Peace! Kalilintad! Shalom!

Author: A Dose of God Today

  • FORGIVENESS: A RADICAL LOVE

    FORGIVENESS: A RADICAL LOVE

    FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO (Luke 23:34)

    The first of the Seven Last Words of Jesus on the Cross.

    Shared by Bro. Miguel A. Gaspe, CSsR on Good Friday, the Siete Palabras.

    Click here for the link of the Video (https://www.facebook.com/OMPHRedemptoristDavao/videos/2986892808037601/)

    Forgiveness, indeed, is of God, and it is only through His grace that we may be able to give it to persons who have wronged us. 

    “Radical Love” is a documentary on forgiveness and healing of Ms. Cherry Pie Picache. Cherry Pie, is a Filipino actress, best known for her dramatic roles in Movies and Television. The film captures her experience of meeting her mother’s murderer five years after the dreadful event. One of the highlights in that film features the most heart-wrenching scene where Cherry was able to forgive her mother’s murderer. As she underwent the process of healing, she affirmed how difficult and challenging it is to forgive the person who literally “broke her life.” 

    In her words, “It took me a lot of courage, strength, and prayers from God to be able to forgive the person who murdered my mother.” Painful though it is, She took the road of forgiveness for her to be healed and move on. Her story is indeed exceptional, but for many who are drenched in pain, grief, and revenge, to forgive is such a rare thing do. What does it mean to forgive and how to forgive?

    We look back to the scene where Jesus uttered these words, Jesus at this hour was on the brink of death, nailed to the Cross with the Roman soldiers at his feet. As he addressed these men, we could picture how exhausting the scene was. By this time, these Roman soldiers had been executing many criminals and had seen death day after day.  They are reduced to mere functionaries. They have no choice and freedom to do what is just and right at that moment as they were only following orders.  Familiarity with violence and brutality causes these soldiers to be numb and deaf with their emotions. Their society has allowed them to be stripped of their dignity as human persons gifted with freedom and compassion. It is in this human frailty and desperate condition where Jesus uttered to them, “Father, forgive them for they do not know what they are doing?”

    Like us, Jesus understands what it means to be a human person. He showed in his life that a human person is a being created, loved, and cared for by God.  Jesus believes that in every human person, there lies within goodness. Despite our weaknesses, short-comings, and sinfulness, each has the capacity to go beyond our human conditions. Each of us is called towards goodness. Each of us can share this innate goodness to our fellow beings. When Jesus addressed “Father, forgive them…” these are not words of condemnation and self-righteousness. Instead, these are words of prayers addressed to his Father. Even in suffering, He went beyond our underlying tendency for revenge and offered a path for us to be reconciled with God, our Creator. Forgiveness, for Jesus, is an act of prayer and unselfish concern for the good of the other.

    Does forgiveness also mean to forget? I think we are familiar with the phrase “to forgive is to forget.” Forgiveness, to some, may come in the non-recognition of the wrong done. Or to forget, others would condone the transgression in exchange for shallow healing and reconciliation. But if we look into the truth of its meaning, forgiveness in Greek means “to send away.” A word used for commercial language meaning “to release from an obligation or to cancel one’s debt.” That is why in other translations of the “Lord’s Prayer,” sin or transgressions is equated with debts. In Matthew, it says, “forgive us from our debts as we forgive our debtors.” To cancel one’s debt includes a thorough acknowledgment of the debt owed by that person.  In other words, from every transgression we commit with ourselves and with others is a debt we owed to God. And this debt has to be paid in full. 

    Here comes the Good News. The debts we owed to others, to our environment, and God, are now paid in full, with and through, Jesus our Lord. His life, death, and resurrection are in itself the entire process of what it means to forgive and be forgiven. Forgiveness is a process where it involves acceptance of undergoing pain, anger, and grief which in the end will lead to an experience of “resurrection.” What it requires is our openness and obedience to the movements of God’s Spirit already working within us. 

    In the film’s last scene, as Cherry was able to meet the Convict, both of them were in tears. She could not imagine doing such an impossible thing of finding the grace to forgive. What is most striking in their encounter was that she was able to bless and pray for the healing of her mother’s murderer. She forgave not only for her good but to the person who wronged her, who is significantly in need of healing as well. 

    Watching that scene made me realize that it only brought into reality what Jesus’ words on the Cross truly meant. Forgiveness, indeed, is of God, and it is only through His grace that we may be able to give it to persons who have wronged us. 

    My brother and sisters, today is a time of grace, let these words of Jesus penetrate in our hearts. Let his words be a reminder that God, our Father, is madly in love with us despite and in spite of our human conditions. And in realizing this truth, may we see that innate goodness which moves us to a genuine reconciliation with our brothers and sisters in Christ. My friends, let us ask to our Father for that grace.

  • The Deafening Silence of Black Saturday

    The Deafening Silence of Black Saturday

    April 11, 2020 – Black Saturday

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    Have you ever tried being in a silent place? Away from the noise of the city streets and market, away from any music or audio and even away from the chirps of birds around?

    It is deafening being in that kind of place! It becomes deafening because we have become so accustomed to noise. For that reason, we feel strange when we are confronted with silence. With that strangeness we create other noises to ignore silence. We do not dwell on silence because it is unfamiliar and uncomfortable.

    However, the whole Church calls this day Black Saturday in which we observe the MAGNUM SILECIUM meaning, the great silence. What we have today is the great silence from heaven, the great silence from God who died on the cross. 

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    This is symbolized now by the unavailability of the sacraments and closing of churches. Today, with the situation brought about by the pandemic Covid-19, the more we feel this great silence. Common worship and prayers including masses and reception of communion have all been suspended. We truly feel the sadness of Black Saturday. We certainly feel the silence that this day is calling us to dwell.

    Thus, as Jesus died on the cross and was buried in the tomb, the silence of the tomb is no less than deafening. The disciples who fled at the arrest of their Master, especially Peter who denied the Lord three times, are also all silent and afraid except the women. The tomb has become a witness to the dead Messiah wrapped in linen cloth.[1] In that tomb, God remains silent. As Jesus died on Friday, today is total silence. God was nowhere to be found or to be heard. 

    Nevertheless, in this kind of silence, something is happening. The tomb of Jesus will become a sign of promise in which suspicion and amazement learned to speak in the full radiance of what had to take place on Sunday morning. 

    In this perspective, only the walls of the tomb were able to witness what was happening. If only they could speak, perhaps, their words won’t be enough to describe the wonder of God working on this day and in the following day. This is where we too are invited to dwell and to discover how God works in our own tombs of sadness, fear, anxiety and sin.

    Silence, then, is the only language of the walls of the tomb. Moreover, it is also from this silence that God raised Jesus from the dead. For in and from silence, God fulfills His promise of victory over death and the beginning of a new creation.

    As Black Saturday calls us to dwell deeper on silence, certainly, God has done marvelous things in and through silence. There is nothing to be afraid then, of silence for it is a sign of God’s presence. From here, Jesus introduced to us the God of silence, ever with us.

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    A feeling of abandonment might be felt in times of sorrows and great trials like that of Jesus on the cross, but it is also in that silence that God continually invites us to put our trust and confidence before him. Jesus’ complete surrender to the Father is a prototype of such close relationship with God. Pope Benedict XVI said,

    “Jesus teaches us that God also speaks to us, especially at times of difficulty, through his silence, which invites us to deeper faith and trust in his promises. Jesus is our great teacher of prayer; from his prayer we learn to speak with confidence to our heavenly Father as his beloved sons and daughters. In this filial dialogue we are also taught to recognize God’s many gifts and to obey his will, which gives meaning and direction to our lives.”[2]

    This is a hope given by Jesus to us. This is not a false hope, the scriptures would attest to this as the story of silence in the tomb leads us into that realization of a God of silence who brings justice, healing, life, mercy and compassion into our world. Hinaut pa.

    Jom Baring, CSsR

            [1] cf. Lk 23:53; Jn 19:40; Mk 15:46; Mt. 27:59.

            [2] See Pope Benedict XVI, “On the Silence of Jesus.”

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  • WHAT MAKES GOOD FRIDAY, GOOD?

    WHAT MAKES GOOD FRIDAY, GOOD?

    April 10, 2020 – Tenebrae: Morning Prayer of the Passion of the Lord

    Sermonette Shared by Bro. Vincent Chloe Que, CSsR

    “And have faith in the resurrection, have faith that better days will come in God’s perfect time.”

    Greetings of Peace!

    We are in the liturgical time called Holy Week, and today is Good Friday. But what makes this week Holy? Or this day Good? Is it not that were are reminded today of a terrible suffering, an unimaginable fate that befalls Jesus, our Lord? In fact, this morning’s prayer is called Tenebrae, which is a Latin word that means “darkness.”

    Brothers and sisters, what makes it holy and good is precisely presence of Jesus, even in darkness, even in suffering. Suffering is a human reality that many have tried to explain. Yet Jesus never explained it, instead he willingly suffered so that in our suffering we will meet him there. Amidst this Pandemic, we find ourselves vulnerable and in great suffering:

    • As we are confined in our homes, under quarantine, we may experience anxiety and fear. Yet last night we remember Jesus in the garden sweating blood in deep anxiety and fear for death is lurking around.
    • Because of physical distancing and travel bans we may be separated from our loved ones or unable to hug and kiss our elderly parents and young ones, we may feel lonely. Yet we remember how lonely Jesus was when his friends abandoned and even denied him.
    • Our “frontliners” come face to face with danger on a daily basis, their burden is compounded by the lack of support for them. Yet we remember Jesus facing Pilate, scourged, mocked, and sentenced to death.
    • When our daily-wage earners are forced to stay home even if it means losing their means of sustenance, today we remember Jesus forced to carry his heavy cross.
    • And when we are sick or when we feel God has abandoned us, the voice of Jesus reechoes: “my God, my God, why have you forsaken me.”
    • And yes, even in death, Jesus is there.

    But also, two days from now, Jesus is also present in Easter: in our recoveries, in the heroism of our frontliners and our daily victories in fighting this pandemic. Yes Jesus is present in our Joys and in our triumphs! Indeed the cross would not make full sense without the empty tomb. 

    Today we begin the paschal triduum. Pascha or Pesach means passage. A capuchin priest, Fr. Cantalamessa referred to this as: “the passage of the Jewish people from slavery to freedom, the passage of Christ from this world to the Father, and the passage from sin to grace for those who believe in him.”

    John the evangelist also sees the passion, death, and resurrection as one event, one moment. Let us bask in Hope, something that these days’ celebration brings. Hope, Pope Francis says, is not an illusion, if we put our hope in Christ, it is never wasted.

    Therefore, brothers and sisters, a great invitation is before us in these trying times and as we celebrate the Holy Week, let us unite our suffering with the suffering of Jesus, allow these to purify us and bring us back closer to God, let us entrust to him our anxieties… rest assured that He understands us. And have faith in the resurrection, have faith that better days will come in God’s perfect time. This is what makes this week holy and this day good, we are celebrating a perfect act of Love by our God who, even in our sinfulness, will never ever abandon us. 

    Have a blessed days ahead!

  • Jesus thirsts

    Jesus thirsts

    April 10, 2020 – Good Friday, the Passion of the Lord

    Click here for the readings (http://www.usccb.org/bible/readings/041020.cfm)

    Homily

    How would you feel when you are left alone to suffer? Could you imagine yourself, hanging on to your life, to every gasping of air? 

    I could imagine it when my papa was dying last year. I was not there when he died for I was assigned then in Iloilo at that time. But, I could hear how papa gasped for air until he departed. It was agonizing.I felt helpless as a son, listening from the phone knowing that my father was dying.  It must have been excruciating for papa even as he struggled for his last breath on earth.

    Same experience of pain and loss must have been felt too by those who have lost their loved ones and witnessed personally their passing. These days, we have been told also how the patients of covid-19 would struggle to breath as the virus attacks the respiratory system of the human body.

    Jesus who died on the cross must have felt more pain and struggle. There were no doctors and nurses around him to help him ease the pain for gasping for air. There was no medical help given to him by the people around him. An innocent man was left hanging on the cross to die with his lungs restrained together and his weight pulling him down. However, the nails that have pierced his hands stuck him to the wood of the cross.

    As he was dragged to be flogged, carried his cross and crucified, many people around him just looked at him. Many have shouted condemnation against him as if they were righteous and he was the sinner. Many others too remained indifferent to his cries, indifferent to his pain.

    Moreover, his friend betrayed him and sold him, another friend denied him three times and the rest of his friends run away and hid themselves, except for the youngest of them and few women. With all of these, Jesus endured everything. We did not hear him curse and even expressed dismay over those people who left him alone and those people around him who remained indifferent to his cries.

    However, what we have heard from him while on the cross that I find powerful was when Jesus said, “I thirst.”

    Physically, Jesus longed for something to drink, to quench his dry throat and lips. The loss of blood, the tensions in his bones and muscles and exposure to heat on that day generated loss of water in his body. The soldiers beneath the cross gave him a common wine to ease his suffering.

    This tells us how Jesus endured the suffering physically. The Lord has suffered and that statement, I thirst, conveys to us how the weight of human sin caused agony to Jesus.  

    But more than what was physical, this short statement of Jesus, I thirst, also tells us of God’s desire for us. Jesus thirsts for our presence with him, for our friendship. Imagine, how could he not be thirsty when people who are close to him run away and hid themselves? How could he not be thirsty when bystanders just looked at his pain and suffering? How could Jesus not be thirsty when many of those who gathered around him felt indifferent towards the suffering of God?

    As Jesus was publicly condemned by the crowd who merely believed in gossips and lacked the ability to be critical against their powerful leaders and wanted to kill him, Jesus thirsts. 

    As we remember solemnly today the passion and death of Jesus on that gruesome cross, may we also heed his call for us today. Let Jesus’ words reverberate into our hearts and move us to satiate the thirst of God.

    As the (Enhanced) Community Quarantine has been imposed for the safety of all, let it be an opportunity for us as Christians to be more sensitive of Jesus’ thirsts. The thirst of Jesus is also present through those brothers and sisters who need special attention and assistance. 

    Let the words of Jesus, I thirst, be heard from a neighbor who seek your help, from a friend who need your comfort because of anxiety, from a family member who is sick, from a colleague who is worried of his/her family at home, from a poor-homeless person who is being blamed for not observing “home quarantine.”

    As we respond to Jesus’ thirst, may we in return thirst for more of God’s presence. May that thirst bring us closer with one another and closer to the Lord. May that thirst for God too make us ever hopeful that suffering and death is not the end, but only the beginning of God’s ultimate sign of love and compassion. May our thirst for God bring us to experience as a community the gift of healing and restoration from sickness and pain, the grace of peace and reconciliation from sin and division, and the glory of resurrection that renews and transforms us. Hinaut pa.

    Jom Baring, CSsR

  • Making the Memory of Jesus ever alive in us

    Making the Memory of Jesus ever alive in us

    April 9, 2020 – Holy Thursday, Evening Mass of the Lord’s Passion

    Click here for the readings (http://cms.usccb.org/bible/readings/040920-lord-s-supper.cfm)

    Homily

    This mass and in fact every time we celebrate the mass, it is so special because it has something to do with “our memory “that has been handed down to us from the first generation of disciples of Jesus. And not just “our memory” but also of “God’s memory of us.” 

    The Eucharist, which actually means “Thanksgiving,” was made by Jesus in order to celebrate friendship. He was with his disciples to eat the Passover Meal, a ritual that remembers and reenacts the ‘passing over of the Lord’ when the blood of the lamb was applied at the door posts of the Hebrews. Because of that blood, the Lord passed over the houses of His people and stroke down the oppressive Egyptians. 

    With this celebration which Jesus made his relationship with his disciples into a new and higher form of relationship. This was Jesus’ way of being more intimate with his friends by becoming food for them and now for us.

    There are three points that I would like to invite you to reflect on. Let us see and discern then, on how Jesus calls us on this celebration of the Last Supper.

    First, “what we eat is what we become.” It is the desire of Jesus that as we receive him as our food in word and flesh (in the form of bread and wine) that we become more like him. 

    Second, it is also the desire of Jesus that as he becomes part of us, and one in us, then, hopefully, each of us will recognize his presence among ourselves – that is, by being able to recognize in my sister and brother the person of Jesus.

    Third, it is also the desire of Jesus to make him not just a mere memory of a distant past but to make him a powerful memory that transforms our present. Jesus asks us, “Do this in memory of me!” or basically means, “Always do this to remember me.”

    Here is the power of memory or of our consciousness. As humans, we always treasure our memories. We take photos or videos of events in our life to preserve those important moments.

    Our memory is also what makes us more human and even on what makes us “who we are today.” My memory of the past, is what makes me ‘who I am today’ because my very identity, culture, belief, relationships and history are all there in the treasured memories. However, if I will lose my memory, then, I will also lose myself. I will be a madman who is detached from what is in the present because of a lost memory.

    However, more than our own human memory, we are also in God’s eternal memory. Indeed, by doing what Jesus asks us, God also remembers us. Yes, God remembers us as his people whom he loves and cherishes despite our failures and unfaithfulness. God remembers us because we are part of God and God is among and with us.

    These three desires of Jesus for us bring us into his invitation today and that is to be able to serve one another through a self-sacrificing, loving and generous service. This is symbolized in the washing of the feet where it was the master himself who washed the disciples’ feet. 

    Jesus showed to us that loving entails humility, by bending down towards the level of those whom we might think as lower than us. By washing the feet of his disciples, Jesus showed that loving is not “power-over.” Jesus tells us then, that in loving we do not take control over the other, not even to exercise manipulation. Jesus shows us that loving is a form of sacrifice where we need to strip ourselves with those things that might prevent us from truly relating with others.

    Jesus removed his outer garments and had a towel on his waist. We too are invited to let go of our biases, judgments and condemnations against others, whoever they may be – a family member, relative, friend, co-worker, employee or stranger.

    Thus, by washing the feet of his disciples, Jesus empowers them and us today to become his presence in the very context where we are at this very moment. It means that if you are a parent, husband or wife, a son or daughter, you are called to exercise such love and service in your family. Are you a professional or student? Then you too are called to love and serve others within your environment. Are you exercising authority or a leader in a company or community? Then, you too are called to become Jesus’ presence in your own sphere of influence.

    The very situation we are in now can be a wonderful opportunity for us to serve and love others. Thus, we commend and express also our gratitude to the many medical frontliners who have given their lives for others. There are already many doctors, nurses and other medical staff who lost their lives from fighting the virus. The many sacrifices of these people make the presence of Jesus alive in our community.

    Hopefully, by becoming the presence of Jesus to one another, then, we too shall be able to fulfill also the call of Jesus in his Last Supper, “Do this in memory of me.” In this way, we make Jesus ever alive in us by allowing the grace of Eucharist to transform us including our thoughts, words and actions, the very sign that God is with us because He himself always remembers us. Hinaut pa.

    Jom Baring, CSsR