well. Hinaut pa.