I AM who am is God’s name given to Moses. This name reveals to us that God remains present, sees and listens to the present situation of the people. Indeed, God’s name and presence expressed God’s concern. Moses was told by the Lord, “I am concerned about you and about the way you are being treated in Egypt.”
This tells us that God is neither indifferent nor too far from us to care about us nor too high to reach. In fact, it is God who continually reaches us and desires for our liberation and salvation. This is how God shows his faithfulness in the covenant that God created with us. God never forgets. God remembers us all the time.
This is the care and affection that we have heard from the Gospel today. Jesus offers us his friendship that gives support and company. Jesus expressed this in two points.
First, “Come to me, all you who labor and are burdened and I will give you rest.” This tells us of God’s initiative and willingness to suffer on our behalf. Thus, dying on the cross to spare us from eternal damnation.
Second, “Take my yoke upon you and learn from me.” This tells us of Jesus’ desire to accompany us, to be our friend to whom we can share our burdens and struggles. In this friendship, we shall find comfort and rest.
These are also the invitations for us today – to come and welcome the Lord’s presence always and to accept his offer of friendship. As we learn Jesus’ way of loving, we may also learn to become a friend to people around us who shall also offer our presence and affection, understanding and love. Hinaut pa.
Surely we are all now familiar of the painting called “Hapag ng Pag-asa” painted by Joey Velasco. Surely you have seen it. How could you have missed it? Like the Last Supper painting, Hapag is a painting of Jesus having meal (breaking bread) with street-children, instead of his disciples. As it grew into popularity, Joey Velasco made a documentary-video “Kanbas ng Lipunan” to revisit those street-children on the painting, listen to their stories & their reaction about the painting.
One of them, “Emong”, as he saw himself on the painting, somehow said: “while nangangariton on a very hot day, We saw Jesus walking along our dirty & noisy street. Seems tired, alone weary & hungry. So, niyaya namin sya kumain. We invited Him to eat into our corner. Shared our pagpag (left-overs) with Him as He also shared us His little bread. Then we talked & shared about our stories, journey & struggles. Then, menasahe namin sya. We also laid down to rest & sleep for a while. That day was our salu-salu & we have Jesus with us.”
Easy for us to see the painting of Jesus having salu-salo with street-children AS the Lord lovingly reaching out to us poor & needy people. Emong’s take on the painting however provides a much wider perspective. It is not only God reaching out to us, but it also we, like the poor street-children is reaching out & responding to God, who needs also our acceptance, welcome, care & hospitality. The street-kid Emong reminds us that God’s blessings & grace of salvation work with our response & participation. God has everything to offer us always for our salvation & He do need our child-like response & participation. Great indeed to be helped by the Lord. But it is much greater when we help the Lord in His work of salvation. There is Pag-asa/HOPE whenever God & people/the Lord & us collaborate with one another.
And In our Gospel today, Jesus particularly praises innocence & challenges us to have an innocent childlike attitude & view about life now & here after. Why? Because, common sense tells us that mature people tends to deduce, judge & conclude positions, while innocents tend to induce, imagine & propose possibilities. Mature people tend to critically denounce, while innocents tend to pronounce & proclaim with wander. Even in our mature & old age, we should never lose & forget our ability to be childlike – open to live & view life not only from our own perspective, but also wandering about God’s better work, will & plans for us.
Like Moses before the burning bush, we can only experience God’s presence in our midst, if & we start again & anew to be curious & wondering about what is going on & happening with us now along with what God is doing & offering us now. Somehow we do need at time to be palaboy, wandering aimlessly in like Moses & Emong, so that we may see, respond & contribute in the mission of Jesus Christ.
The Lord Jesus is always reaching out to us. He has a message to tell us. He has God’s grace to offer us now. All we need now is like Emong, the streetchildren, & Moses, to reach-out, share & do our part – taking care, responding & helping our Lord Jesus to do his mighty works & renew the face of the earth.
Lord, like the little ones, make us see what you see in us, what you are offering us, what we can offer & help you to do you will, especially during these pandemic times. Amen.
Let me tell you first about “Fr. Jo”. Fr. Jo is a Redemptorist Missionary from Germany who is now stationed and working in a Spanish-speaking Mexican community in United States. For years, he has lived with the Mexicans in the US, that he is now well loved by the people. Though he is a German by nationality, but his ways are like that of Mexican now. To the point, people would consider him more Mexican than themselves. They would take Fr. Jo as one of their own.
One day, in a catechism class, a religious sister intended to lecture the kids about the second person in the Holy Trinity. She started like this, “Kids, I like to introduce you to someone you should know. He is a person who loves you most. Until now, he takes care of you sincerely. He is always present whenever you need him. He is the most kind and very good person whom you should know. He has always been there whenever you need Him. I wonder, is anyone of you here already knows who he is?” Then, there was this little girl who raised her hands and said confidently, ”Sister, I already know him”. Glad that the little girl already knows about our Lord Jesus Christ, the sister asked her: ”So tell us, who this person is?” and the little girl replied: “Fr. Jo.”
Yes, we come to know Jesus not only through stories about him in the bible, and through our parents and catechists but we usually come to see, hear, touch, feel and experience Him through the faith and life of persons or people who reveals and represents to us the person of Jesus in our midst. These significant people, like Fr. Jo are God-sent and church-sent preachers, missionaries, and evangelizers who, by the witness of their words, actions and life, they become living witnesses and representatives of Jesus, for us to know Jesus personally in our own very lives now. Since then and until now, Jesus continues to send us his missionaries and prophets for us to recognize and know Him in our lives. And reviewing our life, we could identify people who have greatly influenced our faith – maybe a priest, a family friend, the tricycle driver, your neighbor, labandera, carpenter, a relative, teacher, or some stranger you meet along the way – that through them we come to know and believe in Jesus.
Yes, the best & most simple way for people to meet Jesus & know about Christ & Christianity is through & by means of us Christians ourselves – our Lord’s other christs – who are faithful believers, followers, and witness of Jesus to our world today.
We come to know Jesus in our life through Christians who comes in our way and has influenced our lives and faith. We also come to know Jesus because we let him come into our lives – because we welcome him into our lives. When Jesus sent his disciples, he advised them “stay in whatever house you are welcomed.” Meaning that we come to enjoy and share God’s grace because we welcome and allow Him into our own hearts and homes.
Missionary life is fascinating, if not intriguing for us. In my 29 years of being Redemptorist missionary, people usually asked me how I fend for myself as I live in the mission areas. People asked me, “Where do you live? Where do you sleep? How are you in terms of food?” I reply: “I usually rely and depend on God’s generosity and the hospitality of the people in the area”. Then with the usually follow up question: “Dili ba lisod? Is it hard?” My reply is: “usually when the people know that I am a missionary, who visits them and shares my faith with them, their doors (most times, those of the poor), are always open. They willingly welcome me in their homes, sharing their food, beds, stories, life and faith, same as I share with them my life and faith, as missionary of Christ. And honestly, as we share our faith-life experiences together, I come to witness that during my visits and conversation, people who welcome me into their lives and faith are so blessed as much as I am also with them blessed.
I always believe that God is never absent from any place in the world. He usually reveals himself in and through the faith and life of us, his followers and believers. And usually hospitality is the first sign of God’s presence. Whenever then we welcome someone, especially a stranger into our lives with the spirit of hospitality and faith, God’s presence and graces are always present. God’s offer of Salvation to us thus happens in the context of His visits to us. His grace and blessings thrive on our hospitality, on how we welcome Him, through today’s God-sent missionaries into our own lives now.
Remember what Yahweh said in the book of revelation: “Listen, I stand at the door and knock; if anyone hears my voice and opens the door, I will come into his house and eat with him, and he will eat with me.” And what Jesus assured us who welcome God into our lives, “My father will love them, and we will come to them, and make our home with them.” In other words, through His representatives & witnesses, we are blessed because the Lord comes to visit us & we willingly welcome Him into our hearts & our homes.
Through today’s Christian missionaries and prophets, especially during these pandemic times, may we be always conscious and open to welcome our Lord’s continuing “visits”, and be transformed and blessed by His offer of grace, salvation and life anew. Amen.
Fr. Rudy Romano was abducted by the military in the outskirts of Cebu City. He became a ‘desaparecido’ victim among so many in the country during the Martial Law regime. After fruitless years of struggle to find him, it was felt that, for the sake of his agonizing relatives and friends, a closure had to be made. Without proof of his death the Redemptorists decided to celebrate a funeral Mass for him.
Thirty-six years have gone by since his disappearance. But many still remember him as a missionary priest who felt for the poor, especially the most abandoned and marginalized. To be poor is to be voiceless and Rudy offered himself to be their voice and courageously advanced their valid cause and noble aspirations. That is why many regarded him as a martyr for the cause of the poor and oppressed. He was willing to pay the price in taking sides with them.
I have fond memories of Fr. Rudy. He was two years ahead of me at St. Alphonsus Theologate in Cebu City but we were classmates in some subjects. Common interests often brought us together. Instead of taking a midday siesta we would often do carpentry work or develop photographs in the dark room or give some haircut to a confrere. We used to call him affectionately ‘the scientist before his time’ due to his inventiveness and creativity. The many gadgets he invented attested to that. Out of copra sacks he made backpacks for us and assembled portable cooking tripods for our excursions and long treks in the hills of Busay, Mt. Manungal, Balamban and Toledo.
However, more than anything else, I personally remember Fr. Rudy as a preacher of the Word of God. He dedicated a large part of his pastoral work to the ministry of the Word. He was engaged in the rural missions. He tried to develop Fr. Fil Suico’s visionary intuition into some concrete missionary method. I saw some of his missionary footprints in Northern Mindanao, from Iligan to Gingoog. One early morning, as I was jogging in Mambajao, Camiguin Island, I saw a stone marker at a junction. Engraved on it was an expression of local people’s sentiments, ‘Handumanan sa Misyon” with Fr. Rudy’s name on it.
The preaching of the Word of God has the capacity to act as a light of truth that illumines the concrete situation that the people live at the moment. Being rooted in the Redemptorist tradition of prophetic announcement of the Good News, Fr. Rudy preached like an artist, knowing how to make simple and ordinary words come to life in the people’s here and now. That is why the Word of God springing from his inner conviction touched the wounds, the injustices, the victims, the exploited while causing the ire of powerful arrogant perpetrators. If we must keep the memory of Fr. Rudy alive, the reason must be that the prophetic preaching he tried to practice is still very relevant today.
Our mission is never simply to preach on majestic pulpits billowing with incense as if the Good News were floating on the clouds. We have to proclaim the Word in a way that enlightens, awakens, challenges even if it annoys and opens up wounds and surface conflicts so long as it brings healing to people who hunger and long for the experience of God’s saving power. This kind of preaching pierces real human life but cannot get along with the powers of darkness and evil. This is the kind of preaching we must do and this has to be rooted in prayer and trust in a compassionate God.
This commemoration of Fr. Rudy Romano offers the Redemptorists a timely and relevant challenge. Are we prepared to shake ourselves up and force us to look honestly at our own preaching in parishes, shrine churches, and retreat houses today? Are we willing to wrestle with the Word of God and be fully engaged with the world’s complexities and be open to the ongoing revelation of God in the signs of the times? Are we willing to ensure that the Word takes on flesh as Good News for the poor and the needy? Are we prepared to always speak and stand for the truth even if it would mean losing our privileges and financial stability and security?
Undoubtedly, this stance would find echo in those who love the truth and who truly love the poor. Blessed are we if we are true to the Gospel!
(A song composed by Bishop Manny Cabajar for Fr. Rudy)
Being rejected is a terrible experience. When someone you love, a friend or family member rejects you for being who you are and for what you have done, is painful. This experience creates emptiness in us and feelings of not being loved and not being accepted. This makes us feel worthless and useless, thus, traumatic. This can also be experienced in workplaces when a co-worker and/or your employer gets angry at you and shows sour attitude towards you. Or when your work has been rejected or a proposal has not been approved because of their biases with you.
In our community, there are many forms of rejection also that sometimes we are not aware of. We could just reject those whom we think are useless. We could easily not pay attention to those who do not belong in our circle of friends. We could just dismiss a person just because of appearance, education, family background or culture.
Moreover, there is another form of rejection also that can be traced in the Bible. This is the rejection experienced by people who spoke in behalf of God, who preached and taught what God wanted for the community. Prophets are usually rejected by people because their words and presence disturb the peace and comfort of the rich and the powerful.
This is what our first reading from the Book of Amos told us. Amos was rejected by Amaziah, the priest of Bethel because Amos was prophesying the destruction of the Northern Kingdom of Israel. Amos prophesied this by also pointing out the reasons behind. The Northern Kingdom who enjoyed prosperity and abundance also turned out to be oppressive to the poor and the weak in their society. Thus, Amos spoke of the injustice committed by the rich and the powerful against the poor.
Consequently, Amos irked the Amaziah who enjoyed influence and wealth from this kind of life. That is why, Amaziah wanted Amos to go back to Judah, the Southern Kingdom and do his prophesying there while earning income. For Amaziah, being a priest of the temple and being a prophet was just about earning something and enjoying privileges.
However, being a true priest or a prophet is not about earning something or enjoying the comfort of wealth and influence. A prophet is God’s voice that penetrates the heart of every man and woman, that penetrates and disturbs the heart of the community that has become indifferent and complacent, unjust and oppressive.
That is why, Amos who was a shepherd was called by the Lord to speak on God’s behalf and deliver God’s message. He was commanded to “Go, prophesy to my people, Israel.” Though he did not come from a family of priests or from a lineage of prophets, yet, God chose him. Being God’s prophet after all is not about what we have attained or achieved and not about an excellent family background.
This is what the Gospel of Mark also revealed to us. Jesus sent out the twelve Apostles, two by two, whom he chose. These men where not from any family background that one would expect. Yet, Jesus saw something beyond the ordinary life of these men. This was how God worked wonders in them. And thus, Jesus gave them authority to free people burdened and oppressed by the unclean or evil spirit and to cure the sick. This means that they have been given the gift to heal and free people.
However, they have “to take nothing” for the journey. This calls every Apostle to fully trust in God’s providence expressed through the generosity of the people around them. To take nothing for the journey will allow them to be free from any unnecessary burden whether physical, material, psychological or spiritual.
Yet, as they proclaim peace and grant blessing to many homes, it is expected that not all will accept. Rejection is part of life of a preacher and of a prophet who proclaims what God wants to be proclaimed. People won’t easily accept God’s invitation and God’s presence.
And the reason? God demands change or transformation of our heart and of our whole life.
Change can be thought by many of us as a mere “disturbance” to what we have already become comfortable and familiar. But then, the danger of complacency and indifference could grip our hearts to the point that we become unmoved in from of the suffering of those around us.
This reminds us of the life of Fr. Rudy Romano, CSsR, a Redemptorist Missionary who spoke about the crimes of injustices committed against the poor in Cebu. His voice and presence became a “disturbance” to the powerful, the rich and the privileged. Like Amos and many prophets in the Holy Scripture, he too was rejected and martyred. He was even told by his own father to only focus on his sacramental duties as a priest. But, Fr. Rudy responded to his Dad’s letter, that he won’t be a worthy priest anymore if he would follow his father’s advice.
Fr. Rudy chose to stand with the oppressed and committed himself to speak what God wants him to speak and to live the life of a prophet as God called him to be.
In consequence, Fr. Rudy was abducted on this day, July 11, in 1985 in Cebu City. For the past 36 years, his body was never been found. Such is the fate of a prophet yet relentless in his words and eternal is his spirit.
The confidence and the faith that Fr. Rudy showed must have been what St. Paul spoke about in his letter to the Ephesians. Paul proclaimed that God the Father blessed us with every spiritual blessing and this was made possible because of His Son, Jesus Christ our Lord.
These spiritual blessings must have grown in the heart of Fr. Rudy. These spiritual blessings which St. Paul proclaimed are the grace of being chosen by God, the grace to be holy and without blemish, the grace of being an adopted child of God, the gift of redemption and freedom, the gift of forgiveness of sins and the grace to share in the mystery of God.
For us today, each of us, regardless of our background or profession or achievements and failures in life is called to be God’s prophet in the bigger picture of our society and even within our small sphere of influence like our homes, schools, workplaces or organizations.
As a prophet shall arose in our midst, hopefully, we too shall welcome now and learn to discern the words and the presence of the prophet among us whoever he or she may be. May the prophet’s voice and life disturb our complacency and indifference.
Let our conscience then, be guided also by our faith in God, be inspired by love and be moved by our hope to bring change and transformation into our life and in our community that will bring healing and freedom. Hinaut pa.
A DOSE OF GOD TODAY 