Author: A Dose of God Today

  • Seeing the Light, Then Following

    Seeing the Light, Then Following

    January 25, 2026 – Third Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/012526.cfm)

    I once took a taxi from the airport on my way home. Like many taxi rides, it started quietly. Then the driver began to talk not about traffic, not about politics, but about God. He spoke with conviction and warmth. In fact, he felt compelled to share his faith story in order to preach the Gospel and bring more people into baptism.

    He was not a Catholic, but became a Born Again Christian. And so I asked him what led him into becoming a Born Again. He said, “Father, I encountered the Lord when my wife was dying of cancer.” He shared how, during those long days in the hospital, a group of Born Again Christians would visit, pray with them, and simply stay. In that dark season, he said, something changed in him. He felt seen. He felt accompanied. He felt light entering a very heavy moment of his life. That encounter changed him so deeply that he could not keep it to himself. Now, he shares his faith with almost everyone who rides his taxi.

    That very experience bring me now into the invitations being revealed to us on this Third Sunday in Ordinary Time. And so, allow me to bring you all into our readings again and realize God’s gentle invitations and reminders for us.

    In the Gospel of Matthew, Jesus begins His public ministry by proclaiming a simple message: “Repent, for the Kingdom of heaven is at hand.” Then He walks by the sea and says to fishermen, “Come after me.” And immediately, they follow Him. We often wonder: why so fast? Why leave everything behind?

    The first reading from Isaiah gives us a clue. The prophet speaks of people who were walking in darkness and have seen a great light. Israel had lived under oppression, fear, and uncertainty. Hope had been delayed for a long time. When Matthew describes Jesus beginning His ministry in Galilee, he is telling us that this is the light Isaiah promised. Jesus is not just offering teachings, He is offering a new way of seeing life and a new way of living life.

    That is the single theme that runs through all the readings that people follow Jesus because they have seen light in Him. This is the light that gives meaning, direction, and hope.

    Simon, Andrew, James, and John did not follow an idea. They followed a person who made sense of their longing. Before mission came encounter. Before discipleship came experience. They saw something in Jesus that answered a deep hunger within them.

    St. Paul, in the second reading, reminded the Corinthians, and us today, that this light must not be divided or owned. “Is Christ divided?” he asked. The light of Christ is not for competition, labels, or pride. It is for unity and witness.

    Now let us bring this closer to our daily life. Many people today are walking in darkness, though they may look fine on the outside.

    And darkness can be quiet. This can be exhaustion from work, anxiety about the future, family conflicts, sickness, loneliness, or the feeling that faith has become routine and dry. And so, we light candles, attend Mass, say prayers, but sometimes we wonder if we still feel the presence of God.

    That taxi driver was honest. He said that before his wife got sick, he was Catholic but did not feel God’s presence. It was in suffering, and in the kindness of people who stayed with him, that he experienced God. That moment became his light.

    This is where we Catholics must examine ourselves. We are often faithful in rituals, but can be very hesitant in sharing our personal experience of God. We hesitate out of shyness, fear of judgment, or the idea that faith-sharing is only for priests or “church people.”

    In reality, even our Catholic students in MSU-Marawi can sometimes be annoyed or afraid when our Born Again sisters and brothers would ask them, “Do you have 5 minutes?[1] We find ourselves so weak in speaking and sharing our God-experience and knowledge of the Church to the point that we can be easily swayed.

    However, let us remember that the Gospel reminds us that to follow Jesus is not only to believe silently. We are demanded to witness through our actions, and through words when needed.

    Hence, being Christian is not also limited to Sunday Mass, memorized prayers, or lighting candles. Being Christian means following Jesus where we are – at  home, at work, online, in public transport, or in our ordinary conversations. Remember, the fishermen followed Jesus not by becoming perfect, but by trusting the light they had seen.

    This tells us that the world does not need more arguments about religion. It needs people who have seen light and are willing to reflect it. People who can say, like that taxi driver, “I was lost, and God met me here.

    Jesus continues to say today, “Come, follow me.” He says it to parents, soldiers and policemen, workers, students, the elderly, and the tired. He says it not to burden us, but to invite us into a life that is brighter and more meaningful.

    And so, I leave you now two takeaways for you further reflection this week.

    First, remember one moment when God brought light into your life, especially during a difficult time. Thank Him for it this week.

    Second, share that experience with one person, not as a sermon, but as a story. Be honest, simple, and real. Hinaut pa.


    [1] It was their way of starting conversation among Christian students in a predominantly Muslim Community of MSU-Marawi. This is also the beginning of their proselytization.

  • System Upgrade

    System Upgrade

    January 25, 2026 – Third Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/012526.cfm)

    “I firmly resolve with the help of thy grace, to confess my sins, to do penance & amend my life. Amen.”

    Words we say as we do our act of contrition during confession as we commit ourselves in faith with God’s help & grace, first to be sorry of our sins, to fulfill our penance as remedy and above all to change our way of living our lives for the better. These words we say in contrition emphasize that the sacrament of reconciliation is more than just about confessing our sins, faults & failures, but moreso our commitment to repentance & faith in our Christian life for the better.

    Consider then that in our gospel today, when he started proclaiming the Good News of God’s Kingdom upon us, Jesus challenges people to “Repent & Believe that the Kingdom of God is at hand”. Yes, we normally hear this challenge of the Lord for us during  Ash Wednesday as we receive the ashes on our forehead. However, these words remind us that God’s grace requires us above all our repentance & faith, and  make clear to us that the first & proper response for us to fully benefit from God’s offer of salvation of God-being with us is for us “to repent & believe the gospel”.

    We should know that repentance  is more than just being sorry for our sins & failure, and asking for forgiveness, for we all know that God’s offer of salvation is more than just about ourselves & our sinfulness. To repent is moreso about our  resolve to do better in life & to change our usual ways towards believing more in God & trusting more in His plans, wills & ways for us. Meaning, our repentance are meant for us to believe God than just to be sorry for our sins.

    Repentance & Faith are rightly described by the Greek word “Metanoia” that denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man’s vision of the world and of himself, and a new way of loving others and God. And somehow like system upgrade of computers & smartphones nowadays, “Metanoia” is required of us by Jesus for us to fully benefit from the offer of God’s salvation since then, until now & always.

    And clearly “Metanoia” – repentance & faith is what Jesus again emphasized in our gospel today. Through the parables of losing & finding (rf. Lost coin, sheep, & son),  Jesus values the importance of repentance & faith in God’s offer of the salvation for us. Because for Jesus, the Kingdom of God is more than just about our being righteous or sinner, about reward & punishment, about importance & unworthiness, but above moreso about God’s offer of grace & salvation for us of Him-being with us through His son Jesus. And so, what is only required of us as always is Metanoia – repentance & faith, i.e. “Repent & Believe the Gospel” & how we orient and amend our whole lives more towards God & less towards ourselves.

    As we are beginning a new year & a new liturgical season, perhaps we ask ourselves where are we in terms of Metanoia – repentance & faith. With all our experiences of life-journey with our Lord this past recent year so far, where are we in view of changing our minds & ways towards more repentance  & faith in the Lord? If you are to rate our response of Metanoia from 1-10, how much would you rate yourself? What are the signs of hope & growth? (…more trusting, more closer relationship, more inspirations). What needs improvement? (…Quality time in prayer, works of mercy, acts of kindness,).

    With such assessment, we pray that we may become more open to receive & benefit from God’s offer of grace now & up ahead always.

    So May it Be. Amen.

  • Chosen to Be With Him         

    Chosen to Be With Him         

    January 23, 2026 – Friday of the Second Week in Ordinary Time

    Homily for the Holy Mass of the 4th Mechanized Infantry Battalion, Philippine Army

    Click here for the readings (https://bible.usccb.org/bible/readings/012326.cfm)

    Many of us know the experience of being invited and especially of the feeling of not being invited. For example, you hear about a meeting yet, you were not part of it. Or perhaps you heard of an operation decided without your feedback. A better assignment may have been given to others instead of you, even though you worked harder. And it stings, it hurts our feelings, even for those who have achieved higher education or among seasoned soldiers. Quietly, it makes us ask about our place, our worth, and whether we still matter.

    However, this ordinary human experience would help us enter today’s liturgical readings.

    In the Gospel of Mark, Jesus went up the mountain and called those he wanted. It was a deliberate act. He chose people not because they were impressive, flawless, or powerful, but because Jesus desired them. Fishermen, a tax collector, men with strong personalities and clear weaknesses, these were the ones He called. And the Gospel is very clear about the first reason for the call: that they might be with him. Before mission, before authority, before action, there is first the “presence,” of simply just being present.

    This is a powerful word especially for you, men and women of the Philippine Army. Your life is shaped by readiness, discipline, and action. You are trained to move, to respond, to protect, often under pressure and risk. These are noble and necessary qualities. Yet, the Gospel gently reminds us that strength without grounding can become dangerous, and action without inner clarity can slowly erode the soul. This means that even the strongest soldier needs an interior anchor, a grounded foundation of the self.

    The first reading from the First Book of Samuel, deepens this message. David had every reason and opportunity to kill Saul. Saul hunted him relentlessly because of jealousy. David’s men even interpreted the moment as God’s will. But David refused. Instead, David lowered his weapon and chose restraint over revenge, fidelity over impulse. David knew that power without reverence and respect lead to destruction. He understood that authority must remain under God, not above him.

    For soldiers, this scene speaks clearly. You are trained to carry weapons, but also to carry responsibility. You know better than most that not every opportunity to strike is a command to strike. David showed us that moral strength is revealed not only in courage under fire, but also in the ability to hold back when conscience demands it.

    Here is the one theme that unites the Gospel and the reading:
    that being chosen by God means learning to remain with Him, so that our strength serves life, not fear or pride.

    In today’s context, the challenges are real. Long deployments, separation from family, exhaustion, moral injury, frustration with systems, and the temptation to harden oneself just to survive. Some would cope by shutting down emotionally. Others carry anger quietly. Still others struggle with guilt over decisions made in complex situations. These are not signs of weakness. They are rather, signs that you are human.

    Jesus knows this. That is why His first invitation is not “to go,” but “to stay with me.” Only those who remain with Him can be sent without losing themselves. Only those who stay rooted can act without becoming cruel. Only those who pray can carry authority without abusing it. And only those who truly love can exercise power not as a form of destruction but to nurture and protect life.

    David spared Saul because he knew his identity before God was more important than securing his future by force. The disciples were sent because they first learned how to listen, walk, and live with Jesus. The same is true for you. Your service to the nation is honorable, but it becomes truly life-giving when it flows from a conscience formed by prayer, humility, and reverence for life.

    You are not called merely to become efficient soldiers, but to be men and women of integrity. Hence, you are protectors who know when to advance and when to restrain. You are called to become leaders who act firmly without losing compassion. And you are called to be servants who remain human in the midst of conflict.

    This means that to be “with Him” (to be with Jesus) today may mean guarding your interior life as carefully as you guard your post. It may mean seeking help when the weight becomes too heavy. It may mean choosing silence and prayer instead of bitterness. This is not weakness. This is the deeper discipline.

    Thus, I leave you now two simple and doable takeaways.

    First, make space to be with God regularly, even briefly—before duty, after operations, or at day’s end—so that your strength remains rightly ordered.

    Second, in moments of pressure or anger, pause before acting and ask: “Does my decision protect life and honor God, or does it come from my fear and pride?”

    Remember, to be chosen by God is a gift. To remain with Him is the grace that keeps your service human, just, and truly strong. Hinaut pa.

  • Staying Grounded When Applause Grows

    Staying Grounded When Applause Grows

    January 22, 2026 – Thursday of the Second Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/012226.cfm)

    We have all experienced it in small ways that when you do something good, people notice it. At first, it feels affirming. Then, comparisons begin. Someone could feel threatened because of the good things we do. This is how words change and be twisted. Support from others may quietly turn into tension. And suddenly, what once brought joy to us could now bring stress. Many friendships, families, offices, even church groups quietly suffer from this kind of attitude in us.

    However, such situation in us is a good doorway into today’s readings.

    In the Gospel of Mark, we see two movements. First, people move toward Jesus. They come with wounds, sickness, confusion, and hope. They are drawn to Him because, in Him, they see life. They take risks just to get near Him, to touch Him, to be healed.

    But there is also the movement of Jesus Himself. Despite the crowds, despite His growing popularity, He does not cling to attention or power. He does not use people to build His name. Instead, He remains rooted in who He is before the Father. His popularity does not inflate Him. Rather, it deepens His compassion. And so, he is able to listen well and to bring healing.

    This is where the first reading gives us a sharp contrast.

    In the First Book of Samuel, Saul also faces popularity, but not his own. The women began to sing, “Saul has slain his thousands, David his ten thousands.” From that moment, Saul’s heart changes. He begins to look at David with suspicion and fear. What Saul loses is not power, but his peace. Insecurity enters and Jealousy grows in his hear. Instead of rejoicing in God’s work, he feels threatened by it.

    This tells us now that when our identity is not grounded in God, success, whether ours or others, can quietly poison the heart.

    Saul’s problem was not David. It was his fear of losing control and importance. Jesus, on the other hand, never needed to protect His image. He knew who He was. That is why crowds did not corrupt Him, and rejection did not break Him.

    This speaks directly to our present struggles. Many of our stresses today come from comparison. Social media magnifies it. Our workplaces could feed it. Even our ministry and service in the Church are not spared. Why? It is because we compare achievements, recognition, followers, and influence. When our sense of worth depends on applause or the approval of others, we become restless, defensive, and easily hurt.

    This is how we also develop unhealthy coping like becoming arrogant and bitter, withdrawn from others, or having the need to control others. Like Saul, we could begin to see rivals instead of brothers and sisters. Like the Pharisees earlier in Mark, we could become suspicious rather than compassionate.

    Yet, the Gospel quietly teaches another way. People move toward Jesus because He gives life, not pressure. And Jesus moves toward people without needing to own them or dominate them. It is because Jesus’ heart remains free.

    This invites us to ask now, “Where do I find my worth? In recognition, or in being known by God? Am I able to rejoice when others are blessed? Or do I quietly feel diminished?

    Jonathan’s role in the first reading is important too. He chooses trust over fear. He protects David instead of competing with him. He reminds us that humility and generosity can interrupt cycles of jealousy and violence.

    Indeed, to live like Jesus is to stay grounded by being aware of our limits, grateful for our gifts, and at peace with who we are before God.

    And so, I leave you now two takeaways.

    First, notice when comparison begins to steal your peace. Pause, pray, and return to God’s gaze and not to people’s opinions and perceptions.

    Second, choose one act of generosity today, so, affirm someone else’ success without diminishing yourself. Hinaut pa.

  • Facing Giants Without Losing the Heart

    Facing Giants Without Losing the Heart

    January 21, 2025 – Wednesday of the Second Week of Ordinary Time; Memorial of St. Agnes, Virgin and Martyr

    Click here for the readings (https://bible.usccb.org/bible/readings/012126.cfm)

    Most of us know what it feels like to be intimidated. It may not be a person shouting at us, but a problem that keeps standing in our way. For some, it is a failing grade that threatens one’s future. For others, it is a broken relationship, a sickness that refuses to go away, a job suddenly lost, or a habit we promised many times to stop but still control us. These problems do not come politely. They pressure us, exhaust us, and slowly make us believe that we are small and helpless.

    This is where today’s readings speak clearly. In the first reading, we met David facing Goliath. David was young, untrained for war, and clearly outmatched. Goliath was not only big. He was meant to terrify and crush enemies. He mocked, threatened, and paralyzed an entire army. Yet, David stepped forward, not because he was strong, but because he knew he was not alone. He said with quiet confidence that the battle belongs to the Lord. David did not deny the size of the giant. He simply trusted more in the presence of God than in the power of fear.

    The Gospel of Mark shows another kind of giant. Jesus faced the hardness of heart of the Pharisees. A man with a withered hand stood before Him. The leaders were watching closely, not to help, but to accuse. Jesus knew that healing on the Sabbath will cause trouble. Still, He chose mercy. He allowed compassion to speak louder than fear. The real sickness in the story was not the man’s hand, but hearts that prefer rules over life.

    Here we see one clear truth that indeed, true courage is choosing life and faithfulness to God, even when fear and pressure are strong.

    This same courage shines in the life of St. Agnes, virgin and martyr. She was very young, yet she faced threats, humiliation, and death because she refused to give up her faith and dignity. Her bullying giant was not physical strength, but fear. It was the fear of pain, rejection, and death. Agnes did not overcome this by force. She overcame it by trusting God completely. Like David, she knew who stood with her. Like Jesus, she chose faithfulness over safety.

    Our giants today may look different, but they work the same way. Fear tells us to keep quiet, to settle, to hide, to give up what is right because it is easier. Fear tells us we are alone. Faith reminds us that God is present, even when the outcome is uncertain.

    The message is not that we will always win easily. David still had to step forward. Jesus still faced anger. Agnes still suffered. But none of them let fear decide who they were.

    When we face our own giants which could be a form of addiction, loneliness, injustice, or discouragement, we are invited to do the same. We are called to trust God, seek help, and choose what gives life.

    Thus, I leave you today two takeaways.

    First, name your giant honestly. Do not deny it, but do not face it alone. Instead, pray and seek help from someone you trust.

    Second, choose one small act of courage today, even if fear is still there. Faith grows when we move forward despite it. Hinaut pa.