Peace! Kalilintad! Shalom!

Author: A Dose of God Today

  • When the Lord opens our heart

    When the Lord opens our heart

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    May 17, 2020 – Monday of the 6th Week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/051820.cfm)

    “Lydia” is a very popular name among women. Lydia with its Greek origin, actually means “kind.” And among the many Lydias I met, there was one particular Lydia that I could not forget.

    I met “Nanay Lydia,” as what she was commonly called by many, in one of my mission areas when I was still a seminarian. Nanay Lydia was a simple old woman, widowed but surrounded by her children and grandchildren who loved he very much. Despite her poverty, she was the first one to offer her humble home to accommodate us, missionaries.

    It was in her home that I experienced, that joy and contentment in life is very possible even with less material things but filled with love. She was very much cherished by her children and grandchildren. She was highly respected by their neighbors. And as I stayed in her humble house for few days, I received so much kindness from her.

    “Kindness expressed in her grateful response to people around her was her way of life.”

    This attitude from Nanay Lydia is found in her knowledge of the Lord. Her knowledge of the Lord was not out of theological studies but through her experiences of pain and joy, sorrow and comfort, and of death and life. And according to her, she brought all these experiences always into her prayers. This was how she would see things clearly, feel and be comforted of God’s presence in her life. Through her prayers, she listened to God, who also opened her heart.

    This woman reminds me of another Lydia, whom the Acts of the Apostles speaks today. Lydia was one of the women who listened to Paul’s preaching. She was particularly described as a God-fearing woman. However, what was more interesting was her attitude to Paul’s preaching. She listened.

    She welcomed what Paul was saying and by doing that, the Lord opened her heart. It was not her who opened her heart to the Lord. That small inclination from her “in listening” allowed the Lord to come into her heart and opened her heart.

    And when the Lord opened her heart, she began to see clearly how God worked in her life through the preaching of Paul. As a response, she asked for baptism, meaning, she wanted to commit her life to the Lord who opened her heart. Her commitment now was transformed into a generous and grateful action. She welcomed the Apostles, Paul and his companions into her home.

    This is how the Gospel of John is being unfolded to us today also. The Spirit of Truth that Lydia received made her a witness of God’s kindness. Because of the kindness that she experienced from Jesus, reflected in her name, Lydia, she too was inspired to become a witness of that kindness. Her generous and hospitable action to Paul and his companions was a grateful response to God’s kindness.

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    This is the invitation for us today. We are also called to allow the Lord to open our hearts. It is when we listen to God speaking to us through our Sacraments in the Church, through the Bible, through our experiences and daily affairs with the world, that we allow God to challenge us to see God’s surprises in our life.

    Hopefully, as we allow God to open our heart, then, we too will be moved to become a witness of God’s kindness, or goodness or faithfulness to others. Thus, let that be expressed in our actions and words as we struggle today to live in this prolonged community quarantine. This kind of witnessing is very much needed today. This very difficult situation may inspire us then, to become true witnesses of the Resurrected Christ. Hinaut pa.

    Jom Baring, CSsR

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  • Life amidst and after COVID-19

    Life amidst and after COVID-19

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    May 17, 2020 – Sixth Sunday of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/051720.cfm

    Life under quarantine is without a doubt, difficult. For almost a quarter of the year 2020 now, we find our world on lockdown amid pandemic realities. Definitely these are trying and uncertain times for all of us, humanity as the world we live in is now sick and under serious threat. We find ourselves now limited and deprived – reduced to mere essentials. As we adapt to the challenges of our today’s changing world, we cannot help but be somehow resigned to the possibility that “our life ahead will never be the same again”. And as we also discern with the “new” normal with its required distancing, limited mobility and isolation that would greatly affect our social relations and dealings, we also grapple with basic question: “Is and will there be Life amidst and after COVID-19 2020?”

    Recently a Youtube video-clip called “The Great Realisation” by Probably Tomfoolery about Life in 2020 Pandemic world have circulated around and caught the attention of the social media. Here in a poetic bedtime story manner, and at the hindsight, the father tells the story and describes to his son the causes and effects of COVID-19 virus to humanity. While it projects and promises a much better humane and personal relationships among peoples in our tomorrow’s world,  particularly the following conversion in the video is worth pondering…

    Son: But why did it take a virus to bring the people back together?

    Dad: Sometimes you got to get sick, my boy, before you start feeling better.

    Sometimes you got to get sick, my boy, before you start feeling better.

    Such a profound wisdom. Definitely in changing world during these trying times, our life will never be the same again, …. but our life will be much better and anew than before. And part and parcel of this change for the better life is the virus and sickness that we have to go through and overcome in preparation for our better life-ahead.

    As St. Peter suggests, “better suffer doing good than doing evil”, the bitter herb/taste of medicine, painful injections, the life-threatening surgery, the chemotherapy treatment, dialysis or regiment of blood transfusion – the whole sickness we go through is part of the whole healing process towards our well-being, and better lifestyle.    This is paradox of our life: Our present trials, sufferings, difficulties and uncertainties in life do prepare and brings out the best and  better version in us. In other words, “Sometimes we got to get sick to start to get better.”

    In preparing them for the suffering ahead, Jesus in our gospel challenges his disciples to keep His commandment, which is to love one another as He has loved them. Here Jesus did not only warn his disciples of the coming difficulties His persecution, suffering and death will cause them, but also prepares them the implications and responsibilities of His coming resurrection. And for Jesus, His commandment of “Loving one another” is the key essential attitude and necessary behavior for His disciples, and us now to surpass the difficulties and challenges of His cross and resurrection into our constantly changing  lives.  

    Our love and loving, however, must be “as I have loved you”, which is thus to be done in the same way and as patterned in Jesus’ way of loving us. Unlike our way of loving, Jesus’ way of love also somehow involves patience, distancing and separation, which is usually painful for us. Though His love is personal, intimate and constant, His love is not exclusively for you but to all,  not clingy – too attached “Touch me not” and even provides space and time as we experience it in His seeming absence, separation and distance, as well as in His unpredictable timing. While His love offers us the mystery of  Joy, Light and Glory in life, His love also requires the painful and suffering mystery of our sorrows in loving others. 

    Jesus’ commandment of “Loving one another as He has loved us” would also mean the paradox of resurrection through our cross – meaning “the way to our salvation is the way of the cross”.  Resurrection to new life happens then through the sorrowful mystery of our cross in loving others. In the same manner, reflected here is the life-paradox of sickness before getting better, of pain and suffering towards healing, of rising to the occasion despite difficulties and uncertainties in life. 

    Now as to our musings: “Is there Life during Covid-19? Will there be Life after Covid-19?”

    For those who have faith and trust in Jesus and in God, and who is keeping the Lord’s commandment of “loving others as He has loved us”, along with our faith-life struggle with His cross and resurrection in life, getting better and rising to the occasion of our best and better version of our world despite difficulties and uncertainties, there is and will be life during and after COVID19 2020. However, our life will never be the same again, for without a doubt, our Life then is and will be anew and better than  before. 

    May our love  for one another now, promising though painful it can be, cooperate with the Lord’s healing ways of creating and building our better world in  our life ahead. Amen. 

    (By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist  Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)

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  • Having friends? Or being a friend?

    Having friends? Or being a friend?

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    May 15, 2020 Friday 5th Week of Easter – Memorial of St. Isidore the Farmer

    Click here for the readings (http://www.usccb.org/bible/readings/051520.cfm)

    How many friends do you have in your Facebook account? Or in your other social media accounts? Certainly, those who have fb account or accounts have hundreds of friends. Others even have a thousand or more friends. Well, a Facebook account has a limit of 5000 friends. But, do we really consider every person there, in our account, as a “friend?”

    Today, the word “friend” is differently understood. Our friends in our social media accounts are actually our contacts. However, having those “friends” does not mean that we have a personal relationship with them. Perhaps, to some people, but mostly, we don’t, because among the thousands of friends we have, many can be are acquaintances at school, at work, business or during our summer vacations and trips.

    It has become so common to have such tendency to accumulate friends, to make and have friends, to be socially connected with others through the internet, and to be identified by the people to whom we make contacts.

    Aside from this, there is also another form making friends which can be toxic. It means that such form of relationship is only based on advancing one’s self-interest. Such form of friendship is commonly called as “alliance.” Such alliance protect and promote one another’s interest no matter how selfish and oppressive it could be. It does not look on how one will be able to give life to other in a self-sacrificing manner. It is inclined on what and how I could benefit, gain favor and advance my interests and agenda.

    Thus, we might have become more conscious of having friends, affiliate or make an ally ourselves with others rather than “being a friend.”

    To have friends and to be a friend have different natures. To have friends has the tendency to be self-absorbed, self-conscious and selfish because this attitude looks inward. However, to be a friend is an action that comes with commitment. It is self-giving and self-sacrificing. Hence, this attitude is other-oriented and life-giving.

    This is the kind of friendship that Jesus is talking about in the Gospel. Jesus calls each of us to be his friends. The friendship that Jesus offers is self-giving and self-sacrificing. Jesus commits himself to us as our friend. His commitment is summed up in his love for you and for me by offering himself to the cross on our behalf. 

    Thus, the friendship of Jesus is not about using us or so that he may get something from us. His friendship with us is about giving oneself. Through this friendship, he calls us as his friends, not slaves, not mere acquaintances or contacts, or allies.

    This is how we remember today St. Isidore, a Spanish Farmer who was a friend to many, to humans and to animals. His simplicity and hard labor became a way where he grew in his friendship with the Lord. It was said that he would always spend much time in the Church to commune with Jesus. And as the story about him circulated, an angel would instead plow the field while Isidore was in the Church. Other miracle stories became popular also as Isidore would give his bread to the hungry without running out of supply of bread.

    These stories tell us that such friendship with Jesus makes us more aware of the needs of others. Moreover, to become a friend of Jesus makes us a friend to everybody. With Isidore, he was a great friend who gave life to people and to the nature.

    St. Isidore, the Farmer (image from Aleteia.com)

    This is Jesus’ invitation to each of us now, that you and me will grow in that friendship with Him. Thus, we are called to develop our personal and intimate friendship with Jesus through our constant “chats” expressed through our prayers and this Eucharist. Friendship grows when we come to know each other both our pain and joys, failures and dreams. 

    And because this friendship gives life, our friendship with Jesus should also inspire us “to become real friends with others.” Yes, you and me who are friends of Jesus are called to be a friend of everyone and to express the same love that we have felt from Jesus by giving ourselves too, to “shout out” the goodness that the Lord has revealed to us and “to post what’s on our mind and heart” so that others may know and grow also in their friendship with Jesus.

    In times such as this pandemic, our friendship could be one of the best comforts we could offer to those who are distressed, anxious and in need. Thus, maximize also this Community Quarantine by making sure that you parents will become best friends of your children, and children to their parents, siblings to siblings, and to the rest of the people around you.

    So, friends of Jesus – go and be a friend to others!

    Hinaut pa.

    Jom Baring, CSsR

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  • When Love liberates and empowers us

    When Love liberates and empowers us

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    May 14, 2020 – Feast of St. Matthias, Apostle 

    Click here for the readings (http://www.usccb.org/bible/readings/051420.cfm)

    A friend of mine once shared to me why she became confused and distressed. She was restless and depressed because of a deep-seated emptiness within her. She felt unloved, rejected and worthless. Her parents separated when she was young, her father was so strict that she could not even express what she needed, her siblings treated her as if she’s not existing, at school she was bullied. She’s aware that she has a house to live, but she has no home where she feels being loved, supported and affirmed. This emptiness in her heart haunted her when she’s asleep even when she’s awake. Her life became so dry and meaningless. She does not know where to go.

    To feel being loved and affirmed is everyone’s need. Love gives brightness and meaning to our life even in the midst of suffering and much difficulty. That is why, when love seems absent, life becomes a horror. 

    This reality reveals the imperfection of our human relationships. Though our relationships are the source of our fulfillment and joy, yet, it is through our human relationships also that we find the deepest pain and frustrations because of rejection and at times betrayal. But, that is not the end of everything because even out of a messy relationship, something can grow.

    This is where we can find the presence of God. As God joined us in flesh in our history, God also dwells in our human relationships. Jesus was born into a family and gathered people and made them his friends. Within this context, Jesus experienced rejection as well as betrayal from people closest to him. Yet, despite this painful experiences, we also find redemption, we find forgiveness and find life.

    TODAY ON THIS FEAST OF ST. MATTHIAS, AN APOSTLE, OUR READINGS GIVE US THE COMFORT THAT WE ALL NEED WHEN ALL OUR HUMAN RELATIONSHIPS FAIL. WITH IT, WE RECOGNIZE THE NEED FOR REDEMPTION AND FORGIVENESS.

    In the Gospel, Jesus says to you and to me, “I love you!” John, who is believed to be the author of this Gospel and traditionally, as the beloved disciple,  truly felt the weight of this love. It was because of this love that made him to stand strong even in the midst of confusion at the arrest of Jesus. He followed Jesus on his way to be crucified. John was also present at the foot of the cross of Jesus with Mary and witnessed the death of his Lord. John was also the first to believe in Jesus’ resurrection upon seeing the empty tomb despite his confusion and fears. 

    However, aside from him, the rest of the disciples of Jesus were nowhere to be found. Judas betrayed his Lord and Master and killed himself. Peter denied Jesus three times. And the rest? They all fled and him themselves because of fear. However, the Lord never abandoned them. The Lord never gave up on them. The Lord will never give up on us.

    This is how we find the Gospel truly life-giving. Jesus says, “There is no greater love than this, to give one’s life for one’s friends; and you are my friends.” Jesus calls us his friends and nobody can take that away from Jesus. Hence, even with rejection, denial and betrayal, these will not make Jesus to withdraw from us. “You are my friends,” says the Lord.

    This is the same love shown by Jesus in the most concrete way, that the disciples were converted. They began to see their imperfection that though they were all unworthy, but Jesus remained faithful till the end. This is the love that made the disciples to become confident and daring. The love that they truly believed is life in itself for them. Thus, as a community, we believed that God first loved us and because God is faithful, God will always love us even if everyone and everything goes wrong.

    This love then, empowers the disciples. This is how we find the story of Matthias being chosen to be part of the 12 Apostles who were sent to continue what Jesus has started. Matthias became part of this apostolic ministry that proclaims the life of Jesus and the power of his resurrection.

    It is the same love that God tells us today. When rejections, betrayals and fears haunt us, when our relationships fail, and begin to feel unloved, then, Jesus tells each of us, “I LOVE YOU AND YOU ARE MY FRIEND.” God is totally in love with you and with me. Be assured and be confident in that love because His love is constant and faithful.

    It should be this same love that would hopefully lead us to see the light and joy even in the midst of suffering and pain in life, even in the midst of rejection and betrayal of people who are close to us, and even in the midst of worries and anxieties in times of pandemic. 

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    This love should also inspire us to respond in love, to express our love to God, to ourselves, and to others even to those who have hurt us and people we do not like. This is the commandment of Jesus, “love one another as I have loved you.” St. Matthias is a witness to this. This is the reason that he also committed himself to Christ that he may be able to give life to the Church even in the midst of persecution.

    Indeed, God’s love is liberating and empowering. This is how Easter becomes glorious because God’s love empowers and liberates. As we are being loved, we are also moved to love. 

    Loving and being loved certainly make our life worth living. Love gives us purpose and meaning in life and this becomes concrete as we continually reach out to others to express our love and show our kindness. Thus, hopefully, we may not become reasons for others in making their lives miserable and horrible because of our indifferent, childish and selfish desires and intentions.

    May I invite you then today, show your kindness to people around you in the most concrete way. Make that person feel being loved as God lets you feel being loved today. Hinaut pa.

    Jom Baring, CSsR

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  • Listen. Live.

    Listen. Live.

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    May 13, 2020 – Memorial of Our Lady of Fatima

    Click here for the readings (http://cms.usccb.org/bible/readings/0513-memorial-our-lady-fatima.cfm)

    Did Jesus just downplay the role of his Mother, Mary by saying, “Rather, blessed are those who hear the word of God and observe it?”

    On this memorial day of Our Lady of Fatima, the Lord has actually reminded us how Mary, his mother, is indeed blessed. Mary is blessed among women not just because she carried Jesus and nursed him. Before Mary conceived Jesus, Mary listened to God. Mary welcomed the word of God proclaimed to her. By listening to the word of God, Mary observed it. Mary lived the word of God. 

    This is how Mary silently lived her life within the life of Jesus. And living in that life, Mary became life-giving for she is at the very source of life and of love.

    Hence, the conception of Jesus in the womb of Mary was made possible through her generous participation in the Divine Plan of God. Mary indeed opened her heart and welcomed God’s word. This action of Mary made God’s plan to be fulfilled in our history, through a human participation.

    As a consequence to that, Mary conceived Jesus in her womb. Mary became pregnant with God and brought the Immanuel in our midst.

    Today’s memorial of the first appearance of Mary in Fatima, Portugal in 1917 to the three children, Lucia, Francisco and Jacinta reminds us also of the blessing that we have received from God. Mary’s appearance would tell us of God’s presence in our midst. It is a reminder that God has not forgotten us. God is with us.

    Thus, the call to pray the Holy Rosary daily is a call to constantly listen to God. The Holy Rosary is not a mere memorized prayer that must be done dutifully. Rather, it must be done “prayerfully.” Doing the Rosary “out of duty” is not what Mary wanted because with that attitude, it will only make us tired and disappointed once we have not done it. The invitation is that the Holy Rosary becomes a channel for us to converse with God – in listening to God and listening to ourselves.

    During this month of May, children are being taught to pray particularly the Holy Rosary. Yet, due to the Covid-19 pandemic, this annual religious gathering is also suspended. (Photo from Brgy Nabitasan, Iloilo City 2018)

    The repeated prayers in the Rosary and the mysteries attached to each decade are invitations to dwell deeper in the life of Jesus. In every decade, it is an invitation to see our life, and the life of our brothers and sisters within the life of Jesus recalled in every mystery in the Holy Rosary.

    The Holy Rosary then, is a form of making ourselves more aware of God’s presence and more attuned to God’s word, to God’s many invitations for us. 

    This is where we realize how “blessed” we are, because God speaks to us. We are invited to listen to Him and to live by the word of God as Mary, our Mother, did it.

    May Mary, the Lady of Fatima, teach us how to listen prayerfully and lovingly to God’s words revealed in the Holy Bible, in our Sacraments, in our relationships and in our daily affairs with the world. By living God’s words, we may find life then, and become life-giving to every person whose life we are able to touch today. Hinaut pa.

    Jom Baring, CSsR

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