Author: A Dose of God Today

  • CHRIST’S Offer of PEACE

    CHRIST’S Offer of PEACE

    May 25, 2025 – Sixth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/052525.cfm)

    Come to think of it, the very first words the risen Christ said to His disciples in the upper room is: “Peace, I give to you”. PEACE is first message of the risen Lord. The very first offer of salvation the risen Lord for us then is PEACE.

    But we might wonder: “why peace?”Why not joy, forgiveness, or mercy? Why not love and life? Why Peace first among others?

    Corrie Ten Boom, an inspirational writer & a watchmaker Christian Dutch Nazi-concentration camp woman survivor once adviced, “If you look at the world, you will be distressed. If you look into oneself, you will be depressed. But if you look at God, you will be at rest.”

    True enough, although her experience of life was different (Hitler, Nazi, concentration camps, gas chambers, etc.) and happened few decades ago, but still we can also say, based on our experience & what is going on in our life today…. Distressing it is to look at our world… (with natural disasters of typhoons, earthquakes, flooding, El Niño, global warming, etc; human disasters of pandemic, politicking, wars, injustice, discrimination, killings, etc.).

    And worse, depressing it is to look into ourselves living distressful life in our helplessness & hopelessness…. But promising, assuring & hopeful it is to focus our gaze & look to God for peace, meaning & sense in our faith-life journey.

    When Peace was first offered by our risen Lord to His disciples, we recall that in our gospel today Jesus before His death said:  “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.”

    We come to know Jesus here as someone who can relate & sympathizes with our life-experiences of distress & depression. He knows how our hearts can be troubled & afraid, as well how our life can be distressing & depressing our life as Christians could be.

    And so, our Lord offers us Peace first amidst our challenging lives to appease & assure our lives that He is with us along the way. At the same time, as He offers us His peace, our peace is ultimately not found in our life & world, but lies in Him, whom we believe.

    His peace is offered us first because, our Lord wants us to focus our lives on Him. In order for us to fully believe & trust in Him, we must be first be at peace with Him.

    Thus, to be in His Peace first, by focusing and orienting  ourselves to Him rather than on our world & life. And above all, Christ’s offer of peace is based on the longing of God & Jesus to be at home & in love with us for as Jesus said “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

    Consider also that as Christian, it is our custom to greet & bless each other as we gather as community with the exchange of words: “The grace & peace of our Lord of Christ, the love of God, & the unity of the Holy Spirit, BE with you”…”And also with You (your spirit)”.

    Here highlights our love of God with the unity of Holy Spirit CENTERS on the Christ’s grace of peace for us. Our faith in God’s salvation is thus oriented & focused on Jesus, not in the world & on ourselves, because meaning & direction in life lies in our faith & love of Him, whom God sends for us.

    Simply put, Jesus is calling & directing us to focus & center our life on Him… to prioritize Him, Our Lord & Savior, the Son of God in our daily lives than our world & selves. Because as Corrie Ten Boom also reminds us, Christians:

    “If you look at the world, you will be distressed. If you look within, you will be depressed. But if you look at Christ, you will be at peace.”

    So May it be. Amen.

  • GOD’S GIFT OF SALVATION

    GOD’S GIFT OF SALVATION

    May 24, 2025 – Saturday of the Fifth Week of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/052425.cfm)

    Once, a friend told me, “It is only through ourselves that we will be saved. Religion cannot save us, only ourselves.” And because he was quite talkative and tended to always dominate any conversation, I couldn’t respond to him and refute his idea. However, that event helped me to further discern and understand the gift of salvation.

    There are two points that I want to bring out today.

    First, we will never be able to save ourselves. No one can save his/herself. No human effort and merit can save us. Salvation is a gift. It is a grace. It is not like a salary or wage that we receive after our hard labor. Even our good deeds and righteousness will never be capable of affording the grace of salvation.

    We will only be able to share this gift because this is God’s plan revealed to us. the Lord desires that we share in God’s fullness of life, and that we become free. This is God’s gift offered to us though we are unworthy at all.

    Second, religion or the Church is the very image of the people who are already sharing the gift of salvation. When we truly live as a church united in Christ, it shows that we joyfully accept this grace. We also share in this grace. Thus, only in living out our Christian life in our community, though our closeness and concern with each one that we learn to share in the grace of salvation and freedom. This is what we have heard from our readings today.

    In the Acts of the Apostles, we were told that “Day after day the churches grew stronger in faith and increased in number.”

    This tells us of the gift of salvation already shared among the first Christians. Those who heard the good news and lived them out, experienced the grace of freedom in Christ.

    This was crystal clear in the life of Timothy. He showed that grace by living a life dedicated to preaching of the Gospel to many. He joined and accompanied Paul in his journey because he felt and experience the grace in his very life.

    Thus, through the preaching of the apostles that the church grew, and today we are all gathered, as fruits of that grace lived out since the time of the apostles. This was the reason why the Gospel was preached to many nations and peoples, and they too received and lived the faith, and grew.

    This is reechoed in our Responsorial Psalm today, “Let all the earth cry out to God with joy.” This is both an expression of hope and vision, that all of us will also preach the Gospel not just in our words but also in our deeds. May we preach Christ and his teachings with joy in our hearts. Only by this attitude of the heart that others shall see and recognize that we have already shared the grace of salvation and freedom.

    However, let us also remember that when we too are constantly in conflict with one another, the constant division in our community, the lingering hatred and resentment against each one are signs that we do not live and share in God’s gift of salvation. When our hearts are filled with jealousy, greed, hate, selfishness, indifference, deceit and violence towards others, these too are signs that we are departing and making ourselves distance from God’s offer and gift of freedom and joy.

    On the other hand, when we also experience persecutions, suffering and hatred from others because of what we believe, do not worry too much. Remember, even Christ and his apostles also suffered very much from the hand of those who rejected God’s presence and God’s gift. The Gospel today reminds us that the world may persecute us, but, God has chosen us to be his own.

    As God has chosen us, this is now our surety of the Lord ever abiding presence in us. As Jesus accompanies us and journey with us, we too share in his gift of salvation and freedom. Hinaut pa.

  • BEING A TRUE FRIEND

    BEING A TRUE FRIEND

    May 23, 2025 – Friday of the Fifth Week of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/052325.cfm)

    How many friends or followers do you have in your Facebook account? Or in your other social media accounts? Those of us who have Facebook account may have hundreds of friends. Others even have a thousand or more friends. But, do we really consider every person there as our “friend?” Do each of them share closeness and intimacy with us?

    Today, the word “friend” may have other meanings. Our friends in our social media accounts are actually our contacts or connections. However, having those “friends” do not mean that we have intimate and personal relationships with each of them. Perhaps, to some people we really have but most, we don’t, because they are our acquaintances at school, at work, at events or friends of friends.

    It may seem common today to have such tendency to accumulate friends, to make and have friends. It is our desire to be socially connected with others through the internet. We too want to be identified by people to whom we make contacts. Yet, we could become more conscious of having friends and affiliate ourselves with others rather than “being a friend.”

    We realize that to have friends and to be a friend have different natures and intentions. To have friends has the tendency to be self-absorbed, self-conscious and selfish because this attitude looks inward. On the other hand, to be a friend is an action that comes with commitment. Thus, it is self-giving and self-sacrificing. This attitude looks outward and is other-oriented.

    This is the very kind of friendship that Jesus talks about in the Gospel. Jesus calls each of us to be his friends. The friendship that Jesus offers is self-giving and self-sacrificing. Jesus commits himself to us as his friends. His commitment is summed up in his love for you and for me by offering himself on the cross on our behalf.

    Hence, the friendship of Jesus is not about using us or so that he may get something from us. His friendship is not about feeding his ego. Rather, his friendship with us is about giving oneself. Through this friendship he calls us as his friends, not slaves, not mere acquaintances or contacts.

    This is Jesus’ invitation to each of us now, that you and me will grow in that friendship with Him. We are called to develop our personal and intimate friendship with Jesus through our constant “chats” expressed through our prayers and this Eucharist. Friendship grows when we come to know each other both our pains and joys, failures and hopes, frustrations and growth.

    And because this friendship is not inward but rather an outward relationship, our friendship with Jesus should inspire us “to become a true friend.”

    Yes, we, who are friends of Jesus are called to be a friend of everyone. We too are invited to express the same love that we have received from Jesus by sharing ourselves and presence. We are called to “shout out” the goodness that the Lord has revealed to us. We are invited “to post what’s on our mind and heart” so that others may know and grow  in their friendship with Jesus.

    So, friends of Jesus – go and be a true friend to others! Hinaut pa.

  • That Your Joy Might be Complete

    That Your Joy Might be Complete

    May 22, 2025 – Thursday of the Fifth Week of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/052225.cfm)

    What keeps us going? What keeps us dreaming and hoping? Joy as a deep-seated contentment and peace, plays a very important part in our lives as Christians. It is that profound joy that will keep us going, dreaming and hoping. It is joy that will make us not just surviving, but in truly living.

    Jesus addressed his disciples and reminded them of this important desire of the Lord for them. Jesus said, “I have told you this so that my joy might be in you and your joy might be complete.” The Lord addressed them when later on he will undergo such painful and shameful death of the cross. There was so much suffering to come. This was the time to make his disciple see better what joy was all about.

    Although, only later on as well that the disciples, now Apostles of the good news of Jesus, have understood well what this joy from Jesus meant. In the Acts of the Apostles, the first Christians faced with dilemma because of their difference in doctrines and cultures. In the midst of conflict and tensions, they too have realized that at the center of everything should always be the Risen Jesus and their well-rounded relationship with each one.

    Joy is fully discovered not when we are alone. Joy is fully manifested in our relationship with God and shared commitment to love each other. As we begin to see lesser ourselves, lesser of our biases and personal comfort, we too begin to see more Jesus and our brothers and sisters.

    In this way, the Apostles together with the first Christians learned to adjust with one another and not to impose their old belief system upon each other. What had become more important is their faith in Jesus, of their love for each other.

    This makes joy complete. We realize also today that our joy is basically founded in our confidence of being first loved by the Lord. No matter who we are and what dirt we have because of sin and guilt we have committed, this love of God will never diminish. Such love brings us to respond in love and show such love in most concrete ways of loving. This is how joy becomes full in us, with Jesus and with our commitment to love each other. Hinaut pa.

  • Known by our love

    Known by our love

    May 18, 2025 – Fifth Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/051825.cfm)

    Having married to his childhood sweetheart for only a year & a half, in fear & anxiety, a man told his father: “Dad, marriage is not FOR me.” After few minutes of silence, the father gave this advice: “Son, I make this really simple. You marry not to make yourself happy, but to make someone else happy. Marriage is not for you because you are married for a family & your future children. Marriage is not about you, but about the person you married & the life you have chosen.” So, marriage is more than just for your sake, but for the sake of your beloved ones.

    Easy for us to think that ordained priests and consecrated religious people are married to God & church. Rightly so, for they dedicate their lives to & for God & the church. It does not mean however that lay Christian couples & family are not married to & for God & the church. Christian marriage & family life is a

    discipleship – a way of following Jesus & loving God through & in His people. Like ordination & religious professions, marriage is not about & for oneself but for your beloved whom you love in life, and above all for God.

    Christian couples do have their marriage in the church because they consider their love & marriage to each other as sacred & holy, and they wish to make their life now & always as their sacred offering to God & His church. Their marriage then is not about themselves but about each other living their love life for God & His Church through their own family & Christian community. Same way with ordained priest & consecrated religious people, Christian married couples are also thus married to God & His Church. And above all, being Christian is being married to God, and being in marriage to our Lord Jesus Christ.

    Jesus in our gospel today said: “I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”

    Here Jesus reminds us that it is not enough just to know the commandment to love, but most of all we must live & practice Love. And Love then is for one another than oneself. Meaning, love is basically not for and about oneself (not for and about you), but Love is all about & for one’s beloved & others. In other words, love is our marriage of one another to God.

    Ultimately then, marriage is not for the sake of Me and about Me, but for the sake of and about An-other than Me. Love lived in Christian discipleship then is not self-centered, self-serving & self-oriented but more so other-centered, other-serving & other-oriented. If & when we love this way, as Jesus says: “We are not far from God’s kingdom.”

    And above all in & our loving one another, by our marriage to God, as we love same way as Jesus loves us, we are known to be His disciples and known to be Christian, …because as it was said, “marriage is not for me, but for one another than me”. By our love & loving, then we are known to be Christians.

    In this mass, we pray that our love for our beloved & others in life be our way of following our risen Lord, and be our marriage to God & His Church as our fitting sacrifice & worship to God’s goodness for us now & always.

    So be it. Amen.